Godbeat

Turn, turn, turn: What is Buddhism's appeal for contemporary Americans?

Turn, turn, turn: What is Buddhism's appeal for contemporary Americans?

DANIEL ASKS:

What aspects attract the many religious Americans that convert to Buddhism?

THE RELIGION GUY RESPONDS:

Before discussing what “attracts” let’s consider how “many” Americans have adopted this venerable faith. The over-all U.S. context is a deep divide between native-born converts (presumably Daniel’s interest) and Asian immigrants, also American Buddhists but not new “converts.” Richard Hughes Seager of Hamilton College calls this split “the most prominent feature of American Buddhism” during recent decades.

Due to the 1965 liberalization of U.S. immigration law, Asian-Americans dominate U.S. Buddhism.

As with Islam, it’s hard to pin down the numbers. The religion has no U.S. umbrella organization to represent its myriad branches and issue headcounts. The American Religious Identity Survey in 2001 sampled 50,000 Americans and projected there were 1.1 million adult Buddhists, and later added children for an estimated 1.5 million. The “World Christian Encyclopedia” (second edition, 2001) listed 2.45 million U.S. Buddhists including children but didn’t count “new religions” like Japan’s Soka Gakkai that others consider Buddhist. Experts have said Asian-American immigrants are something like three-fourths of U.S. Buddhists, and by outdated guesses there may be as few as 100,000 non-immigrant converts or as many as 800,000.

What aspects attract?

Meditation is certainly the key.


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Pod people: Looking at Top 10 religion-beat stories, through the eyes of the late George W. Cornell

Anyone who knows their religion-beat history knows this byline -- George W. Cornell of the Associated Press.

When he died in 1994, the national obituaries called him the "dean of American religion writers" and that was precisely the role that he played for decades, especially for those of us who broke into the religion-news business back in the 1970s and '80s.

However, when I did a series of interviews with him in 1981, for my graduate project at the University of Illinois at Urbana-Champaign ("The Religion Beat: Out of the ghetto, into the mainsheets") he simply described himself as the AP's religion writer for all of planet earth. How would you like to try to handle that job? (The Vatican bureau didn't count, he explained, because editors tended to view that as a political and international-news bureau.)

George had a private tradition in which, every year, he analyzed the Associated Press list of the world's top 10 stories and counted the ones that -- seen through his veteran eyes -- were built on facts and history rooted in religion. He never saw a year with fewer than five of these stories, he told me, and frequently there would be more than that.

Ah, he explained, but were the religion facts and angles in these stories (a) covered accurately, (b) presented in a way that could be understood by the general public or (c) covered AT ALL?


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Some GetReligion Christmas this and a little bit of non-Christmas that (including a think piece for Hanukkah next year)

Yes, this is a Christmas post and it will serve several functions, including at least one note for journalists to stash away in their calendars for next year's holiday-news season.

Item I: Christmas is one of those cultural steamrollers that demands treatment on A1 even in the most secular of news publications. Most of the time, one wakes up and finds a piece of stand-alone art that screams "Christmas," but with no valid news story attached to it. Christmas is, in other words, colorful and omnipresent but not all that real. So did anyone wake up this morning and find a particularly excellent (or terrible) in the local paper? Please share the URL in the comments pages.

Item II: Your GetReligionistas will, like most folks, be all over the place in the next week or two.

I, for example, will be headed to the mountains of East Tennessee -- Oak Ridge to be specific (Cumberland mountains photo above) -- to spend a few days with family in the house that will become our home this coming summer. That's when I will join The King's College in New York City as Senior Fellow for Media and Religion (teaching in block classes several times a year), while spending a lot more time working on GetReligion.

Other members of the team will be traveling as well.


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Pope Francis writes (cue: news crickets) urgent letter on Islamic State and religious persecution (updated)

Pope Francis writes (cue: news crickets) urgent letter on Islamic State and religious persecution (updated)

Maybe I am wrong on this, but I was under the impression that media superstar Pope Francis could say just about anything right now (other than affirming Catholic moral teachings, of course) and draw major coverage from the mainstream press.

Apparently I was wrong. Why do I say this?

Well, right now the biggest religion-news story in the world is the rise of the Islamic State and its reign of terror in the Middle East. You can look that up.

At the same time, Pope Francis remains the most important religious voice on the planet, in terms of media coverage. You can look that up, too.

Now, toss in the annual editorial need to find valid Christmas news stories and one would assume that journalists would devote quite a bit of attention if Pope Francis issued a strongly-worded Christmas letter of encouragement to people being massacred by the Islamic State. Am I right about that?

Apparently not.


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So, who's training tomorrow's 'mainline' Protestant pastors?

So, who's training tomorrow's 'mainline' Protestant pastors?

Seasoned by a religion bachelor’s from the University of Chicago and a Harvard divinity degree, John Lomperis now monitors his United Methodist Church for the Institute on Religion and Democracy. This small, controversial D.C. think tank, devoutly conservative in both theology and politics, follows developments in U.S. “mainline” Protestant denominations, which others often ignore nowadays.

A Lomperis item for www.realclearreligion.org spotted hopeful signs for fellow conservatives, leading off with this: “Far more American United Methodists ordained last year graduated from [Asbury Theological Seminary] than seven of the UMC’s official seminaries combined. This continues a longtime trend of Asbury contributing an outsized pipeline of new, evangelical clergy coming into United Methodism.”

There’s a much broader Protestant story here awaiting development.

Independent evangelical seminaries that have grown exponentially since World War II affect not only conservative groups but the pluralistic or liberal “mainline” denominations where minority evangelicals exercise minimal influence on national programs but persist at the local level.


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Your weekend think piece(s): Listening in as conservative Catholics cheer for Pope Francis

Yes, this is an op-ed piece by George Weigel who is a Catholic conservative. But every now and then, it really helps to read advocacy pieces by thinkers on the right and the left, especially when they bring up interesting facts that cut against then grain of normal coverage in the mainstream press.

In this case, Weigel is noting what many doctrinally conservative Catholics have noted, as of late, which is that the contents of remarks made by Pope Francis the media superstar are often more complex when viewed in context. This is the latest piece noting that, yes, this pope is in fact Catholic. Here is how this piece was framed in the morning memo from Religion News Service:

... Catholic theologian George Weigel says the Francis Effect is overdrawn. The pope is pretty conventional on a bunch of Catholic issues. That may be true, but he did just buy 400 Roman homeless sleeping bags as part of his birthday celebration. So maybe another way to look at it is that he’s a doer, not just a talker.

Uh, what is unconventional -- in terms of basic Christian doctrine -- about a shepherd providing aid for the poor?

Meanwhile, back to Weigel's "Francis filtered" piece. The metaphor here is that once journalists decided that Francis was learning to the left on doctrine, that narrative spread like bamboo. Here's a key chunk of his pro-Francis piece:


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An old ghost hidden in details of that New York Times story on shuttered Catholic churches

Here is a comment that I hear every now and then, either in private emails or when I meet veteran GetReligion readers out in the wilds of daily life: Why do you make some of the same comments over and over, when critiquing religion news in the mainstream press?

Whenever I hear that I think about one of my favorite college professors back in my days as a history major, who used to note how often the same mistakes happen over and over and over again in history. Are we supposed to stop studying them? And then he would note that he also applied this concept to grading our blue-book tests.

So, yes, here we go again with yet another look at a news report about Catholic church closings.

Right now, the wave of closings and mergers in the Archdiocese of New York are in the headlines and with good cause. For starters, think of this as a real estate story. Can you imagine what the land and the space above some of these properties are worth in the midst of an insane building spree in Manhattan?

Here is a key chunk of this very interesting and detailed story:


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5Q+1 interview, part 2: RNS writer David Gibson on what GetReligion doesn't 'get' about religion news

In case you missed it, we ran the first — and my favorite — part of our interview with award-winning Religion News Service national reporter David Gibson on Wednesday.

As part of my e-mail discussion with Gibson, I asked:

Is there anything GetReligion doesn't "get" about religion coverage in the mainstream media? Any tips or suggestions to help us improve what we do?

Gibson's reply:

In his answers in this space, Bob Smietana made good points about diversifying your stable of bloggers and also adopting a more charitable — let’s just say fair — attitude toward other journalists.
 
I would second those suggestions. I also think that GetReligion writers need to practice the journalistic customs that they preach — accuracy, fairness, balance and such. Too often those are cast aside. Perhaps hiring more writers with journalistic experience would help.
 
The site could also be open about its biases and its agenda. Not being transparent undermines your credibility and winds up limiting your audience, and you wind up preaching to a small choir of like-minded conservatives. That in turn undermines the wider goal (and greater good, I’d say) of highlighting religion coverage in the media and encouraging more and better coverage.
 
But would such changes mean that GetReligion wouldn’t be GetReligion any more? I don’t know the answer to that one.


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5Q+1 interview: RNS writer David Gibson on the Godbeat, falling into journalism and his conversion to Catholicism

First of two parts

On his Twitter profile, Religion News Service national reporter David Gibson describes himself as a Catholic convert, a Vatican veteran, a faith fan and an alliteration addict.

His RNS bio notes that he has written two books on Catholic topics, including a biography of Pope Benedict XVI.

Gibson was honored recently as the Religion Newswriters Association's Religion Reporter of the Year for large newspapers and wire services. His winning entry included "The story behind Pope Francis' election," "Is 'Just War' doctrine another victim of the Syrian conflict?" and "The 'Breaking Bad' finale was great. But was it good?"

GetReligion has both praised Gibson's work and — sometimes — questioned why RNS publishes his "analysis" pieces without labels identifying them as such.

What I like about Gibson is that he seems to enjoy the give and take and not take it too personally.

Case in point: his willingness to do this interview.


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