Catholicism

That story that stayed 'til Christmas: Pachamama debates lingered at the Vatican

The scene during the Vatican's Christmas concert was simple and even childlike, as a young woman from Latin America instructed participants -- including smiling cardinals -- to fold their arms over their chests.

But this was a religious ritual, not a 1990s Macarena flashback.

"You will feel a strong vibration," she said, according to translations of the online video. "That is the heart -- your heart, but also the heart of Mother Earth. And on the other side, where you feel the silence, there is the spirit -- the spirit that allows you to understand the message of the Mother.

"For us indigenous peoples … Mother Earth, Hitchauaya, is everything. It is that Mother who provides food. She is the one who gives us the sacred water. She is the one who gives us medicinal plants and power and reminds us of our origin, the origin of our creation."

The name "Hitchauaya" was new, but battles over "Pachamama" rites had already emerged as one of the strangest Vatican news stories of late 2019. For weeks, progressives and conservatives argued about the relevancy of the first of the Ten Commandments: "You shall have no other gods before me."

Three events in Rome fueled the Earth Mother wars. For some Catholics, they became linked, theologically, to an early 2019 meeting in Abu Dhabi when Pope Francis signed an interfaith document that included this: "The pluralism and the diversity of religions, color, sex, race and language are willed by God in His wisdom."

First, early in the fall Synod of Bishops for the Pan-Amazon region, there were rites that included wooden statues of a pregnant Amazonian woman. Some journalists reported that they represented "Our Lady of the Amazon" or were symbols of new life. Outraged Catholics then stole the statues and tossed them in the Tiber River.

Speaking as "bishop of this diocese," Pope Francis apologized and sought "forgiveness from those who have been offended by this gesture." He said the images were displayed "without idolatrous intentions."


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Why did viral papal slap garner Francis largely favorable news media coverage?

Starting the new year with an apology is never good.

That’s how Pope Francis kicked off 2020 just a week ago following an incident in St. Peter’s Square the night before. The incident in question was the pope being grabbed by a woman. The pope, in turn, slapped the woman’s arm and the whole thing went viral. That was followed by memes and lots of news coverage on a day usually dedicated to replaying ball drops and advice on hangover cures.  

The media’s reaction to the slap, from social media to major news organizations, again showed the divide that continues to exist among Catholics around the world. Those who like Francis saw a man being grabbed and reacting like anyone would. His detractors saw a man with little patience for parishioners.

The media coverage was all over the place on this one, starting out extremely negative and changing to a largely positive one overnight after Francis apologized for his angry reaction. The Holy See’s own news operation, Vatican News, described the incident this way:

“His salvation is not magical, but it is a ‘patient’ salvation, that is, it involves the patience of love, which takes on wickedness and removes its power. The patience of love: love makes us patient,” said the Pope. “We often lose patience. So do I. And I apologize for yesterday's bad example…”

The apology Pope Francis offered was in connection with a moment from his visit to the Nativity scene in St. Peter’s Square on Tuesday evening.

As he greeted the faithful, a woman tugged his arm, causing a shooting pain to which the Pope reacted with an impatient gesture to free himself from her grip.

That Vatican News attributed the pope’s reaction to “a shooting pain” has no attribution. The Vatican press office never gave an official reason and also failed to comment on the possibility of that poor security contributed to the problem, as AFP pointed out. In his public apology on New Year’s Day, the pope also failed to give a reason for his reaction. Instead, Francis went off-script and delivered what sounded like a heartfelt apology. At the same time, no media outlet that I saw knew the woman’s identity or interviewed her.

Most of the divide over the viral moment played itself out on Twitter. #DUH


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'Uncle Ted' McCarrick is on the move again: Is this a major Catholic news story or not?

So, let’s say that there is a major piece of news that breaks concerning the life and times of the man previously known as Cardinal Theodore “Uncle Ted” McCarrick.

This is something that happens quite frequently, even though the disgraced former cardinal moved into the wide open spaces of West Kansas, living as a guest in a Capuchin friary.

Ah, but is he still there?

That leads us to this simple, but important, headline at the Catholic News Agency: “Theodore McCarrick has moved from Kansas friary.” As I write this, I am not seeing follow-up coverage of this development at any mainstream media websites. Here’s some of the key CNA material:

A spokesman for the Capuchin Franciscan Province of St. Conrad told CNA Jan. 7 that McCarrick left St. Fidelis Friary in Victoria, Kansas, just days ago. He has moved to a residential community of priests who have been removed from ministry, senior Church officials told CNA.

The former cardinal made the decision to leave the Kansas friary himself over the Christmas period, sources say, adding that his continued presence in the friary had become a strain on the Franciscan community that was hosting him.

The story notes that McCarrick’s new home remains unknown or a secret and that he is paying his own rent. So why move now?

Sources familiar with McCarrick’s situation told CNA that both the Kansas friary and McCarrick had been concerned that a forthcoming report on the former cardinal’s career, due to be released by the Vatican in the near future, would bring disruptive media attention to the friary.

McCarrick apparently hopes the new “secluded” location will limit media attempts to contact him in the event of renewed interest in his case, a Church official told CNA.

So here is the question that some Catholics — repeat “some,” mainly on the left — would raise: Can this report be trusted since this story was broken by an “alternative” Catholic news source, a theologically conservative news operation linked to EWTN and the legacy of Mother Angelica?


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Start of a new year: Stories and trends to watch for on the Catholic beat in 2020

There are no shortage of religion stories, but you already knew that. You wouldn’t be here — and we wouldn’t be doing this — if you also didn’t think so.

This time of year brings with it pieces looking back on the biggest stories of the year. It’s also a time to look ahead. The coming year will certainly be a busy one once again for journalists who cover Catholicism, Pope Francis and the church’s hierarchy.

The pontiff already made his claim for newsmaker of 2019 (and 2020) after a bizarre incident on New Year’s Eve that included slapping the hand of a woman who grabbed him in St. Peter’s Square in the same evening where he denounced domestic violence against women. The video went viral to start 2020 as the pope apologized for the incident on New Year’s Day.

With that, here are six of the biggest storylines and trends journalists need to watch for in 2020: 

The 2020 presidential election: Yes, there will be another presidential election this November. That means politics will dominate the news cycle and our everyday conversations. Yes, even more than it already has the past few years. Trump and the digital age has wrought news overload — even with coverage of religion news. Look for reporters to cover religion a lot, if the news is linked to the president and his Democratic challengers.

How Catholics vote will be a big storyline throughout the primaries and in the general election.


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Speaking of Bobby Ross: Do Church of Christ people attend 'parishes' or 'congregations'?

Here is your Bobby Ross, Jr., Church of Christ news style tip of the day, care of Twitter.

“Pro tip for journalists: Parishes have parishioners. Churches of Christ don’t have parishes, so church members or worshipers or congregants or even Christians is probably better to describe the people in the assembly. #Godbeat”.

Now, if that was the only Ross tweet that you read in the hours after the shootings in Fort Worth, then you would think that he was being a bit obsessive, in terms of this narrow focus on how journalists cover his own branch of free-church American congregationalist Protestantism. Actually, Bobby tweeted and retweeted all kinds of information in social media after the shootings. Like this and also this.

But his tweet about the Church of Christ and its unique approach to doctrine, polity and religious language was crucial.

Why? Because news consumers — especially when they are stakeholders in a major news story — tend to distrust the media when coverage includes errors of this kind. It would be like calling a “quarterback” a “point guard” or a “striker” or some similar error in politics and business (topics that newsroom managers tend to respect more than religion).

So what inspired this editorial comment from Ross off?


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What U.S. presidential candidates will be doing to court religious voters in 2020

President Donald Trump and his Democratic opponents are courting voters with less than a year before the 2020 election, and many of them are chasing support from a variety of religious voters — in pews on the right and the left.

For example, all eyes are on Mayor Pete Buttigieg and his attempts to build trust with African-American churchgoers — a crucial part of the Democratic Party base in the Sunbelt and elsewhere. We will return to that subject.

But first, the Trump campaign announced recently that the president's re-election efforts would include launching three coalitions: “Evangelicals for Trump,” “Catholics for Trump” and “Jewish Voices for Trump.”

Despite being impeached by the House, the Trump campaign’s focus on these three religious groups aims to expand the president’s support, especially in battleground states where the former real-estate mogul won in 2016.

An analysis of the 2018 midterm elections conducted by Pew Research Center found continuity in the voting patterns of key religious groups. For example, white evangelicals voted for Republican candidates at about the same rate they did in 2014, while religiously unaffiliated voters and Jews again largely backed Democrats.

There’s plenty that Trump and the crowded field of Democrats challenging him have done over the past few months, and are continuing to do as we head into 2020, to court religious voters. Expect that to intensify with the start of the primaries next years and in the months before November’s general election.

Below is a look at Trump’ efforts, along with those of the seven Democrats who qualified for the next debate on Thursday night in Los Angeles.  


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(Final) Friday Five: 2019 top posts, Galli vs. Trump, 'Olive, come out,' casino priest, holy crop duster

Every week in Friday Five (and if you missed the news, this is the last one), we’ve highlighted GetReligion’s most-clicked post of the previous seven days. We’ll do that again this time.

But since it’s the end of the year, I thought readers also might be interested in knowing about some of our most popular posts of the entire year.

Our No. 1 most popular post of the year — and it wasn’t close — was Clemente Lisi’s viral April 15 commentary titled “If churches keep getting vandalized in France, should American news outlets cover the story?”

At No. 2: Julia Duin’s May 10 analysis headlined “Catholic student gunned down in Colorado; few reporters ask crucial questions about shooters.”

Among other contributors, Editor Terry Mattingly’s top post was his May 21 reflection that “Tim Conway was a kind soul, with a gentle sense of humor. Maybe his faith played a role in that?” Richard Ostling got his most clicks with his April 20 explainer “Regarding Israel and the End Times, what is Dispensationalism? What is the rapture?” My top post was my May 29 piece “When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?”

Now, let’s dive into the (final) Friday Five:


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Merry, well, happy, uh, Trump-era SOMETHING from Twitter, care of Ryan Burge

So, the day is finally here. It’s Christmas (unless you are part of an old-calendar Orthodox parish).

In shopping-mall liturgy, today marked the end of Christmas — which began just before Halloween with the running of the first cable-TV holiday movies. If you are part of a congregation that is into things like Christian tradition (or Charles DIckens), then the season has just started. In a way, old-school Christmas is rather nice — since the advertising tsunami has passed by.

I realize that some people have been greeting friends and family with “Merry Christmas” — or “Happy Christmas,” for Brits — for weeks now. Others have been more careful and stuck with “Happy Holidays.” Some of us old-school folks waited, you know, until Christmas to start saying, “Merry Christmas.”

But is this choice actually POLITICAL, in this age in which everything can be interpreted as a statement against or in favor of you know what and you know who?

What about on Twitter? What language did you use?

Yes, it’s time for another Ryan Burge chart.


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What were the sources for biblical accounts of the birth of Jesus?

THE QUESTION:

What were the sources for the Bible’s accounts of Jesus’ birth?

THE RELIGION GUY’S ANSWER:

If it’s Christmastime, we expect the media will look around for material to deconstruct cherished church traditions. One 2019 example is a series of December articles about Jesus’ Nativity on this very interfaith site — www.patheos.com/blogs/messyinspirations — from a Catholic “channel” contributor who for some reason wants anonymity and calls himself “fellow dying inmate.”

The “inmate” is correct to debunk some sentimental Christmas folkways. Typical cradle scenes to the contrary, the shepherds and wise men did not worship the baby Jesus together but appear in separate incidents told in Luke and Matthew respectively. With the wise men, we’re not told there were three, only that whatever their number they presented three gifts. Nor were they “kings” as that carol claims.

The series highlights the intriguing reality that among the four gospels only Matthew and Luke say anything about Jesus’ birth. How come?

Mark begins with John the Baptist in the wilderness, preparing the way as cousin Jesus appears. John starts by echoing the Book of Genesis with the cosmic concept of Jesus as the “Word” who was with God “in the beginning,” then turns to John the Baptist.

The articles dive into the many differences between Matthew and Luke.


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