Evangelicals

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Scare quote alert: Cheers and jeers for that Associated Press primer on 2016 'religious vote'

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Go ahead.

See if you can spot the scare quotes in this Associated Press primer on religion and the 2016 presidential election:

ATLANTA (AP) — Republican Donald Trump has told conservative evangelical pastors in Florida that his presidency would preserve "religious liberty" and reverse what he insists is a government-enforced muzzling of Christians.
The same afternoon, Democratic vice presidential nominee Tim Kaine praised a more liberal group of black church leaders in Louisiana for their "progressive values that are the values of Scripture," and he urged them to see Hillary Clinton as a kindred spirit.
The competing appearances earlier this month highlight an oft-overlooked political reality: The "religious vote" is vast and complex, and it extends beyond generalizations about "social conservatives" who side with Republicans and black Protestant churches whose pastors and parishioners opt nearly unanimously for Democrats.

Did you catch them?

If you're a regular GetReligion reader, you know that we have complained time and time again about the news media's love of scare quotes (Dictionary.com definition here in case you're new to the term) around "religious liberty" and "religious freedom."

So if you noticed the scare quotes on "religious liberty" in the AP's lede, you win the prize! (What is the prize? It's a free subscription to GetReligion. Go ahead and read all our posts for free!)

What's wrong with putting "religious liberty" or "religious freedom" in scare quotes? As even a GetReligion critic acknowledged this past spring, the quote marks inject editorial opinion into a news story and "imply something along the lines of: 'Religious freedom? Not necessarily.'" 


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And this just in: The young, male, video-games crowd doesn't remember the great Ben-Hur

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And this just in: The young, male, video-games crowd doesn't remember the great Ben-Hur

First, sorry for the delay on this week's "Crossroads" podcast. We had some technical difficulties, which happens every now and then in the Tower of Babel environment that is the Internet. Every now and then the software gods just don't get along.

The topic of my chat this week with host Todd Wilken (click here to tune that in) was, on one level, the box-office problems of the latest version of "Ben-Hur: A Tale of the Christ." But my earlier post on this topic also focused on the ongoing interest, in the mainstream media, in Hollywood's quest to tap into the "Christian" movie market, in the wake of the $611 million box office haul taken in by Mel Gibson's "The Passion of the Christ."

It's a great story and a very timely one. Basically, the folks behind the new Ben-Hur made a big-budget religion-niche movie, thinking that the young, male, action-movie demographic would show up for the chariot race scene.

What chariot race scene, you ask? Well, the one that movie scholars -- but not, it's safe to say, today's video-game fanatics -- remember with awe from the 1959 classic.

What were the producers of the new flick thinking?

That would be a great hard-news story, methinks, as opposed to a kind of no-sources analysis thumbsucker like the Atlantic piece I previously discussed.

Well, what do you know? The Los Angeles Times team produced a real news story about this bad, bad summer in Hollywood. The headline: "Hollywood's summer problem? Reboots people don't want."

The opening is pretty brutal:


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Transgender, God and grovel: The Seattle Times outs a popular chef

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Covering the transgender bathroom/showers debates has created a few conundrums for the folks here at GetReligion in that we tend to comment on pieces in which religion is a factor or there’s a “ghost;” where religion should be a factor but the reporter –- or editors –- have left it out.

A lot of folks involved in these debates do so for religious reasons, but those reasons aren't often spelled out and instead, as my colleague Bobby Ross has reported, the debate devolves into journalists simply labeling folks "anti-LBGT.".

One side of the debate does seem to get demonized. This case study concerns a Seattle Times food critic who outed a local chef who happens to be providing some of the stadium food available during Seattle Seahawks games.

The chef, known as the “steak king of Seattle,” apparently had a hidden weakness, in that he held unorthodox -- to the new normal -- beliefs on a controversial issue in the public square. Here’s what the Times reporter ran on Wednesday:

Seahawks stadium chef John Howie donated $1,000 to the Washington anti-transgender bathroom group Just Want Privacy in May, and Howie says he also signed a petition opposing transgender bathrooms.
This puts Howie on the opposite side of the issue from Seahawks quarterback Russell Wilson. On Monday, it was reported that Wilson and singer Ciara moved their wedding out of North Carolina due to that state’s anti-transgender bathroom law. Asked about the report today, Wilson said, “I just believe that Jesus loves all people. That’s honestly what I believe.”
Howie says he’s opposed to transgender bathrooms due to concerns about who could gain access to them. “I think that there’s a chance that the law could be abused by somebody,” he says. “I think somebody who is not transgender, a sex offender, could abuse the law -- somebody who is just out to put themselves into a women’s, or a boys’, bathroom, for that matter.


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Hey, ESPN team: When you see Christian McCaffrey, do you see his name? Why not?

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Believe it or not, college football season is days away. As always, this opens up a whole new playing field on which religion-news ghosts can play.

In fact, the game has already started. Several GetReligion readers have written to ask for my commentary on a new ESPN: The Magazine piece that ran with this epic double-decker headline:

The Lightness of Being Christian McCaffrey
Stanford star running back Christian McCaffrey, who broke Barry Sanders’ collegiate single-season all-purpose yardage record last year, is on a quest to dispel the misconceptions and stereotypes about athletes, both black and white.

This is another one of those in-depth "We will tell you who this person really is" features. You can tell that at the very top, with this novelty, first-person, talk-to-the-reader opening:

QUICK: WHAT DO you see when you look at Christian McCaffrey? Don't think. Just answer. Say it out loud -- commit to it.
OK, next question: How confident are you in your answer -- that what you say you see, and what you see, are one and the same?
One hundred percent, no doubt. Because the answer is as straightforward as the question is stupid, right? He's an athlete, after all, a visually explicit human being. Call up a YouTube highlight. The who and the what become obvious in five seconds.
At this particular moment, I happen to be watching a Christian McCaffrey high school highlight on YouTube ... while in the presence of the living, breathing, real-time Christian McCaffrey.

Let's turn this around for the ESPN crew: OK, when you look at Christian McCaffrey, who and what do YOU see? What about his name?


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The Atlantic covers (sort of) the Ben-Hur flop and the epic quest to sell Christian films

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Let me start with a question: I do not know if the following piece from The Atlantic is a news report, an opinion essay or a movie review.

It addresses a topic that is certainly worthy of a news report -- the box-office flop (so far, I guess) of the latest version of Ben-Hur: A Tale of the Christ. Lurking behind this movie is a larger topic, which is Hollywood's ongoing attempt to tap into the "Christian audience" that turned out for Mel Gibson's The Passion of the Christ in 2004.

Studio executives have been chasing Gibson's Passion demographic for a decade and major newsrooms have been covering those efforts over and over and over. Like I said, this is a topic worthy of serious reporting.

Here's the crucial question: Is this "Christian" niche a $50 million or so marketplace for low-budget movies or a place where Hollywood players can find the magic formula that produces big box-office bucks for major releases that cost $100 or so? So that's what is going on in this Atlantic piece, that ran with this headline:

Ben-Hur Was Hollywood’s Epic $100M Mistake
The film flopped hard at the box office after studios tried to copy the success of 2004's The Passion of the Christ.

The following summary material is long, but you need to read it to understand my main point in this post.

The fifth film adaptation of Lew Wallace’s 1880 novel Ben-Hur: A Tale of the Christ was a $100 million co-production between Paramount Pictures and MGM. It starred the relatively unknown British actor Jack Huston in the title role, was directed by the mid-tier action maestro Timur Bekmambetov (Wanted, Abraham Lincoln: Vampire Hunter), and drew largely negative reviews. Many critics noted the film’s supreme inferiority to William Wyler’s 1959 version of the tale, which won 11 Oscars and is widely viewed as one of the greatest classic Hollywood epics. Just the idea of remaking Wyler’s film feels like a colossal error in an age of tiresome franchise reboots -- but when you consider how studios tried to belatedly capitalize on religious audiences to save the movie, the existence of Ben-Hur seems all the more cynical.


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Post-Olympics: The Atlantic sees psychological, emotional issues, but not spiritual ones

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The Atlantic meant well. Its post-Olympics feature examines the depression that athletes often suffer after such sports events, as they strive to cope with their futures and stress linked to big wins and big defeats.

It's a literate, sympathetic piece, gently but incisively examining the emotional crash; the reluctance to ask for help; how intensely athletes identify with their achievements; how  much they fear losing themselves by losing in competition.

Almost every angle is covered, it seems, but -- you knew this was coming -- the spiritual one. The story leaves Mount Olympus haunted with religious "ghosts."

This is the kind of eloquent passage that makes me loathe to write off the article totally:

Take the Michigan-born swimmer Allison Schmitt. After winning five medals, three of them gold, and setting a world record in the 2012 London Games, Schmitt sank into a hole from which she couldn’t emerge. She had no idea why she felt depressed -- especially considering her undeniable success -- but realized she needed counseling. The decision didn’t come easily; depression is still a dirty word in the locker room.
"I didn’t want to show my weakness," she said in an interview with Channel 4 in Detroit. "I didn’t want to ask for help, but in this situation I found out … that I couldn’t keep fighting it by myself. … There’s this thing that they call post-Olympic blues and I think I had a little bit of that and I kept isolating myself and isolating myself."

The Atlantic also quotes sports psychologist Scott Goldman noting that the Olympics amount to a "hundred-mile-per-hour ride" that "comes to a screeching halt." He says the sudden end leaves athletes "just physiologically depleted, as well as psychologically."


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Haunted house Olympics: How many of the faith-driven stories did you see in Rio coverage?

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For many Rio 2016 viewers, it was the emotional peak of the entire Olympics.

I am referring to what happened -- far from the finish line -- during a preliminary heat for the women’s 5,000-meter run. That was when Abbey D’Agostino of team USA collided with Nikki Hamblin of New Zealand.

Both went down. D’Agostino didn't know it, but she had a torn ACL. Nevertheless, she stopped and helped Hamblin. Together -- with the American runner clearly injured -- they finished the race. D’Agostino left the track in a wheelchair and, later, was not able to accept an offer by Olympic judges allowing both runners to run in the final because of their fine sportsmanship.

That's the story that everyone knows about, the drama that left viewers coping with tears. But why did D’Agostino stay behind to help, as the pack ran off into the distance? Catholic News Service looked for that angle, which was not hard to find:

“Although my actions were instinctual at that moment, the only way I can and have rationalized it is that God prepared my heart to respond that way. This whole time here he’s made clear to me that my experience in Rio was going to be about more than my race performance – and as soon as Nikki got up I knew that was it.”
She had previously recounted how her reliance on God helped calm her anxiety before a big race. “Whatever the outcome of the race is, I’m going to accept it. ... I was so thankful and just drawn to what I felt like was a real manifestation of God’s work in my life.” She told Hanlon that previous injuries forced her “to depend on God in a way that I’ve never been open to before.”

Did anyone see that angle in mainstream coverage? Actually, one or two major newsrooms saw that religion ghost and ran with it, including Sports Illustrated online. But not many.

I was exchanging emails with a media professional the other day and mentioned that there was no way GetReligion could have done posts on all of the valid, and often crucial, religion-angle stories that received little, if any, news coverage during Rio 2016. I have never received so many contacts from readers about a subject, pointing me toward more and more URLs with other Olympics religion angles worthy of note. It was like one giant haunted house of religion-ghost stories.


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Yo, Washington Post editors (again): Some conservatives don't really care about the GOP

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Challenge No. 1: Write a history of conservative political life in the post-Roe v. Wade era -- focusing on the Republican Party in particular -- without mentioning the role of cultural and religious conservatives.

Do you think historians could pull that off?

Challenge No. 2: Write a news feature about the GOP race for the White House in 2016 without mentioning the role of religious conservatives -- white evangelical Protestants and traditional Catholics, in particular -- in the primary battles between Citizen Donald Trump, Sen. Ted Cruz, etc. Do you think journalists could write such a story without including strong references to the prominent role of evangelical leaders in the #NeverTrump camp, as well as old-guard Religious Right folks in team Trump?

Actually, we sort of know that political-desk journalists at the Washington Post can meet that challenge, or one very similar to it. You see, they have already done that. See this earlier post: "Hey Washington Post czars: Evangelicals and Catholics are irrelevant in #NeverTrump camp?"

Now, here is Challenge No. 3: Go to Denver and cover the RedState Gathering for conservative leaders -- note that Trump was not invited -- and produce a report that includes zero information about the views of #NeverTrump religious and cultural conservatives.

Yes! The Washington Post political-desk pros are up to that challenge as well! See the recent feature that ran with this headline: "Once in control of their party, conservatives agonize over the election and beyond."

What does the word "conservative" mean in that equation? Honestly, after reading the story several times, I have no idea. Here is the overture:


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What did God say? Mike Pence prayed and then changed his mind on needle exchanges

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What we have here is a rather complex, not-so-shallow, for the most part fair-minded New York Times news feature about (wait for it) a crucial political event in the life of Gov. Mike Pence, the evangelical Protestant running mate of Citizen Donald Trump.

Yes, faithful GetReligion readers, there are times when this story actually allows people close to Pence to talk about issues linked to religious faith and you cannot hear a snarky newsroom Greek chorus in the background. I know that you are all asking the same question: How did this miracle happen?

Actually, it's not a miracle at all because this story fits some rather familiar patterns that can be seen in work at the Gray Lady, as well as in other prestige newsrooms from time to time. What are these patterns?

(1) The story is about a complex and controversial moral and cultural issue -- in this case needle-exchange programs to stop the spread of H.I.V. among drug users -- but it is not an issue linked to the Sexual Revolution.

(2) Savvy evangelicals (Catholics, Mormons, etc.) who work in the public square know that all they have to do to improve their press coverage is to take actions that some would see as progressive and/or offensive to their core constituents in evangelical pews and pulpits.

(3) The politico in question, as part of his or her decision making process, goes to God in prayer and, lo and behold, in this case the voice of God is said to agree with the editorial-page policies of the New York Times.

So take a quick read through the feature that ran under this headline: "Mike Pence’s Response to H.I.V. Outbreak: Prayer, Then a Change of Heart." Do you see what I see?


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