Catholicism

What U.S. presidential candidates will be doing to court religious voters in 2020

President Donald Trump and his Democratic opponents are courting voters with less than a year before the 2020 election, and many of them are chasing support from a variety of religious voters — in pews on the right and the left.

For example, all eyes are on Mayor Pete Buttigieg and his attempts to build trust with African-American churchgoers — a crucial part of the Democratic Party base in the Sunbelt and elsewhere. We will return to that subject.

But first, the Trump campaign announced recently that the president's re-election efforts would include launching three coalitions: “Evangelicals for Trump,” “Catholics for Trump” and “Jewish Voices for Trump.”

Despite being impeached by the House, the Trump campaign’s focus on these three religious groups aims to expand the president’s support, especially in battleground states where the former real-estate mogul won in 2016.

An analysis of the 2018 midterm elections conducted by Pew Research Center found continuity in the voting patterns of key religious groups. For example, white evangelicals voted for Republican candidates at about the same rate they did in 2014, while religiously unaffiliated voters and Jews again largely backed Democrats.

There’s plenty that Trump and the crowded field of Democrats challenging him have done over the past few months, and are continuing to do as we head into 2020, to court religious voters. Expect that to intensify with the start of the primaries next years and in the months before November’s general election.

Below is a look at Trump’ efforts, along with those of the seven Democrats who qualified for the next debate on Thursday night in Los Angeles.  


Please respect our Commenting Policy

(Final) Friday Five: 2019 top posts, Galli vs. Trump, 'Olive, come out,' casino priest, holy crop duster

Every week in Friday Five (and if you missed the news, this is the last one), we’ve highlighted GetReligion’s most-clicked post of the previous seven days. We’ll do that again this time.

But since it’s the end of the year, I thought readers also might be interested in knowing about some of our most popular posts of the entire year.

Our No. 1 most popular post of the year — and it wasn’t close — was Clemente Lisi’s viral April 15 commentary titled “If churches keep getting vandalized in France, should American news outlets cover the story?”

At No. 2: Julia Duin’s May 10 analysis headlined “Catholic student gunned down in Colorado; few reporters ask crucial questions about shooters.”

Among other contributors, Editor Terry Mattingly’s top post was his May 21 reflection that “Tim Conway was a kind soul, with a gentle sense of humor. Maybe his faith played a role in that?” Richard Ostling got his most clicks with his April 20 explainer “Regarding Israel and the End Times, what is Dispensationalism? What is the rapture?” My top post was my May 29 piece “When it comes to Alex Trebek's 'mind-boggling' cancer recovery, have prayers really helped?”

Now, let’s dive into the (final) Friday Five:


Please respect our Commenting Policy

Merry, well, happy, uh, Trump-era SOMETHING from Twitter, care of Ryan Burge

So, the day is finally here. It’s Christmas (unless you are part of an old-calendar Orthodox parish).

In shopping-mall liturgy, today marked the end of Christmas — which began just before Halloween with the running of the first cable-TV holiday movies. If you are part of a congregation that is into things like Christian tradition (or Charles DIckens), then the season has just started. In a way, old-school Christmas is rather nice — since the advertising tsunami has passed by.

I realize that some people have been greeting friends and family with “Merry Christmas” — or “Happy Christmas,” for Brits — for weeks now. Others have been more careful and stuck with “Happy Holidays.” Some of us old-school folks waited, you know, until Christmas to start saying, “Merry Christmas.”

But is this choice actually POLITICAL, in this age in which everything can be interpreted as a statement against or in favor of you know what and you know who?

What about on Twitter? What language did you use?

Yes, it’s time for another Ryan Burge chart.


Please respect our Commenting Policy

What were the sources for biblical accounts of the birth of Jesus?

THE QUESTION:

What were the sources for the Bible’s accounts of Jesus’ birth?

THE RELIGION GUY’S ANSWER:

If it’s Christmastime, we expect the media will look around for material to deconstruct cherished church traditions. One 2019 example is a series of December articles about Jesus’ Nativity on this very interfaith site — www.patheos.com/blogs/messyinspirations — from a Catholic “channel” contributor who for some reason wants anonymity and calls himself “fellow dying inmate.”

The “inmate” is correct to debunk some sentimental Christmas folkways. Typical cradle scenes to the contrary, the shepherds and wise men did not worship the baby Jesus together but appear in separate incidents told in Luke and Matthew respectively. With the wise men, we’re not told there were three, only that whatever their number they presented three gifts. Nor were they “kings” as that carol claims.

The series highlights the intriguing reality that among the four gospels only Matthew and Luke say anything about Jesus’ birth. How come?

Mark begins with John the Baptist in the wilderness, preparing the way as cousin Jesus appears. John starts by echoing the Book of Genesis with the cosmic concept of Jesus as the “Word” who was with God “in the beginning,” then turns to John the Baptist.

The articles dive into the many differences between Matthew and Luke.


Please respect our Commenting Policy

Friday Five: CT's editorial, LDS church's $100 billion, Catholic priests, SBC sex abuse, holiday grief

Did you hear about the editor-in-chief of a leading evangelical magazine calling Donald Trump unfit to lead the nation?

But enough about the editorial that Marvin Olasky and World magazine wrote before the 2016 presidential election.

Christianity Today broke the internet — or at least crashed its own website — with retiring editor-in-chief Mark Galli’s editorial Thursday making the case for Trump’s removal from office.

Washington Post religion writer Sarah Pulliam Bailey, a former online editor at CT, tweeted that her mouth “dropped open” when Galli’s piece hit the World Wide Web.

Me? I was about as surprised as I could be without actually being surprised.

As The Atlantic’s Emma Green noted:

Within hours of the article’s publication, the magazine’s website had crashed and Galli had been invited to speak on CNN and NPR, among other outlets. To be clear, Galli’s editorial in no way signals that evangelicals are about to defect, en masse, from Trump or the Republican Party. Christianity Today, also known as CT, mostly appeals to well-educated readers who are moderate in every way, including politically and theologically. Much of its readership is international, and many older print subscribers might not even register the small, seismic event that just happened on CT’s website. And polling over the past few months has consistently shown that white evangelicals remain among Trump’s staunchest supporters.

And at the New York Times, Elizabeth Dias pointed out:

The editorial was a surprising move for a publication that has generally avoided jumping into bitter partisan battles. But it was unlikely to signal a significant change in Mr. Trump’s core support; the magazine has long represented more centrist thought, and popular evangelical leaders with large followings continue to rally behind the president.

More later.

But for now, let’s dive into the Friday Five:


Please respect our Commenting Policy

Attention reporters: New poll examines trends among 'Catholic voters' heading into '20 elections

With less than a year before the 2020 presidential election, a new poll of U.S. Catholics found that they largely favor a host of Democratic challengers to President Donald Trump.

But the survey also found that 58% of devout Catholics, those who say they accept all church teaching, were “sure to vote” for Trump next year — compared to 34% of all Catholics and 32% of respondents overall who were asked the same question.

The survey — conducted in cooperation between the Eternal World Television Network and RealClear Opinion Research — offers updated insights into the minds of American Catholics ahead of the upcoming Democratic primaries and the November general election. 

“With few exceptions, for generations, tracking the preferences of the Catholic vote has proven to be a shortcut to predicting the winner of the popular vote — and I expect 2020 to be no different,” said John Della Volpe, director of the poll. “Like the rest of America, the 22% of the electorate comprising the Catholic vote is nuanced and diverse. And like America, the diverse viewpoints based on generation, race, and ethnicity are significant and prove that no longer are Catholic voters a monolith.”

There’ s also the notion of who exactly are these Catholic voters who support Trump? Here at GetReligion, tmatt has argued — quoting a veteran priest in Washington, D.C. — that there are actually four types of Catholic voters in America: Ex-Catholics, Cultural Catholics, Sunday-morning Catholics and “sweats the details and goes to Confession” Catholics. The poll doesn’t dig into any of these factors.

Since the days of John F. Kennedy, Democrats who are also Catholic have tried to reconcile the church’s teachings with their party’s politics.


Please respect our Commenting Policy

After Brexit, will United Kingdom become an untied kingdom? If so, what about its churches?

The British election December 12 was as dramatic as America’s in 2016. Some claim the smashing triumph of Boris Johnson’s Conservatives over Jeremy Corbyn and Labour means Donald Trump will be re-elected if U.S. Democrats likewise go hard left. Or not.

Whatever the U.S. ripples, the inevitable “Brexit” from the European Union is epochal for the U.K. 

Journalists should be pondering an equally historic possibility. Philip Jenkins, a Baylor University historian of religion whose Christian Century columns about overseas trends are always worth reading, posed the following on Patheos.com days before the Brits balloted.

What if Brexit turns the United Kingdom into an untied kingdom? What if the nation with the world’s fifth largest economy dissolves? What happens to ties between some of the churches that are involved?

In terms of history, not long ago we saw the Soviet Union and Yugoslavia break into assorted nation-states, and before that the Czechs and Slovaks split up.

England dominates the four segments of the nation officially named The United Kingdom of Great Britain and Northern Ireland. Jenkins contends that today’s supposed “British” government sees itself "only in terms of England” and he predicts in coming years “the nation of Great Britain will have ceased to exist.”

A crackup’s first stage would be the departure of Scotland after 312 years. In a 2014 referendum, an impressive 45 percent of Scots voted to quit the U.K. The potential break was further demonstrated in the Britain-wide referendum that backed Brexit when a lopsided 62 percent of Scots voted to remain in the European Union. The pro-independence Scottish National Party surged in last week’s voting. Jenkins claims Scotland’s breakaway is now “just a matter of time.”  

Northern Ireland likewise voted to remain in the European Union, by 56 percent.


Please respect our Commenting Policy

Thinking about St. Benedict: Emma Green looks at one extreme option in Kansas

Several years ago, I took a copy of The Atlantic Monthly with me on a non-stop flight from Baltimore to the Los Angeles area. I was still reading it when the plane landed on the West Coast. And that was before Emma Green arrived.

As I have stated before here at GetReligion, Green’s work is magazine-style analysis, yet she is also doing hard reporting as part of that mix — reporting that often drives hard-news beat reporters to have to consider expanding their sources and the points of view included in their work. At times, it seems like we could feature Green in this “think piece” slot every weekend.

This time around, she headed to a state that I am beginning to frequent for family reasons. Kansas is not for everyone, but it is an interesting and unique culture — a real place. It’s as far south and west as you can go and still be in the Midwest, with it’s strong emphasis on family and community. How many public parks are there in Wichita? (The answer is 144.)

Here is the headline on Green’s new piece:

The Christian Withdrawal Experiment

Feeling out of step with the mores of contemporary life, members of a conservative-Catholic group have built a thriving community in rural Kansas. Could their flight from mainstream society be a harbinger for the nation?

The big idea, of course, is that these believers are withdrawing, as much as is possible in this hyperlinked world, from one culture in order to defend another. At the heart of it all is faith and family.

But is this specific community the emerging norm? Here is the overture:


Please respect our Commenting Policy

Friday Five: Terrified Jews, pastor's tired soul, stressed priests, tmatt's move, generic tithing

“American Jews Are Terrified.”

That was the headline on a must-read piece by The Atlantic’s Emma Green this week.

“A deadly shooting at a kosher grocery store in New Jersey is the latest manifestation of anti-Semitic violence that doesn’t fit in a neat, ideological box,” notes Green’s insightful (as always when her byline is at the top) report.

We’ll mention Green again as we dive into the Friday Five:

1. Religion story of the week: As I mentioned in a post Thursday, Sarah Pulliam Bailey’s Washington Post profile of a D.C.-area pastor who told his congregation “I am tired in my soul” is definitely worth your time.

The piece gets into pastor sabbaticals, mental and spiritual health, and the huge expectations placed on black ministers. Ed Stetzer called it “a great story, and a picture of how a pastor sometimes needs to step back.“


Please respect our Commenting Policy