Islam-Muslims

Veiled references in the press, as French restaurant ejects women for wearing hijabs

Crude and bigoted, yes. Ignorant, yes. And it violated the very secular principles he embraced when a French restaurateur threw out two diners just for wearing hijabs.

But c'mon -- a "vicious attack"? That's a bit much, even for the Daily Mail

Other mainstream media were less inflammatory, but they committed another sin: skipping over the obvious religious aspect of attire associated with a particular faith. Yep, a classic religion ghost.

The dustup began Saturday when the two women sat down at Le Cenacle restaurant. They were given the usual glasses of water, but then a man -- either the chef or the owner or both, the articles don’t agree -- ordered them to leave.

Here's how the Mail puts it:

Two women wearing headscarves were thrown out of a Paris restaurant after being threatened by its self-confessed racist owner who said ‘Terrorists are Muslims, and all Muslims are terrorists.’
The disturbing scenes at Le Cenacle follow a series of incidents in which grandmothers and mothers have been thrown off public beaches in France for wearing Islamic looking clothing.
Now a criminal enquiry has been launched into Saturday’s vicious attack at the restaurant in Tremblay-en-France, a north-east suburb of the French capital.

As you can see by the video above, one of the women recorded the confrontation. She captured hateful remarks like "Madam, terrorists are Muslims and all Muslims are terrorists," "I don’t want people like you in my place," and "It seems like you don’t understand. Now get out!"


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Dear Washington Post editors: Ask some orthodox Catholics why THEY oppose Trump

You knew this story was coming sooner or later, in The Washington Post as well as in every other mainstream news outlet. The understated Post headline: "Donald Trump has a massive Catholic problem."

Of course he does. I mean, let's think it through.

Raise your hand if you are surprised that the majority of Catholics and ex-Catholics who oppose their church's defense of ancient Christian doctrines on sex, marriage, the defense of life from conception to grave and related issues are going to vote for Hillary Rodham Clinton.

Raise your hand if you are surprised that Catholics who say they support those teachings, but have not defended these doctrines in public life or even a voting booth since, oh, 1973, are going to vote for Clinton.

Raise your hand if you are surprised that millions of Latino Catholics are going to vote against Donald Trump.

So far, it's easy to do the math. So what is the interesting question in this piece of news? Hint. You will not find the answer in the Post piece that is currently getting lots of promotion. First, here are some key facts right up top:

Yes, the man who once feuded with the pope (how soon we forget that actually happened) is cratering among Catholics.


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Transgender, God and grovel: The Seattle Times outs a popular chef

Covering the transgender bathroom/showers debates has created a few conundrums for the folks here at GetReligion in that we tend to comment on pieces in which religion is a factor or there’s a “ghost;” where religion should be a factor but the reporter –- or editors –- have left it out.

A lot of folks involved in these debates do so for religious reasons, but those reasons aren't often spelled out and instead, as my colleague Bobby Ross has reported, the debate devolves into journalists simply labeling folks "anti-LBGT.".

One side of the debate does seem to get demonized. This case study concerns a Seattle Times food critic who outed a local chef who happens to be providing some of the stadium food available during Seattle Seahawks games.

The chef, known as the “steak king of Seattle,” apparently had a hidden weakness, in that he held unorthodox -- to the new normal -- beliefs on a controversial issue in the public square. Here’s what the Times reporter ran on Wednesday:

Seahawks stadium chef John Howie donated $1,000 to the Washington anti-transgender bathroom group Just Want Privacy in May, and Howie says he also signed a petition opposing transgender bathrooms.
This puts Howie on the opposite side of the issue from Seahawks quarterback Russell Wilson. On Monday, it was reported that Wilson and singer Ciara moved their wedding out of North Carolina due to that state’s anti-transgender bathroom law. Asked about the report today, Wilson said, “I just believe that Jesus loves all people. That’s honestly what I believe.”
Howie says he’s opposed to transgender bathrooms due to concerns about who could gain access to them. “I think that there’s a chance that the law could be abused by somebody,” he says. “I think somebody who is not transgender, a sex offender, could abuse the law -- somebody who is just out to put themselves into a women’s, or a boys’, bathroom, for that matter.


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France's high court clears up burkini's legality; mainstream media still muddy the waters

In France's so-called burkini wars, hypocrisy seems to be one of the few things that mainstream media have teased out well. The latest salvo came from the nation's high court today, striking down a town's law against the modest swimwear for Muslims.

Coverage has been fuzzier or silent on other things, though -- like what the laws say, what the underlying concepts mean, religious views on the matter, even the definition of a burkini.

The Washington Post aptly compares the burkini flap with that against the burqa, banned in France since 2010:

The argument behind both was—and remains—that Muslim modesty somehow impedes the rights of women in the historic French Republic of liberty, equality, and fraternity.
This is why, for instance, French Prime Minister Manuel Valls expressed his opposition to the bathing suit in nothing less than the language of human rights: the burkini, he said, was a means of “enslavement.” By the logic of Valls and others, it is the duty of the French state to emancipate Muslim women from the clutches of their religion but also from themselves.

Last week, the New York Times quoted Marwan Muhammad, executive director of France's Center Against Islamophobia, that there is no legal definition of a burkini. But then the newspaper skirted the obvious follow-up question: "Well, is there a religious definition of a burkini? Have any Islamic scholars ruled on this?"  

Tmatt last week quoted former human rights lawyer Amanda Taub for noting the "obviousness of the contradiction – imposing rules on what women can wear on the grounds that it’s wrong for women to have to obey rules about what women can wear." But she then inches out too far on a limb:


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Burkinis, Ghazala Khan and the overlooked issue of female religious free choice

Burkinis, Ghazala Khan and the overlooked issue of female religious free choice

You should by now be familiar with the burkini brouhaha, and French officials' (all of them male, as far as I can tell) unconvincing claims that they're acting in the public good by trying to help liberate Muslim women from Muslim male-imposed dictates about allowable female beachwear.

Frankly, I think its a ridiculous overreaction to the very real problem of Islamist terrorism that has France on edge and desperate to find a successful strategy to assimilate (or at least pacify) it's growing Muslim population.

It has made for some strange bedfellows, though. Many journalists who are normally harshly critical -- and rightly so -- of the horrible treatment of women in some Muslim-majority nations have opposed the burkini bans put in place by several French beach towns, and backed by Prime Minister Manuel Valls.

Journalistically, this issue underscores the complexity of balancing respect for religious tradition -- or religious freedom -- in an age of Western secularism. Put another way, as the French seem to be doing, it's about preserving local social norms (scanty female beach wear) in an age of globalized (Muslim) population movements.

These overlapping complexities can be downright confusing for journalists unschooled in the importance of religious traditions to individual and group identity. At the same time they're what, for me, make the religion beat so intellectually compelling.


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Haunted house Olympics: How many of the faith-driven stories did you see in Rio coverage?

For many Rio 2016 viewers, it was the emotional peak of the entire Olympics.

I am referring to what happened -- far from the finish line -- during a preliminary heat for the women’s 5,000-meter run. That was when Abbey D’Agostino of team USA collided with Nikki Hamblin of New Zealand.

Both went down. D’Agostino didn't know it, but she had a torn ACL. Nevertheless, she stopped and helped Hamblin. Together -- with the American runner clearly injured -- they finished the race. D’Agostino left the track in a wheelchair and, later, was not able to accept an offer by Olympic judges allowing both runners to run in the final because of their fine sportsmanship.

That's the story that everyone knows about, the drama that left viewers coping with tears. But why did D’Agostino stay behind to help, as the pack ran off into the distance? Catholic News Service looked for that angle, which was not hard to find:

“Although my actions were instinctual at that moment, the only way I can and have rationalized it is that God prepared my heart to respond that way. This whole time here he’s made clear to me that my experience in Rio was going to be about more than my race performance – and as soon as Nikki got up I knew that was it.”
She had previously recounted how her reliance on God helped calm her anxiety before a big race. “Whatever the outcome of the race is, I’m going to accept it. ... I was so thankful and just drawn to what I felt like was a real manifestation of God’s work in my life.” She told Hanlon that previous injuries forced her “to depend on God in a way that I’ve never been open to before.”

Did anyone see that angle in mainstream coverage? Actually, one or two major newsrooms saw that religion ghost and ran with it, including Sports Illustrated online. But not many.

I was exchanging emails with a media professional the other day and mentioned that there was no way GetReligion could have done posts on all of the valid, and often crucial, religion-angle stories that received little, if any, news coverage during Rio 2016. I have never received so many contacts from readers about a subject, pointing me toward more and more URLs with other Olympics religion angles worthy of note. It was like one giant haunted house of religion-ghost stories.


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More secular attacks on burkinis: The New York Times explains why this is not about religion

All week long, there has been a wave of news coverage about the burkini wars (earlier post here) in the very tense land that is postmodern France.

Part of the problem is that public officials are not sure what has been banned. One Muslim woman was sent home from the beach for wearing a long-sleeve T-shirt and pants, with a head scarf, according to The New York Times. Another got in trouble for wearing a "competition bathing suit" with a head cap. There appears to be confusion about whether it's illegal for Muslim women to take a stroll on a beach while wearing the hijab.

Meanwhile, one Muslim voice argued that it's progress that some Muslim women want to go to the beach at all, since a wet burkini still reveals the shape of their bodies. Progress!

In terms of journalism, the good news is that some reporters are beginning to explore what this story says about the links between French colonialism and the nation's aggressive approach to secularism -- which argues that all religious faiths must kneel before the powers of a superior French culture based on secularism, venerating modern saints such as Brigitte Bardot and Roger Vadim. I ticked off a few readers in an earlier post by suggesting this is a clash between Sharia law and a kind of secular Sharia law.

However, one still gets the impression that members of the college of cardinals in the Times newsroom are still clicking their heels together and chanting, "This is not about religion," "This is not about religion," "This is not about religion."

Well, it's hard not to sense a religion ghost in this haunted headline: "Fighting for the ‘Soul of France,’ More Towns Ban a Bathing Suit: The Burkini." The irony, of course, is that Prime Minister Manuel Valls and others have been placed in the uncomfortable position of arguing that their goal is to liberate women, by telling them what they can and cannot do.


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Anti-Muslim hate crime targets a ... Lebanese Christian? That sad murder case in Tulsa

At first blush, an Oklahoma murder making national headlines this week seems to be a case of anti-Muslim hate. That would mean that it's another story about "Islamophobia," as the news media like to call it.

Except that Khalid Jabara, the 37-year-old man shot dead in Tulsa, was not a Muslim. The victim, whose family immigrated to the U.S. from Lebanon, was an Orthodox Christian. That simple fact should have raised all kinds of questions for journalists working on this story.

The basic details of the crime, via CNN:

Tulsa, Oklahoma (CNN) For years, the Jabara family says, their Tulsa neighbor terrorized them.
He called them names -- "dirty Arabs," "filthy Lebanese," they said.He hurled racial epithets at those who came to work on their lawns, they alleged. He ran Haifa Jabara over with his car and went to court for it.
And it all came to a head last week when the man, Stanley Vernon Majors, walked up to the front steps of the family home and shot and killed Khalid Jabara, police said.
"The frustration that we continue to see anti-Muslim, anti-Arab, xenophobic rhetoric and hate speech has unfortunately led up to a tragedy like this," it said.

To what or whom does the "it said' refer after that last quote? What person or group produced this statement?

I'm not entirely certain. My guess is that an editing error led to that awkward attribution. But the quote sets up the "anti-Muslim" angle:


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Israel, Saudi Arabia and claim that once land is Muslim, that land is always Muslim

Israel, Saudi Arabia and claim that once land is Muslim, that land is always Muslim

The Jewish state of Israel and the Sunni Islamic kingdom of Saudi Arabia have a complicated relationship. Official diplomatic relations between the two are non-existent. Yet unofficial contacts not only exist but appear to be thriving

Why? Because for all the bad blood between them, both consider Shiite Iran the greater threat. It's one of those enemy-of-my-enemy hookups.

Israel would love the relationship to play out officially and in public as a grand sign to the world of its desired acceptance as a sovereign Jewish nation in the heart of the Muslim Middle East.

The Saudi monarchy has a more complex agenda, however.

Whatever it's political goals, the Saudi royals also must mollify their nation's ultra-traditional religious establishment, the staunch support of which has allowed the descendants of King Abdulaziz Al Saud to rule over the bulk of the Arabian Peninsula since the nation's founding in 1932.

Saudi Arabia is the cradle of Islam, containing the holy cities of Mecca and Medina and the birthplace of the Prophet Muhammad. Because of the kingdom's centrality to Islam, religious backing is critical to the ruling family's continued reign.

Problem is, those religious leaders show little willingness to compromise their rigid Wahhabi Muslim theology for the sake of earthly political considerations.

Here's an example of how the game is played.


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