Clergy

Religion news story of 2015? Epic Time cover on forgiveness in Charleston, S.C.

It's hard to know where to start in praising the Time magazine cover on the legacies of the nine believers lost at the Mother Emanuel AME Church in Charleston, S.C. This story sets out to let readers meet all of them, using the voices of those who survived and others touched by the glimpses of hell, and heaven, during that nine-minute massacre.

It's true that the reporting team that produced "What it Takes to Forgive a Killer" -- David Von Drehle, with Jay Newton-Small and Maya Rhodan -- were given an extraordinary amount of space in which to paint this masterwork. When you start reading this, close the door for privacy and have some tissues ready -- especially if you watch the YouTube at the top of this post, which is referenced in the article.

In a way, the size of this article only raises the stakes. You see, forgiveness is a massive personal and theological subject and the goal of the article was to show that people are complex and that grace works in different lives at different paces. There are several theological perspectives to consider, and tons of biblical material to reference, with many places to stumble in handling the facts and the background. In a way, this article seems short, when one considers its ambition.

For me, as the son of a pastor in a Bible-driven tradition, the key is that this story focuses on a small circle of "Wednesday night" people, the ultra-faithful folks who end a long, long day by gathering with their shepherds for Bible study. This is not the Sunday morning crowd. If you were looking for the true believers, Wednesday night Bible study in Mother Emanuel is where you are going to find them.

At the heart of the story are three words, spoken by Nadine Collier, daughter of the fallen Ethel Lance,  to gunman Dylann Storm Roof. Sharon Risher is her sister. This is long, but essential:

“I forgive you.” Those three words reverberated through the courtroom and across the cable wires, down the fiber-optic lines, carried by invisible storms of ones and zeros that fill the air from cell tower to cell tower and magically cohere in the palms of our hands. They took the world by surprise.


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Father Charamsa is back: Washington Post covers (kind of) gay debates about his photo op

Anyone who has covered Catholic news for the past couple of decades knows that, when fights begin among Catholics about doctrines linked to homosexuality, there are three essential groups of LGBT Catholics involved that reporters need to quote.

(1) Gay Catholics who are openly calling for change in church teachings, saying (usually) that the Holy Spirit is now moving to correct 2,000 years of flawed Christian doctrines.

(2) Gay Catholics who -- often because they are in key academic or ecclesiastical posts -- are quietly working behind the scenes to change church doctrines slowly over time. It's kind of the "you do what you can do" approach. Critics would call it the "stay in your church closet" approach.

(3) Gay Catholics who support Catholic doctrines on marriage and sex, including teachings on same-sex acts, even though that is a painful reminder of the sinful, fallen nature of all of God's creation (or words to that effect). Many want the church to do a much better job of listening to the real, pastoral concerns of all kinds of Catholics who struggle with sexuality issues.

This brings us to the latest news, care of The Washington Post, about the life and times of the Rev. Krzysztof Charamsa -- otherwise known as the Polish priest (he has been ordered to cease acting as a priest, but not defrocked) with a boyfriend who came out in a photo op right before the 2015 Synod of Bishops on marriage and family issues. It added extra sizzle that he worked in the very powerful Vatican Congregation for the Doctrine of the Faith.

The headline on this new Post report promises a deep dive behind the scenes of the post-Charamsa dramas: "Not all gay Catholics are pleased about how Vatican priest came out of the closet." Did the Post deliver on that?


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The silent spots speak loudest in New York Times story on Houston battle

Conservatives used fear-mongering tactics to turn back an equal-rights ordinance in Houston.

What tactics did their liberal opponents use? Oh, who cares?

The New York Times doesn't totally ignore supporters in writing up the referendum to repeal the Houston Equal Rights Ordinance (HERO). But the story does pretty much fixate on who the opponents were, what they did and what the consequences might be. And what the newspaper chose not to say spoke volumes.

A bit o' background from the Times:

The measure banned discrimination in housing, private employment, city contracting and businesses such as restaurants, bars and hotels for 15 protected classes. These included minorities, women, gays and transgender individuals.
Restrooms are not specifically mentioned in the measure, which is why conservatives were accused of fearmongering. Still, it was the ordinance’s supporters, not its opponents, who appeared to first raise the issue of bathrooms last year. A draft of the bill included a section, later removed, that would have let transgender people use the bathroom that best reflected their gender identity. Opponents seized on the issue and never let go.

The article goes way back in sketching out the battle. More than a year ago, Mayor Annise D. Parker and her supporters first proposed the ordinance. Since Parker was the first openly lesbian mayor of a major American city, they expected smooth sailing.

Meanwhile, the opposition Campaign for Houston was polling various emphases and decided on bathrooms:

This reframing cast the issue as a matter of public safety, with claims that the measure would allow men who were dressed as women or who identified as women to enter women’s bathrooms and attack or threaten girls and women inside. The measure’s critics called it the Bathroom Ordinance and simplified their message to five words: “No Men in Women’s Bathrooms.”

How ironic to see the Times talk about reframing, then saying that opponents "seized" on the issue. The newspaper also frames the story with standard labeling. Various forms of "conservative" were used seven times; "liberal," zero.

Besides "conservatives" and "pastors" -- and in one place, "religious conservatives" -- the Times says the ordinance foes include Ed Young, a Houston pastor and former president of the Southern Baptist Convention. It also names Tony Perkins of the Washington, D.C.-based Family Research Council. How about the faith of the supporters? Were they all atheists or those multiplying "Nones"? Did any of the four reporters on this story ask?


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Does the priest in this Los Angeles Times story have a reason for his season?

Once again, we’re reading one of those Los Angeles Times’ “great reads” stories from A1, in this case a long feature about an unusual individual who has some involvement with religion.

Such is this story on a Los Angeles priest who has mentored gang members for three decades. It sounds like a thankless job for someone with a deep calling to be in a difficult place. Here's the interesting question: It's a story about a priest, but is there a faith element in here somewhere?

We start here:

In a small mortuary in East Los Angeles, a mother wept over the silver casket holding her son. Behind the pews, photos of Roger Soriano showed a young man throwing up gang signs with friends, a tattoo reading "J13" for Jardin 13 etched into his scalp.
He had been killed at 21, shot dead as he allegedly tried to rob a shopkeeper.
Behind the pulpit on that July day, the priest betrayed no strain in conjuring up virtues from the short arc of a life that had ended so messily.
"I knew Roger when he was a little kid and later on when he was a teenager, and you could always see the goodness. Always," Father Greg Boyle said. "Where Roger is right now, he has the same perspective that God has. The same God that is too busy loving us to be disappointed."
For decades now, young men who died by the gun have gotten their final benediction from Boyle, who began as a fresh-faced, thirtysomething priest in an era when the City of Angels churned out gang carnage on an industrial scale, inspiring movies such as "Boyz n the Hood" and "Colors" and making "drive-by" part of the country's lexicon.


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Washington Post leaves readers with a generic bishop, in Style story on 'Exorcism: Live!'

I don't know about you, but the moment I heard about the "Exorcism: Live!" event on reality television, the very first thing I thought was this: There is no way on earth that a priest from a mainstream Catholic or Orthodox body agreed to take part in this pop-culture train wreck.

So, as I read through the Washington Post Style section take on this mass-media product, I was looking for one thing -- the name of the exorcist and the detailed identification of his church.

Surely, no one was going to write about this eve of Halloween production without giving readers that crucial detail? I mean, that would leave the religion-beat professionals at the Post pounding their heads on their desks. Right? Hold that thought. 

First, what is the fuss all about?

Welcome to “Exorcism: Live!” airing at 9 p.m. Friday on Destination America, a cable channel owned by Discovery Communications. The two-hour telecast tasks a clergyman, a psychic and the team from the network’s “Ghost Asylum” series to go into the spooky suburban St. Louis home that inspired “The Exorcist” book and movie. Ghost hunters insist that the house is filled with a dark, sinister energy, and “Exorcism: Live!” is determined to cleanse it.

Now, I happen to like the book that is behind all of this, and its author is a fascinating man (click here for my "On Religion" interview with him). And don't get me wrong. The documentation for the original case behind all of this is pretty disturbing stuff. The question is what it has to do with reality television, and the ministry of an exorcist.

So here is some more information on the supposedly troubled setting for today's planned epic.


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Wait! Donald Trump isn't the anointed leader of the Religious Right after all?

OK, is everyone ready for tonight's next big contest linked to good and evil and the religion beat?

No, I am not talking about game two in the World Series, although as a new semi-New Yorker (living in the city two months out of the year, including some prime baseball weeks) I will be cheering for a comeback by the team that I totally prefer to the Yankees. And when it comes to baseball and God, as opposed to the baseball gods, you still need to check out Bobby's post on that missionary named Ben Zobrist.

No, I am talking about the latest gathering of GOP candidates for the White House, which is always good for a religion ghost or two or maybe a dozen.

Right now, the mainstream media has its magnifying glasses out to dissect the theological and cultural views of the still mysterious Dr. Ben Carson, which was the subject of my GetReligion post this morning ("A complicated trinity in the news: Dr. Ben Carson, Donald Trump and Ellen G. White").

This is a very interesting development, in part because -- when it comes to press coverage of moral conservatives -- it represents such a snap-the-neck turnaround from the gospel according to the pundits that was in fashion just a few weeks ago.

What has changed? Check out this material at the top of this New York Times pre-debate poll story!


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Thumbsucker code: Does 'dialogue with a priest' equal Catholics going to Confession?

Veteran readers of GetReligion may have noticed two trends linked to this site's commentary on news coverage of a specific issue in modern Catholicism. The issue is Confession, also known as the Sacrament of Penance and Reconciliation.

News trend No. 1 is that I am convinced that the radical decline in the number of Catholics, at least in North America and the modern West, going to Confession is one of the most important, and least covered, stories on the Godbeat today. Basically, it seems that millions and millions of Catholics have lost a sense that "sin" is a word that applies to them. Thus, they see no connection between the sacrament of Confession and taking Holy Communion in the Mass. That's a huge change in the practice of the Catholic faith.

News trend No. 2 is that Pope Francis constantly talks about sin and he is constantly talking about Confession and making symbolic gestures that point to the centrality of this sacrament. The mainstream press likes to talk about his emphasis on mercy, without discussing the fact that this mercy is offered in response to repentance. Do you see this in news coverage?

To see what I am talking about, please take a look at the New York Times piece -- yes, it's another post Synod of Bishops thumbsucker -- that ran under the headline, "Catholic Paper on Family Is Hailed by All Sides, Raising Fears of Disputes." This is an interesting thumbsucker since it is a thumbsucker that appears to have been based almost totally on quotes from other thumbsuckers. It's almost a Zen kind of thing.

The key passage focuses on the most intensely debated section of the post synod report, which focuses on divorce and Holy Communion. Read this long passage carefully.


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Washington Post offers another 'omniscient anonymous voice' clinic in synod report

One of the most frustrating things in journalism these days (your GetReligionistas write about this all the time) is the blurring line between news and commentary.

It's not simply a matter of snarky material on Twitter by reporters about topics, institutions and people that they are also covering in hard-news stories. That's a problem, but not the biggest problem, from my point of view.

Meanwhile, I'll be honest. If I was a reporter right now, instead of a columnist and an opinion blogger, I do not know how I would handle Twitter.

No, I'm talking about the material that is actually being produced by newspapers, wire services and major news websites. Some use clear labels for "analysis" work and others do not. There are reporters who do straight news and also analysis and, at times, there are no graphics or labels to clearly tell you which is which and what is what.

Some standing online features with titles are news and some are not. There are "reported" blogs and blogs that are totally opinion. The logos often look the same to me. There are online-only features that look like news, but they are not, and people who only see certain newspapers in digital forms have no way to know which is which.

I don't think this digital swamp will be cleared up anytime soon. Still, I want to confess my frustration. This leads me to another example of a related trend, the writing style that your GetReligionistas call "omniscient anonymous voice." Here is how I described this journalistic trend in an earlier post:

Normally, hard-news journalism is written in third-person voice in past tense, with a heavy emphasis on the use of clear attributions for quoted materials, so that readers know who is speaking. That crucial "comma, space, said, space, name, period" formula is at the heart of traditional, American Model of the Press journalism.
The bottom line: It's a key element in retaining the trust of readers. Traditional journalists are, as a rule, going to tell the reader the sources for the information they are reading.

So what are we dealing with when journalists publish copy with paragraph after paragraph of material with little or no clear attribution? You know that this material has sources; but you also know these sources, for some reason, are not being cited. What does this look like?

Consider this recent story in The Washington Post.


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(Cue: audible sigh) 'Who am I to judge?' errors continue in basic AP wire report

One of the most positive developments of the online age, for journalists, is the number of full verbatim texts of interviews and speeches that are only a few mouse clicks away.

Of course, this is a positive development if journalists actually use those resources. At some point, one still has to care about the details of what people actually said.

Like what? Several weeks ago, while working on a Universal syndicate column ahead of the papal visit to the United States, I ran a simple online search for the terms "Pope Francis" and "Who am I to judge?" The results, I thought, were pretty eye opening, with nearly 200,000 hits, including 4,540 in current news articles and commentaries.

Trust me that very, very few of these articles actually focused on what Pope Francis actually said in that 2013 encounter -- here is that link to the full text again -- with reporters on Shepherd One. We will come back to that subject.

I just ran the same search and, to my surprise, the current Google News files contain even more references than in the past -- with 5,300 in recent stories -- even though the we keep moving further and further from that event. Also, the the pope has had more to say on this and related topics that illustrate his actual views.

This flawed coverage includes the following in a new Associated Press story about Francis and the 2015 Synod on marriage and family issues. As always, AP reports are especially crucial since they go out to, literally, several thousand newsrooms across the nation and around the world and are seen by the copyeditors as basic, accurate stories. Let's walk through some of the summary material about what happens when the synod is done and submits its report to the pope:

What Francis does with the final paper is up to him: He can use it as a basis for a document of his own, he can ignore it, or he can publish it as a synod document. During Round One of the bishops’ family meeting last year, Francis not only published the final document in full, he published the three paragraphs that didn’t receive the necessary votes to pass -- those that dealt with the vexing issues of ministering to gay Catholics and civilly remarried Catholics.
The key question of Round Two has been how the bishops would pick up those two outstanding issues, after Francis called for a more merciful, less doctrinaire approach.


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