Godbeat

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The single-most important word in WSJ's fascinating portrait of Southern Baptists' generational divide

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The Washington Post’s Sarah Pulliam Bailey called it a “fascinating read.”

To which I say: Amen!

I’m talking about Wall Street Journal national religion writer Ian Lovett’s story this week on a generational divide shaking Southwestern Baptist Theological Seminary in Fort Worth, Texas.

The recent turmoil (recent as in the last year and a half) at that seminary is not breaking news, of course. But Lovett explores an angle that does seem fresh, especially for a major secular newspaper such as the Journal.

The lede sets the scene by outlining the news that has captured headlines and then putting it in a larger context:

FORT WORTH, Texas — After the Rev. Adam W. Greenway stepped to the lectern during his inauguration as the ninth president of the Southwestern Baptist Theological Seminary, he acknowledged the tumult that had engulfed the school in recent years.

The previous president was fired. Enrollment plummeted, and the training ground for many of the nation’s most famous pastors found itself at the center of a debate over the treatment of women in the church.

“I cannot change the past,” he said. “For any way in which we have fallen short, I am sorry.”

A generational gulf is threatening to split evangelical Christianity.

While older evangelicals have become a political force preaching traditional values, younger ones are deviating from their parents on issues like same-sex marriage, Israel, the role of women, and support for President Trump.

And then the Godbeat pro offers his nut graf:


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Reporters: Forget the evangelicals. Will white Catholics dump Donald Trump in 2020?

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Reporters: Forget the evangelicals. Will white Catholics dump Donald Trump in 2020?

The following assumes that President Donald Trump will be impeached by the Democratic House, kept in office by the Republican Senate and then will appear on the November 2020 ballot.

The key is that are are already some hints of softening support for him in a Public Religion Research Institute survey released October 17.

To be blunt, 27 percent of those who identified as Republican or leaned Republican would prefer a different nominee. Only 39 percent of Americans approved of his job performance as president in this poll, though he did notably better with white (non-Hispanic) Catholics (48 percent) and white mainline Protestants (54 percent) -- and of course white (non-minority) evangelicals (77 percent).

Just under three-fourths (73 percent) of Americans wished Trump’s speech and behavior followed the example set by prior presidents and so did 70 percent of all Catholics and 72 percent of white mainline Protestants.

PRRI provoked the usual commentary about why-oh-why all those white evangelical Protestants favor the president. Certain evangelical thinkers fret that association with his embarrassments is damaging the Christian witness for years to come. That’s an important topic for journalism, since evangelicals are the nation’s largest religious bloc.

But just now reporters are necessarily consumed by 2020 and PRRI reports that white evangelicals favor Trump.

Ho hum. They vote for Republicans, period. By Pew Research data, in 2004 they voted 78 percent for the born-again George W. Bush. In 2008 they slipped to 74 percent for the less overtly pious John McCain, who had tangled with “religious right” preachers. In 2012 they went 78 percent for the devout Mitt Romney despite aversion toward his Church of Jesus Christ of Latter-day Saints faith. In 2016 they gave 81 percent to the secularized Donald Trump, a proud vulgarian.

But The Guy keeps emphasizing that white Catholics gave Trump 59 percent support, and similarly for Romney.


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Scoop and solid coverage: Joe Biden denied Holy Communion over abortion support, paper reports

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Way to go, Florence Morning News.

The South Carolina newspaper — specifically government and politics reporter Matthew Christian — got a scoop this week on a Catholic priest denying Holy Communion to former Vice President Joe Biden.

But the paper didn’t just get the news, it got it right.

This is solid, solid coverage by the Florence paper:

FLORENCE, S.C. — Former Vice President Joe Biden, a candidate for the Democratic nomination in the 2020 presidential race, was denied Holy Communion on Sunday morning at a Florence church.

Father Robert E. Morey of Saint Anthony Catholic Church confirmed Monday afternoon that he had denied the presidential candidate Holy Communion because of his stance on abortion. Biden, a lifelong Catholic, had attended the church’s 9 a.m. Mass.

Communion is one of seven sacraments in the Roman Catholic Church. The others are baptism, reconciliation, confirmation, marriage, anointing of the sick and holy orders.

In communion, parishioners receive the Holy Eucharist, a wafer and wine that when consecrated become the body and blood of Jesus, according to Catholic doctrine. In order to receive it, a Catholic must be in the state of grace, have gone to confession since his or her most recent mortal sin, have a belief in the doctrine of transubstantiation (a belief that the wafer and wine become the body and blood of Jesus), observe the Eucharistic fast and not be under censure.

Serious question: When’s the last time you saw that level of important religious detail that high up in a daily newspaper story?


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'Bless these bats,' says Nationals' priest right before Washington's World Series bats go cold

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The baseball gods (theology lesson here if you missed it) certainly have a sense of humor.

How else to explain the timing of the Washington Nationals’ bats going cold over the weekend?

I’m joking (mostly).

But on Friday, Washington Post religion writer Michelle Boorstein had a nice feature on the team chaplain, headlined “‘Bless these bats’: Meet the Nationals’ priest praying for a World Series victory.”

With the Nationals up 2-0 on the favored Houston Astros and headed home for the first World Series games in the nation’s capital since 1933, it was a feel-good profile that opened like this:

As he roams the Washington Nationals’ locker room and batting cages this weekend, Monsignor Stephen Rossetti has two messages for the baseball players he is there to serve.

This: God loves you no matter whether you win or lose.

And also this: Never give up or give in! Pray to win!

“Bless these bats,” the 68-year-old team chaplain appeals to God before games as he makes a sign of the cross and sprinkles holy water on the sporting equipment.

A 10-year veteran of offering spiritual care to Nats’ players, Rossetti is in an unusual way a perfect match for people under intense pressure. A psychologist as well as a priest, he was the longtime head of a key Catholic mental health facility serving sexually abusive priests, has done chaplaincies at the South Pole, worked in intelligence for the U.S. military and dreams of completing a priestly stint at a space station.

I’m used to dealing with people and their humanity,” Rossetti said Thursday outside the park, which was bustling in the sunshine with security, fans and tourists sniffing around the about-to-be World Series venue. “In baseball, if you’re batting .300, you’re a star, and that means the other two times you’re striking out. The point is: Hang in there, stay in the fight. And also — redemption.”

At this point, the Nationals’ redemption — if it comes — will have to happen in Houston.


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In astronomy journalism, journalists still fear using G-word and asking ultimate questions

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I’m fascinated with astronomy — always have been — and had I been better at math, I might have taken that as a career path instead of the writing/journalism route. The former would have definitely earned me more money.

In recent years, there’s been a lot more news articles out there about the topic; not just about terraforming Mars, but really 22nd century stuff such as parallel universes (and M-theory and string theory) ; dark matter, the heliopause, exoplanets and building cloud cities on Venus.

Just this month, one of the two winners of the Nobel prize for physics is a scientist who put together a theoretical framework for what happened just after the Big Bang.

There’s more journalism out than ever on sophisticated astro topics and the motherlode of all astronomy pieces is Medium, which offers several a day on the specialized feed that I receive. Popular Science, Scientific American and Business Insider are other sources. But in all the discussions about the Big Bang and beyond, there is one thing that is never mentioned.

Yes, we are talking about what came before the Big Bang or what/who made the Big Bang happen 13.8 billion years ago. In other words, journalists are avoiding the debates about God. Most pieces I read are silent on the topic, although this Quanta magazine piece wonders if the late theoretical physicist Stephen Hawking was right when he said the universe has no beginning.

National Geographic, in the video shown above, puts the God question into a “creation myths” category. Generally, religion isn’t treated seriously in science media. I quote from this piece in Medium about what happened just after the Big Bang is typical of silence out there.

Immediately after the Big Bang, when the Universe was nothing more than a hot sea of subatomic particles, photons crashed into and scattered off of everything they encountered. Then, as space expanded and time elapsed, various different regions of higher energy began to have the same pressure as regions of lower energy. Gradually, certain sectors of the Universe were able to collapse into the seedlings of primordial Black Holes. …


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Big news stories lurk on both sides of shrinking middle ground in American religion

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Big news stories lurk on both sides of shrinking middle ground in American religion

Religion and politics. Religion and politics. Religion and politics.

Or, sometimes it’s politics and religion.

Either way, we all know what factor — more often than not — turns a religion-news story into a big news story in the eyes of most newsroom managers. Well, sex scandals are good, too.

Normally, this politics-and-religion reality bugs me, because there is so much more to the religion beat than whatever content happens to overlap with the current political headlines.

But, right now, I think it’s obvious that the biggest news story in American politics is directly linked to the biggest story in American religion. I am talking about a trend that has been discussed in several 2019 Crossroads podcasts — including this week’s edition (click here to tune that in).

It’s the growing polarization between the world of traditional religious believers (defined primarily in terms of the PRACTICE of their faith) and the growing flock of open atheists-agnostics and the spiritual-but-not-religious phenomenon that overlaps with the growth of the religiously unaffiliated. It lines up with the hotter-than-hades rift in American culture and politics.

There are so many stories linked to this. We’re talking about the demographic implosion of the old liberal Protestant mainline. Then there’s the surging number of independent churches and nondenominational believers. There’s a growing number of Americans — small, but important — in other world religions. There are people (like me) who grew up in one tradition (Southern Baptist, in this case) and converted to another (Eastern Orthodoxy).

There are so many numbers, so many polls. The Pew Research Center, LifeWay Research, Barna and others keep cracking out fascinating numbers.

In the podcast, I mentioned — once again — Donald Trump and the infamous “81% of white evangelicals just love Donald” theme that can be found in news coverage on a daily basis (or so it seems). Yes, about half of those white evangelicals wanted to vote to some other GOP candidate. And about 40% of evangelicals appear to have stayed home or some voted third party.

Out of all of the topics that floated into this week’s podcast, let me stress one — the changing religious world of Latino Americans. Consider this lede atop a recent Crux report:


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After haunted obit, AP produces solid piece on black church's role in Rep. Elijah Cummings' life

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I wrote last week that The Associated Press’ obituary on Congressman Elijah E. Cummings of Maryland was haunted by religion ghosts.

I pointed to the strong role of faith in Cummings’ life and noted that publications such as the Washington Post and Cummings’ hometown Baltimore Sun reflected it.

I voiced hope that AP would recognize that angle in its later coverage.

As the Rolling Stones put it, “You Can’t Always Get What You Want.”

But hey, sometimes you can.

AP produced a solid piece out of Detroit this week on how the “Black Baptist church shaped Cummings’ commitment”:

DETROIT (AP) — To many black clergy, Maryland Rep. Elijah E. Cummings was more than a formidable orator, civil rights champion and passionate public servant, he was also one of them — in practice, if not profession.

His upbringing, as “a preacher’s kid” gave him a comfort level with ministers and clergy to the point they “almost regarded him as a preacher,” said the Rev. Charles Williams II, senior pastor of Detroit’s Historic King Solomon Missionary Baptist Church.

Cummings, the son of a sharecropper and pastors who died last Thursday at 68, was among a generation of lawmakers, civil rights leaders and social justice advocates who grew up under the influence of the African American church. From Martin Luther King Jr.’s Ebenezer Baptist Church to Birmingham’s 16th Street Baptist Church, the black church is intertwined in African American history and the struggle for equality. It was the primary institution for organizing demonstrations, providing training and selecting leaders. Part of the role was instilling in those leaders a commitment to speaking for those who could not speak for themselves, giving one’s life in service to the community and standing against injustice.

Black pastors and historians alike remember Cummings, who will be buried in Baltimore Friday, as a man who absorbed the lessons of the church and exemplified its teachings in serving his constituents.


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This week's religion charts: Are young folks the only problem in empty sanctuaries?

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For the past 17 years, your GetReligionistas have written about a growing trend in religion polls (here’s the late George Gallup Jr., 15 years ago) that has obvious implications for American life in general.

Here it is: When looking at the spectrum of American life — in terms of religious beliefs, as seen in the practice of faith — the number of “traditional” believers is remaining remarkably stable, while the number of atheists, agnostics and the religiously unaffiliated has risen sharply.

What’s vanishing is sort-of believers in the middle of the spectrum.

Young people in that cohort tend to grab the headlines, since that is the future.

But check out this week’s charts from political scientist Ryan P. Burge of Eastern Illinois University (who is also a progressive Baptist pastor. Religion-beat pros and news consumers need to bookmark the Religion in Public website — especially to dig into the details of the General Social Survey data that he uses, along with other polling sources.

So, let’s ask fearful religious establishment leaders: Are the kids the only problem out there? Maybe the infamous Baby Boomers have something to do with all of this angst?

Read on.


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When it comes to John MacArthur, Beth Moore and Russell Moore, let's ask tougher questions.

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By now, many of you may have heard of the harsh comment that the Rev. John MacArthur, an extremely conservative evangelical pastor, made about Beth Moore, possibly the most famous woman in Southern Baptist life today.

MacArthur, who is very old school even among evangelicals, has led Grace Community Church north of Los Angeles for 50 years. To say he dislikes women preachers would be an understatement.

There are a lot of people out there protesting his unkind comments, including Relevant magazine, which produced an article listing several leaders across the theological spectrum critical of MacArthur.

MacArthur, by the way, has been even more scathing about charismatics over the years, so the Beth Moore crowd may be getting an idea of what the Pentecostal/charismatic crowd has been putting up with for a number of years.

First, according to Religion News Service, here’s what MacArthur said.

During the “Truth Matters Conference,” held Oct. 16-18 at Grace Community Church in Sun Valley, California, where he is pastor, MacArthur and other panelists were asked to give their gut reactions to one- or two-word phrases.

Asked to respond to the phrase “Beth Moore,” the name of a well-known Southern Baptist Bible teacher, MacArthur replied, “Go home.”

Sounds of laughter and applause could be heard in response during a recording of the session, which was posted online.

MacArthur — a leading proponent of Reformed theology and of complementarianism, the idea that women and men have different roles to play in the church and in society — was apparently responding to a controversy this past summer when Moore noted on Twitter that she spoke at a megachurch on a Sunday morning.

Her tweet led to accusations that Moore was undermining Southern Baptist teaching, which bars women from holding the office of pastor in churches.

One voice that has been absent on this latest flare-up has been the Rev. Russell Moore (no relation to Beth) who is the head of Ethics and Religious Liberty Commission, the public policy arm of the Southern Baptist Convention. The last interview with him that I saw occurred in August when Newsweek’s Nina Burleigh called him the “rebel evangelical.”

It was a very weak, even clueless, interview. The questions were vapid and Moore, who is no fool, slid past them with little difficulty. Most of the questions were about racism and sex abuse within the SBC, but they weren’t tough questions by any chance.

Meanwhile, is Russell Moore really a “rebel evangelical?” For that matter, so is Beth Moore? Are we talking about doctrine here or politics?


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