Godbeat

Evangelicals, post-Trump: Associated Press -- kind of -- scopes out movement's future

Oy, another story on the devil's bargain that is Donald Trump and evangelicalism? Well, no, it's better than that. The Associated Press examines the state of the movement after the presidential election -- win or lose. It just doesn't fully explore the questions it raises.

The indepth article shows the knowledge of the territory that a Godbeat pro like Rachel Zoll can impart. It quotes evangelical insiders, including those on each side of the Trump divide. And it adds cooler, more analytical views from scholars -- though still within the movement.

Trump's candidacy "has put a harsh spotlight on the fractures among Christian conservatives, most prominently the rift between old guard religious right leaders who backed the GOP nominee as an ally on abortion, and a comparatively younger generation who considered his personal conduct and rhetoric morally abhorrent," says a summary high in the story.

"This has been a kind of smack in the face, forcing us to ask ourselves, 'What have we become?'" Carolyn Custis James, an author on gender roles in the church, tells AP.

But how intensely are believers doing so?

Here's the evidence AP musters:


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Time for a Christian Smith flashback: Writing about that whole nailed-to-a-cross thing

If you were going to select a short list of the most infamous articles ever written about the mainstream press and the religion-beat, surely Christian Smith's "Religiously Ignorant Journalists," which ran in Books & Culture (RIP) back in 2004, would be near the top of the list.

As you would expect, it drew the attention of the newly formed GetReligion.org weblog, with an early post under this headline: "Are journalists too ignorant to cover religion news?"

Smith made several interesting points about language on the religion beat, not the least of which was a riff on the many ways that journalists tend to abuse the term "evangelical." His key point: Why don't editors hire more professionals trained to work on the religion beat, the way they do on other highly complicated -- yet respected -- beats?

Yes, the reason I am bringing this up again is that a faithful reader sent us yet another case of a mainstream, national publication offering a unique or shall we say innovative approach to ordinary religious language.

Hold that thought. Here's the famous overture of Smith's piece:

Today I received a phone message from a journalist from a major Dallas newspaper who wanted to talk to me about a story he was writing about "Episcopals," about how the controversy over the 2003 General Convention's approval of the homosexual bishop, Gene Robinson, would affect "Episcopals." What an embarrassment. How do I break the news to him that there are no "Episcopals"? Actually, they are called Episcopalians. Of greater concern, I wonder how this journalist is going to write an informed and informing story in a few days about such an important and complex matter when he doesn't even know enough in starting to call his subjects by their right name.

What I have learned, however, over the years, is that this journalist is not alone in his ignorance.


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Is this news? Evangelicalism's weakness extends well beyond turmoil of 2016

Is this news? Evangelicalism's weakness extends well beyond turmoil of 2016

Starting Nov. 9, the media will be clogged with political pontifications. Here are a pair of major themes for those on the religion beat.

(1) What happened with white Catholics, the perennial religious swing voters? How about blue-collar white Catholics?

(2)  What’s ahead for demoralized evangelical Protestants after a campaign that divided them and undermined their clout?

Journalists should also ponder whether evangelicalism’s major weakness extends well beyond politics. So said the Rev. Russell D. Moore in the annual First Things magazine Erasmus lectureship on Oct. 24. He’s the chief socio-political spokesman for the huge Southern Baptist Convention and a fierce moral critic of Donald Trump, especially on racial and ethnic issues. His speech critiqued the candidate -- without ever uttering his name.

However, Moore’s major theme was that many evangelicals’ Trumpism is merely a sign of weakness that at root is intellectual. He said to influence America’s “post-Christianity culture,” religious conservatives must develop stronger “public arguments” on moral questions and on “why and how Christianity matters.” That, in turn, will require much more “theologically rigorous” thinking. (The video of this important address is at the top of this post.)

Many observers over the years have said that for all its innovations and energy, U.S. evangelicalism is all too weak intellectually, thus limiting cultural influence.


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Climate change will heat up West Africa's religious conflicts -- and a whole lot more

Climate change will heat up West Africa's religious conflicts -- and a whole lot more

Africa presents a host of formidable problems that limit quality coverage by Western -- and in particular, American -- news outlets. That means there's a gaping hole in the information needed to understand in significant depth Africa's huge role in global social changes and conflicts.

Some of the problems are physical; the continent's colossal size and relatively poor transportation and communications infrastructures, for example.

But some are attitudinal. Press freedoms overall are more limited in Africa in line with the continent's generally less than stellar political profile

Close to home, Americans also have been shown, repeatedly, to favor domestic over international news. And those of us who do pay closer attention to foreign stories tend to prefer those originating in nations with which we have greater historic, geographic and cultural affinity, or substantial national involvement -- which is to say, Europe, the Middle East and, increasingly, Latin America.

What coverage there is of Africa tends to concentrate on the catastrophic -- civil war, terrorism, Christian-Muslim religious conflict, poverty, disease, government corruption and African migrants desperately trying to flee their homelands for Europe.

Here's a sampling of journalistic, think tank and academic pieces that address why Africa coverage is below par. There's a lot here, so read them at your leisure. Click here, and here. And here or, finally, here.

Now, let's narrow our scope to just one region, Africa's sub-Saharan west.


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It's time to add the Saudi-Iranian proxy war in Yemen to the journalistic shopping list

It's time to add the Saudi-Iranian proxy war in Yemen to the journalistic shopping list

There's very little that unites Sunni Saudi Arabia and Shiite Iran these days, but here's one thing that does. Both Muslim nations mix austere religion with political repression to the detriment of individual freedoms.

But you knew that, right? So why bring it up again? Because of the worsening situation in Yemen that started as a civil war but has morphed into an increasingly bloody proxy war between the two Middle East powerhouses.

There's much more to say about Yemen, and we'll do so below. But first here's a couple of examples of how far-reaching the heavy theocratic hands extend in Riyadh and Teheran.

I present them as examples of how misdirected the priorities of the two governments are.

The first example is this recent Washington Post story about a Saudi teen who became love struck online. Click here for the details of how he was arrested for flirting online -- "goofy" flirting, according to the Post -- with a California woman barely out of her teens that he asked to marry.

Abu Sin (the teen's nickname that in Arabic means "the toothless one"; referring to his misaligned teeth) was arrested for "violating decency and religious values," says the Post piece. It added:


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Seriously: Is the Bible so 'dangerous' it should be banned? What about burned?

Seriously: Is the Bible so 'dangerous' it should be banned? What about burned?

NORMAN’S QUESTION:

The Bible is the most-purchased and least-read book of any. What can we do to discourage the reading of this dangerous book? The medieval church kept it wisely in Latin. The damned Protestant Reformers wanted everyone to read it and look what evil that has accomplished!

Shall we burn it? Shall we prevent it being sold? I am serious.

THE RELIGION GUY’S ANSWER:

The Religion Guy would have ignored this one except for the last three words above that require us to take this seriously. Norman’s prior postings to “Religion Q and A” indicate he’s quite knowledgeable about intellectuals’ attacks against biblical Jewish and Christian tradition. With a tiny faction such thinking turns to hatred or intolerance toward Scripture (at a time when devotion to Islam’s Quran expands in secularized western natiuons).

If Norman is “serious” the answer here is easy. No, “we” won’t be doing any such thing, even if “we” are not Bible fans, certainly in the U.S. given the Constitution’s freedoms of publishing and speech. (However, upholding, defining, and applying the freedom of religion guarantee is hotly contested.) The right to publish and read the Bible in common languages was a hard-fought freedom centuries ago. Access fostered widespread literacy and is normally regarded as a boon to civilization.

The theme is timely in this 200th anniversary year of the American Bible Society, which has distributed 6 billion copies, and next year’s 500th anniversary of the Protestant Reformation. Yes, both the Reformers and the society “wanted everyone to read it.”

Reverence or at least respect toward the Bible remains strong.


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Yes, journalism is a noble profession — so let's not bash everyone in the news media

I read a Facebook post today that I decided I had to copy and paste.

So here it is: 

I do not give Facebook or any entities associated with Facebook permission to use my pictures, information or posts, both past and future. Blah, blah, blah.

Whoops! Wrong post. That hoax has been disproven about a zillion times. Folks, please (please!!!) remember that Snopes.com is your friend when it comes to this kind of crazy claim.

But seriously ...

My friend Cheryl Bacon — chairwoman of the Department of Journalism and Mass Communication at Abilene Christian University in Texas — had a timely Facebook post today on journalism and the 2016 presidential election. She gave me permission to share it here:

Rant alert:
After months of Facebook posts about the two candidates and their many documented foibles, it seems this week that the entire Facebook world has grown weary of candidate besmirching and turned on the media. So, ponder this:
1. Yes, we have bias in media. But learn to recognize the difference between news content and commentary. Both are important and legitimate, but they are different. It makes no sense to rant about "the news media bias" based on what some commentators on Fox or CNN said. That's what they're supposed to do: offer commentary.
Read the stories on the front page of the newspaper. Listen to the stories in the actual newscast. When you read on the web, look to see if it's a column or opinion piece. Pay attention for crying out loud


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Godbeat nostalgia: 38-year Newsweek scribe Kenneth L. Woodward tells (almost) all

Godbeat nostalgia: 38-year Newsweek scribe Kenneth L. Woodward tells (almost) all

Kenneth L. Woodward had a remarkably long run as Newsweek’s religion writer (1964–2002) overlapping most of the newsmagazine’s heyday under Washington Post ownership. He’s out with a memoir whose title befits this blog: “Getting Religion: Faith, Culture, and Politics from the Age of Eisenhower to the Era of Obama” (Convergent, $30).

The book will interest journalists first as a readable rundown of important religion events starting with the Second Vatican Council’s final phase. Also, Woodward muses about American culture’s radical change from his Ike-era boyhood centered on family, plus neighborhood, plus church, plus school.

This Memo treats a third aspect, nostalgia about Newsweek’s once-thriving Godbeat, a high-pressure gig with millions of readers and all those deadlines -- countless 3 a.m. closings.

Disclosure:  As Time’s religion writer for two decades, and a correspondent beforehand and afterward, I waged competition against Ken and the weekly we spoke of as “Brand X.”   
Newspaper types were mystified by New York-based writers drawing reportage from field correspondents, but it was a flexible, content-rich system. Woodward says in 38 years “the only really Newsweek-worthy Protestant convention I covered” in person was one Presbyterian assembly.

Depicting the decline of Newsweek to its present reduced status, Woodward says “you couldn’t really hear the death rattle until management began to close its news bureaus around the world.”  Readers also benefited from excellent editorial libraries and reporter-researchers like Time religion’s talented Michael Harris of blessed memory, a Cornell Ph.D fluent in Arabic, Greek and Latin.

Newsweek Editor Osborn Elliott, who formerly worked at Time, knew he was getting scooped on the big Vatican Council story. Applicant Woodward had given little thought to the Council, never read Newsweek, and had experience only at an Omaha weekly, but Elliott hired him thanks to a Catholic background, Notre Dame degree, and good clippings.


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I confess: I brought a basket of stereotypes with me to the religion beat. And you?

I confess: I brought a basket of stereotypes with me to the religion beat. And you?

I knew very little about the world of religion when I became the full-time religion-beat reporter at the Los Angeles Daily News back in 1985. I knew next to nothing about how religious organizations functioned and not much more about the myriad ways that religious beliefs play out in people's lives.

That included Judaism, the faith into which I was born but to which I was barely culturally connected at the time. I also possessed what I soon realized was a superficial understanding of the Eastern meditative traditions to which I had become attracted.

But Pope John Paul II was scheduled to visit LA in 1987 and I'd had enough of seeing bad movies at odd hours in small screening rooms and talking to self-important studio public relations hacks on the Hollywood film and TV beat. My way forward came when I realized that the paper would need someone to lead what would surely be saturation papal visit coverage, and that that someone (meaning me) would need a long lead time to get prepared.

My one great advantage was that my editors knew even less than I did about covering religion. That, and I volunteered for the beat before anyone else. And so began my on-the-job training.

I made many rookie mistakes, including mistaking titles for actual names (don't ask). Despite that, I quickly realized that I needed to rid myself of my stereotypical thinking about religion and religious believers.

An early lesson came at the 1985 Southern Baptist Convention in Dallas. It was there that I came to understand that not all Southern Baptists -- and by extension, not all evangelicals -- were alike in their theology and practice.

It was also in Dallas that I realized just how politically brutal religious organizations can behave.


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