Godbeat

, , , , , , , , , , , , , , , , ,

Listening to D.C. debates: Who speaks for Southern Baptists?

, , , , , , , , , , , , , , , , ,
Listening to D.C. debates: Who speaks for Southern Baptists?

A constant commandment for journalists is to “assess thy sources.”

The running debate on “what is an evangelical,” so pertinent for newswriters during this presidential campaign, involves “who speaks for evangelicals” and consequently “who speaks for the Southern Baptist Convention”? The sprawling SBC is by far this category’s  largest U.S. denomination, with 15.5 million members, 46,000 congregations, and $11 billion in annual receipts.

As noted by Jonathan Merritt in Religion News Service, the issue has been pursued with a vengeance by Will Hall, the new editor of the state Baptist Message newspaper in Louisiana. Hall targets as unrepresentative the denomination’s Ethics and Religious Liberty Commission (ERLC) and its president since 2013, the Rev. Russell D. Moore, 44, who’s the Southern Baptists’ prime spokesman on moral and social issues in the public sphere.

An editorial by Hall charged that Moore’s dislike for presidential candidate Donald Trump in particular “goes beyond the pale, translating into disrespect and even contempt for any Christian who might weigh these considerations differently” while Moore otherwise “has shown apparent disdain for traditional Southern Baptists.”

Moore is certainly outspoken about Trump. In a New York Times op-ed last Sept. 17, he said evangelicals and other social conservatives who back the billionaire “must repudiate everything they believe.”  He joined the 22 essayists in the “Against Trump” package in the Feb. 15National Review. Moore said with Trump, “sound moral judgments are displaced by a narcissistic pursuit of power” that religious conservatives should view as “decadent and deviant.”


Please respect our Commenting Policy
, , , , , , , ,

Christian history flashback: What's the legacy of the Jesus Movement 45 years later?

, , , , , , , ,
Christian history flashback: What's the legacy of the Jesus Movement 45 years later?

JOSH’S QUERY:

[Referring to Time magazine's 1971 cover story on the youthful "Jesus Revolution"]  A lot has happened since then -- culturally, religiously, movement-wise -- and I’d be fascinated to see you revisit your journalistic and theological mind.

THE RELIGION GUY’S RESPONSE:

This interests Josh because his parents were members of Love Inn, which typified the youth-driven “Jesus Movement” of those days. It was a combination church, commune, Christian rock venue and traveling troupe, based in a barn near the aptly named Freeville, New York (population 500).

As a “Time” correspondent, the Religion Guy figured this revival, which was hiding in plain sight, was well worth a cover story, managed to convince reluctant editors to proceed, and did much of the field reporting including a visit to Love Inn. Arguably, that article -- by the Guy’s talented predecessor as “Time” religion writer, lay Catholic Mayo Mohs -- put the “Jesus freaks” permanently on the cultural map.

The following can only sketch mere strands of a complex phenomenon and offers as much theorizing as hard fact. For some of the history, the Guy is indebted to the valuable “Encyclopedia of Evangelicalism” by Randall Balmer of Dartmouth College.

Quick summary: The Jesus Movement developed pre-existing phenomena into a youth wing that energized and reshaped U.S. evangelical Protestantism as a whole. This occurred just as evangelicalism was clearly emerging as the largest segment of American religion while beginning in the mid-1960s moderate to liberal “mainline” Protestant groups began inexorable decline.

The Jesus Movement was related to and influenced by the “Charismatic Movement,” which first reached public notice around 1960. This wave took a loosened version of Pentecostal spirituality into “mainline” Protestant and Catholic settings and, especially, newer and wholly independent congregations, along with free-floating gatherings akin to the secular Woodstock (August, 1969).

Early “street Christians” clustered around hot spots such as the Living Room in San Francisco’s Haight-Ashbury district, the Christian World Liberation Front adjacent to the University of California at Berkeley, Seattle’s Jesus People Army, and His Place on the Sunset Strip (led by Arthur Blessitt who later evangelized his way across the nation pulling an outsize wheeled cross).


Please respect our Commenting Policy
, , , , , , , , , , , , , , ,

Weekend think piece: The 'Passion' that looms over the historic Rome-Moscow meeting

, , , , , , , , , , , , , , ,

First things first: Click play on the above YouTube. Now begin reading.

As you would expect, I have received quite a bit of email during the past 24 hours linked to my GetReligion post -- "What brings Rome and Moscow together at last? Suffering churches in Syria, Iraq" -- about the mainstream media coverage of the stunning announcement of a Feb. 12 meeting between Pope Francis and Patriarch Kirill of Moscow, the leader of the Orthodox Church of All Russia.

As you would expect, much of the press coverage has stressed what this all means, from a Roman Catholic and Western perspective.

This is understandable, since there are 1.2 billion Catholics in the world and Francis is the brightest star in the religion-news firmament at the moment. People who know their history, however, know that this meeting is also rooted in the life and work of Saint Pope John Paul II, who grew up in a Polish Catholic culture that shares so much with the churches of the East, spiritually and culturally.

I updated my piece yesterday to point readers toward a fine Crux think piece by the omnipresent (yes, I'll keep using that word) John L. Allen, Jr. Let me do that once again. Read it all, please. Near the end, there is this interesting comment concerning Pope Francis:

... His foreign policy priorities since his election have been largely congenial to Russia’s perceived interests. In September 2013, he joined forces with Vladimir Putin in successfully heading off a proposed Western military offensive in Syria to bring down the regime of Syrian President Bashar al-Assad.
Since then, Francis and Putin have met in the Vatican and found common ground on several matters, including the protection of Christians in the Middle East and the growing reemergence of Cuba in the community of nations.

This morning, my email contained another essay by a Catholic scribe that I stress is essential reading for those starting a research folder to prepare to cover the meeting in Havana. This is from Inside the Vatican and it is another eLetter from commentator Robert Moynihan.

This piece is simply packed with amazing details about events -- some completely overlooked by the mainstream media -- that have almost certainly, one after another, contributed to the logic of the Cuba meeting between Francis and Kirill.


Please respect our Commenting Policy
, , , ,

Huffington Post losing its religion: What's up as key staffers leave and news org drops RNS?

, , , ,

I never know quite what to make of the Huffington Post.

Is it a news publication? An advocacy commentary site? A combination of the two? This is a topic members of the GetReligion team have been debating for years, since our focus here is on mainstream news material.

On the one hand, the online-only news organization won a 2012 Pulitzer Prize for "Beyond the Battlefield," a 10-part series on the lives of severely wounded veterans and their families. Clearly, the HuffPost runs some serious news material.

On the other hand, regardless of what I think about Donald Trump, I find it difficult to take seriously the journalism of a media outlet that appends this note to its coverage of the Republican presidential candidate:

Note to our readers: Donald Trump is a serial liar, rampant xenophobe, racist, birther and bully who has repeatedly pledged to ban all Muslims -- 1.6 billion members of an entire religion -- from entering the U.S.

I bring up the HuffPost because of recent signs the website may be losing its religion. Literally.


Please respect our Commenting Policy
, , , , ,

Happy 12th Birthday, GetReligion

, , , , ,
Happy 12th Birthday, GetReligion

So we have reached the early days of February, once again.

My name remains on the masthead as GetReligion begins its 12th year of publication, but that is testimony more to Terry Mattingly’s deep loyalty to his friends and religion-beat colleagues than to anything I have done for several years.

My helping Terry launch GetReligion was a happy convergence of free time, basic comfort with the tools of weblogs, and an abiding love for the Godbeat. We knew that this was an important topic.

Terry and I became friends in the 1990s, when we both lived in Colorado, and working on GetReligion was the first chance I had to work with him. Because I have been drawn, moth-like, to the perpetual opera that is the Anglican Communion (which kept affecting my job status in journalism), I have drifted in and out of GetReligion’s orbit of writers.

I have enjoyed learning about the strengths and challenges of the weblog platforms behind GetReligion. We started on TypePad, which offered a certain elegance of design. At the encouragement of our friends and former hosts at Gospelcom.net (now Gospel.com), we switched to the free and versatile version of WordPress. Now GetReligion publishes through SquareSpace, thanks to the Herculean efforts of Loosely Related. I expect GetReligion’s affiliation with The King’s College will give us a solid foundation in the years ahead.

What I have enjoyed most about GetReligion is watching its sauntering parade of contributors.


Please respect our Commenting Policy
, , , , , ,

'Pinkwashing,' Israel, LGBT activists and the conference the mainstream media missed

, , , , , ,
'Pinkwashing,' Israel, LGBT activists and the conference the mainstream media missed

Anti-Israel activists are a varied lot. Some seek a particular political change in Israel, such as an end to construction of West Bank Jewish settlement housing that they believe undermines any reasonable, two-state solution to the Israeli-Palestinian conflict.

Then there are those who oppose everything and anything Israel does because -- well, because I believe their ultimate goal is the destruction of the Jewish state and its replacement by a single Palestinian-dominated nation. They're more than just anti-Israel; they're really anti-Zionist, in that their hostility is not limited to Israeli government policies but to the very idea of there being a Jewish state in the Middle East.

Moreover, they hold to that anti-Israel/anti-Zionist position even if the issue at hand is one they would normally support big time if any other nation were involved. The latest example of this relates to the issue of LGBT (lesbian, gay, bisexual and transgender) rights and societal acceptance.

The Israel-be-damned-24-7 crowd rejects the many legal gains that LGBT people have achieved in Israel by calling it "pinkwashing." Given the diversity and sensitivities within the LGBT community, the term itself sounds to me like outdated, negative stereotyping.

Nevertheless, the term is used to reference the activists' claim that Israeli society's liberal approach toward LGBT rights is insincere and hypocritical and meant only to divert attention from what the activists insist is Israel's unconscionable treatment of Palestinians.

The issue surfaced in a big way at last month's Creating Change Conference held in Chicago.


Please respect our Commenting Policy
, , , , , , , ,

Pope Francis gently tiptoes into the dangerous territory of those digital trolls

, , , , , , , ,
Pope Francis gently tiptoes into the dangerous territory of those digital trolls

Long ago, during one of the Key West, Fla., "Faith Angle" conferences run by the Pew Forum on Religion & Public Life (click here for amazing transcripts), journalist and digital maven Steven Waldman made an interesting comment about online trolls. The goal of those gatherings was to inspire dialogues between scholars and mainstream reporters about religion and the news. Needless to say, changes caused by the Internet were a big part of that.

Waldman is best known for his work as senior advisor to the chair of the Federal Communications Commission and, before that, as the co-founder and CEO of Beliefnet.com. Especially in its early years, Beliefnet was precisely the kind of place where journalists were, for better or for worse, banging their heads on the emerging realities of Internet life.

Everyone learned pretty fast that things could get really hairy (troll image, of course) when you threw open the comments pages on sites focusing on religion, media, politics, social issues, etc. Clearly there had to be some rules. One of the rules Waldman described to me that night in Key West came up during this week's "Crossroads" podcast chat with host Todd Wilken. Click here to check that out.

Anyway, Waldman said that one of the key rules Beliefnet staffers used when encountering fierce opinions in the comments pages went something like this. You could leave a comment that said something like: "According to the beliefs of my faith, I think that what you are saying is wrong and, thus, you could end up going to hell." That was strong stuff, but acceptable. Otherwise, the site's editors would have been saying that believers in traditional forms of some major religions -- Islam and Christianity, for starters -- would be banned from talking about core elements of their faith.

But here is what believers were NOT allowed to say in the comments pages:


Please respect our Commenting Policy
, , , , , , , ,

Another press perplexity: So who speaks for Muslims in the United States?

, , , , , , , ,
Another press perplexity: So who speaks for Muslims in the United States?

The Conference of Presidents of Major American Jewish Organizations is an awkwardly but accurately named alliance formed in 1955 to give the nation’s variegated Jews a united voice on key matters. Reportedly the Eisenhower White House either originated or promoted the idea of an umbrella group to make life simpler for everybody. The New York City-based conference encompasses 55 groups, communal, political and religious, and pretty much includes all sectors of Jewish life except the stricter forms of Orthodoxy, Hasidism and the anti-Zionist sects.

With less media notice than it deserves, a similar U.S. Council of Muslim Organizations was established in Washington, D.C., in 2014 with a constituency of 19 religious and communal groups.

At the moment, USCMO is no place for busy reporters to do their one-stop shopping to obtain quick, representative quotes and handy background info. However, if it can consolidate support this is certainly an organization to watch. USCMO says its purposes are “to build an active, integrated American Muslim community,” to “speak with one clear, communal voice” and to “support a national agenda for the entire Muslim community.”

These are tall orders given the numerous ethnicities and fiefdoms.

Founders include the Council on American-Islamic Relations, Islamic Circle of North America, Muslim American Society and The Mosque Cares, led by W. Deen Mohammed II, who is USCMO’s treasurer. Absent are factions seen as heterodox like the Ahmadiyyas, Moorish Science and Minister Louis Farrakhan’s Nation of Islam, which embraces the black nationalism of Mohammed’s grandfather. The prominent Islamic Society of North America is not affiliated but has joined USCMO events. The list looks to be stronger on Sunni than Shi’a and Sufi representation.


Please respect our Commenting Policy
, , , ,

Interested in a March event with James Davis and lots of other religion-beat talent?

, , , ,

This may sound like a strange question, but, trust me, there is a good reason to ask it: Are there any GetReligion readers out there who would be interested in visiting the University of Wisconsin at Madison in mid-March?

Why is that? Well, because of a March 14th conference with this title: "Reporting on Religion: Media, Belief, and Public Life." Click here, pronto, for all of the details. Here is the overture on the home page for the event:

America’s religious landscape is shifting, and, as a result, news coverage of religion has never been more important. “Reporting on Religion: Media, Belief, and Public Life” will give journalists and the general public an opportunity to explore one of the most important, sensitive, and controversial topics in contemporary America.
The one-day conference will feature journalists and scholars who will help participants gain a deeper understanding of the role religion plays in public life and how religion is -- and isn’t -- represented in the news media today.
The conference will culminate in a keynote address, free and open to the public, by television journalist David Gregory, former moderator of NBC’s Meet the Press and the author of How’s Your Faith? An Unlikely Spiritual Journey.

Yes, that would be David Gregory talking, I am sure, about some of the territory covered in these GetReligion posts by our own Bobby Ross, Jr. -- click here and then here for details.

Glance over the packed program for that day (click here) and you will see many other names familiar to GetReligion readers, beginning with our own James Davis, in the panel called, "How the Press Covers Religion and Spirituality." Other familiar names on the docket include Cathy Lynn Grossman, Jaweed Kaleem, Bob Smietana, Dilshad Ali and Tony Carnes.


Please respect our Commenting Policy