Immigration

Were U.S. bishops really sending Trump (or Rome) a message through Archbishop Gomez?

One really annoying thing about the secular media is the inability of many in it to see anything outside the political grid. When I saw this headline over this article in the Los Angeles Times: “LA’s Latino archbishop now holds a top position among U.S. Catholics. Some think that’s a shot at Trump,” I had misgivings. 

For starters, hearing that vague “some think” attribution -- or non-attribution -- drives me batty, as more often than not, it is the reporter’s opinion or the reporter's summary of what's happening, in this case, in the Catholic blogosphere.

I've covered the U.S. Conference of Catholic Bishops meetings many times and it's never easy to discern just what such-and-such a vote might mean. It always helps to remember that the teachings of the Catholic faith simply do not fit neatly into one political party.

So, see what you think about the opening paragraphs of the Times' piece. 

Los Angeles Archbishop José Gomez -- a native of Mexico, an American citizen and a supporter of immigration reform -- was elected vice president of the U.S. Conference of Catholic Bishops. ...
The first Latino to hold the position, he will begin his three-year term just eight days after the country elected Donald Trump as president. Trump has vowed to deport millions of immigrants who are here illegally and made the construction of a border wall a centerpiece of his campaign.
In a phone interview from Baltimore, where the bishops assembled, Gomez said he was surprised by the results but “grateful to my brother bishops for their trust in me.”
He dismissed the notion that his selection had anything to do with Trump, saying it was about the “challenge in our country to address the broken immigration system.” In elevating him to vice president, Gomez said, the bishops were acknowledging the “importance of Los Angeles in our country and the importance of Latinos in our country.”

Right out of the blocks, Gomez says there's no politics involved.


Please respect our Commenting Policy

Religious Trump reaction: RNS struggles to find a range of actual human voices

When news spread that Donald Trump won the presidential election, I got the sense that the various elites -- cultural, political, mainstream media -- were reacting like Family Guy's Chris Griffin:  "Whaaaattt??"

The Religion News Service, at least, tried to gather responses from religious leaders, rather than have secular pundits opine about them. But that mechanical approach -- which tmatt likes to call post-Interview Journalism™ -- has weaknesses of its own.

It's not that RNS lacked effort. It compiled a long list of comments. A long, long list. Nearly 2,400 words, with 17 sources.

RNS also attempts some balance, backed up by numbers, as the top shows:

Some celebrated and congratulated the victor. Others prayed and called for unity. It was clear early on that evangelical Christians had been key to Donald Trump’s stunning upset.
Meanwhile, others including atheists and Muslims reacted in shock and vowed to defend against what one group termed “unconstitutional and undemocratic actions.”
According to exit polls, 81 percent of white evangelicals and born-again Christians cast their ballots for the reality TV star-turned-Republican presidential candidate.
It was a higher figure than voted for Mitt Romney (79 percent) in 2012, John McCain (73 percent) four years before that or George Bush (79 percent) in 2004.

From there, we get a smorgasbord of quotes. Here's a sample.


Please respect our Commenting Policy

Red counties and blue collars: As it turns out, folks in America's heartland still exist

Help me out here, readers.

I have been traveling so much in the past few weeks that lots of things I have read and heard have merged into a kind of fever dream in my 60-something brain. Somewhere out there I saw an advertisement for a last-moment fundraiser by liberal comedians who described their program as "like the Blue Collar Comedy tour," only for "smart, moral people" -- or words to that effect.

Did I just dream that? It's a perfect statement of half of what happened last night and this morning. In the end, Hillary Clinton did not get enough votes from blue-collar Democrats and lots of other people who used to be in the old Democratic Party coalition that included the Midwest and large parts of the Bible Belt.

When I wrote my Election Day post about the religion and culture angles hidden in Tennessee's rural vs. urban divide, I didn't realize that I was, in effect, writing about the whole United States. Click here for a final NPR verdict on the numbers, with rural areas going 62-34 percent for Donald Trump and cities voting for Hillary Rodham Clinton to the tune of 59-35 percent.

City people are happy with America, just like London people were happy with life trends in the European Union. The people in depressed towns and smaller cities? Not so much. The 2016 election map, broken down by counties, is going to be Jesusland: The Sequel.

As the exit poll numbers roll out, we are going to find out all kinds of religion-angle things that we already knew.


Please respect our Commenting Policy

The Los Angeles Times hears the voices: A nun, a dying woman and prayers that last forever

On one level, it was a simple assignment. The metro desk at The Rocky Mountain News had received a call about a wedding that was sure to be poignant. The bride had cancelled her church rites several months in the future so that a simple ceremony could take place beside the deathbed of her father, whose cancer had taken a sudden turn for the worse.

My editor's instructions: Make me cry by the third paragraph or you're fired. His advice: Look for crucial details and let their voices tell the story. One symbolic detail was the copy of "When Bad Things Happen to Good People" on the father's nightstand.

I thought about that story, which generated more letters from readers than anything else I wrote in Denver, when I read the Los Angeles Times feature that ran the other day with this headline: "People don’t want to die alone. With Sister Maria standing vigil, they've got company."

There isn't much I can say other than this: Listen to the voices and pay attention to the crucial details in this very human, yet deeply spiritual, story. Here is the overture:

Esperanza Calderon stared at Sister Maria Socorro with half-closed eyes. The nun hunched over her as she reclined in a living room chair, wrapped in a blanket and slowly but inexorably dying.

As the 70-year-old woman’s sister clasped her hand, Socorro held a book open across her palms. Together the three women prayed.

“Lord, I do not deserve to have you come under my roof,” the woman followed along in Spanish, her voice fragile. “But one word from you would be enough to heal me.”

At the heart of the story is the humble work of the Servants of Mary.


Please respect our Commenting Policy

Once again: Cover the values built into globalization, not just the financial stories

Once again: Cover the values built into globalization, not just the financial stories

Perhaps our most damaging limitation as humans is our inability to see past the tip of our collective nose. We constantly fail to fully consider the likely consequences of our actions, no matter how much past experience we have to draw on.

Instead, we -- which is to say those of us who think we have something to gain -- repeatedly drink the Kool-Aid in anticipation of the short-term gains promised by some elite pushing for our buy-in for whatever they're selling.

Such is the case with globalization. It has economically benefited many but left many more economically floundering, psychologically bewildered and emotionally irate in its wake. No wonder it's at the center of the American presidential campaign.

We hear a great deal from the presidential candidates about international trade deals and the loss of jobs to nations with cheaper labor or to advancing technology (witness the journalism trade). We hear about the pluses and minuses of the global migration of economic and political refugees. These are all hallmarks of the Age of Globalization.

Here are three recent analytical pieces detailing globalization's role in the Clinton-Trump presidential campaign. Click here. Then click here. Finally, click here.

What's missing from these pieces? As GetReligion readers, the answer I'm seeking should be obvious.


Please respect our Commenting Policy

Houston, we have a problem in this stew of a story on a Baptist church's inclusiveness

The Houston Chronicle had a big story on its front page Sunday on a Baptist church seeking ethnic inclusiveness.

At least I think that was the intended focus.

The problem is that this big story — more than 2,200 words — lacks a true focus.

Is this long-drawn-out piece about racial segregation on Sunday? Is it about the divisive debate over illegal immigration? Is it about conservative Republican politics among white evangelicals?

The Chronicle hopscotches all over the place, awkwardly tying hot topics to the church featured but never really connecting the dots in a cohesive way. 

Often, your GetReligionistas will complain that a story fails to explain where a particular scenario fits into the overall big picture. In this case, there's a whole lot of context — about immigration and Republican politics, for example — but not as much actual insight on the church. Instead of telling a story about the church, the Chronicle turns this report into a politically correct commentary on race and politics.

Let's start at the top:


Please respect our Commenting Policy

In Bible Belt town split on immigration, passing glimpses of religious influence raise questions

As I mentioned in a recent post, Alabama ranks as the nation's second-most religious state after Mississippi, according to Gallup.

In a different post last year, I noted that Alabama's estimated 1.2 million Southern Baptists represent a quarter of the state's 4.8 million total residents. Overall, the state's number of evangelicals tops 2 million.

So yes, as I read an in-depth CNN story out today on an Alabama town split on immigration, I wondered what role faith would play in the text.

Here's the good news: The talented writer provides glimpses of religion that make it clear she understands its importance to the community.

Here's the bad news: Those glimpses are just that — glimpses. As in "a momentary or slight appearance," to quote one of the Dictionary.com definitions. More on those glimpses in a moment.

But first, some background: Overall, it's a nice story — fair and balanced on the immigration issue itself. The CNN piece even includes a scene where a resident watches headlines on Fox News, which made me chuckle. The journalist does an excellent job of interviewing a wide variety of sources, giving each a voice and helping her audience understand where everyone is coming from. 


Please respect our Commenting Policy

The two Denmarks and how coverage of Muslim immigration both divides and links them

The two Denmarks and how coverage of Muslim immigration both divides and links them

Two recent stories out of Denmark published in The Guardian and The New York Times are good examples of the bedeviling complexities connected to the issue of Muslim immigration in the small Scandinavian nation, and how it's covered by international news media.

But the complexities can only be fully appreciated if you read between the lines of both news pieces -- which is what all serious news consumers should do anyway. Remember, your average news story nearly always fails to include all relevant contributing factors. So provide them yourself to the degree you can.

In short, take nothing you read or hear in the news at face value. Think critically. There's always more to the story.

Here's what I mean, starting with The Guardian story, the first of the two pieces to be published. It's about the Miriam Mosque, the first Muslim house of worship in Denmark to feature a female imam, or prayer leader.

Actually, it has two female imams. Here's a chunk of the story:

The Mariam mosque opened informally in February, and it took six months of further preparation before the first Friday prayers could be held. “We’re still in a process of learning. We’re on a journey and we’ve only taken the first step,” said [Imam Sherin]  Khankan.
Even so, the past few months have seen five weddings at the mosque, and three more are in the pipeline -- including some inter-religious marriages, frowned upon by traditional mosques. There have also been a couple of divorces, one of which was conducted after prayers on Friday.


Please respect our Commenting Policy

How will religious leaders, and the GOP, handle immigration after Election Day?

How will religious leaders, and the GOP, handle immigration after Election Day?

Whatever pundits make of Donald Trump’s August 31 “what the hell are we doing?” speech on immigration policy, the Republication nominee -- win or lose -- has put the issue atop the U.S. national agenda where it will remain following Election Day.

On the religion aspect, for reasons that blend history, solidarity or moral conviction, U.S. Catholics, ethnic and minority Protestants, white “mainline” denominations, Judaism, Islam and other non-Christian religions generally favor liberal policies. But what about the conservative and evangelical Protestants, the sizable source of so many Republican votes?

Consider the huge Southern Baptist Convention, a bastion of conservatism in theology and many socio-political matters. A resolution from the SBC’s 2011 annual meeting expressed the complexity of this issue, favoring fairness and charity toward aliens alongside respect for the nation’s laws. The Baptists said that once the borders are secured, “a just and compassionate path to legal status” should be provided to “undocumented immigrants” who make “appropriate” restitution.

The 2016 SBC meeting urged churches to welcome and aid refugees, although it favored “the strictest security measures possible in the refugee screening and selection.”

The billionaire’s unusual candidacy has rocked and split the Republican Party. Particularly for churchgoers who are committed Republicans, it’s worth thinking about the far more desperate political party chaos before the Civil War.


Please respect our Commenting Policy