Islam-Muslims

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Does The New York Times worry about terrorists, or just folks who worry about terrorists?

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"Chaotic," "apocalyptic," "aggression," "angrily demanded," "seethed with disgust" -- these loaded terms are all in a New York Times editorial about Republicans.

Unfortunately, in this case we are not talking about something called an editorial. The Times team called it news coverage.

"After San Bernardino Attack, Republican Candidates Talk 'War'," proclaimed the headline summarizing the GOP reaction after the recent shootings in San Bernardino, Calif. And when was the last time you read "bellicosity" in an news article, outside of a direct quote?

The rising tide of bellicosity gripped the Republican presidential field, as the initial restraint and calls for prayers that followed the shootings gave way to revelations that the massacre may have been inspired by the Islamic State.
Senator Ted Cruz of Texas seethed with disgust for Democrats, declaring, “This nation needs a wartime president.”
“Whether or not the current administration realizes it, or is willing to acknowledge it,” he added, “our enemies are at war with us.”
Their language was almost apocalyptic. Jeb Bush described the looming threat of “Islamic terrorism that wants to destroy our way of life, wants to attack our freedom.”
He gravely added: “They have declared war on us. And we need to declare war on them.”

We read more slant in the obligatory talking-head observers.


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Christmas wars come to University of Tennessee: Hey! Check these crucial facts!

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What we have here is a collision between several different kinds of stories that are all hot, right now, in the mainstream press. It's also important to know that this crash is taking place in one of the most intensely religious parts of the United States -- right here in my own stomping grounds of East Tennessee.

First of all, there is the whole "war on Christmas" element of this story, since it centers on a clash between acceptable "holiday parties" and unacceptable "Christmas parties."

Then you have another episode in the current national wave of "trigger warning" controversies on public-university campuses, with the assumption that some forms of speech and symbolism -- take Santa Claus, for example -- are automatically offensive and should be strictly controlled.

However, at the heart of the story is a serious church-state issue linked to the idea of religious believers having "equal access" to space in the tax-dollar-supported public square. Hold that thought.

Oh, right, this story also comes on the heels of a controversy about the University of Tennessee embracing gender-neutral pronouns. Just about the only thing missing from this drama is some hook linked to NASCAR or UT Volunteers football.

So here is where things started off, with a post on the website of the campus Office for Diversity and Inclusion called “Best Practices for Inclusive Holiday Celebrations in the Workplace." It didn't take long -- hello Fox News -- for this to grow into Republican calls for the resignation of UT Chancellor Jimmy Cheeks.

Pretty soon, folks on both sides are calling each other "extremist" and "ridiculous." Here's a sample from the memo that includes the key points:

* Holiday parties and celebrations should celebrate and build upon workplace relationships and team morale with no emphasis on religion or culture. Ensure your holiday party is not a Christmas party in disguise. ...


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What questions must reporters ask, when faith and violence are twisted together?

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What questions must reporters ask, when faith and violence are twisted together?

This may seem like a bit of a reach, but does anyone out there remember the story about the mad, misogynic gunman at the Planned Parenthood facility in Colorado Springs? Does the name Robert L. Deal, Jr., ring any horrible bells? How about Pastor Garrett Swasey?

Yes, at the time Issues Etc. host Todd Wilken and I were recording this week's "Crossroads" podcast (click here to tune that in), the Colorado Springs story was still being discussed -- a lot. We spent much of our time discussing the religious angles of that event and, in particular, what kinds of questions mainstream reporters needed to be asking if their goal was to find facts that would or would not link Deal to any particular religious group or tradition, let alone the mainstream pro-life movement.

While we were recording, Syed Rizwan Farook and his wife Tashfeen Malik were on the run after attacking Farook's co-workers at a holiday party at the San Bernardino County Health Department.

You will not hear about that in this podcast. However, you will hear us discussing PRECISELY the kinds of questions that reporters are now asking about the forces that may or may not have shaped the lives and worldviews of Farook and Malik.

What kinds of questions could possibly apply to both Deal and to this terrorist couple in San Bernardino? Well, questions like these.

How did they spent their time and money?


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Glimpses inside lives of Farook and Malik: Stunning details on the road to ISIS

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Law enforcement officials and reporters continue to plug new information into the still mysterious timeline of the lives of Syed Rizwan Farook and Tashfeen Malik, but now the emerging picture has been framed by one stunning, but not surprising, piece of information.

The bottom line: Deadly violence linked to ISIS has come to the United States, either through online poison or through contacts during visits to Saudi Arabia and Pakistan. The answer, of course, could be "both-and." Were two people -- alone -- really gong to use all of those pipe bombs and thousands of round of ammunition, while taking care of a 6-month-old baby?

Early on, reporters (and law officials, one can assume) were surprised to find little online evidence that Farook and Malik existed. Now it's clear -- in another sign of premeditation and planning -- that they had attempted to wipe their cyber slates clean.

But that's almost impossible, which led to today's big revelation. Here is the CNN link:

Authorities are officially investigating the San Bernardino, California, massacre as "an act of terrorism," FBI official David Bowdich said Friday.
Bowdich said a number of pieces of evidence pushed authorities to launch a terrorism investigation. He noted some phone conversations between at least one of the San Bernardino shooters and others are being investigated by federal officials. ...
Investigators think that as the San Bernardino, California, massacre was happening, female shooter Tashfeen Malik posted a pledge of allegiance to ISIS leader Abu Bakr al-Baghdadi on Facebook, three U.S. officials familiar with the investigation told CNN. Malik's post was made on an account with a different name, one U.S. official said.

Several major newsrooms have now published long features built on emerging information about Farook and the still very mysterious figure that is Malik, his wife. In addition to CNN, that includes The New York Times, The Washington Post and an unusually straightforward news piece at The Daily Beast.

Compared with earlier coverage, it is striking how much of the new information that is emerging is linked to religion and, in particular, the degree to which Farook was known as a devout, practicing Muslim -- while also leaving clues that he may have believed that he was now practicing the faith on another level and might need to leave America.


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'Muslim Killers,' declares New York Post as followers of Islam again voice 'backlash' fears

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"God isn't fixing this," blared the New York Daily News in the wake of the San Bernardino bloodbath. 

While that Big Apple tabloid fixated on gun control, the New York Post went a different — albeit equally inflammatory — direction, casting blame for the mass murder of 14 people on "Muslim Killers."

So it's no surprise that once again — as happened after the Paris attacks — the media have rushed to report on Muslim fears of a "backlash."

This storyline is, of course, sadly familiar by now. 

This was the headline for a story I wrote on Sept. 11, 2001, when I served as religion editor for The Oklahoman, Oklahoma City's major daily:

City's Muslims fear backlash of blame

The lede on that story:

A distraught Muslim woman called the Islamic Society of Greater Oklahoma City on Tuesday morning as terrorist attacks rocked the nation.
"She's completely terrified," said Suhaib Webb, imam of the society's mosque. "She's a single woman. She's like, 'What if someone tries to kill me?'
"She's worried that society is going to blame her for this killing."
American Muslim groups rushed Tuesday to condemn the attacks on the World Trade Center and the Pentagon. They cautioned other Americans not to blame followers of Islam until investigators determine who was responsible.
As Oklahoma's roughly 20,000 Muslims dealt with the shock experienced by most Americans, they grappled with another emotion as well: fear. Fear that people would blame them for the tragedies. Fear that 10 years of work to change Oklahomans' perspectives of their religion had been shattered.

More than 14 years later, this is the headline on a Washington Post story today:

After Paris and California attacks, U.S. Muslims feel intense backlash


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Another First Amendment ghost: Did debate with an evangelical trigger Farook?

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It's the question that everyone keeps asking police officers and FBI leaders: What caused Syed Rizwan Farook to dig into his massive arsenal of pipe bombs and ammunition and fly into action? What was the motive for the massacre in San Bernardino?

One question leads to another. Was this workplace violence? Was he provoked, somehow? In his mind, was he on a mission from Allah? Was Farook planning an even larger act of violence against unbelievers and crusaders, but something at that office party made him fly into action on this day?

From the beginning, I have been curious to know more details about the "holiday party" that Farook briefly attended, before leaving (some witnesses said in anger) and returning with his wife Tashfeen Malik to slaughter his co-workers.

News coverage has mentioned that the room contained Christmas trees and other decorations. In a previous post, I asked if there was a Menorah in the room, to mark the Hanukkah season. Was there a moment when someone lit the Menorah and perhaps said a prayer? Did someone sing a Christmas carol?

Another question raised in online talks among the GetReligionistas: What was on the menu? Were there foods in the room -- pork, for example -- that a Muslim would consider impure?

However, some journalists have now locked in on a specific question linked to the massacre. What did Nicholas Thalasinos say and when did he say it?

Yes, there is a chance that the First Amendment is going to take a hit in discussions of his massacre, since there was an evangelical Christian present -- a Messianic Jew, to be precise -- who had previously talked about politics and faith with Farook. To make matters worse, Thalasinos may have criticized Islam and suggested that Farook needed to convert to Christianity. Thalasinos was even an NRA supporter.

Was this the trigger (speech) on the gun?


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National Geographic offers a unified theory showing news media take on radical Islam?

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If you follow coverage of international news, then you have probably noticed that many mainstream journalists -- for a variety of reasons -- have struggled to find consistent language to use when covering events linked to terrorism and Islam.

The word "Islamists" had its day. Some journalists simply use phrases such as "radicalized forms of Islam." Some say "militant."

Use of the term "Jihadists" is complicated by the fact that the spiritual term "jihad" has been redefined in many ways by thinkers within different streams of this massive and complex world religion. There are also journalists and experts who focus on parts of Islam that can be viewed, together, as a political "ideology" -- as opposed to part of a system that is both theological AND political.

This may seem like a picky issue, but words matter in journalism. Also, it's impossible to write about divisions inside Islam, many of them bitter and deadly, without having some understanding of who is who and what is what. If the goal is to separate the beliefs and actions of "moderate" or "mainstream" Muslims from those of the radicals -- clearly a task journalists should attempt -- then you need to have some language to use in public media for people on both sides of these conflicts.

Recently, The National Geographic jumped into this debate with material describing the role of the Salafist movement within the Islamic world, and Egypt in particular.

I think this is really interesting stuff, in part because National Geographic editors -- whether they intended to do this or not -- may have come produced a kind of unified theory or a grand statement of what the mainstream press thinks is happening with radical forms of Islam.


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San Bernardino again: Early facts, lots of questions and a new mother with an AR-15

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If you look up a list of things that women in Saudi Arabia are not allowed to do, you will find several issues that are frequently discussed in the press. Women are not, for example, allowed to drive cars or, to a large degree, compete in sports. Many news consumers would know that Saudi women are not supposed to leave their houses without being accompanied by a "male guardian."

Now, after the San Bernardino massacre, it might be appropriate to ask this question. Would a woman from Saudi Arabia, or with some tie to that kingdom, be allowed to do military style training with an assault weapon and even explosive devices?

Consider this recent Associated Press update about 28-year-old Syed Rizwan Farook and his wife Tashfeen Malik, 27:

The suspect in the Southern California shooting that left 14 dead traveled to Saudi Arabia earlier this year and returned with a wife.
Co-worker Patrick Baccari says Syed Farook was gone for about a month in the spring. When he came back word got around Farook had been married, and the woman he described as a pharmacist joined him shortly afterward. The couple had a baby later this year.
Baccari says the reserved Farook showed no signs of unusual behavior, although he grew out his beard several months ago.

Various reports agree that Farook was a "very religious" Muslim, but they also note that the couple appeared to be living a "modern life" and -- in a phrase that keeps showing up -- they were "living the American dream." Was this life a cover story?


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'Prayer shaming' -- The New York Daily News jumps in with both feet after San Bernardino

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It was about noon Tuesday -- Pacific time -- when news of yet another mass shooting started hitting the news. This time it was in a facility for the disabled in San Bernardino, Calif. 

Of course, this produced the same sickening it’s-now-happening-every-week feeling that Americans keep getting in their gut. We followed the sounds of the cop cars racing through the streets, the press conferences by the local police chief and wishes of anger, disbelief and prayers emanating from Twitterland.

Except that something really interesting happened on Twitter that placed the blame for the whole mass-shootings trend not on the shooters but on those who prayed for their victims. I’ll let the Atlantic describe what happened next in a story headlined “Prayer Shaming:”

Directly after a mass shooting, in the minutes or hours or days between the first trickle of news and when police find a suspect or make arrests, it is very difficult to know what to do. Some people demand political action, like greater gun control; others call for prayer. In the aftermath of a violent shooting spree in San Bernardino, California, on Wednesday, in which at least 14 victims are reported to have died, people with those differing reactions quickly turned against one another.

The story showed a compilation of reactions from Twitter, contrasting Hillary Clinton’s “I refuse to accept this as normal. We must take action to stop gun violence now. -- H” with vapid comments from GOP presidential candidates offering “thoughts and prayers” for the victims.

No doubt Clinton got the media zeitgeist right on this one. The Atlantic continued:


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