Godbeat

, , , , , ,

Flashback to Godbeat past: Several symbolic stories from front lines of the SBC wars

, , , , , ,
Flashback to Godbeat past: Several symbolic stories from front lines of the SBC wars

Here is an idea for the current leaders of the Religion Newswriters Association.

What if we held a reunion for the army of Godbeat pros who worked in the 1980s and '90s? You know, gather up the folks who used to trek from one annual denominational gathering to another -- two, three or, for reporters from big newsrooms, even more events -- each summer. Call up Bruce Buursma and let him organize the whole thing. Louis Moore and Virginia Culver can plan the program. Russ Chandler can handle the after-party (more on that in a minute).

Then everyone can get together and tells stories about what life was like back in the age of travel budgets. I promise you that, within 10 minutes, folks would start telling Southern Baptist Convention stories. Everybody who worked the beat during that era has several great SBC civil-war stories.

This is sort of what host Todd Wilken and I talked about during this week's "Crossroads" podcast (click here to tune that in).

We started talking about the news from this year's SBC gathering in St. Louis -- click here and then here for GetReligion background. But we ended up focusing on how important it is for journalists who cover this kind of gathering to actually know something about the religious group's life, past and present. Try to imagine having a Super Bowl and newsrooms sending reporters who know little or nothing about football.

Of course, very few news organizations spent money to send reporters to this year's SBC gathering. In the 1980s there would be 30-plus religion-beat pros at SBC meetings, scribes with folders packed with background material and notebooks full of sources. This year? At best, some organizations asked religion-beat reporters to watch the video feeds. It's like being a hoops reporter and covering the NBA finals -- without being at the games.

Does this affect the coverage? You think?


Please respect our Commenting Policy
, , , , , ,

Euphemism in the news? We debate 'abortion care' terminology in front-page report

, , , , , ,

My friend and former colleague Kenna Griffin loves to "talk nerdy" about the intricacies of journalism.

That description probably fits GetReligion's behind-the-scenes discussion over two words that appeared in a Sunday front-page story in The Oklahoman — the Oklahoma City metropolitan daily where Kenna and I both used to work.

A question from reader Brandon Dutcher sparked the dialogue by our team:

You doubtless saw The Oklahoman’s front-page story on the new abortion clinic coming to Oklahoma City. One sentence in particular jumped out at me: “Burkhart did not get involved in women's rights work to provide abortion care in underserved communities — but that's where life led.”
Am I being overly sensitive here, or is the phrase “abortion care” inappropriate for a straight news story? Why not just say “provide abortions”?
My Orwellian alarm bells are going off, but I’m curious to know if anyone else sees anything amiss here.

A little background: I wrote a recent post praising an earlier Oklahoman story on the planned facility by religion editor Carla Hinton. The Sunday story about which Brandon inquired was written by Carla, a friend with whom I worked for nine years, and Jaclyn, a health reporter of whom I am a big fan. (In other words, these are not people I am in a hurry to criticize.)


Please respect our Commenting Policy
, , , , , , , , , , , , , , ,

Wait a minute! What did Southern Baptists say about religious liberty for Muslims?

, , , , , , , , , , , , , , ,

Covering a national meeting of the Southern Baptist Convention can be a wild ride, even in these days when they "only" draw somewhere between 3,000 and 7,000 "messengers" -- not delegates -- from local congregations. Back at the height of the historic SBC battles of the late 1970s and early 1980s, these gatherings would draw around 30,000 and up, hitting a high of 45,519 in Dallas in 1985.

These events are highly organized, but the simple fact is that reporters never know who is going to make it to a microphone and speak his or her mind. It could be a pastor from a tiny church in the middle of nowhere. It could be a former SBC president, who is standing alone but may, symbolically, be speaking for thousands.

You can see this practical, journalistic, issue at work at the top of this Religion News Service report on the meetings that just ended in St. Louis:

(RNS) Southern Baptists are usually the first to defend religious freedom. But when it comes to Muslims, some want to draw a line.
At their annual meeting in St. Louis, an Arkansas pastor said Baptists shouldn’t support the right of Muslims to build mosques, especially “when these people threaten our very way of existence as Christians and Americans.”
“They are murdering Christians, beheading Christians, imprisoning Christians all over the world,” said John Wofford of Armorel Baptist Church in Blytheville, Ark., on Wednesday (June 15).
On Tuesday, Wofford offered a motion calling for the removal from office of SBC leaders who supported the right of Muslims to build mosques. He was referring, among others, to Russell Moore, president of the Southern Baptist Ethics and Religious Liberty Commission, which joined a legal document supporting a New Jersey group’s fight to build a mosque.
The chairman of the Committee on Order of Business ruled the motion out of order.

Note the word "some" in that lede.


Please respect our Commenting Policy
, , , , , , , , , , , , ,

Kind of a GetReligionista clash: An alternative take on that big AP evangelical feature

, , , , , , , , , , , , ,

The other day our own Bobby "no pickles on my Chick-fil-a" Ross Jr. has some strong words of praise for an Associated Press story that tried to explain why American evangelical Protestants -- a phrase that almost always means white Republican conservatives -- are currently feeling rather down about their place in the public square.

The big idea of Bobby's post was to salute AP for dedicating plenty of space and effort to this topic. This wasn't your ordinary dash-it-off wire story. It offered lots of people space to share their views:

Thus, Bobby noted:

This 2,500-word piece -- about as long a story as you'll ever see on the AP wire -- has it all from a journalistic storytelling perspective:
• Regular people (such as the Kentucky pastor and others at his congregation).
• Respected experts (such as Lifeway Research's Ed Stetzer and Southern Baptist public policy guru Russell Moore).
• Real nuance (as opposed to boiling down the issues and concerns to cardboard caricatures, as so often happens).

Now this is where things get interesting, from a GetReligionista point of view.

This particular AP story has been promoted online for a week or so and people keep writing us with their own opinions of it. As often happens in the social media age, this piece has developed cyber-legs on Twitter and elsewhere. Thus, people keep asking: Will GetReligion offer a critique of the story?

Well, we explain, Ross already did.


Please respect our Commenting Policy
, , , , , , , , , , , , ,

Byzantine maneuvers: There's more to this Orthodox council story than Russia vs. Istanbul

, , , , , , , , , , , , ,

Anyone who has worked on the religion beat for a decade or two probably knows the answer to this "lightbulb" joke, because it has been around forever (which is kind of the point).

Question: How many Orthodox Christians does it take to change a lightbulb?

The answer is: Lightbulb? What is this "lightbulb"? (The point is that lightbulbs are modernist inventions that some heterodox folks might use in place of beeswax candles.)

However, I have heard another punchline for this joke that is highly relevant to the struggles that some journalists are having as they try to cover the long-delayed, and now stalled, Pan-Orthodox Council, which was supposed to open this week in Crete (previous post here).

So ask that lightbulb question again, but this time answer: Change? What is this "change"?

I have received emails asking me what is going on with the gathering in Crete. Most of these emails include a phrase similar to this: "What is Russia up to?" Well, there's no question that the Church of Russia -- far and away the world's largest Orthodox body -- is a big player. But to understand what many Orthodox people think about this gathering, you need to think about that lightbulb joke and then ponder how they would respond to this headline that ran the other day at Crux.

Leading cleric says Orthodox Church’s ‘Vatican II’ is a go

Disaster! Yes, a theological adviser to Ecumenical Patriarch Bartholomew of Constantinople said something like that.


Please respect our Commenting Policy
, , , , , ,

And now this: Bangladesh, the latest Muslim nation to reach terrorism tipping point?

, , , , , ,
And now this: Bangladesh, the latest Muslim nation to reach terrorism tipping point?

You know that sinking feeling that grabs you just when you're all snugly in bed and about to fall asleep, thankful another challenging day is over, when -- suddenly -- an unsettling drip, drip, drip sound undermines your peace?

Now what? A bathroom faucet in need of tightening? Hopefully it's just that. But it's still disturbing. Haven't you dealt with enough for one day?

Forgive me for the imperfect analogy, but this image crossed my mind while pondering the exploding situation in Bangladesh. The steady drip of ongoing Islamic violence in the South Asian nation, one of the world's most densely populated, has officially become a gusher -- not least of all thanks to government inaction and incompetence.

To my mind, that equals failing to get out of bed to check, and deal with, the drip before the problem gets worse. That's what happened in Bangladesh, the latest Muslim nation to gain increased American media attention for all the wrong but not surprising reasons.

Read this Wall Street Journal article to catch up with the news from Bangladesh. Note the skepticism it displays toward the government's decision to handle its terrorism problem by rounding up what may be termed the usual suspects (an incredible 5,000 individuals have been taken into custody, as of this writing).

Time magazine reported Monday that just 85 of the 5,000 are suspected Islamists -- which begs the question of who the other 4,900-plus happen to be and what good arresting them will achieve. (Later in the day, Religion News Service moved a story that said 8,000 had been arrested, 119 of them "suspected Islamist radicals.")

The slow drip of one-victim-at-a-time Islamic violence in Bangladesh has been on the international media radar screen, though mostly in a piecemeal fashion, for some time.


Please respect our Commenting Policy
, , , , , ,

One of the mysteries of India: What is Jainism?

, , , , , ,
One of the mysteries of India: What is Jainism?

SID’S QUERY:

I am looking for information on Jainism. Any help you can give me would be great.

THE RELIGION GUY’S RESPONSE:

Jainism is an ancient religion of India that’s relatively unknown in the West. Though with only 4 million or so adherents it is considered a major world faith, alongside others with followers that number in the mere millions like Baha’i, Confucianism, Shinto, Taoism, and Zoroastrianism.

This is a remarkably rigoristic and ascetic creed, not only for monks nd nuns but lay followers (“householders”). Though the beliefs are otherworldly, Jains in secular vocations are notably successful because of the thrift and discipline their faith inculcates. This culture has made singular contributions over centuries to the literature, art, and architecture of India.

Both Jainism and Buddhism emerged from Hinduism in the 6th Century B.C.E. to become distinct, separate religions. Buddhism spread across Asia and is far larger while Jainism is limited geographically to India and small populations of Indian emigrants elsewhere. The Buddha was unquestionably the founder of his religion, whereas Jains do not regard his contemporary Mahavira (“Great Hero”) in the same sense.

Instead, Mahavira is considered the successor to 23 prior jinas (spiritual “conquerors”) whose heritage extends back to the distant past. His career does, however, mark the beginning of Jainism’s recoverable history. As John Noss writes, it was Mahavira who defined a monastic movement with the “ethical strength” and “doctrinal clarity” that carried it forward.


Please respect our Commenting Policy
, , , , , ,

Your weekend think piece: So is Crux officially a 'Catholic publication' these days?

, , , , , ,

Your GetReligionistas were exchanging emails the other day, just talking shop, and I suggesting taking a look at a news feature that had just gone online at Crux. One of the gang responded by asking this question: Do we still view Crux as a mainstream or "secular" news outlet, as opposed to being part of the world of official and semi-official Catholic news and commentary publications?

In other words, is Crux still a publication striving to use the American model of the press -- with a commitment to balance, fairness and accuracy -- or is it now an advocacy publication covering news from a distinctively Catholic point of view? After all, it used to be part of the Boston Globe operation and now it's a nonprofit publication linked, financially, to the Knights of Columbus.

These days, Crux runs copy from all over the place, including Catholic wire services as well as mainstream news from Religion News Service, the Associated Press and its own veteran scribes. Of course, there's lots of clearly-labeled commentary and op-ed work, as well.

As you would expect, the head man at Crux has been asked that question plenty of times, including by yours truly in an interview for a Universal syndicate column. Now John L. Allen, Jr., has written an "Editor’s note on Crux redesign and vision" to update his readers.

So what does he have to say?

First, here is what Allen told me several months ago, after "Crux 2.0" opened on April 1. This was a crucial test case for the whole "nonprofit journalism" model that is becoming so common today in this tense, troubled age for independent journalism. During its Globe run, Crux had plenty of readers, but the digital advertising dollars were not adding up. Thus, goal in this new nonprofit hybrid model:


Please respect our Commenting Policy
, , , , , , , , , , , , ,

Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

, , , , , , , , , , , , ,
Got news? Will anyone cover that historic, and now shaky, Orthodox council in Crete?

Every couple of centuries or so, the leaders of Christianity's ancient Orthodox churches get together to talk about issues of theology or church governance. It helps if everyone agrees that there is some kind of crisis that simply has to be addressed.

It also helps if everyone shows up. The whole point is for the church to speak as one body.

That's been rather complicated, you might say, since the Great East-West Schism of 1054. The ancient church of Rome has held its own great councils, after that ecclesiastical earthquake. The ancient churches of the East have not.

That's why it's rather important that, for 50 years, Orthodox leaders have been wrestling with the idea of a Pan-Orthodox Council. After a 1,000-year gap, there may some items of business to discuss. You think?

That council is now days away -- if it takes place. Several Orthodox churches have already pulled out or suggested that they plan to do so, for reasons that some might call "Byzantine." It's especially crucial that the ancient church of Antioch -- involved in a tussle with the symbolic, but now tiny and oppressed, church of Constantinople -- has called for a delay until painful problems can be resolved.

The meeting is supposed to happen in Crete. Why Crete? Because pretty much everyone agrees that it cannot, for myriad reasons, safely be held in Istanbul, in the allegedly secular state of Turkey.

It you were looking for a symbol of all of that, you might cite the issue of Ramadan prayers being broadcast from inside Hagia Sophia (click here for background), a once great Christian cathedral that is now a UNESCO historic site. For decades it has been considered neutral ground for Muslims and Christians, serving a massive cultural icon and museum.

Here's the question that "Crossroads" host Todd Wilken and I discussed in this week's GetReligion podcast: Have you been hearing about any of this in news coverage here in America? Click here to tune that in.

So where would one need to go to find mainstream news coverage of this international story?


Please respect our Commenting Policy