Catholicism

Of course the pandemic was top 2020 religion-news story: But which COVID-19 story?

Of course the pandemic was top 2020 religion-news story: But which COVID-19 story?

There was never any question whether the global coronavirus pandemic would be named the most important religion-news story in 2020.

The question was which faith-driven COVID-19 story -- out of a dozen or so -- would top the Religion News Association's Top 10 list.

According to journalists who cover religion, this was the year's biggest story: "COVID-19 pandemic claims lives of many religious leaders and laity, upends death rituals, ravages congregational finances, spurs charitable responses, forces religious observances to cancel or go online and stirs legal fights over worship shutdowns."

But there was a problem on my ballot. The RNA list included another coronavirus item focusing on religious liberty. In some cities and states, officials created pandemic regulations that claimed many institutions -- from grocery stores to casinos -- provided "essential services." Meanwhile, other institutions -- like churches and synagogues -- were deemed "non-essential."

The U.S. Supreme Court eventually ruled that religious institutions shouldn't face tougher rules than secular groups and activities. It was wrong, for example, to ban masked priests from hearing confessions -- outdoors, 10 feet away from masked penitents -- while consumers were lined up at liquor stores.

These conflicts continued. In a symbolic pre-Christmas press conference, Virginia Governor Ralph Northam explained why he thought religious groups should be willing to move their activities online and stay there -- for now.

"This year we need to think about what is truly the most important thing," Northam explained, in a Richmond press conference. "Is it the worship or the building? For me, God is wherever you are. You don't have to sit in the church pew for God to hear your prayers."

Bishop Robert Barron of the Catholic Archdiocese of Los Angeles was not amused. The problem with this"secularized, Protestant-ized" view of worship, he said, is that it doesn't work for believers with ancient traditions that don't work online, such as offering communicants consecrated bread and wine.


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If ever there was a year for news about the quiet Advent season, this was the one

Here at the Mattingly abode in East Tennessee, the Christmas Tree is finally up and soon we will start playing our favorite playlists of Christmas music.

In other words, this past Sunday was the final day of the ancient season that, for Orthodox Christians, is called Nativity Lent. It is the second longest season of repentance and fasting on the Christian calendar, after the Great Lent that leads to Easter, or Pascha in Eastern churches.

In the churches of the West, the season before the 12 days of Christmas is called Advent.

In shopping malls and mass media, of course, the long, glitzy, commercialized season that precedes Christmas is (wait for it) known as “Christmas.” The debate is whether “Christmas” begins for Halloween, after Halloween or after Thanksgiving.

Thus, news consumers don’t see a lot of Advent stories. In 2008, M.Z. Hemingway explained why in a classic (read it all) December 23rd GetReligion post — “The war on Advent.” Here is how that opened:

Of all the seasons of the church year, the first — Advent — is definitely the one that leaves me feeling most out of touch with my fellow Americans. While everyone else is frantically shopping, decorating, partying, those Christians who mark Advent are in a period of preparation and prayerful contemplation. The disciplines of Advent include confession and repentance, prayer, immersion in Scripture, fasting and the singing of the Great O Antiphons and other seasonal hymns. I'm fond of "Lo, He Comes With Clouds Descending," "The Angel Gabriel from Heaven Came," "Savior of the Nations, Come" and many, many more. Advent may, in fact, be the best season of the church year when it comes to hymnody.

The season is marked by millions of Catholics, Lutherans, Episcopalians and many other Christians, but not only do you rarely see any media coverage of it, the media actively promotes the secular version.

Advent ends on Christmas Eve with the beginning of the Christmas season. In America, the end of Advent coincides with the end of the secular Christmas season/shoppingpalooza.

I bring this up for two reasons.

First, I wanted to let readers know that GetReligion will stay open for business during the next 10 days or so, but with fewer posts (unless there is major news to discuss).

Second, another former GetReligion scribe — Sarah Pulliam Bailey — just wrote a fine piece for the Washington Post that ran with this headline: “Instead of raucous holiday parties, some opt for a candlelit Advent season of longing and hope.


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Top 10 religion-news stories of 2020: Coronavirus pandemic touched almost everything

Some years, picking the No. 1 religion story is a real challenge.

This year? Not so much.

Give the global pandemic credit for making at least one thing easy during 2020.

Let’s count down the Top 10 stories, as determined by Religion News Association members (including yours truly). I’ll sprinkle a few links to related stories into the RNA summaries:

10. “Liberty University president Jerry Falwell Jr. resigns amid controversies including a risqué photo and an alleged sex scandal. Claims of sexual misconduct also made against late evangelical apologist Ravi Zacharias and Hillsong pastor Carl Lentz.”

9. “Pandemic-related limits on worship gatherings spur protests and defiance by Hasidic Jewish groups and evangelicals led by pastor John MacArthur and musician Sean Feucht. Supreme Court backs Catholic and Jewish groups' challenge to New York's limits.”

8. “A Vatican investigation into defrocked ex-cardinal Theodore McCarrick found that bishops, cardinals and popes failed to heed reports of his sexual misconduct. Debate ensues over the legacy of sainted Pope John Paul II, who promoted him to cardinal.”

7. “Dozens of nations decry what they term widespread human-rights abuses by China against predominately Muslim Uighurs and others in Xinjiang region, many in detention camps. New U.S. law authorizes sanctions against Chinese officials deemed complicit.”

6. “White evangelicals and other religious conservatives again vote overwhelmingly for President Trump, despite some vocal dissent. Protestants fuel his gains among Hispanic voters. Some religious supporters echo his denials of the election results.”

5. “Police, using tear gas, drive anti-racism protesters from Lafayette Square in Washington, clearing way for President Trump to pose for a controversial photo with a Bible at historic St. John’s Church. Episcopal, other faith leaders express outrage.”


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How would Democrats, journalists and bishops view a centrist abortion stance by Biden?

Journalists who have studied the history of Catholic disputes about politicians and Holy Communion are probably familiar with this name — Archbishop Joseph Francis Rummel of New Orleans.

There’s a good reason that that.

In 1962, Rummel infuriated segregationists by ordering the integration of all local parish schools. This was especially important in the intensely Catholic culture of Louisiana and it led to debates about how bishops relate to Catholic politicians that continue to this day. That was the topic that loomed in the background during this week’s “Crossroads” podcast (click here to tune that in) focusing on this recent GetReligion post: “Washington Post explores Joe Biden's faith, while embracing language of Catholic left.

Back to Rummel. The 1964 New York Times obituary for this archbishop noted that he had, as early as 1949, taken actions expressing his opposition — clearly rooted in Catholic teachings — to segregation and other expressions of racism. In 1953 he issued an order stating that Black Catholics no longer had to wait at the end of the line to receive Holy Communion.

But it was the battle over integrating Catholic schools that put this archbishop’s name in the history books. The Times obit noted:

Archbishop Rummel's stand was publicly opposed by three prominent church members: Leander H. Perez Sr., president of the Plaquemines Parish Council, Jackson G. Ricau, executive director of the South Louisiana Citizens Councils, and Mrs. B. J. Gaillot Jr., head of Save Our Nation. Inc.

The three were excommunicated by the Archbishop after they failed to accept letters of “paternal admonition.”

Yes, they were excommunicated. That’s a big step beyond informing them that they should not receive Holy Communion. But note: These Louisiana politicians rejected a direct order from their bishop.

In recent decades, Catholic leaders have argued about whether Rummel’s action is relevant during discussions of how to handle Catholic politicians — especially those seeking national office — who openly support abortion on demand and take other actions to oppose church teachings on marriage and sex.

The question, of course, is where to draw the line when discipling Catholics in public life. American bishops have ended up in a tense standoff linked to controversial actions taken by a rather controversial Catholic — Theodore McCarrick. Yes, that is “Uncle Ted.” As I noted in a recent “On Religion” column:


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Ties that bind Joe Biden and Cardinal Gregory: How will Catholic issues shape the news?

Politics and religion can make for strange bedfellows. We know that from the past four years and the cozy alliance President Donald Trump forged with conservative Christians.

Evangelicals and traditional Catholics in large numbers voted for Trump over the last two elections, many with enthusiasm and others with great reluctance. The fallout from that voter trend will be felt for years to come.

President-elect Joe Biden is the nation’s second Catholic president, the first since John F. Kennedy in 1960. Biden didn’t run away from his faith in 2020. Instead, he embraced it.

Biden’s brand of Catholicism resonated with the mainstream press and many voters. The election now over, how Biden navigates the complicated world of the church’s hierarchy will be a big storyline.

There will be a general sense of calm in news coverage once Biden starts his term. That means the typical honeymoon period offered every president (with the exclusion of Donald Trump) will stretch far beyond the first 100 days.

How religion is covered in this climate — and Catholicism specifically — by mainstream newsrooms will affect many news stories. Look for stories that celebrate any and all Catholic images and teachings cited by Biden in support of left-of-center political efforts. There will be a revival on the religious left.

Coverage during recent weeks may serve as a prelude to what’s to come.

Many journalists feel that the press helped elect Trump, offering waves of coverage of his candidacy during the GOP primaries before the 2016 election. This year, the Hunter Biden scandal offered the press a chance to beat up on Joe Biden and we could have seen a repeat of 2016. Instead, the press ignored the scandal — with help from Big Tech — and blamed it on Russian disinformation.

With the election now over, we have learned that there was an investigation underway and that this topic would have been fair game for coverage.

You don’t need to be a Trump fan to see that many professionals in America’s press have gone astray. Many journalists are now rationalizing an advocacy brand of journalism, instead of doing what they traditionally have been paid to do — report the facts and give readers and viewers unbiased reporting.

How will these trends affect coverage of Biden’s faith and Catholicism in this country?


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Washington Post explores Joe Biden's faith, while embracing language of Catholic left

Any serious discussion of Catholicism and national politics has to include material from the 1960 speech by Democratic candidate John F. Kennedy to the Greater Houston Ministerial Association.

This would certainly be true — #DUH — of discussions of the life and times of President-elect Joe Biden. I would say the same thing about citing the “personally opposed, BUT … “ approach to doctrine seen in the 1984 speech by the late New York Gov. Mario Cuomo at the University of Notre Dame.

Right now, there are Catholics arguing about whether Biden is “a Roman Catholic.” It’s safer to say, at this point, that he is an American Catholic or even a Cuomo at Notre Dame Catholic.

This brings us to the must-read Washington Post story that ran the other day with this headline: “Biden could redefine what it means to be ‘a Catholic in good standing.’ Catholics are divided on whether that is a good thing.” The key words are “in good standing” — referring to Biden continuing to be active in the sacraments of the Catholic faith, as symbolized by him going to Mass and receiving Holy Communion.

In terms of journalism, the good news is that this Post story quotes Catholic voices on both sides of this doctrinal debate. The bad news is that key passages in this report are worded — oh so precisely — in ways that will please Catholics on the doctrinal left and infuriate those on the doctrinal right.

Hold that thought. First, what did Kennedy say in 1960? Here is a crucial summary passage, with JFK stressing that his personal Catholic beliefs would never force his hand when making political decisions.

… (These) are my views. For contrary to common newspaper usage, I am not the Catholic candidate for president. I am the Democratic Party's candidate for president, who happens also to be a Catholic. I do not speak for my church on public matters, and the church does not speak for me.

Whatever issue may come before me as president — on birth control, divorce, censorship, gambling or any other subject — I will make my decision in accordance with these views, in accordance with what my conscience tells me to be the national interest, and without regard to outside religious pressures or dictates. And no power or threat of punishment could cause me to decide otherwise.

Later, a witty critic noted (my online searches haven’t yielded the name) that anyone who knew anything about JFK’s private life would have to say this was the rare example of a presidential candidate making a campaign promise that it was absolutely certain that he would keep.

Kennedy makes his first appearance at the end of the Post article’s overture:


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Thinking about Xavier Becerra: A conservative Catholic checklist of sure-fire news stories

First things first. Yes, the following think piece is from a conservative Catholic news source.

But there are times when doctrinally conservative Catholic folks need to read the National Catholic Reporter. And this is a time when doctrinally liberal Catholics — and journalists, especially — should read and mark up an article from the National Catholic Register.

Here’s why: This essay contains a long checklist of valid story ideas, as in issues from the past that are almost certain to come up again in the near future. You can see this in the long, long second line in this Register headline:

What a Xavier Becerra HHS Could Mean for Catholics

Becerra’s record in California shows that he, perhaps more than any other state attorney general, has been willing to wield the power of the state to enforce pro-abortion policies against religious and pro-life groups.

Now it’s true that, for conservative Catholics, this story is packed with potential public-policy nightmares, in terms of their impact on traditional Catholic groups and ministries. Can you say “Little Sisters of the Poor”?

At the same time, many — but not all — Catholic liberals will cheer if some of these policy showdowns come to pass.

In terms of doctrine and church-state law, Catholics on the left and right will have radically different views of Becerra being handed this crucial high ground in the culture wars. Evangelicals who lead colleges and universities will be concerned, as well.

But that’s beside the point, if one looks at this piece through the eyes of a religion-beat professional (or even an open-minded scribe on the political desk) who is looking for valid stories to cover. Journalists need to read all of this, but here are a few items that demonstrate what I am saying. Spot the potential stories in this passage:


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Hong Kong media titan Jimmy Lai jailed: Do journalists realize he's an outspoken Catholic?

If you have followed events in Hong Kong for several decades, then you know this name — Jimmy Lai.

Journalists certainly should know that name, since this free-swinging billionaire founded Apple Daily, one of the city’s most popular newspapers. Using his clout as a businessman and as a publisher, he has been one of the most outspoken defenders of human rights in the face of crackdowns by Communist authorities.

One other thing: Lai is concerned about freedom of speech, freedom of the press and freedom of religion. There’s a logical reason for that, since he is an outspoken Catholic and one of Hong Kong’s best known Christian leaders. See this recent Catholic News Agency story: “Catholic Hong Kong activist Jimmy Lai — ‘The Lord is suffering with me’.”

Surely journalists know that Lai wears several hats during pro-democracy protests — a role that has landed him in jail, without bail. To state this in American terms, Lai is trying to promote both halves of the First Amendment, since freedom of conscience affects both the press and religious institutions. That has been obvious during all the hymn-singing (click here for Julia Duin post on this topic) in Hong Kong protests.

Don’t elite journalists know all of that?

It would appear that this is not the case, considering a faith-free story that ran recently at The New York Times with this headline: “Jimmy Lai, Hong Kong Media Tycoon, Is Denied Bail on Fraud Charge — Mr. Lai, who founded the pro-democracy newspaper Apple Daily, was ordered jailed until April.” Here is some crucial material at the top of the story, which has a Hong Kong dateline:

The detention of Mr. Lai, 72, came a day after three leading Hong Kong activists were sentenced to prison for participating in a protest last year, the latest blow to the territory’s pro-democracy movement.

The Chinese government imposed a sweeping national security law on Hong Kong at the end of June, and Mr. Lai became the law’s most high-profile target in August, when he was arrested along with his two sons and four executives of his media company, Next Digital.

But the new fraud charges are unrelated to the security law. Rather, they accuse Mr. Lai of violating the terms of the lease of Next Digital’s headquarters, the public broadcaster RTHK reported.

This is a classic, and rather obvious, example of what GetReligion writers have, since Day 1, called a “ghost” — as in a crucial religion-news hook that is mysteriously missing in an important story.


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SCOTUS flips script on COVID-19 worship bans, but Francis Collins of NIH urges closures

First New York.

Now California.

With the addition of a fifth, solidly conservative member — new Justice Amy Coney Barrett — the U.S. Supreme Court has flipped the script on months of legal battles over pandemic-era worship gatherings.

“It is time — past time — to make plain that, while the pandemic poses many grave challenges, there is no world in which the Constitution tolerates color-coded executive edicts that reopen liquor stores and bike shops but shutter churches, synagogues, and mosques,” Justice Neil Gorsuch wrote last week as the 5-4 court blocked New York from imposing strict attendance limits on religious services.

Then on Thursday, the court “sided with a California church protesting Gov. Gavin Newsom’s pandemic-related restrictions on indoor worship services,” noted the Washington Post’s Robert Barnes. The brief, unsigned order returned the issue to lower court judges and “suggests the state’s ban on indoor services is likely to fall,” reported the Los Angeles Times’ David G. Savage.

In San Francisco, Catholic Archbishop Salvatore Cordileone has complained that the city’s “treatment of churches is discriminatory and violates the right to worship,” as explained by the Catholic News Agency. For more details on the California battle, see Sacramento Bee writer Dale Kasler’s story this week on churches defying Newsom’s order.

In related news, the Deseret News’ Kelsey Dallas highlighted a clash over in-person classes in religious schools in Kentucky. And Boston.com’s Nik DeCosta-Klipa covered Massachusetts Gov. Charlie Baker’s concerns over “COVID-19 clusters stemming from religious gatherings.”

Here in my home state of Oklahoma, Gov. Kevin Stitt has refused to issue a statewide mask mandate that might help slow the spread of COVID-19. But he declared Thursday a day of prayer and fasting over the coronavirus, as reported by The Associated Press’ Ken Miller.

Amid a surge in COVID-19 hospitalizations and deaths nationally, a top public health official Thursday “called on religious leaders to keep their worship spaces closed, despite rising protests from some church leaders,” according to NPR’s Tom Gjelten:


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