Godbeat

Has religion's image in the mainstream news media gotten better or worse?

Has religion's image in the mainstream news media gotten better or worse?

KEN’S QUESTION:

Is the picture of religion in the media generally better or worse (or both) than it was 25–30 years ago?

THE RELIGION GUY’S ANSWER:

Unquestionably worse.

To begin, let’s acknowledge that the media inevitably report more about the bad than the good news. We take for granted countless acts of charity quietly performed by religious agencies and individuals while the scandals hit page one. The following comes from an American viewpoint, though affected by circumstances in world religions.

Sadly, there’s gradually increasing suspicion in the U.S. not only toward “organized religion” but the other institutions whose authority and credibility sustain society. The Gallup Poll is the go-to source because it has asked consistent questions for decades about regard for institutions and vocational groups, not precisely Ken’s topic but relevant.

A Gallup survey of U.S. adults last June found 23 percent expressed “a great deal” of confidence in “the church or organized religion” plus another 18 percent with “quite a lot,” totaling 41 percent. That was a better showing than (in descending order) the Supreme Court, medical system, public schools, U.S. presidency, organized labor, news media, big business and Congress. Religion was exceeded only by the military (72 percent) and police (57 percent).

Not bad. But that was the worst esteem for religion since Gallup first asked this question in 1973, and a notable drop from the 60 percent as recently as 2001.

The same pattern occurred last December with Gallup’s perennial question about rating “the honesty and ethical standards” of different vocational groups. With 42 percent expressing “very high” or “high” regard for the clergy, they were outranked by eight other vocations, the worst number since the first such poll in 1977 and a drop from 64 percent in 2001.

The broadest status scenario came in 2014 from political scientist Tobin Grant at Southern Illinois University.


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Play the religion-beat game: Trying to parse United Methodist Church's options for future

Play the religion-beat game: Trying to parse United Methodist Church's options for future

During my decades on the religion beat, it's safe to say that I have met very few preachers -- people whose work requires solid pulpit skills -- who were lousy when it came time to crafting one-liners and soundbites.

If you want good quotes, preachers are safe bets.

However, the leaders of major religious organizations -- like denominations -- are another matter. They tend to be hyper-cautious leaders of complex coalitions and they often hide their views in clouds of theological fog.

I remember a U.S. Catholic Bishops meeting long ago in which the men in black were debating the moral status of nuclear weapons and the strategic concept of deterrence. At one point, they released a draft document that was so unquotable that it could have been written in Latin. In a press conference, I asked a panel of bishops if their goal was to "launch a preemptive strike on American headline writers" -- preventing coverage.

The late Cardinal Joseph Bernardin offered this oh-so-quotable response: "Yes."

This brings me (a) to this week's "Crossroads" podcast (click here to tune that in), (b) my column this week for the Universal syndicate and (c) the latest strategic moves in the long, long, long war inside the United Methodist Church about biblical authority, marriage and sex.

The global UMC is less than a year away from a special General Conference that is supposed to make history. The goal is to approve a plan for church life in the post-Sexual Revolution world. Think of it this way: In terms of property laws, church agencies and pensions, they are trying to keep the "united" in United Methodism. Doctrine? Keep reading.

The bishops recently produced a press release that described two models that are under consideration. Pretend that you are a religion-beat professional who needs to parse this, as part of a religion-news game:

ONE CHURCH MODEL
The One Church Model gives churches the room they need to maximize the presence of United Methodist witness in as many places in the world as possible.


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Religion-news story of the year? Caution is wise with alleged biblical bombshells

The mass media often turn to scriptural stuff as the world’s Christians celebrate the resurrection of Jesus (on April 1 this year, or one week later for the Orthodox).

This Eastertide a long-brewing story, largely ignored by the media, could be the biggest biblical bombshell since a lad accidentally stumbled upon the Dead Sea Scrolls in 1947.

Or not.

Scholars are supposedly prepared to announce an astonishing discovery, a Greek manuscript of the New Testament’s Gospel of Mark written down in the 1st Century A.D. That would mean  Mark -- and implicitly other Gospels –- were compiled when numerous eyewitnesses to Jesus’ life would have been alive, thus buttressing authenticity.   

The Guy recommends caution, since sensational historical claims in recent times have flopped, or were misconstrued, and embarrassed proponents on both the religious right and left. With careful contexting, reporters should attempt to break this news  (see tips below) or at least be prepared to pounce when someone else does.  

The oldest Mark manuscript we currently know came some 150 years later than this. To date, the earliest surviving New Testament text is the celebrated Rylands Papyrus 52 (“P52”), at England’s University of Manchester, found in Egypt in 1920 and identified in 1934. Experts date P52 in the mid-2nd Century and perhaps as early as A.D. 125. This fragment of John 18:31-33, 37-38 confirmed scholars’ prior consensus that John’s Gospel originated in the late 1st Century.

Internet chatter about the Mark text comes mostly from biblical conservatives, who are understandably enthused. The first hint The Religion Guy unearthed was this opaque 2011 tweet from Scott Carroll, a professor at an online Christian school: “For over 100 years the earliest known text of the New Testament has been the so-called John Rylands Papyrus. Not any more. Stay tuned.”  Years later, Carroll said he had seen this actual Mark text two times.


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Yes, Vatican 'Lettergate' story is complicated: Kudos to AP for getting the crucial details

Back when I was breaking into Godbeat work (soon after the cooling of the earth's crust), one of the first pros that I met was the late George Cornell of the Associated Press. I interviewed him for my graduate project ("The Religion Beat: Out of the ghetto, into the mainsheets") at the University of Illinois in Urbana-Champaign and then we stayed in touch.

How hard was it to be the AP's religion guy in that era? Basically, he told me, his job was to cover all the religion news on planet earth, other than the Vatican (which was its own beat).

How would you like that task? Of course, our own Richard Ostling knows all about that, since he worked for the Associated Press after his era at Time magazine. However, he had some timely assistance from pros like Bobby Ross, Jr.

The bottom line: AP religion-beat specialists have a tough row to hoe. It's one thing to do good work. It's something else to do good work on complex stories when you're facing a global news storm almost every day, while working with wire-schedule realities in terms of time and space.

With that in mind, I would like to point readers toward Nicole Winfield's hard-news report on the "Lettergate" scandal at the Vatican, a very important story with multiple layers of politics, intrigue and theology. I kept waiting for a hole and, in the end, the only thing I had second thoughts about was what pieces of the puzzle went where. Here is the overture:

VATICAN CITY (AP) -- Stung by accusations of spreading “fake news,” the Vatican ... released the complete letter by Emeritus Pope Benedict XVI about Pope Francis after coming under blistering criticism for selectively citing it in a press release and digitally manipulating a photograph of it.
The previously hidden part of the letter provides the full explanation why Benedict refused to write a commentary on a new Vatican-published compilation of books about Francis’ theological and philosophical background that was released to mark his fifth anniversary as pope.
In addition to saying he didn’t have time, Benedict noted that one of the authors involved in the project had launched “virulent,” ″anti-papist” attacks against his teaching and that of St. John Paul II. He said he was “surprised” the Vatican had chosen the theologian to be included in the 11-volume “The Theology of Pope Francis.”
“I’m certain you can understand why I’m declining,” Benedict wrote.

Whoa. So which angle of this story should get the most attention?


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New York Times visits a fading abbey -- that plans to court spiritual-but-not-religious folks

Let's say that you are a reporter and you are going to write a feature story about an order of Catholic monastics.

If you were writing about an order that is growing -- let's say the Dominican Sisters of St. Cecilia in Nashville -- it would be very important for your piece to mention the larger context of this story. I am, of course, referring to the overall decline of Catholic monasticism and holy orders in the United States.

For example, see the opening of this classic NPR piece:

For the most part, these are grim days for Catholic nuns. Convents are closing, nuns are aging and there are relatively few new recruits. But something startling is happening in Nashville, Tenn. The Dominican Sisters of St. Cecilia are seeing a boom in new young sisters: Twenty-seven joined this year and 90 entered over the past five years.
The average of new entrants here is 23. And overall, the average age of the Nashville Dominicans is 36 -- four decades younger than the average nun nationwide.

So lots of monasteries and convents are in decline -- but not all. In other words, there are two sides to this equation.

So let's flip this around. Now you are a reporter and you have been assigned to write about the decline and potential death of a Catholic monastery. That, for example, this lovely New York Times feature with this expansive double-decker headline:

The World Is Changing. This Trappist Abbey Isn’t. Can It Last?
Meet the monks of Mepkin Abbey, a Trappist monastery in South Carolina, who are trying to maintain age-old religious traditions in a rapidly evolving world.

You can see half of the equation right there in the headline. Throughout the piece, the challenges faced at Mepkin Abbey are -- as you would expect -- spelled out in great detail.

What is missing? The story does not include the other side of the equation.


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Juche: The religion reporter's way into the North Korea-U.S. nuclear summit story

Juche: The religion reporter's way into the North Korea-U.S. nuclear summit story

OK, so I’m booking political fantasy bets on whether President Donald Trump will actually have a monumental sit down with North Korea’s equally uniquely coiffed supreme leader Kim Jong-un.

Not because I’m a gambling man, mind you, but because I’m a journalist in need of a lede graph to get rolling here, and that’s what came to mind. Forgive me, but that’s how I work this craft.

Now let’s get serious.

Despite the lower-level North Korea-United States talks in Helsinki this week, a Kim-Trump nuclear summit still feels like a long shot to me.

But if they do actually meet what might religion scribes contribute to the story beyond the standard pieces noting how Korean-American Christian missionaries and other idealistic Westerners occasionally get arrested in North Korea.

Well, you could write about how the officially atheist state actually has what some scholars identify as, speaking from a sociological point of view, a homegrown quasi-religion.

I’m speaking about Juche, North Korea’s official governing philosophy.

It's not that Juche hasn't been writing about before. It has, but only rarely. For some reason, editors (and I must cede, the public, too) seem to care more about those potentially deadly nuclear threats that both sides toss about every so often.


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What's the 'A Wrinkle In Time' news story? Flashback to wisdom from Madeleine L'Engle

What's the 'A Wrinkle In Time' news story? Flashback to wisdom from Madeleine L'Engle

So what is the story with the new Disney version of the classic, Newbery Award winning novel "A Wrinkle In Time" by the late, great Madeleine L'Engle?

I'm talking about a news story here.

I'm talking about the attempt -- another one -- to make this beloved youth-fiction classic into a blockbuster movie. Why is it is causing discussion, debate and even controversy? Yes, I'm asking this because that's what we talked about this week in the GetReligion "Crossroads" podcast. Click here to tune that in.

Is it news because it appears, to one degree or another, to be a box-office flop? Is it news because, at Rotten Tomatoes, only 40 percent of critics like it? That's bad, but the score from ordinary people in theaters was even lower, to the tune of only 34 percent positive reactions.

Director Ava DuVernay was not amused and argued that race may have had something to do with it, since she -- as a star African-American director -- changed the racial mix of the cast.

It's clear that some of the movie's supporters thought race was a crucial part of the mix, as seen in this NBC commentary: " 'A Wrinkle in Time' isn't a film for critics. It's Ava DuVernay's love letter to black girls." And over at CNN there was this: "Watching 'A Wrinkle in Time' is a political act."

So one more question: Why write a religion column about this book and its author?

That's what I did this past week, for the Universal syndicate. It did that because, nearly two decades ago, I had a chance to spend two hours talking to L'Engle about the crucial themes woven into her book. In particular, I asked her if there were concepts and even quotations from her novel that needed to be in a film adaption of it. Here is a key piece of that column:

It would be hard, explained L'Engle, to grasp this book's cosmic war between life and death, good and evil, darkness and light without two crucial passages.


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Friday Five: March Madness miracle, faith at the movies, newspaper layoffs and more

Go ahead and enjoy the video.

It's MercyMe's official music video for the "I Can Only Imagine" movie, which opens in theaters nationwide today.

Speaking of which, USA Today has an interesting story on how that song became the biggest Christian single ever (selling 2.5 million copies) and inspired the movie.

Promoters showed the trailer at the Religion News Association annual meeting in Nashville, Tenn., last fall, and it looks interesting. The film stars Dennis Quaid, who talked to Parade about finding inspiration in the real-life story.

As we dive into this week's Friday Five, we'll highlight another faith angle on a Hollywood hit.

But first, a bit of March Madness:

1. Religion story of the week: A divine 3-pointer won the game at the buzzer. That's how the Chicago Tribune characterized 11th-seeded Loyola's 64-62 upset win Thursday over No. 6 seed Miami in the NCAA Tournament.

Enter Sister Jean Dolores Schmidt, whose fans include former President Barack Obama:


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As year six begins, Pope Francis's devotion to Mary shows a traditionalist streak

As year six begins, Pope Francis's devotion to Mary shows a traditionalist streak

Liberal Catholics have often rejoiced, and Catholic conservatives have sometimes grumbled, over Pope Francis, who was elected on March 13, five years ago.

A Pew Research survey (.pdf here) released in time for the anniversary shows 84 percent of U.S. Catholics over-all have a favorable opinion of Francis -- but 55 percent of Catholic Republicans find him “too liberal” (up from 23 percent in 2015). Yes, it would have been nice to see some survey questions framed in doctrinal terms, rather than this political reference point.

 A new decree on the Virgin Mary reminds reporters going forward that the pontiff does have a traditionalist streak worth remembering, as surely as there’s a perennially interesting feature theme in how Catholicism honors the mother of Jesus Christ and the resulting ecumenical conflict.

Upon endorsement from Francis, the new decree was issued March 3 by the Congregation for Divine Worship and the Discipline of the Sacraments. (Why such convoluted titles at the Vatican?). It states that all church calendars and liturgies will now honor Mary as the “Mother of the Church” the day after Pentecost Sunday, also citing her “divine motherhood” and “intimate union in the work of the Redeemer.”

This is an annual “memorial,” the lowest level of recognition in worship. But higher “solemnities” with obligatory Mass attendance are already on the universal calendar, hailing Mary under the dogmas of her bodily Assumption into heaven (August 15) and her Immaculate Conception free from original sin (December 8). Those provide yearly feature pegs.

Writers who want to develop this aspect of the pope’s personal piety should read a 2015 rundown in the doctrinally conservative National Catholic Register. For instance, twelve hours after the cardinals elected Francis, he quietly visited the Basilica of St. Mary Major to venerate the icon of Mary as the Protectress of the Romans.


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