Evangelicals

M.Z. asks: Why do some journalists avoid using the name of the 'Little Sisters of the Poor'?

It happens. Every now and then, during my daily tsunami of reading mainstream news reports about religion, I look right at something and fail to see it.

Consider, for example, that rather important religion-news ghost in that New York Times story the other day about a certain non-decision decision by the U.S. Supreme Court about the Health and Human Services mandates linked to the Affordable Care Act. The headline on the story was this rather ho-hum statement: "Justices, Seeking Compromise, Return Contraception Case to Lower Courts."

Now, the Supreme Court is in Washington, so I focused most of my post on the Washington Post coverage of this religious-liberty case, which involves quite a few Christian ministries and schools (see this Bobby Ross, Jr., post for more). However, for a variety of reasons, public discussions of the case have boiled down to the Barack Obama administration vs. the Little Sisters of the Poor. In part, as illustrated in the photo at the top of the post, we can thank Pope Francis for that.

My post the other day focused on the fact that many journalists -- headline writers in particular -- seemed frustrated that this case keeps going on and on and on, with one complicated and nuanced development after another. As I put it, the desire of many editors is clear:

The goal is to write that final headline that Will. Make. This. Stuff. Go. Away.

Toward the end of the piece I turned, briefly, to the coverage in The New York Times. To make a long story short, I saw a few interesting details and missed The Big Idea in that report. You see, the college of journalism cardinals at the Times, and in some other newsrooms, found a way to write about this case without mentioning some rather important words, as in, "Little Sisters of the Poor."

Luckily for me, there are now -- more than 12 years into the life of this blog -- lots of people who know how to spot a GetReligion angle in the news. That includes, of course, one M.Z. "GetReligion emerita" Hemingway of The Federalist.


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Mirror-image time again: So Hillary Clinton went to church and won some endorsements?

It is time for another mirror-image journalism case study here at GetReligion. The URL for this one came from a friend of this blog who is a church-state issues professional in DC Beltway land. Let's just leave it at that.

Let me stress that the following is not a commentary on the Hillary Clinton campaign.

It is also not intended as a commentary on the tricky issue of religious LEADERS, as opposed to non-profit religious ministries, endorsing political candidates (as opposed to religious leaders and institutions making statements on moral and religious issues that may be linked to political campaigns). To tell you the truth, I am not sure where I would draw the free-speech line on this issue of endorsements by religious leaders, especially in the context of worship rites in their own sanctuaries. Yes, think Donald Trump at Liberty University, if you wish.

My goal is to discuss a journalism issue. So here is the top of the recent Associated Press report to which our friend pointed us. Read carefully:

LOUISVILLE, Ky. -- Hillary Clinton is making a big final push in Kentucky, where rival Bernie Sanders hopes to extend his winning streak and further delay her clinching the Democratic presidential nomination.
Big-name surrogates have been sent, television ads are playing and Clinton is touring the state in advance of Tuesday’s voting. On Sunday, the former secretary of state dropped in at Louisville churches and held rallies in Louisville and Fort Mitchell. Sanders on Sunday made a swing through Kentucky as well.


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What sociologists told us two years ago about religion and a 'political backlash'

What sociologists told us two years ago about religion and a 'political backlash'

Washington University made the shocking announcement in 1989 that it would disband its sociology department. Those of us who greatly value this academic discipline are encouraged that this distinguished school revived the program with new courses last fall.

Journalists are trying to comprehend the most astonishing U.S. political campaign since 1948. Or 1912, or 1860, or 1800. Political scientists have been working overtime, but sociologists can provide the media significant longer-term understanding. One example was a 2014 article (.pdf here) by Michael Hout of New York University and Claude Fischer of the University of California, Berkeley, in the online journal Sociological Science.

The Religion Guy missed this piece when released (it’s hard for news folk to monitor all pertinent academic journals) and thanks New York Times economics columnist Eduardo Porter for highlighting it as evidence of “the waning place of religion in American politics.” Religion journalists note: The Hout-Fischer (hereafter H-F) analysis combines U.S. political currents and that much-mulled increase of “nones” without religious identity

The H-F piece is cluttered with algebraic formulas and arcane lingo (“multicollinearity,” “sheaf variable”), but fortunately the conclusions are in standard English. Much data comes from the University of Chicago’s standard General Social Survey.

H-F notes that Americans born after 1970 are less religious than previous generations. In past times those raised in church who dropped out often returned in adulthood, but that’s much less likely today. Also, those raised without religion  are becoming less likely to turn religious later. Religion writers know this, but -- how come?


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#NEVERTRUMP religion hook 2.0: Washington Post ignores this 'holy ghost' once again

Every now and the your GetReligionistas have online conversations about how to handle certain puzzling situations that keep coming up in our work.

Here is a thorny one: What should we do when (1) a newsroom produces a news story that misses a significant religion angle (that's called a "ghost" or even a "holy ghost" in GetReligion lingo), (2) GetReligion publishes a post on this topic and then (3) that newsroom or another, within a day or two, manages to crank out another story that misses the exact same religion-news ghost?

So do we write another post on the exact same angle? Do we, in effect, run the previous post all over again and say, "Hello!" Do we ignore the second case study even though it demonstrates, once again, the importance of this specific religion ghost? Do we write a second post that clearly mentions, and even quotes, the first post and updates the subject?

I have always voted for that final option, especially when we are dealing with a major news topic covered by an elite newsroom.

This brings me back to The Washington Post and its coverage of the rebel alliance of conservatives linked to the #NEVERTRUMP movement that continues to try to create another White House ticket to offer voters an alternative to Donald Trump and Hillary Rodham Clinton. That's the whole "lesser of two evils" puzzle.

Yes, I wrote about this topic roughly 48 hours ago. We will come back to that.

However, the Post team has produced another political-beat feature on this topic and, once again, it appears that the editors are unaware that evangelical Protestant and conservative Catholic voters play a major role in GOP politics and some coalitions.


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ESPN 30 for 30 (with respect, instead of a smirk) takes on faith, virginity and the NBA

Yes, the YouTube photo at the top of this post is not normal GetReligion territory.

However, over the years we have taken more than our share of shots at branches of ESPN for covering stories about religious believers while paying little or no attention to the role that faith has played in their lives and stories. Silence or vague language has usually been the ESPN norm. However, on rare occasions, there has even been a dose of smirk -- or at the least, a digital rolling of the eyes -- added to some stories about faith-driven athletes.

So let's give credit where credit is due. Anyone who appreciates the world of news documentaries knows that the ESPN 30 for 30 team has been at the top of the pyramid for quite some time now when it comes to excellence.

Forget sports, for a minute. I'm talking about quality documentaries -- period. We are talking about films that take on complex, newsworthy subjects that, oh yeah, are linked to sports. I would put the classic "Roll Tide, War Eagle" in the same class with any film that I have seen on issues of race, class, tribal loyalties and the dark side of the human heart.

So this brings me to a recent 30 for 30 short entitled, "A.C. Green: Iron Virgin." That's the YouTube at the top of this post, but click here to go to the ESPN page dedicated to this film.


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The gift that keeps on giving (headaches): More media schizophrenia on evangelicals, Trump

Our editor Terry Mattingly already wrote today's definitive GetReligion post on evangelicals and the #NeverTrump movement.

If you haven't already, check it out.

But I couldn't resist pointing out the latest media schizophrenia on whether evangelicals/social conservatives/whatever you want to call them will rally to support Donald Trump now that he's the presumptive Republican nominee.

Over at NPR, the news of the day is that many evangelicals can't bring themselves to jump on the Trumpwagon.

But if you believe the front page of the New York Times, social conservatives are "warming to the idea of Trump."

Anybody else's head spinning yet? (Besides Jose Bautista's, I mean.)

So who should readers believe: NPR or the Times?


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Wine? Juice? Water? Wheat bread? What should be served at Holy Eucharist?

Wine? Juice? Water? Wheat bread? What should be served at Holy Eucharist?

GORDON’S QUESTION:

Why do some Christians use (unfermented) grape juice or leavened bread in Communion since what was on the table at the Last Supper was almost certainly unleavened bread and fermented wine?

THE RELIGION GUY’S ANSWER:

The Bible records that on the night of Jesus’ arrest he blessed and distributed bread saying “take; this is my body,”  and shared a cup saying “this is my blood of the covenant, which is poured out for many.” He concluded with “do this in remembrance of me,” and billions of Christians have done just that across the centuries in rites known as Holy Communion, the Lord’s Supper, Mass, Holy Eucharist or Divine Liturgy.

Historians assume that, yes, Jesus’ “Last Supper” would have consisted of commonplace fermented wine, not fresh and non-alcoholic grape juice, and bread without leavening since this occurred during Jewish Passover. Modern Christians differ on the elements they serve, as we’ll see, but there’s a limit. Believers were offended by a TV ad produced for the 2011 Super Bowl (but never aired) with a pastor boosting church attendance by providing sacramental Doritos and Pepsi.

Roman Catholic canon law is precise about using the literal elements from the Last Supper at daily Masses.


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After 'scheduled maintenance,' Energizer Baptist Al Mohler back in the news

The Babylon Bee — the fake religion news website — keeps making me laugh.

My favorite satire of the last week was the Bee's report that the Southern Baptist Convention's Energizer bunny — Al Mohler — would go offline for "scheduled maintenance."

Regular GetReligion readers — not to mention anyone who pays attention to religion news — are familiar with Mohler, president of the Southern Baptist Theological Seminary in Louisville, Ky.

Mohler, who hosts “The Briefing,” a daily analysis of news and events from a Christian worldview, is a favorite go-to source for reporters — and I'm no exception. I interviewed him recently on politics and churches for Christianity Today's ChurchLawandTax.com.

Today, Mohler is a key voice in an in-depth NPR report on some evangelicals digging in — and others adapting — on culture war issues.

The NPR piece qualifies as mildly interesting. For me, it doesn't cover a whole lot of new ground. Of course, I follow these issues on a daily basis. The report might hold more appeal for a general audience.

From a journalistic perspective, it provides a fair measure of balance, quoting both traditionalists and progressives. Mohler, in particular, figures heavily on the side intent on standing firm:


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Evangelicals and Trump, chapter 666: In which The Washington Post misses one crucial detail

Let's talk about evangelical Protestants and Donald Trump, shall we? After all, that has been one of the two or three dominant storylines of the entire Republican race for the White House. Your GetReligionistas have poured out an ocean of digital ink on press coverage of this topic.

But now the reality is beginning to sink in, out there in some pews and pulpits, that this race is really going to come down to Trump vs. Hillary Rodham Clinton. Viewed as a political choice, that is agonizing. Viewed as a theological choice, things are even worse for Christians who embrace centuries of church teachings on moral theology.

If you peel off the layers of political language, the Washington Post has offered a piece -- "‘There’s nobody left’: Evangelicals feel abandoned by GOP after Trump’s ascent" -- that features a few key voices describing this agonizing puzzle in their own words.

In terms of journalism, this is business as usual. In terms of coverage of doctrinally conservative believers, this is called progress. Still, this story is sadly simplistic. Hold that thought.

The key voice early on is the Rev. Gary Fuller of the Gentle Shepherd Baptist Church in Lincoln, Nebraska, who was a supporter of Sen. Ted Cruz. By the way, in this piece it would have helped to have known that Fuller is not a Southern Baptist (it took two clicks to find that out), since other key voices in this piece are from the SBC or an institution on the left edge of Southern Baptist life. Why does this matter? It only matters if you think this is a religious story, as well as a political story.

Here is a key passage near the top:

... Fuller has a hard time stomaching Trump as the Republican nominee and plans to vote for Cruz on Tuesday, even though the senator has dropped out of the race.
“In a sense, we feel abandoned by our party,” Fuller said. “There’s nobody left.”


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