International News

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Jeopardy does religion: Name a small, but historically prominent Protestant denomination in American life

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The accident in which a car driven by Episcopal Bishop Heather Elizabeth Cook of the Diocese of Maryland hit and fatally injured a cyclist has continued to receive coverage in the back pages of some major newspapers. As I mentioned the other day, much of the discussion has focused on her previous DUI arrest. The big question now: Was she using a smartphone at the time of the accident, perhaps one owned by the diocese?

Meanwhile, the following passage in a Washington Post follow-up story raised eyebrows among religion-beat professionals for reasons that transcended the facts surrounding Cook's election, the importance of the fatal (some insist hit-and-run) accident and the ongoing investigative work being done by police:

Several people who were part of the bigger convention that voted for Cook this spring said they were not told about the arrest.
Cook was initially charged with driving under the influence, reckless driving and possession of marijuana, among other charges, but received “probation before judgment” and completed her probation.
The diocese’s statement Tuesday said Cook disclosed the 2010 case to those considering electing her a bishop in the Episcopal Church, a small but historically prominent American Protestant denomination.

Say what? Have we really reached the point where journalists need to offer readers explanatory material about the existence of the Episcopal Church?


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Sitting down with the would-be assassin of St. John Paul II

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The Italian newspaper La Repubblica reports that Mehmet Ali Agca was arrested after he returned to the scene of his May 1981 crime -- the attempted assassination of St. John Paul II. On Dec. 27, Agca attempted to place flowers on the grave of the late pope, and shortly thereafter was taken into custody by Italian immigration authorities for having entered the country illegally.

This interview does a fine job in reporting on an individual who might be crazy.

It presses and pushes Agca to explain his contradictions and places his claims in context -- testing them against provable facts -- yet it does not belittle or minimize his importance. The reader is allowed to judge the merits of Agca’s claim that he was God’s agent. 

There is no “snark” here. No cleverness, no sarcasm and no ignorance. La Repubblica has done a first-rate job.


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End-of-2014 odds and ends: Including John L. Allen, Jr., on Pope Francis and the press

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Fire and brimstone? Wait for it.

I have a few odds and ends for you, on this strange Friday in between New Year's and the weekend that comes before, for many people, the Monday (Boo!) that marks the start of the new working year. Is there anyone out there near a computer?

As always, there have been many end of the religion-news year pieces to read. I thought two deserved a bit of attention here because they offered some interesting comments -- implied or direct -- on mainstream press coverage of this topic.

For example, the omnipresent John L. Allen, Jr., turned his usual "Vatican stories that were overlooked" theme on its head this year, for the simple reason that very few things get overlooked in the age of Pope Francis (other than his statements against, oh, abortion and in favor of religious freedom). More on that Crux list in a moment.

The simple fact of the matter, Allen noted, is that this pope's relationship to the press has become a force field that changes almost everything, including the public perception of this statements. Consider, for example, that "fake sugar coating" speech about Christmas and materialism, his annual address to the Curia and his Urbi et Orbi message on Christmas Day. Allen summarizes what happened in this manner:


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Turn, turn, turn: What is Buddhism's appeal for contemporary Americans?

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Turn, turn, turn: What is Buddhism's appeal for contemporary Americans?

DANIEL ASKS:

What aspects attract the many religious Americans that convert to Buddhism?

THE RELIGION GUY RESPONDS:

Before discussing what “attracts” let’s consider how “many” Americans have adopted this venerable faith. The over-all U.S. context is a deep divide between native-born converts (presumably Daniel’s interest) and Asian immigrants, also American Buddhists but not new “converts.” Richard Hughes Seager of Hamilton College calls this split “the most prominent feature of American Buddhism” during recent decades.

Due to the 1965 liberalization of U.S. immigration law, Asian-Americans dominate U.S. Buddhism.

As with Islam, it’s hard to pin down the numbers. The religion has no U.S. umbrella organization to represent its myriad branches and issue headcounts. The American Religious Identity Survey in 2001 sampled 50,000 Americans and projected there were 1.1 million adult Buddhists, and later added children for an estimated 1.5 million. The “World Christian Encyclopedia” (second edition, 2001) listed 2.45 million U.S. Buddhists including children but didn’t count “new religions” like Japan’s Soka Gakkai that others consider Buddhist. Experts have said Asian-American immigrants are something like three-fourths of U.S. Buddhists, and by outdated guesses there may be as few as 100,000 non-immigrant converts or as many as 800,000.

What aspects attract?

Meditation is certainly the key.


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Must-read think piece: German activist and scribe visits Islamic State, with his eyes open

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Journalists have been known to do crazy things, dangerous things and sometimes both at the same time. For example, how is the outside world going to know what makes the Islamic State tick without on site, independently reported information?

Thus, German peace activist and "Why Do You Kill, Zaid?" author Jurgen Todenhofer, headed into the heart of ISIS -- guaranteed that he would be harmed. His family thought he was crazy. In an online think piece entitled "ISLAMIC STATE -- Seven Impressions Of A Difficult Journey" -- he notes:

The guarantee turned out to be genuine, and the ISIS stuck to their agreement during our visits to Mosul and Raqqa. Though, we were under surveillance by the secret service for most of the time and had to hand over our mobile phones and laptops. Also, all of our pictures and photos were inspected at the end of the journey. ...
On several occasions, ISIS and I ran into heated disagreements about details of the journey. Let me tell you that arguing with heavily armed ISIS fighters isn’t exactly the easiest thing to do. I was close to abandoning the journey twice during that time. In view of the acute danger that all of the involved were dealing with daily, they often were short tempered. Yet, overall, I was treated correctly.

As the title states, Todenhofer offers seven observations about what he saw. This is not neutral, "American model of the press" material. However, I thought that journalists and those who care about religion news would want to see this.


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Pod people: Looking at Top 10 religion-beat stories, through the eyes of the late George W. Cornell

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Anyone who knows their religion-beat history knows this byline -- George W. Cornell of the Associated Press.

When he died in 1994, the national obituaries called him the "dean of American religion writers" and that was precisely the role that he played for decades, especially for those of us who broke into the religion-news business back in the 1970s and '80s.

However, when I did a series of interviews with him in 1981, for my graduate project at the University of Illinois at Urbana-Champaign ("The Religion Beat: Out of the ghetto, into the mainsheets") he simply described himself as the AP's religion writer for all of planet earth. How would you like to try to handle that job? (The Vatican bureau didn't count, he explained, because editors tended to view that as a political and international-news bureau.)

George had a private tradition in which, every year, he analyzed the Associated Press list of the world's top 10 stories and counted the ones that -- seen through his veteran eyes -- were built on facts and history rooted in religion. He never saw a year with fewer than five of these stories, he told me, and frequently there would be more than that.

Ah, he explained, but were the religion facts and angles in these stories (a) covered accurately, (b) presented in a way that could be understood by the general public or (c) covered AT ALL?


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Pope Francis writes (cue: news crickets) urgent letter on Islamic State and religious persecution (updated)

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Pope Francis writes (cue: news crickets) urgent letter on Islamic State and religious persecution (updated)

Maybe I am wrong on this, but I was under the impression that media superstar Pope Francis could say just about anything right now (other than affirming Catholic moral teachings, of course) and draw major coverage from the mainstream press.

Apparently I was wrong. Why do I say this?

Well, right now the biggest religion-news story in the world is the rise of the Islamic State and its reign of terror in the Middle East. You can look that up.

At the same time, Pope Francis remains the most important religious voice on the planet, in terms of media coverage. You can look that up, too.

Now, toss in the annual editorial need to find valid Christmas news stories and one would assume that journalists would devote quite a bit of attention if Pope Francis issued a strongly-worded Christmas letter of encouragement to people being massacred by the Islamic State. Am I right about that?

Apparently not.


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Le Figaro finds that this Pope Francis guy may have lost his touch

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Only a very few journalists working in the field of religion reporting today consistently produce quality work distinguished by a pleasing and fluid skill with language, a deep knowledge of the field, discrimination, and a maturity of insight that enables the journalist to offer just the right remark or vignette that takes a story a level beyond reporting to journalism.

Jean-Marie Guénois, Le Figaro’s religion reporter, is just such a craftsman. His reports from Pope Francis’ trip last month to Strasbourg to address the European parliament have been the most well rounded, considered and intelligent of the reports I have read of this event.

A great deal has been written about what the pope said on November 25 when he addressed the European Parliament -- and most of what has been written is of high quality. The BBC, New York Times, the wire services, and major European newspapers have accurately conveyed the concerns Francis has for Europe.


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Your weekend think piece(s): Listening in as conservative Catholics cheer for Pope Francis

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Yes, this is an op-ed piece by George Weigel who is a Catholic conservative. But every now and then, it really helps to read advocacy pieces by thinkers on the right and the left, especially when they bring up interesting facts that cut against then grain of normal coverage in the mainstream press.

In this case, Weigel is noting what many doctrinally conservative Catholics have noted, as of late, which is that the contents of remarks made by Pope Francis the media superstar are often more complex when viewed in context. This is the latest piece noting that, yes, this pope is in fact Catholic. Here is how this piece was framed in the morning memo from Religion News Service:

... Catholic theologian George Weigel says the Francis Effect is overdrawn. The pope is pretty conventional on a bunch of Catholic issues. That may be true, but he did just buy 400 Roman homeless sleeping bags as part of his birthday celebration. So maybe another way to look at it is that he’s a doer, not just a talker.

Uh, what is unconventional -- in terms of basic Christian doctrine -- about a shepherd providing aid for the poor?

Meanwhile, back to Weigel's "Francis filtered" piece. The metaphor here is that once journalists decided that Francis was learning to the left on doctrine, that narrative spread like bamboo. Here's a key chunk of his pro-Francis piece:


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