Clergy

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Perceptive, intelligent roundup of Pope Francis' U.S. visit by Associated Press

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Explaining without judging, observing without opinionating, reporting without pretending to know more than you do -- these all make for a delicate balancing act. But the Associated Press achieves it with its roundup on Pope Francis' visit to the U.S.

Written by Godbeat pro Rachel Zoll, along with fellow AP vet Nicole Winfield, the indepth interweaves the now-familiar themes Francis sounded during his hectic six-day tour, including climate, morality, church life, economics, history, immigration. Yet it does so without the guesswork and political noodling on which so many such stories have fixated.

Setting the tone early in the article is this perceptive passage:

From his very first appearance, he wove together issues that are rarely linked in American public life.
At the White House with President Barack Obama, he upheld religious freedom while seeking urgent action to ease climate change. Addressing Congress, he sought mercy for refugees, while proclaiming a duty "to defend human life at every stage of its development," a challenge to abortion rights. Standing on altars before the nation's bishops, he acknowledged the difficulties of ministering amid "unprecedented changes taking place in contemporary society," a recognition of gay marriage.
But he urged American Catholic leaders to create a church with the warmth of a "family fire," avoiding "harsh and divisive" language and a "narrow" vision of Catholicism that he called a "perversion of faith."
The statements amounted to a dramatic reframing of issues within the church and a hope for less polarization overall in the United States.

The way the writers spotted the way Francis joined issues that are seemingly disparate -- that strikes me as laser-like discernment worthy of seasoned professionals.


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Pope Francis exits U.S. stage: Time for thumbsuckers explaining what it all meant

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The pope has come. The pope has gone. Now it is time for mainstream journalists to tell us what it all meant, to show readers the big picture and to reveal larger truths about what Pope Francis said and, maybe, even about what he should have said.

There's more to this process than news, of course.

About a decade ago, New York Times editor Bill Keller -- yes, the man who soon after his retirement offered the "Kellerism" doctrines -- told an audience of young journalists that his newspaper had changed its credo. He told them: "We long ago moved from 'All the News That's Fit to Print,' to 'All the News You Need to Know, and What It Means.' "

The theologians at the great Gray Lady got started even before the pope was gone, offering a "thumbsucker" analysis piece on Sunday A1 (even thought it was not labeled "analysis") that said the "pastoral" tone used by Pope Francis was a loss for conservatives, who wanted him to defend doctrine. The Times team did note that the pope offered no comments that supported the doctrinal left, either. Thus, the bottom line: Compassion is the opposite of doctrinal orthodoxy. Click here for my earlier post on that.

The thumb-sucking process continued in American papers yesterday. The Times weighed in, once again, with a piece stressing that the pope showed a "deft touch" when handling issues in American politics (since we all know that politics are what ultimately matter):

... Mostly Francis demonstrated a nuanced political dexterity, effectively sidestepping the familiar framework of American debate while charting his own broader path. He advocated “life” but emphasized opposition to the death penalty, not abortion. He made strong stands for religious freedom -- a major issue for American bishops -- but refocused the concept on interfaith tolerance and harmony.


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Got news? So this powerful cardinal claims he helped oust Benedict and elect Francis

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As Pope Francis-mania rolls into its final hours in the Acela zone, The National Catholic Register -- part of the Eternal Word Television Network operation -- has tossed a genuinely unsettling story into the news mix, along with its stack of glowing papal news reports. This shocker contains one or two crucial facts that cannot be denied, yet ultimately stands on the word of one very controversial cardinal.

The problem is that this cardinal has very little incentive, at this moment in time, to making an outrageous claim -- that he was part of an organized coup that all but forced Pope Benedict XVI to resign. The goal of the coup was to elect the man who became Pope Francis.

So, we have one of those "Got news?" stories that jumps straight into, you got it, conservative social media and news -- alone. The question is whether a similar story linked to a less popular pope would have, because of the timing, received major play in the American mainstream press. 

Here's the top of the National Catholic Register report by Edward Pentin, which apparently echoes coverage in La Stampa in the Italy. Read carefully. You are looking for the one word, and one word alone, that should matter to mainstream reporters evaluating this material:

Further serious concerns are being raised about Cardinal Godfried Danneels, one of the papal delegates chosen to attend the upcoming Ordinary Synod on the Family, after the archbishop emeritus of Brussels confessed this week to being part of a radical "mafia" reformist group opposed to Benedict XVI.
It was also revealed this week that he once wrote a letter to the Belgium government favoring same-sex "marriage" legislation because it ended discrimination against LGBT groups.

A quick comment: Passive voice in two straight paragraphs is NOT how a reporter builds credibility with savvy readers. But read on:


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After an Ashley Madison headline: A widow seeks grace and candor in churches

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After an Ashley Madison headline: A widow seeks grace and candor in churches

For decades, I have been interested in issues linked to clergy stress.

This is, in part, because I grew up in a pastor's home and I understand what that's like. Let me stress that my father knew how to mix pastoral duties and family. He was not a workaholic and I learned, early, to thank God for that. When I got to Baylor University and started talking to other "PKs" -- preacher's kids -- I found that my father was not the norm. (Click here to read my tribute to my father, written before his death.)

So stories about clergy stress hit me right in the heart. I recently wrote a post about the death of a pastor and seminary professor, a story that was in the headlines because of its link to the hacking of the Ashley Madison website for people seeking, they thought, anonymous sexual affairs. Let me stress that this was a tragedy that, by all accounts, started with workaholism, then grew into a hidden maze of depression, sexual addiction and suicide.

That post about the Rev. John Gibson and his family started a sequence of events that led to my "Crossroads" conversation this week with host Todd Wilken. Along the way, I heard from this man's wife, Christi Gibson and ended up talking with her.

The original post focused on a CNN report in which Christi -- herself a member of a major church staff -- and their children were interviewed. I sensed that there was much more that they said, or tried to say, but their words about faith, divine love, repentance and grace ended up on the editing floor. The CNN report did include this:

In his suicide note, Gibson chronicled his demons. He also mentioned Ashley Madison.


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Will Francis loosen academic reins? Education journal calls for it, but doesn't prove point

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You can just imagine the buzz at the Chronicle of Higher Education: "Hey, Pope Francis is coming! And he's going to speak at Catholic University of America! Let's use that as a story hook!"

So the journal ran a piece on academic freedom at American Catholic colleges. Even though, as the article admits, Francis' Wednesday visit at the school in Washington, D.C., was only to canonize Father Junipero Serra -- and he planned no visits to any other Catholic universities on this tour.

No matter -- off we go with 1,100 words on the tug-of-war between freethinking intellectuals and the church's push to keep "inculcating students in orthodoxy." But the story wanders around, making strong statements, then failing to support them -- and sometimes weakening them.

The main indictment here is that previous popes, especially John Paul II, tightened control over Catholic colleges and universities, thereby stifling the flow of ideas that is basic to good education. Francis, however, is a different kind of pope who warrants hope for change:

As the first Jesuit pontiff, Pope Francis emerged from a free-thinking religious society known to question Vatican directives and church teachings, giving him a much different perspective on the relationship between the Vatican and Catholic colleges than such institutions have operated under for 25 years. In response to a 1990 call by Pope John Paul II for closer ties between the church and Catholic colleges, the nation’s bishops had issued new rules that many such institutions chafed against.
The Rev. Thomas J. Reese, a senior analyst at the National Catholic Reporter, says many academics at the nation’s more than 220 Roman Catholic colleges "felt their academic freedom was constrained" by the last two popes. Under Pope Francis, he says, they now "feel much freer" to openly discuss such matters as birth control or whether women should be allowed to become priests.
Noting that Pope Francis has encouraged bishops to express disagreement with him, Father Reese says that "even though he is not an academic, he is more open to the kind of academic discussions and freedom of debate which is very close to the heart of the academic community."

You’ve heard of a chilling effect? Well, Reese is suggesting a warming effect, in which debates among bishops may encourage freer discussions on college campuses. It's a hard hypothesis to prove, but at least the article gets it from a respected priest-journalist.

For evidence of church bullying, though, the journal reaches back to 1987, when Catholic University banned the Rev. Charles E. Curran from teaching theology there because he questioned church doctrine on matters like contraception: "Pope Francis has encouraged his bishops to express disagreement with him, but Catholic University remains under censure from the American Association of University Professors for its 1987 decision to bar there because he had questioned church doctrine on matters such as contraception."


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Washington Post feature sticks Chaput inside an 'omniscient anonymous' voice box

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When it comes to biblical images of good and evil, you start off with God, as opposed to Satan, and then you have Christ, as opposed to the mysterious end-times tyrant called the Antichrist.

Now with that in mind, it's safe to say that in current news speak, Pope Francis is pretty much the top of the heap when it comes to good-guy status. It really doesn't matter that the edited Francis who appears in most mainstream news coverage ("Who am I to judge?") is not quite the same pope who appears in the full texts of his homilies and writings ("It is not 'progressive' to try to resolve problems by eliminating a human life").

Thus, it's safe to say that calling a Catholic archbishop the anti-Francis is not a compliment.

Apparently, there are Catholics who have pinned that label on Philadelphia Archbishop Charles Chaput and they have shared their views with The Washington Post. Readers do not know who these Catholics (and probably some journalists) are, however, because that would require Post editors to ask some of their reporters to attribute crucial information to named sources. That would be old-school journalism. That would be bad, or so it seems.

The new Post profile of Chaput contains some interesting information, including some drawn from pieces of an email interview with the archbishop. It is also positive that Post editors posted the email-interview text online. I wonder if this was a condition attached to the interview, or whether editors realized that it would be awkward if Chaput posted the text, thus allowing readers to see what he actually said. Either way, this was a constructive act.

(At this point I will stress, as I always do, that I met Chaput decades ago when he was a young Capuchin-Franciscan priest and campus minister in urban Denver and I was a newcomer on the local religion beat. We have been talking about issues of faith, mass media and popular culture ever since.)

Let's return to those anonymous Catholic voices. The Post piece opens with an anecdote about Chaput's skill at blunt, quotable remarks, some of which have been known to anger those on the other side of hot-button issues in public life. Then it launches into a classic example of the "omniscient anonymous voice" narrative that has, in recent months, dominated much of this newspaper's coverage of moral, cultural and religious issues.

This long summary passage -- the story's thesis -- frames the contents of the entire piece. Try to find some clearly identified sources.


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Pope Francis press watch: @JamesMartinSJ kicks off the week with #PapalGoofs

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If you are interested in (a) the Jesuits, (b) old-school Catholic liberalism, (c) humor, (d) religion news or (e) all of the above, then you really need to be following Father James Martin on Twitter -- @JamesMartinSJ. You are really going to want to jump on board this week to get his take on the @Pontifex visit to America's elite media corridor between Washington, D.C., and New York City.

Father Martin is well known for his popular books (such as "Between Heaven and Mirth" and "Jesus: A Pilgrimage"), for his analysis work at America magazine and as the official chaplain of the old "Colbert Report" on Comedy Central. He is also, as you would expect, a skilled observer of religion-beat work in the American press.

This weekend, he got an early jump on the papal-coverage tsunami by starting a lively hashtag noting some early mistakes made by print and broadcast journalists in their coverage of the Pope Francis stop in Cuba -- #PapalGoofs. He was very gentle in this series of corrections, providing no URLs pointing directly to examples of these media mistakes. Surely some of these helpful tips were offered as preemptive strikes? 

Obviously, #PapalGoofs refers to goofs that journalists may or may not make while covering the pope, as opposed to goofs that observers believe have been made by the pope. Francis critics will need to start their own hashtag.

We will jump into those tweets in a moment -- Bobby Ross, Jr., style -- but first I want to note that many, or even most, of the mistakes illustrated in the first (let's hope he continues) #PapalGoofs stream are addressed in the online stylebook of the Religion Newswriters Association. You may want to bookmark that right here at ReligionStylebook.com. 

Now, here we go. And the last shall be first:


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NPR look at Womenpriests offers some welcome balance (but is missing a key fact)

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With the arrival of Pope Francis in the U.S. Acela zone only days away, news consumers can expect to see a growing number of advance features about trends in the American church. Most of these will be linked to the now-familiar template that this pope is allegedly more doctrinally progressive than the American bishops and, thus, his visit provides a note a hope, somehow, for those who want to "reform" -- scare quotes intentional -- church doctrine.

With that in mind, it is important to note that a recent National Public Radio feature about the Roman Catholic Womenpriests movement includes something very significant, a kind of journalistic landmark in this day and age.

This story contains actual material drawn from an interview with an authoritative human being -- a woman even! -- who speaks in defense of the ancient Christian tradition of an all-male priesthood. We'll come back to this shocking development in a moment.

As is the norm for these features, the NPR team opens with the story of a woman who, after decades of frustration in the church, decided to seek ordination in a movement that, by definition, exists outside the borders of canonical Roman Catholicism. Here are the crucial paragraphs:

Caryl Johnson calls herself a priest but technically she was excommunicated from the Roman Catholic Church. That happened automatically in 2011 when she was ordained by the group Roman Catholic Womenpriests.

The organization acknowledges that it's violating church requirements but says the ban on female priests is unjust. So far the group has ordained 188 women around the world.

For many Catholic women there's a big gap between what they believe and church dogma.


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Covering the new female Buddhist monks, which reminds AP of Catholic scandals

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When journalism professors discuss about the traditional American Model of the press, with its emphasis on accuracy, balance and a lack of editorializing, we often talk about how this model is demonstrated in the work of wire services.

In fact, in recent decades advocates of edgier, trendier news styles have often gone out of their way to contrast their "new journalism" philosophies with "mere" wire-service writing. You know, that old-school journalism with its emphasis on inverted-pyramid hard-news stories and a neutral, balanced approach to reporting that is supposed to serve the needs of readers in news sources across America and around the world?

But clearly, someone has been putting something in the water some folks are drinking in AP land, especially when it comes to coverage of religious and moral issues.

Consider this recent AP feature on the rise of female monastics or "bhikkhunis" in modern Buddhism. On the surface, the key journalistic issue here is whether AP editors will allow any voices in traditional Buddhism to speak in defense of their beliefs. Surprise! The answer is no. Only the advocates of women being allowed to serve as monks are interviewed. 

Then there is something else interesting going on in this story. Read carefully:

NAKHON PATHOM, Thailand (AP) -- On a rural road just after daybreak, villagers young and old kneel reverently before a single file of ochre-robed women, filling their bowls with rice, curries, fruits and sweets. In this country, it's a rare sight.
Thailand's top Buddhist authority bars women from becoming monks. They can only become white-cloaked nuns, who are routinely treated as domestic servants. Many here believe women are inferior beings who had better perform plenty of good deeds to ensure they will be reborn as men in their future lives.
Yet with the religion beset by lurid scandals, female monastics or "bhikkhunis" are emerging as a force for reform, not unlike activists in the Christian world seeking gender equality including ordination of women as priests in the Catholic Church.


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