Catholicism

As year six begins, Pope Francis's devotion to Mary shows a traditionalist streak

As year six begins, Pope Francis's devotion to Mary shows a traditionalist streak

Liberal Catholics have often rejoiced, and Catholic conservatives have sometimes grumbled, over Pope Francis, who was elected on March 13, five years ago.

A Pew Research survey (.pdf here) released in time for the anniversary shows 84 percent of U.S. Catholics over-all have a favorable opinion of Francis -- but 55 percent of Catholic Republicans find him “too liberal” (up from 23 percent in 2015). Yes, it would have been nice to see some survey questions framed in doctrinal terms, rather than this political reference point.

 A new decree on the Virgin Mary reminds reporters going forward that the pontiff does have a traditionalist streak worth remembering, as surely as there’s a perennially interesting feature theme in how Catholicism honors the mother of Jesus Christ and the resulting ecumenical conflict.

Upon endorsement from Francis, the new decree was issued March 3 by the Congregation for Divine Worship and the Discipline of the Sacraments. (Why such convoluted titles at the Vatican?). It states that all church calendars and liturgies will now honor Mary as the “Mother of the Church” the day after Pentecost Sunday, also citing her “divine motherhood” and “intimate union in the work of the Redeemer.”

This is an annual “memorial,” the lowest level of recognition in worship. But higher “solemnities” with obligatory Mass attendance are already on the universal calendar, hailing Mary under the dogmas of her bodily Assumption into heaven (August 15) and her Immaculate Conception free from original sin (December 8). Those provide yearly feature pegs.

Writers who want to develop this aspect of the pope’s personal piety should read a 2015 rundown in the doctrinally conservative National Catholic Register. For instance, twelve hours after the cardinals elected Francis, he quietly visited the Basilica of St. Mary Major to venerate the icon of Mary as the Protectress of the Romans.


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To die or not to die: The New Yorker probes the case of a 13-year-old girl

Occasionally there comes a story that’s a mishmash of religion and ethics to the point where it’s unclear where one ends and the other begins. Such is this New Yorker piece on Jahi McMath, a 13-year-old Oakland, Calif., girl who went in to have her tonsils removed and ended up brain-dead.

Being that one of my daughter’s friends nearly died after a tonsillectomy, I knew how things can wrong really fast after one of those operations and how clueless the medical professionals can be. And, according to this tale, they ignored this child’s copious bleeding and obvious distress until her heart stopped a few hours later.

They got her breathing started again but declared her brain dead two days later. Days passed, but for her furious family, the battle had just begun. It was December 2013. The family hired a personal injury lawyer to, among other things, keep the hospital from pulling the ventilator plug.

Here’s where the religion part comes in:

A self-described “cafeteria Catholic,” he acted on a vague feeling that a child with a beating heart was not entirely dead. He wrote a cease-and-desist order: if doctors unplugged Jahi’s ventilator, he said, they would violate her and her family’s civil rights…In a separate motion, Dolan argued that the hospital was infringing on (the mother) Nailah’s right to express her religion. He said that, as a Christian, she believed that her daughter’s soul inhabited her body as long as her heart beat.

We never do learn in this story what kind of Christian the mom is, nor if her pastor or church played any role in the saga. But other pastors were in the story.

Three days before Christmas, a group of church leaders in Oakland gathered in front of the hospital and asked the district attorney to investigate what had happened to Jahi. “Is not Jahi worthy of the highest amount of medical treatment?” Brian K. Woodson, Sr., the pastor of Bay Area Christian Connection, said at a press conference.


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Friday Five: Award-winning religion story, Down syndrome advocate, free cars at church and more

I'm going to bury the lede and do a bit of foreshadowing before we get to the big, happy news in this week's Friday Five.

Previously, GetReligion's own Julia Duin has won two Wilbur Awards, the national honors given by the Religion Communicators Council. The annual prizes celebrate excellence by individuals in secular media in communicating religious issues, values and themes.

Duin's first Wilbur Award came in 2002 and recognized a Washington Times series she co-wrote with Larry Witham on the future of America’s clergy.

In 2015, Duin earned her second Wilbur Award for her "From Rebel to Reverend" piece about Nadia Bolz-Weber for More Magazine.

The 2018 Wilbur Award winners were announced this week. Might Duin claim a third? Stay tuned as we dive into the Friday Five:

1. Religion story of the week: Los Angeles-based freelance writer Heather Adams had an extremely interesting piece this week on an anti-abortion activist who has Down syndrome.

Adams wrote the story for Religion News Service (full disclosure: I also do occasional writing for RNS, including a spot news piece this week on creationist Ken Ham speaking at a public university in Oklahoma).


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Don't give us those old time religions: New York Times asks what it means to be a Democrat

Hey, news consumers: Does anyone remember that "Nones on the Rise" study from the Pew Research Center?

Of course you do. It was in all the newspapers, over and over. It even soaked into network and cable television news -- where stories about religion is rare.

The big news, of course, was the rapid rise in "Nones" -- the "religiously unaffiliated" -- in the American population, especially among the young. Does this sound familiar? One-fifth of all Americans -- a third of those under 30 -- are "Nones," to one degree or another.

Traditional forms of religious faith were holding their own, while lots of vaguely religious people in the mushy middle were being more candid about their lack of ties to organized religion. More than 70 percent of "Nones" called themselves "nothing in particular," as opposed to being either atheists or agnostics.

When the study came out, a key researcher -- John C. Green of the University of Akron -- said it was crucial to note the issues that united these semi-believers, as well as atheists, agnostics and faithful religious liberals, into a growing voter block on the cultural left. My "On Religion" column ended with this:

The unaffiliated overwhelmingly reject ancient doctrines on sexuality with 73 percent backing same-sex marriage and 72 percent saying abortion should be legal in all, or most, cases. Thus, the "Nones" skew heavily Democratic as voters. ... The unaffiliated are now a stronger presence in the Democratic Party than African-American Protestants, white mainline Protestants or white Catholics.
"It may very well be that in the future the unaffiliated vote will be as important to the Democrats as the traditionally religious are to the Republican Party,” said Green. ... "If these trends continue, we are likely to see even sharper divisions between the political parties."

These sharp divisions are also being seen INSIDE the major political parties. If you want to see that process at work, check out the fascinating New York Times report that ran the other day under this headline: "As Primaries Begin, Divided Voters Weigh What It Means to Be a Democrat." It isn't hard to spot the religion "ghost" in this blunt overture:

PALOS HILLS, Ill. -- When Representative Daniel Lipinski, a conservative-leaning Democrat and scion of Chicago’s political machine, agreed to one joint appearance last month with his liberal primary challenger, the divide in the Democratic Party was evident in the audience that showed up.


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Kudos to Washington Post for accidentally revealing diverse forms of Oscar hate/apathy?

I was looking through Twitter and it appears that the Academy Awards were on the other night. Can someone confirm whether or not that's true? Has Snopes looked into that rumor?

Apparently, I was not the only flyover America person (I am not teaching in New York City at the moment) who missed this barometer of trends in American life, humor, politics and virtue.

Besides, I saw very few of this year's films -- again. When it's movie night at my house, we tend to curl up and watch classics like this, this, this or even a modern film like this or maybe even this. Then again, there's always time to visit the doctor.

Anyway, the Oscars were not a big hit there and everyone wants to talk about why. Here are the basics from The Hollywood Reporter:

A comparatively uneventful Oscar telecast led the way on TV Sunday night -- though updated numbers have the telecast somewhat predictably stumbling to an all-time low.
The kudocast, nearly four hours long, stumbled 19 percent from the previous year to 26.5 million viewers. That's easily the least-watched Oscars in history, trailing 2008 by more than 5 million.

When it comes to this "why" question, GetReligion readers will be stunned to know that this was all about politics and, especially, President You Know Who. Thus, the Washington Post opened it's Oscars ratings wreck story like this:

The 90th Academy Awards show was two things: an evening of pointed political statements and a telecast with record-low Oscars viewership. And many on the right have been quick to claim that those things went hand in hand, though the critic-in-chief blamed a lack of star power. ...
The dismal ratings for the ABC broadcast were a hot topic on Fox News, discussed at the top of the hour on both Tucker Carlson’s and Sean Hannity’s evening shows Monday, and again on Tuesday’s edition of “Fox & Friends.”

Now, whether the Post team intended to or not, this same report -- toward the end -- included some interesting voices that hinted that morality, culture and maybe even religion played a role in this story. Hold that thought.


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Your weekend think piece: Billy Graham, Jeffrey Bell, Michael Gerson and 'Starbucks' politics

The Rev. Billy Graham worked hard to avoid political questions, at least in public.

But there was one fact about his life that, for decades, he didn't hide. Graham was a registered Democrat.

In other words, the world's most famous evangelist grew up in the old South, pre-Roe vs. Wade, and he didn't grow up rich. Thus, he was a Southern Democrat. Most evangelicals were. Culturally conservative Democrats didn't become an endangered species until quite late in Billy Graham's adult life.

I thought of that fact the day Graham died. I sat down early that morning with an "On Religion" column already finished. All I had left to do was a quick edit and then ship it in. But first, I opened Twitter and there was the news that many religion writers had been expecting for years.

I knew what I was going to write when Graham died, as a sidebar to the major coverage across mainstream media. But I hadn't written it. Thus, I was on a hard deadline for the first time in many years. That column focused on Graham's sermon at civic memorial service for the Oklahoma City bombing in 1995 (click here to read it).

It was hard not to think about the current state of American politics, and evangelicalism, while writing that column.

But what about the column that I had already written? It ran this week and, amazingly enough, it focuses on some very similar themes -- looking back to the crucial years when the Democratic Party began cutting it's ties to traditional religious groups.

The key figure in this column was Jeffrey Bell, a political strategist who died on Feb. 10. Bell was a Republican, but he also was known for his work to create a presidential campaign for the late Gov. Robert Casey of Pennsylvania, an old-school Catholic Democrat who was also vocally pro-life and pro-religious liberty.

Why did Bell think that conservative evangelicals and Catholics needed the option of backing a Democrat? That question is at the heart of this "think piece" collection for this weekend.


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Biased journalism for the sake of truth -- TASS on the Ukrainian Orthodox Church

Slowly [under Stalin] we had come to believe . . . that there are two kinds of truth. If there is a truth of a higher order than objective truth, if the criterion of truth is political expediency, then even a lie can be 'true' ...
-- Bếkế ếs Szabadsaq (3 October 1956), quoted in translation by Michael Polanyi, 'Beyond Nihilism', Encounter (March 1960), p. 42

So wrote the Hungarian poet Miklós Gimes in describing intellectual life behind the Iron Curtain. Though people and ideologies have changed since he penned these words in 1956, the contest between truth and political expediency has not -- though the field of battle has expanded westwards. The “Fake News” controversies animating the US and Europe present the same questions as did the truths of Soviet agitprop. Does anyone remember Dan Rather and the fake but accurate stories about President George W. Bush?

The Russian media scene presents a sobering picture for those who hold to theories of the inevitable progress of mankind. (Should we now say peoplekind?) Though the collapse of the Soviet Union ushered in a decade of a press freedoms in Russia under Boris Yeltsin, with Vladimir Putin the situation has tightened. The state does not pervade all aspects of intellectual life. But where its interests are concerned -- dissent is not tolerated.

The change in Russian reporting has been most notable in TASS. Officially known as the Russian News Agency TASS (Информационное агентство России ТАСС), TASS is the fourth largest news agency in the world, after Reuters, the Associated Press, and Agence France-Presse. TASS is owned by the Russian Federal government and has 70 bureaus in Russia and 68 bureaus overseas, and its journalists publish 350 to 600 stories everyday.

The initials TASS come from its name in Soviet times, the Telegraph Agency of the Soviet Union (Телеграфное агентство Советского Союза). In 1992 President Yeltsin changed its name to the Information Telegraph Agency of Russia -- TASS (ITAR-TASS), but President Vladimir Putin dropped the “Telegraph” in the title, changing it to IAR-TASS, or more commonly TASS.

Gimes, who would be hanged in 1958 by the Communist regime for his part in the Budapest uprising, likely would recognize the games played in an article published last week on the split between the Russian Orthodox Church (Moscow Patriarchate) and the Ukrainian Orthodox Church (Kiev Patriarchate).


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Here we go again: Has anyone at Newsweek (or Yahoo) heard of that whole 'Easter' thing?

OK, this is going to be a rather short post. Here is the big news, in the words of a faithful GetReligion reader: "Oh no. They did it again."

Who is "they" in that sentence? Basically, "they" are one or more Internet journalists somewhere who wrote and approved a headline without stopping and thinking about it.

What is the "it" in that sentence? Pay attention as I dig into this a bit. Then we'll get to the use of the word "again."

The Church of the Holy Sepulcher in Jerusalem is a one-of-a-kind holy site, with various ancient Christian churches in control of this large and complex sanctuary. At the moment, there is a big story unfolding there. Here is the top of a Newsweek report, as run at a Yahoo news site:

Christian leaders have closed the Church of the Holy Sepulcher in Jerusalem, said to be built on the site of Jesus’s crucifixion and burial, in a protest at Israeli tax policy which they say unfairly targets Christians.
In a rare move, leaders from the Greek, Armenian and Catholic denominations said they were indefinitely closing the church because of a “systematic campaign” by Israeli authorities.

Well, yes, that's one way to say it. The church does contain a shrine built over the tomb of Jesus. However, if you know  anything about Christianity -- anything AT ALL -- you probably remember something very important about that tomb. It's the whole Easter thing.

Thus, the reader sent me this headline -- which is the "it" n this sad tale. Here we go:

Jerusalem Church Where Jesus Is Said to be Buried Closed After Tax Dispute With Israeli Government


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Yes, gunman in Russia killed five after Forgiveness Vespers (which isn't a Mardi Gras thing)

This past Sunday, I received an interesting email just after I got home from one of the most symbolic rites of the Eastern Orthodox year -- Forgiveness Vespers.

For Orthodox Christians, this service is the door into the long and challenging season of Great Lent, which leads to the most important day in the Christian year -- Pascha (Easter in the West).

During these vespers, each member of the congregation -- one at a time -- faces each and every other person who is present. One at a time, we bow and ask the person to forgive us of anything we have done to hurt them in the previous year. The response: "I forgive, as God forgives," or similar words. Then the second person does the same thing. Many people do a full prostration to the floor, as they seek forgiveness.

Then we move to the left to face the next person in line. Doing this 100 times or so is quite an exercise, both spiritual and physical. Tears are common. So is sweat.

The email I received pointed me to stories coming out of the Dagestan region of Russia, near the border of Chechnya. As worshipers came out of an Orthodox church in Kizlyar, a gunman -- shouting "Allahu Akbar" -- attacked with a hunting rifle and knife, killing five.

An Associated Press report merely said the victims were leaving a church service and even stated that the "motive for the attack was not immediately known."

I was struck by the timing, coming in the wake of the Ash Wednesday school shootings in Parkland, Fla. I had the same question as the GetReligion reader who emailed me: Were these worshipers shot after the Forgiveness Vespers? 

It certainly appeared that this was the case, so I immediately wrote a post: "Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers." Needless to say, this was a topic of interest to Orthodox believers, and others.

Now, a reader who speaks Russia has found a link to a Russian website -- "Orthodoxy and the World" -- that confirms the poignant and painful timing of this attack. Here is his translation of that information, if you are into factual journalistic details of this kind:


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