Evangelicals

USA Today: So 100-plus Tennessee clergy oppose 'anti-gay' bills. How newsworthy is that?

I realize that I told the following Colorado war story last year.

But I’m going to share it again, because it perfectly describes one of the concerns that a journalist/reader raised in an email the other day about a USA Today story that ran with this sweeping headline: “Clergy in Tennessee take a stand against slate of anti-LGBT legislation.”

Focus on the word’s “Clergy in Tennessee.” The lede then describes this group as 100-plus “religious leaders.” Hold that thought, because we will come back to it.

OK, the setting for this mid-1980s war story is a press conference called by the Colorado Council of Churches, announcing its latest progressive pronouncement on this or that social issue. Here’s that flashback:

If you look at the current membership of this Colorado group, it's pretty much the same as it was then — with one big exception. Back then, the CCC was made up of the usual suspects, in terms of liberal Protestantism, but the Catholic Archdiocese of Denver was cooperating in many ways (although, if I remember correctly, without covenant/membership ties). …

So at this press conference, all of the religious leaders made their statements and most talked about diversity, stressing that they represented a wide range of churches.

In the question-and-answer session, I asked what I thought was a relevant question. I asked if — other than the Catholic archdiocese — any of them represented flocks that had more members in the 1980s than they did in the '60s or '70s. In other words, did they represent groups with a growing presence in the state (like the Assemblies of God, the Evangelical Presbyterian Church or the Church of Jesus Christ of Latter-day Saints)?

In other words, I asked (a) what percentage of the state’s clergy were actually involved in the religious bodies that had, allegedly, endorsed this political statement and (b) whether the churches involved were, statistically speaking, still the dominant pew-level powers in that rapidly changing state. Note: Colorado Springs was already beginning to emerge as a national headquarters for evangelicals.

I thought that I was asking a basic journalism question, in terms of assessing to potential impact of this CCC statement. I will, however, admit that I was questioning the accuracy of the group’s “diversity” claims.

This brings us to the current USA Today story here in Tennessee. Here is the lede:


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NBC News wins gold-medal prize for most over-the-top, biased report (so far) on United Methodists

Four different GetReligion readers — two of them journalists — sent me notes about an NBC News feature that ran the other day about liberal reactions to that special General Conference that reaffirmed, and even strengthened, the United Methodist Church’s support for old-fashioned, traditional teachings on marriage, sex and the Bible.

One note simply said “wow,” over and over.

Two used the same word — “ridiculous.”

Another added, “Something seems to be missing.”

You get the idea. If you are looking for some kind of gold-standard when it comes to one-sided, biased news coverage of this event — this is the story for you. This is a shake-your-head classic when it comes to assuming that there is only one side in this argument that deserves serious attention and, yes, respect.

Let’s start with the report’s coverage of the conservative side of the story. Ready?

Well, actually, there isn’t anything to quote. Sorry about that.

The story does not include a single sentence of material drawn from African, Asian or American delegates or insiders who support the church’s teachings that sex outside of traditional marriage is sin. That’s a stance that would be affirmed by leaders of the Catholic Church, Eastern Orthodoxy, the majority of the world’s Anglicans, almost all Baptists and, well, you get the idea.

Journalists do not, of course, have to agree with this approach to doctrine. However, there’s no way around the fact that this point of view is crucial, in this debate, and it would help if readers had a chance to understand why traditional religious believers defend this stance.In this case, it’s crucial to know that the growing regions of the global United Methodist Church back this doctrinal approach, while the liberal corners of the church — in the United States, primarily — are in numerical decline.

Try to find that fact anywhere in the NBC News report. The story opens with the voice of a gay pastor — the Rev. Mark Thompson — and everything else that follows affirms the same perspective. You can catch the tone in this passage:

Thompson is just one individual within an expansive, diverse group of LGBTQ United Methodist Church leaders who have made enormous personal sacrifices for their faith. He, and countless others, had previously hoped that a vote during a special session of the UMC’s general conference last month would change the course of the church’s relationship with lesbian, gay, bisexual, transgender and queer people.

The vote, however, not only strengthened the church’s ban on openly gay clergy and same-sex marriages, but also increased penalties for future violations. Thompson, and multitudes of United Methodists in attendance, were gutted.


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'End Times' thinking: Do biblical prophecies explain why so many evangelicals back Israel?

Hey journalists, can you say “Premillennial Dispensationalism”?

Believe it or not, the odds are very good that, in most elite newsrooms, some editor or reporter on the political desk knows — or thinks that he or she knows — the meaning of this theological term. Hint: It’s a modern interpretation of apocalyptic passages in the Old and New Testament, producing a kind of “how many Israeli fighter jets can fit on the head of a pin” view of the end of the world.

After all, there are all of those “Left Behind” novels all over the place. Then the books led to several movies that, in some corners of the evangelical subculture, are kind of like the “Rocky Horror Picture Show.” They’re so over the top that they have become high-grade camp.

The key is that there are some modern Protestants who can accurately be called “Premillennial Dispensationalists.”

Repeat after me — “some.”

As in, “not all.” As in, not even a majority of conservative evangelicals fit under this doctrinal umbrella. Why does this matter, in political terms? Here is David French of National Review to explain, in this weekend’s think piece. If fact, this is a think piece inside of a think piece. Hold that thought.

It never fails. Whenever a Republican president makes a controversial or contentious move to support Israel — such as moving the American embassy to Jerusalem, or yesterday’s decision to recognize Israeli sovereignty over the Golan Heights — you’ll see various “explainers” and other stories that purport to inform progressives why the American Evangelical community is so devoted to the nation of Israel.

The explanation goes something like this — Evangelicals believe that the rebirth of Israel is hastening not just the second coming of Christ, but a particular kind of second coming, one that includes fire, fury, and war that will consume the Jewish people.


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Friday Five: New Zealand, Houston drag queen, Trump as Bible's Esther, Elizabeth Warren's faith

Oh, the joys of life over 50 …

I got my first colonoscopy this week. Then I ate Chick-fil-A. So I either survived or died and went to heaven.

But enough about me and my fun times.

Let’s dive into the Friday Five:

1. Religion story of the week: Today marks one week since 50 worshipers were slain at two mosques.

The Associated Press reports that New Zealanders observed the Muslim call to prayer today, the first Friday after an act that an imam told the crowd of thousands had left the country broken-hearted but not broken.

“I could not have brought enough Kleenex for this,” tweeted one of the AP reporters covering the story. “So moving.”

2. Most popular GetReligion post: Julia Duin’s post on “Houston’s drag queen story hour” is our most-clicked commentary of the week.

Duin noted that there are so many questions and so few journalists asking them:


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Yet again, another take on those evangelicals and Donald Trump, this version from an insider   

Political reporters, pundits, and party strategists trying to understand U.S. evangelicals sometimes seem like David Livingstone or Margaret Mead scrutinizing an exotic jungle tribe they’ve stumbled upon. Analysts especially scratch heads on how those nice churchgoing Protestant folks could ever vote for a dissolute guy like Donald Trump. 

(Standard terminology note: In American political-speak, “Evangelicals” almost always means white evangelicals, because African-American Protestants, though often similar in faith, are so distinct culturally and politically.) 

That Trump conundrum is taken up yet again by a self-described “friendly observer/participant” with evangelicalism, Regent University political scientist A.J. Nolte. His school’s CEO, Pat Robertson, proclaimed candidate Trump “God’s man for the job.” Yet Nolte posted his point of view on Charlie Sykes’s thebulwark.com. This young site brands Trump “a serial liar, a narcissist and a bully, a con man who mocks the disabled and women, a man with no fixed principles who has the vocabulary of an emotionally insecure 9-year-old.” Don’t hold back, #NeverTrump folks.

Nolte, a Catholic University Ph.D. who belongs on your source list, did not vote for the president and remains “deeply Trump-skeptical.” He considers evangelicals’ bond with Trump  “unwise” in the long term and “almost certain to do more harm than good.” He thinks believers’ Trump support “is shallower and more conditional than it appears” and even muses about a serious primary challenge. The Religion Guy disputes that, but agrees with Nolte that evangelical women under 45 are the most likely to spurn the president next year. 

Nolte offers a nicely nuanced version of outsiders’ scenario that “existential fear” on religious-liberty issues drove Trump support in 2016 and still does.

Is this irrational?

Nolte says evangelicals have “a valid concern that religion and religious arguments will be pushed out of the public square altogether.”


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Houston's drag queen story hour: KHOU tells us librarians let in a child molester. Who fought this?

I last wrote about drag queens reading stories to kids at public libraries about six weeks ago and now the story has taken off.

Someone –- we are not told who –- did some document digging as part of an ongoing campaign to stop drag queens from taking up space at the Houston Public Library and made an interesting discovery.

KHOU TV, the CBS affiliate in Houston tells us what that was:

HOUSTON — A registered child sex offender has been reading to children at Houston Public Library as part of its Drag Queen Storytime.

A group called Mass Resistance, which has been trying to put an end to the program, contacted KHOU about the child sex offender.

Mass Resistance claims it had been asking the City of Houston for months to disclose information about the drag queens, and when requests went unanswered, they did their own digging and made the shocking link.

The library has been trying to fix this PR disaster ever since.

A media spokesperson for the library confirmed one of the program’s drag queens, Tatiana Mala Nina, is Alberto Garza, a 32-year-old child sex offender. In 2008, he was convicted of assaulting an 8-year-old boy.

“Most parents would not allow that individual to sit in this library and be held up as a role model to our children. Shame on you, Mayor (Sylvester) Turner!” said Tracy Shannon with Mass Resistance.

In a statement, the Houston Public Library admits they didn’t do a background check on Garza and said Garza will not be involved in any future library programs.

A photo of Garza in drag appears with this blog post. Despite this hiccup, the American Library Association isn’t dropping the idea of drag queen stories any time soon. See the ALA site’s resource page for libraries facing “challenges” with staging these events.

As this NBC-TV story points out, these story hours bring “pride and glamor” to libraries and have spread like wildfire across the nation in three short years. As the Brooklyn (N.Y.) library system says on its website: “Drag Queen Story Hour captures the imagination and play of the gender fluidity in childhood and gives kids glamorous, positive, and unabashedly queer role models.”


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News? Religious communities build new sanctuaries, and repair old ones, for lots of reasons

News? Religious communities build new sanctuaries, and repair old ones, for lots of reasons

There were a lot of different subjects swirling around during this week’s “Crossroads” podcast, so I don’t know exactly where to start. (Click here to tune that in or head over to iTunes.)

On one level, host Todd Wilken and I talked about church buildings and sacred architecture. You know, the whole idea that church architecture is theology expressed in (List A) stone, timber, brick, stucco, copper, iron and glass.

Ah, but is the theology different if the materials being used are (List B) sheetrock, galvanized steel, plastic, concrete, rubber and plywood?

What if you built a Byzantine, Orthodox sanctuary out of the materials in List B and accepted the American construction-industry norms that a building will last about 40-50 years? Contrast that with a church built with List A materials, using many techniques that have been around for centuries and are meant to produce churches that last 1,000 years or more.

These two churches would look very similar. The provocative issue raised by church designer and art historian Andrew Gould — of New World Byzantine Studios, in Charleston, S.C. — is whether one of these two churches displays a “sacred ethos” that will resonate with the teachings of Eastern Orthodox Christianity, while the other may be both modern and more temporary.

Here’s another question along those same lines: Why did farmers, merchants and peasants in places like Greece, Russia, Serbia and Romania for many centuries insist on building churches that would last for generation after generation of believers? Also, why are the faithful in many modern, prosperous American communities tempted to build churches that may start to fall apart after a few decades?

Here’s the end of my “On Religion” column about Gould and his work, based on a lecture he gave at my own Orthodox home parish in Oak Ridge, Tenn. — which is poised to build a much-needed new sanctuary.

“If you build something that looks like a Byzantine church, but it isn’t really built like a Byzantine church, then it isn’t going to look and sound and function like a Byzantine church — generation after generation,” said Gould.

“The goal in most architecture today is to create the appearance of something, not the reality. ... When you build one of these churches, you want the real thing. You want reality. You want a church that’s going to last.”

Now, is this a very newsworthy subject?

Maybe not. But some of these issues can be spotted looming over big headlines some big stories in places like New York City.


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Holy ghosts haunt story of Colorado high school wrestler who wouldn't compete against girl

In reading about a Colorado high school wrestler who declined to compete against a girl, I couldn’t help but think that holy ghost — as we call them here at GetReligion — might be haunting the story.

I first caught this recent news via Yahoo! Sports, which made no reference at all to religion in writing about Brendan Johnson.

Curious, I clicked the Yahoo! link to the original source material from the Denver Post.

Here’s the deal: On one hand, the Denver Post piece is extremely compelling and readable.

Let’s start with a big chunk of the opening (more text than I usually copy and paste) because it really sets the scene:

Once the curveball leaves life’s fingertips, the swinging part is up to you. The way Judy Johnston tells it, she just happened to snatch the first open seat she saw near the floor of the gymnasium at Legend High School in Parker last month. What she didn’t know at the time was that the open seat just happened to be next to the one occupied by Angel Rios’ mother, Cher. Or that Angel, a junior 106-pound wrestler at Valley High in Gilcrest, just happened to draw a matchup against her son, Brendan, a senior wrestler from The Classical Academy.

Or how Cher was going to react once she heard Brendan wouldn’t wrestle a woman. Not now. Not ever.

“It was a fluke,” Johnston recalls from a stairwell inside the Pepsi Center during the 2019 Colorado High School Activities Association State Wrestling Tournament. “I had been told Angel is really good, she wants to go the Olympics, so we knew a little about her. And the (Valley) coach came by and said, ‘He’s going to forfeit.’ And Angel came over to her mom and said, ‘He’s going to forfeit.’ She was disappointed. Her mom was disappointed. And me not being able to turn away from a challenging conversation…”

With Cher fuming, Judy introduced herself.

“Well,” she said, words dancing carefully to avoid stepping on any toes, “my son happens to be the one that’s forfeiting.’”

“Why is he doing that?” Cher replied.

“She explained why she felt disrespected,” Johnston recalled. “I said, ‘I totally understand that.’ I said, ‘I know she’s worked hard, but he feels it’s not appropriate to interact with a woman that way, to be physical on or off the mat, at this stage in life.

“So I kind of explained my side. It took a while, but she was able to kind of say, ‘Yeah, I kind of see your point.’ I wished her well and wished Angel well. And that was the end of it.”

Only it wasn’t. Not by a long shot.


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Thinking about the United Methodist future and (parts of) the Southern Baptist past

GetReligion readers who have been around a while may recall that I grew up as a Southern Baptist preacher’s kid in Texas. Then I did two degrees at Baylor University in Waco, long known as Jerusalem on the Brazos.

This was all before the great Southern Baptist Convention civil war broke out in the late 1970s. That all went down as I was breaking into journalism and then into religion-beat work.

Looking back, I would say that I was raised on the conservative side of “moderate” SBC life and then went way over to the liturgical “moderate” left — but only on a few political issues (I was very pro-abortion rights, for example). I never was a “moderate” in terms of doctrine. That’s what pushed me over into Anglo-Catholicism and then on to Orthodoxy. You can see signs of that in this 1983 magazine piece I wrote entitled, “Why I Can No Longer Be A Baptist: Giving the Saints the Right to Vote.”

While at The Charlotte Observer, I wrote one of the first stories about the formation of the “moderate” alliance against the more conservative SBC establishment.

Now, if you lived through all of that the way I did, you know this name — Nancy T. Ammerman. Writing as a sociologist of religion, she became one of the go-to scholars who interpreted the SBC civil war and, thus, a popular source for reporters in elite newsrooms (see her “Baptist Battles” book).

If you spoke fluent Southern Baptist, it was easy to see that she was totally sympathetic to the moderates on the losing side of this fight. Still, her views were interesting and often quite perceptive.

That brings us to this weekend’s “think piece,” an Ammerman op-ed for Religion News Service entitled: “How denominations split: Lessons for Methodists from Baptist battles of the ’80s.” Here is a very typical Ammerman summary of the thesis:


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