Evangelicals

News about 'conversion' therapies for gays? As usual, one side gets to offer its views

Several readers have written to ask me what I thought of the recent news stories linked to President Barack Obama's endorsement of government bans on so-called "conversion" therapies for various sexual orientation and behavior issues.

I guess I didn't write about these reports because I assumed, accurately, that the mainstream coverage would be rooted in the new journalism doctrines of "Kellerism," with few if any attempts to explore the views of advocates for secular and religious counselors who support the rights of people to seek out this kind of help.

You may have noticed that, even in these first few lines, I have described these counselors and their work in ways that many readers will consider sympathetic, because I included distinctions that represent the views of some of the people on that side of the issue. In other words, these are subtleties that rarely show up in the news, because mainstream stories rarely explore the views of people on both sides of this fight.

Consider, for example, the lede on the main Washington Post report:

The Obama administration late Wednesday called for a ban on so-called “conversion” therapies that promise to cure gay and transgender people.

What? They forgot to use the phrase "pray away the gay." The key words in that lede are "promise" and "cure." Hang on to that thought.

When it came time to represent the views of these counselors, the Post team used the increasingly familiar tactic of representing the "other side" with a quote from a print source. While story -- as it should -- featured interviews with many experts and activists that backed Obama's action, the "other side" was granted this:


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New York Times team attends one of the first funerals in Kenya, with eyes open

The massacre at Garissa University College in Kenya is now fading into media memory, which is not the case for those of us who continue to be haunted by photos and stories that circulate on Twitter and Facebook among human-rights activists who are growing increasingly concerned about the persecution of the church in Africa and the Middle East.

For the most part, journalists around the world spotted the religious themes in this hellish drama -- with stunning exceptions like the early coverage in The Washington Post.

I was left asking one question: Would this story have received more coverage in television news if someone, early on, had accurately called this the "Holy Week massacre"? There was, after all, evidence that the al-Shabaab gunmen specifically targeted a pre-Easter worship service that had been announced on campus. The bloodbath took place on Maundy Thursday, for Catholics and Protestants in the churches of the West.

Sometimes, all reporters have to do to cover the religion angles in this kind of story is open their eyes and ears and take notes.


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The Daily Mail talks to Memories Pizza folks, but fails to nail down one crucial angle

After all the ink that was spilled on the Memories Pizza story -- including when the famous and/or infamous GoFundMe campaign hit pay dirt -- I was curious to know how much attention the mainstream press would continue to pay to this angle in the Indiana culture wars. How about you?

Surf around in this Google News search and you discover that, after the death threats died down, the press lost interest. But I was still curious and, in this social media age, I kept following the rumors. Did you know that some on the cultural left actually argued that the entire media firestorm was intentional and part of a clever plot by the Memories Pizza family to become martyrs and, thus, cash in?

Anyway, I was happy when a few friends on social media -- think Rod "friend of this blog" Dreher, and others -- pointed me toward an actual news report on this "What happened next?" topic. Believe it or not, it was The Daily Mail in England that convinced owner owner Kevin O’Connor and his media-battered daughter Crystal to come out of hiding and talk. This on-the scene report ran back on April 7, so I'm rather surprised more people haven't chased the story -- especially the angle of what these small-town folks plan to do with the money. Here's the top:

The pizza parlor owners who received death threats and were subjected to an online hate campaign will reopen for business tomorrow with the backing of $842,000 from well wishers and a defiant message that they stand by their opposition to gay weddings. They were going to open today but were advised to hold off for security reasons.
In an exclusive first interview inside Memories Pizza restaurant since it closed down last week, owner Kevin O’Connor and daughter Crystal emerged from hiding and told Daily Mail Online they had been heartened by the support of 29,000 people who donated and many more who wrote to them.


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How will U.S. evangelicals affect 2016? For that matter, what is an 'evangelical'?

How will U.S. evangelicals affect 2016?  For that matter, what is an 'evangelical'?

With an unusually scrambled Republican presidential campaign heating up, and with so many pious candidates, the usual media thumbsuckers about evangelical Protestants and 2016 are already appearing.

Yes, again.

Somehow, political reporters remain more fascinated with this predictably Republican bloc than non-Hispanic Catholics who will be the biggest religious “swing vote” (as usual),  or Jews, whose lockstep loyalty to the Democrats could be eroded by President Obama’s foreign policy.

Jason Horowitz of The New York Times portrayed evangelical clout in the person of David Lane  of the American Renewal Project. Among other efforts, Lane hopes to recruit 1,000 clergy to run for office in 2016. (How would that impact the quality of sermons and pastoral work in their 1,000 churches?) Horowitz says instead of top-down, publicity-seeking groups like the onetime Moral Majority, Lane is building a “ground-level” network of believers, working “mostly behind the scenes.” 

But are politicized evangelicals a big deal or a blip? The recent feuds over gay marriage and “religious freedom restoration” bills suggest the latter.


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What in (pardon me) Hell is Salon talking about? Missing the story of Holy Saturday

Permit me a few moments here to talk about liturgy and doctrine, a bit. In a moment I will link this to a rather bizarre Salon.com that someone called to my attention.

Since I am an Eastern Orthodox Christian, I spent several hours this morning at church taking parts in the rites of Holy Saturday. If you want to know what Holy Saturday is about, look at the icon at the top of this post. Tomorrow, of course, is Pascha (Easter) on the older Julian calendar.

This is the Orthodox icon that most people think of as the icon of Pascha (Easter) and the Resurrection of Christ. But look carefully. In this icon, Jesus is standing on gates that he has just broken, gates that are surrounded by bones and even a body in a shroud. Also, he is grasping the hands of a woman and a man -- it's Adam and Eve -- and pulling them out of their tombs.

What is happening here? Well, this image is actually of Christ breaking the gates of hell on Holy Saturday. The Resurrection is already a reality, but he has other work to do. It is perfectly normal to hear Orthodox priests preach on this point in Holy Week and, of course, on Holy Saturday.

In the ancient Divine Liturgy of St. Basil, which was used this morning, here is the relevant language in the consecration prayers:


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What are the biggest Christian flocks in America these days?

What are the biggest Christian flocks in America these days?

RACHAEL’S QUESTION:

What are the major Christian denominations in the U.S.?

THE RELIGION GUY’S ANSWER:

Numbers. Numbers. Numbers.

The Pew Research Center snagged some headlines April 2 with projections on world religions as of 2050 that are worth pondering. Among other things, we’re told high birth rates will make world Islam almost as large as Christianity, India will surpass Indonesia as the nation with the biggest Muslim population, Muslims will constitute 10 percent of Europeans, and will surpass the number of religious Jews in the U.S.

Rachael’s question brings us back to the present day, to just the United States, and to Christians only. This has long been an easy topic thanks to the National Council of Churches and its predecessor, the Federal Council, which since 1916 issued yearbooks stuffed with statistics and other information. These annuals became more vital after 1936 when the U.S. Census stopped gathering data from religious groups.  Unfortunately, the N.C.C. hasn’t managed to issue its “Yearbook of American & Canadian Churches” since 2012 due to shrinking staff, budget, and program, and has no firm plans for any future editions. Any volunteers out there to produce this all-important reference work?

Some data were outdated or rough estimates, but it’s what we’ve had and, on the whole, reasonably representative. Here were  “inclusive” memberships for U.S. groups reporting at least 2 million members in that latest and perhaps last yearbook from 2012:


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M.Z. Hemingway asks a 'mirror' question: Why not ask left some tough abortion questions?

During her eight years at GetReligion, M.Z. Hemingway probably heard one question more than any other from her critics: Why do you spend so much time on abortion when the purpose of GetReligion is to critique mainstream coverage of religion news? Or words to that effect.

Over and over, M.Z. and I responded with variations on several key points: (1) Almost every key media-bias study on religious news issues has included questions about abortion, as a key moral issue. (2) While there are atheists and agnostics who oppose abortion on demand (various links here), debates about abortion in America almost always involve questions about religion and religious groups almost always play prominent roles. The phrase "Keep your rosaries off my ovaries" comes to mind. (3) There is no question that Roe v. Wade played a major role in inspiring the creation of the Religious Right and that defense of abortion rights remains a major priority of the Religious Left.

I could go on, but here is the bottom line. It's almost impossible to discuss religion-news coverage in the mainstream press without digging into bias, balance, accuracy and fairness issues linked to moral issues such as abortion, euthanasia and same-sex marriage.

Anyway, M.Z. has a new post up at The Federalist that digs into this same territory, using an interesting exchange in a Rand Paul press conference as a hook. It's must reading, but I will share one or two chunks of the piece (including a major GetReligion flashback).

The key moment comes roughly eight minutes into the video at the top of this post.


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Pew Forum does its thing again: Gazing into a global crystal ball of religion stats

Pew Forum does its thing again: Gazing into a global crystal ball of religion stats

Pew has spoken. And the world of religious affiliation will be forever changed.

I refer, of course, to last week's blockbuster report from the Pew Forum's Religion and Public Life project on what global religious affiliation might look like in 2050, and, in at least one key indicator, by this century's end (more on this below). I say blockbuster not because of its immediate impact but because of the many interesting projections it contained.

The report's projected changes in religious affiliation harbor potentially monumental geopolitical ramifications. That's why I found it at least mildly surprising that most of the media attention so far has been restricted to first-day stories. Two such examples are here, at Religion News Service, and here, at The New York Times.

But perhaps I should not have been surprised. As a specie we're far more reactive than proactive -- as are the preponderance of our mainstream news providers, trapped as most are in the 24/7 rat race. Excuse me. I meant news cycle. Though I bet think tanks, security agencies, religion watchers, multinational corporations and entrepreneurs, and even some savvy novelists will pore over this report for some time to come.

The report was careful to limit its political projections -- a wise choice, I think, given how iffy this all is -- about the possible consequences of its numerical projections.


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Statuary assault: Papers ponder push for Billy Graham's likeness in Capitol

Billy Graham has spanned continents, counseled presidents, preached to some 215 million people. And lawmakers are praising one more virtue: He's not Charles B. Aycock.

"Eh?" you may well ask. Well, Aycock was an early 20th century governor of North Carolina and, according to historical accounts, a noted white supremacist. That makes his statue in the U.S. Capitol rather noxious, although it's stood there since 1932.

So, for some Tar Heels, it's time for a change, reports the News and Observer. Hence the move by the state's lawmakers for a marble version of the famous evangelist in the National Statuary Hall Collection.

Graham's virtues? Rather scant, according to the newspaper: Graham's "legacy of ministry and charitable work." Also, he's "the least polarizing of all the people who are worthy of consideration."

Well, how nice. An evangelical leader is thought to be non-polarizing. But to ignore the many accomplishments of the modern era's greatest evangelist -- in a newspaper in his home state -- well, in GetReligion terms, it amounts to a haunted house full of religious "ghosts."

The Asheville Citizen-Times mainly quotes the Senate version of the bill:


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