Catholicism

Your weekend think piece: Billy Graham, Jeffrey Bell, Michael Gerson and 'Starbucks' politics

The Rev. Billy Graham worked hard to avoid political questions, at least in public.

But there was one fact about his life that, for decades, he didn't hide. Graham was a registered Democrat.

In other words, the world's most famous evangelist grew up in the old South, pre-Roe vs. Wade, and he didn't grow up rich. Thus, he was a Southern Democrat. Most evangelicals were. Culturally conservative Democrats didn't become an endangered species until quite late in Billy Graham's adult life.

I thought of that fact the day Graham died. I sat down early that morning with an "On Religion" column already finished. All I had left to do was a quick edit and then ship it in. But first, I opened Twitter and there was the news that many religion writers had been expecting for years.

I knew what I was going to write when Graham died, as a sidebar to the major coverage across mainstream media. But I hadn't written it. Thus, I was on a hard deadline for the first time in many years. That column focused on Graham's sermon at civic memorial service for the Oklahoma City bombing in 1995 (click here to read it).

It was hard not to think about the current state of American politics, and evangelicalism, while writing that column.

But what about the column that I had already written? It ran this week and, amazingly enough, it focuses on some very similar themes -- looking back to the crucial years when the Democratic Party began cutting it's ties to traditional religious groups.

The key figure in this column was Jeffrey Bell, a political strategist who died on Feb. 10. Bell was a Republican, but he also was known for his work to create a presidential campaign for the late Gov. Robert Casey of Pennsylvania, an old-school Catholic Democrat who was also vocally pro-life and pro-religious liberty.

Why did Bell think that conservative evangelicals and Catholics needed the option of backing a Democrat? That question is at the heart of this "think piece" collection for this weekend.


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Biased journalism for the sake of truth -- TASS on the Ukrainian Orthodox Church

Slowly [under Stalin] we had come to believe . . . that there are two kinds of truth. If there is a truth of a higher order than objective truth, if the criterion of truth is political expediency, then even a lie can be 'true' ...
-- Bếkế ếs Szabadsaq (3 October 1956), quoted in translation by Michael Polanyi, 'Beyond Nihilism', Encounter (March 1960), p. 42

So wrote the Hungarian poet Miklós Gimes in describing intellectual life behind the Iron Curtain. Though people and ideologies have changed since he penned these words in 1956, the contest between truth and political expediency has not -- though the field of battle has expanded westwards. The “Fake News” controversies animating the US and Europe present the same questions as did the truths of Soviet agitprop. Does anyone remember Dan Rather and the fake but accurate stories about President George W. Bush?

The Russian media scene presents a sobering picture for those who hold to theories of the inevitable progress of mankind. (Should we now say peoplekind?) Though the collapse of the Soviet Union ushered in a decade of a press freedoms in Russia under Boris Yeltsin, with Vladimir Putin the situation has tightened. The state does not pervade all aspects of intellectual life. But where its interests are concerned -- dissent is not tolerated.

The change in Russian reporting has been most notable in TASS. Officially known as the Russian News Agency TASS (Информационное агентство России ТАСС), TASS is the fourth largest news agency in the world, after Reuters, the Associated Press, and Agence France-Presse. TASS is owned by the Russian Federal government and has 70 bureaus in Russia and 68 bureaus overseas, and its journalists publish 350 to 600 stories everyday.

The initials TASS come from its name in Soviet times, the Telegraph Agency of the Soviet Union (Телеграфное агентство Советского Союза). In 1992 President Yeltsin changed its name to the Information Telegraph Agency of Russia -- TASS (ITAR-TASS), but President Vladimir Putin dropped the “Telegraph” in the title, changing it to IAR-TASS, or more commonly TASS.

Gimes, who would be hanged in 1958 by the Communist regime for his part in the Budapest uprising, likely would recognize the games played in an article published last week on the split between the Russian Orthodox Church (Moscow Patriarchate) and the Ukrainian Orthodox Church (Kiev Patriarchate).


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Here we go again: Has anyone at Newsweek (or Yahoo) heard of that whole 'Easter' thing?

OK, this is going to be a rather short post. Here is the big news, in the words of a faithful GetReligion reader: "Oh no. They did it again."

Who is "they" in that sentence? Basically, "they" are one or more Internet journalists somewhere who wrote and approved a headline without stopping and thinking about it.

What is the "it" in that sentence? Pay attention as I dig into this a bit. Then we'll get to the use of the word "again."

The Church of the Holy Sepulcher in Jerusalem is a one-of-a-kind holy site, with various ancient Christian churches in control of this large and complex sanctuary. At the moment, there is a big story unfolding there. Here is the top of a Newsweek report, as run at a Yahoo news site:

Christian leaders have closed the Church of the Holy Sepulcher in Jerusalem, said to be built on the site of Jesus’s crucifixion and burial, in a protest at Israeli tax policy which they say unfairly targets Christians.
In a rare move, leaders from the Greek, Armenian and Catholic denominations said they were indefinitely closing the church because of a “systematic campaign” by Israeli authorities.

Well, yes, that's one way to say it. The church does contain a shrine built over the tomb of Jesus. However, if you know  anything about Christianity -- anything AT ALL -- you probably remember something very important about that tomb. It's the whole Easter thing.

Thus, the reader sent me this headline -- which is the "it" n this sad tale. Here we go:

Jerusalem Church Where Jesus Is Said to be Buried Closed After Tax Dispute With Israeli Government


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Yes, gunman in Russia killed five after Forgiveness Vespers (which isn't a Mardi Gras thing)

This past Sunday, I received an interesting email just after I got home from one of the most symbolic rites of the Eastern Orthodox year -- Forgiveness Vespers.

For Orthodox Christians, this service is the door into the long and challenging season of Great Lent, which leads to the most important day in the Christian year -- Pascha (Easter in the West).

During these vespers, each member of the congregation -- one at a time -- faces each and every other person who is present. One at a time, we bow and ask the person to forgive us of anything we have done to hurt them in the previous year. The response: "I forgive, as God forgives," or similar words. Then the second person does the same thing. Many people do a full prostration to the floor, as they seek forgiveness.

Then we move to the left to face the next person in line. Doing this 100 times or so is quite an exercise, both spiritual and physical. Tears are common. So is sweat.

The email I received pointed me to stories coming out of the Dagestan region of Russia, near the border of Chechnya. As worshipers came out of an Orthodox church in Kizlyar, a gunman -- shouting "Allahu Akbar" -- attacked with a hunting rifle and knife, killing five.

An Associated Press report merely said the victims were leaving a church service and even stated that the "motive for the attack was not immediately known."

I was struck by the timing, coming in the wake of the Ash Wednesday school shootings in Parkland, Fla. I had the same question as the GetReligion reader who emailed me: Were these worshipers shot after the Forgiveness Vespers? 

It certainly appeared that this was the case, so I immediately wrote a post: "Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers." Needless to say, this was a topic of interest to Orthodox believers, and others.

Now, a reader who speaks Russia has found a link to a Russian website -- "Orthodoxy and the World" -- that confirms the poignant and painful timing of this attack. Here is his translation of that information, if you are into factual journalistic details of this kind:


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Turtle on a fence post? Concerning Billy Graham, St. Pope John Paul II, Bob Dylan and journalism

The Rev. Billy Graham must have told the turtle story a million times, so surely -- somewhere in the tsunami of analog and digital news ink we will see tomorrow -- there will be journalists who include it in their features marking the great evangelist's death.

Graham, 99, died Wednesday morning at the family's rambling log home in the mountains outside Asheville, N.C. They bought the land 60 years or so ago, when it cost next to nothing and that's where Billy and Ruth stayed. What will happen to it now? Getting to spend part of a day there while interviewing him was certainly one of the highlights of my reporting career.

But I digress. Members of the GetReligion team will start looking at the actual coverage of his life and career tomorrow. With only a few hours before deadline, I wrote my own piece on Graham and you can read it right here (with the permission of my Universal syndicate editors).

Please send us links to the good and the bad. Obviously, there is a massive package already at Christianity Today, which Graham founded long ago, and at The Charlotte Observer (main story here). Here is the  main Associated Press story.

But let's return to the turtle and the fence post. Here is how I retold that story soon after the creation of this blog:

For decades, Graham has been asked -- thousands of times, I am sure -- why he has been so remarkably successful, preaching to more people in person than anyone else in history. Why have so many people, from the earliest days of his career, responded to his call to accept Jesus Christ as Savior? What's so special about Billy Graham?
At this point, Graham almost always offers the following explanation. If you are walking down a road, he says, and you happen to see a turtle sitting on top of a tall fence post, what would you assume? You would, of course, assume that the turtle did not climb up there on his own. You would assume that someone far larger than the turtle picked him up and then placed him atop the tall post for some mysterious reason.
Get the point? Clearly Graham did not get on top by his own merits.

That's a perfect example of Graham being folksy and safe, but there is content there if you think about it.

Obviously, Graham was a skilled media personality, with decades of experience in the trenches facing journalists who knew his life and work inside out as well as general-assignment reporters who, believe it or not, were sent to cover him after reading little more than a sheet of PR material.


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Texas lesbian parents adopting refugee child through Catholic Charities: media coverage skewed

In Texas, a lesbian couple is suing in federal court after being told they "don't mirror the Holy family" and can't foster refugee kids, the Dallas Morning News reports.

Some of the arguments at play mirror those that made headlines last year when the Texas Legislature passed a law to protect the conscience rights of faith-based adoption agencies that receive state funds.

However, the latest case involves federal law since the U.S. government, not state agencies, are involved in the refugee children's placement.

The Dallas paper reports:

AUSTIN — Two Texas women are suing the Trump administration after the couple say they were told they could not foster a refugee child because they don't "mirror the Holy Family." 
Fatma Marouf and Bryn Esplin, both professors at Texas A&M University, said they were turned away by Catholic Charities Fort Worth after they expressed interest in applying to be foster parents to a refugee child. Catholic Charities, which has multiple regional offices, is the only organization in Texas that works with the federal government to resettle unaccompanied refugee children here. 
Catholic Charities' program is overseen by the U.S. Conference of Catholic Bishops, one of two lead agencies that partners with the federal Office of Refugee Resettlement. With the help of the LGBT legal group Lambda Legal, the couple is suing both the Conference and U.S. Health and Human Services, saying the decision to reject their interest in foster care violated the U.S. Constitution.

The first version of the story that I read didn't include a response from Catholic Charities up high. But the Morning News later added this statement from the Fort Worth bishop:

In a statement, the Texas Conference of Catholic Bishops and Catholic Diocese of Fort Worth did not comment on the couple's specific allegations but insisted their refugee foster care rules comply with all federal regulations and laws.
"Finding foster parents — and other resources — for refugee children is difficult work," Catholic Diocese of Fort Worth Bishop Michael Olson said. "It would be tragic if Catholic Charities were not able to provide this help, in accordance with the Gospel values and family, assistance that is so essential to these children who are vulnerable to being mistreated as meaningless in society."


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Small steps toward clarity: Reuters takes (yet) another look at media-friendly 'weed nuns'

When it comes to effective public-relations campaigns, California's Sisters of the Valley -- the "weed nuns" -- take the cake.

Well, now that I think about it, that would probably be brownies, not cake.

The problem, of course, is (a) these nuns are not real Catholic nuns and (b) their love of traditional religious garb make them look like nuns. In the past this has been confusing to journalists, especially those looking for a novelty story, as opposed to a piece of fact-based religion coverage.

One of the all-time classic stories stirred up by the PR efforts of the sisters ran at Newsweek (surprise, surprise). That led to a blog piece by Catholic Deacon Greg Kandra, a former CBS News professional who, before moving to the altar and pulpit, won two Emmys and two Peabody Awards. The blunt headline:

Newsweek, Go Home. You’re Drunk. Those Aren’t Nuns.

Now, the lede on the Newsweek did say that the nuns were "self-proclaimed" -- but the visuals probably overwhelmed that one moment of clarity (which wasn't explained very well) for most readers.

So now, Reuters is back with yet another "weed sisters" report, which has been distributed by Religion News Service. In terms of factual clarity, this piece deserves attention. It is a step forward, in terms of "weed sisters" PR materials. Here is the overture:

MERCED, Calif. (Reuters) The Sisters of the Valley, California’s self-ordained “weed nuns,” are on a mission to heal and empower women with their cannabis products.
Based near the town of Merced in the Central Valley, which produces over half of the fruit, vegetables and nuts grown in the United States, the Sisters of the Valley grow and harvest their own cannabis plants.
The sisterhood stresses that its seven members, despite the moniker, do not belong to any order of the Catholic Church.


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Massacre on Ash Wednesday? Now, Orthodox believers shot leaving Forgiveness Vespers

A few days ago, I expressed surprise that more mainstream journalists didn't recognize the poignant ties between the shootings at Marjory Stoneman Douglas High School in Parkland, Fla., and the ancient Western Christian traditions linked to Ash Wednesday.

The bottom line: How many of the dead and wounded had, earlier that day, attended rites in which a priest marked their foreheads with ashes in the sign of the cross? This was done, of course, to remind them of their mortality as they began the great spiritual journey through Lent to Easter. Thus, priest say: "Remember you are dust, and to dust you shall return."

How many of those caught up in the massacre had planned to go to Ash Wednesday services in the hours after school dismissed? Did reporters attend any of those services that evening?

I was assuming, of course, that an ordinary local South Florida newsroom -- or national-level newsrooms -- would include a few Catholics, Episcopalians or Lutherans who would immediately recognize the timing of this tragedy.

A few did. Many more did not.

Now we have a similar Lent-related story from the other side of the world. Here is the top of a typical report, at FoxNews.com:

Five women were killed and several others were injured after a gunman opened fire with a hunting rifle on people leaving a church service in Russia's Dagestan region on Sunday, Russian media outlets reported.
The shooting took place outside a church in Kizlyar, a town of about 50,000 people on the border with Chechnya. ... The gunman was shot dead by police responding to the scene, a law enforcement source told the Interfax news agency. According to Interfax, the gunman has been identified as a local man in his early 20s.

The timing? Well, the report noted that this was an evening service and:

Parishioners were at the church celebrating the end of the Russian festival of Maslenitsa, a holiday which marks the start of Lent for Russian Orthodox Christians, according to RT.

An Orthodox Christian reader sent me this item, which I read within minutes of walking in the door after services at St. Anne Orthodox Parish here in Oak Ridge, Tenn. For the reader, this story raised an obvious, powerful question: Did these people die immediately after taking part in Forgiveness Vespers?


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Assumptions instead of voices and facts: Anti-Catholic bias in The Guardian?

Along the Paris streets, the death-carts rumble, hollow and harsh. Six tumbrils carry the day’s wine to La Guillotine. All the devouring and insatiate Monsters imagined since imagination could record itself, are fused in the one realisation, Guillotine. And yet there is not in France, with its rich variety of soil and climate, a blade, a leaf, a root, a sprig, a peppercorn, which will grow to maturity under conditions more certain than those that have produced this horror. Crush humanity out of shape once more, under similar hammers, and it will twist itself into the same tortured forms. Sow the same seed of rapacious license and oppression over again, and it will surely yield the same fruit according to its kind.

-- A Tale of Two Cities by Charles Dickens (1859) Book 3, Chapter 15.

The tom-toms announcing the death of Chief Wahoo, the logo of the Cleveland Indians, may not immediately bring to mind the arts carrying aristocrats to their deaths in Revolutionary France, but for Dickens the creek of the tumbrils’ wheels hurrying to the guillotine sounded, as do the drums from Cleveland, the death of an old way of life.

The mob must be satisfied with their choice of victim. Be it a king or a smiling, cartoon Indian warrior. Vox populi, vox dei. The voice of the people is the voice of God.

In principle I have no objection to the smashing of idols in a good ideological rant. But it is somewhat trying to see these rants presented as journalism.

The newspaper of Britain’s chattering classes, The Guardian, never ceases taking a hammer to the Catholic Church. As an Anglican I don’t mind a good kick in the Vatican’s shins from time to time, but when fairness, balance and context are replaced by conventional wisdom and bigotry, even a good Protestant like me can feel aggrieved.


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