Catholicism

Reuters tackles faith-based investing, omitting voices while inserting unsourced opinions

When not reporting the news in a straight-up manner, the Reuters news agency often pops up as offering a caricature of what a news service does.

Most notable, perhaps, was the post-9/11 memo by the agency's then-global news editor, Stephen Jukes, in which he declared: “We all know that one man’s terrorist is another man’s freedom fighter, and that Reuters upholds the principle that we do not use the word terrorist.” There was blowback a-plenty, and Jukes should be very glad Twitter didn't exist at the time.

Today's bit of palaver from Reuters comes on a subject they should know well: money and investing. Reuters did, after all, begin life as a service shuttling stock market prices around Europe, at first by carrier pigeon and then by telegraph. (It is perhaps the only journalistic enterprise in history to have been immortalized by actor Edward G. Robinson on the silver screen.)

That was then, and this is now. Reuters has come upon an interesting trend, that of stock investments based on religious principles. They then proceed to do a rather shallow reporting job that omits voices and inserts unsourced opinion as a factual statement.

This isn't straight-up journalism. It's reporting with a dose of opinion, which would seem antithetical to Reuters' origins.

In this story, titled "Gotta have faith: The rise of religious ETFs," we read:

Making money in the markets is tricky enough on its own. Try doing it while staying faithful to your religious beliefs.
That challenge hasn’t discouraged some investors from trying. Indeed, there is a growing number of faith-based exchange-traded funds that attempt to marry moneymaking with principles that are deeper and more meaningful than those of your typical trader.


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How can journalists begin to comprehend all those labels that divide Christians?

How can journalists begin to comprehend all those labels that divide Christians?

WENDI’S QUESTION (paraphrased):

Denominational. Non-denominational. Fundamentalist. Baptist. Mormon. Methodist. Assembly of God. Etc. Etc.: How do we know what type of beliefs these are? Why or why not claim to be ‘Christian’ without anything else added? This is confusing me.

THE RELIGION GUY’S ANSWER:

Wendi has good reason to be confused, especially about the incredibly complex situation in the United States this article will seek to unscramble. By contrast, one or two churches often denominate in European countries and there are fewer minorities. The same was once generally true in developing nations that now have an ever-increasing variety of churches.

Contrast that with the New Testament, where followers of Jesus Christ were simply “Christians” or adherents of “the way.” Jesus himself prayed to God the Father that his followers “may become perfectly one, so that the world may know that You sent me and loved them even as You loved me” (John 17:23).

On the church’s founding day, Pentecost, barriers of language and ethnicity miraculously vanished (Acts 2). The Apostle Paul taught that “there is neither Jew nor Greek” in God’s kingdom “for you are all one in Christ Jesus” (Galatians 3:28) and that Christians share “one Lord, one faith, one baptism” (Ephesians 4:5).

Such is the Christian ideal. But does this spiritual unity require membership within one organization, as the ancient churches -- Catholic and Orthodox -- believe (though they have many distinct subgroups)? Are separate organizations based on culture or doctrinal details appropriate?


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A baby baptized in the Stanley Cup: What kind of person does that? And why?

I don't know if Peter Smith, the all-star religion writer for the Pittsburgh Post-Gazette, is a hockey fan.

If he is — and even if he is not — I'd like to request his help on a story.

Here's what I'm curious about: A Pittsburgh Penguins player had his son baptized in the Stanley Cup.

The Stanley Cup — for those not familiar with it — is the championship trophy awarded annually to the team that wins the National Hockey League playoffs. Traditionally, each player on the winning team get a private day with the cup. 

The Sporting News notes that the Cup "has held lots of babies, but it has rarely hosted a baptism."

USA Today points out:

The Cup has been partaking in a wide variety of activities this summer. It visited a children’s hospital, enjoyed some spaghetti, briefly went to college, practiced water safety and has spent a lot of time on the golf course.

And oh, there was a pedobaptism!

From a Post-Gazette sports writer, the brief story that sparked my interest:

Josh Archibald is taking the spiritual experience of winning the Stanley Cup to a new level. 
The Penguins winger had his son, Brecken, baptized in the NHL’s championship trophy during his day with it Wednesday in Brainerd, Minn. The Hockey Hall of Fame’s Philip Pritchard captured the moment on Twitter. 

Alrighty! You definitely grabbed my attention.


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Sally Quinn and her ghosts: A memoir about magic, sex, spirituality and the religion beat

Now this is what the DC chattering classes desperately needed right now -- something to talk about other than President Donald Trump and his wife's controversial choices in footwear.

If you have followed post-1960s life in Washington, D.C., you will not be surprised that the person in the center of this hurricane of whispers is none other than journalist and social maven Sally Quinn. Yes, we're talking about the much-talked-about lover and much-younger wife of the great Washington Post editor Ben Bradlee.

Once the most feared "New Journalism" scribe covering DC social life, Quinn later used her personal charisma and clout to create the "On Faith" blog at the Post -- opening a window into the religious beliefs of her corner of the DC establishment. Hint: Mysterious progressive faith is good, traditional forms of religion are bad, bad, bad. Meanwhile, the former atheist became -- in her public persona -- a rather visible Episcopalian.

Now she is tweaking that image with a spiritual memoir entitled "Finding Magic" in which, in the words of a must-read Washingtonian profile, the "gatekeeper of Washington society turned religion columnist and about-to-turn evangelist for mysticism, magic, and the divine."

Journalists reading this profile will marvel at the personal details. However, it's also important to keep remembering that Quinn -- during some crucial years -- served as a major influence on religion-beat debates. My take on her approach: Why focus on hard news when everyone knows that religion is really about emotions, feelings and personal experiences?

OK, back to the Washingtonian article itself, which details the degree to which Quinn has decided to let her "spiritual freak flag fly." The summary statement is:

It’s a spiritual memoir, called Finding Magic, that charts her path from “angry atheist” to -- well, Quinn’s spiritual classification is a bit hard to define, even for her. A sort of Eat Pray Love for the This Town set, the memoir offers an intimate, at times painful look inside her exceedingly public life. There’s less glamour and cutthroat ambition, more vulnerability and personal anguish. She outs herself as a believer in the occult and as an erstwhile practitioner of voodoo, and she packs the book with moments that have made anxious friends wonder: Are you sure you want to share that?

Really? #Really.


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Doing the right (reporting) thing: Washington Post keeps digging on Klanner-turned-priest tale

The late Phillip Graham, onetime publisher of The Washington Post, is widely credited with saying journalism is "the first rough draft of history." But, as journalist Jack Shafer noted seven years ago, another writer named Alan Barth may have originated it.

Regardless of who said it first, and as Shafer noted in the article linked above, the words ring true. A news story is generally the first take on something that's happened. Many newspapers will stay with an important local (or national) story as events unfold. Conscientious newspapers will flesh out their follow-up reporting with greater detail and insight.

Fortunately for those of us who decry when the media fails to "get" the religion angle, The Washington Post has -- in one recent case -- come through with reporting (and even a first-person commentary) that shows they do "get" it.

I'm speaking of the continuing story of the Rev. William Aitcheson, a Catholic priest who once-upon-a-time wore a very different set of vestments: the robes of an "exalted cyclops" in an offshoot of the Ku Klux Klan. The Post, which broke the story in the general media, has stayed with it, From its follow-up story:

The reason behind Aitcheson’s revelation also has been called into question. Maria Santos Bier, a freelance journalist and member of the Arlington Diocese, had contacted the diocese a few days before Aitcheson wrote the essay to ask about Aitcheson’s KKK history -- and told them she might write about it.
In an essay published in The Washington Post, Santos Bier described her experience as a history student of Aitcheson’s while she was home-schooled in the early 2000s in Woodstock, Va. Aitcheson was a “fervent advocate of the Confederacy” who would joke about “Saint Robert E. Lee” in homilies at the church, and seemed so knowledgeable about history, Santos Bier wrote, that “I trusted him when he taught us that the Civil War was fought for states’ rights, not slavery; that the South’s cause was noble and just.”


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The Atlantic comes oh so close to examining the painful Trump divide among evangelicals today

Yes, I am using the Master and Commander weevils video clip, once again.

Why? I still think if offers a cheerful take on the bitter, agonizing, real-life decisions that many religious conservatives have had to make while coping with the rise of Donald Trump.

I bring this up because of a new essay in The Atlantic that, for a moment, I thought was going to dig into the mainstream-press obsession with the 80 percent of white evangelicals "just love" Trump thing. Of course, if you have been reading evangelical publications over the last year or so -- such as World and (here we go again) Christianity Today -- you know the reality is more complex than that.

The Atlantic headline, on another must-read essay by Emma Green, proclaims: "Evangelicals Are Bitterly Split Over Advising Trump."

The hole in the story is suggested in the headline. This piece is really about the behind-the-scenes debates about the work of Trump's evangelical advisory group. Yes, evangelicals are debating the wisdom of old-guard evangelicals standing up for this president, no matter what he says or does. But the larger issue is that many evangelicals, including many who voted for the man, remain divided over whether he is qualified to be president or to remain as president.

So why are Jerry Falwell, Jr., and the Rev. Robert Jeffress doing that thing that they do? These two Christian conservatives, and others, are given a chance to say what they have to say. Then there is this crucial summary:


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Klanner-turned-Catholic priest story raises question about (wait for it) repentance

Just when you thought things couldn't get any more exciting in the aftermath of the tragic events in Charlottesville, Va., where a protester was mowed down and killed by a white-supremacist, there comes a story that I can't imagine anyone anticipated.

An active, currently serving Roman Catholic priest admitted he had been a leader in the Ku Klux Klan and burned crosses on people's lawns, before entering the priesthood. The priest, Father William Aitcheson, has now taken a leave of absence from his role as an associate pastor at a parish in the Arlington, Va., archdiocese.

While it didn't make front page news in The Washington Post -- of which more here shortly -- it was the lead item on the local NBC-TV station, WRC. Their story, buttressed by an online version, was a very basic account:

A Virginia priest took a leave of absence on Monday after he admitted that he was previously a member of the Ku Klux Klan.
Father William Aitcheson, a priest in the Roman Catholic Diocese of Arlington, burned a cross on an African-American couple's lawn in College Park, Maryland, in the 1970s. 
Aitcheson, 62, wrote about his past Klan affiliation Monday in The Arlington Catholic Herald, the diocese's newspaper. He currently is an associate pastor at St. Leo the Great Catholic Church in Fairfax, Virginia.

The WRC-TV story offers an intriguing insight into the genesis of this disclosure, but then tapers off:

Aitcheson wrote in the essay that images from violent protests in Charlottesville, Virginia, inspired him to speak out. But a reporter's inquiry may have played a role. 
The diocese said in a statement issued Wednesday that a "freelance reporter, who introduced herself as a parishioner" contacted the diocese and said she knew that Aitcheson's name matched that of the man convicted of cross-burnings. 


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USA Today offers old news on Catholic priests and sexual abuse, missing some newer angles

When you hear the term "breaking news," what do you think of?

I think news consumers, at this point, are pretty skeptical about this term. They know, of course, that there really is such a thing as breaking news. Major decisions by the U.S. Supreme Court are breaking news. The attack on the GOP softball team was breaking news. Another van mowing down citizens on London Bridge would be breaking news.

Also, there are @POTUS tweets that justify the "breaking news" label. There are, in my opinion, many more that do not. And have we reached the point where "Game of Thrones" developments are truly "breaking news"? If not, I'm sure that's just around the corner.

Anyway, like a few religion-news consumers, I received the USA Today email push product that pinned the "breaking news" label on a long, long news feature with this headline: "Across the nation, priest sexual abuse cases haunt Catholic parishes."

Now, I have followed clergy-abuse cases since 1982 or thereabouts -- press coverage exploded in 1985 with the Gilbert Gauthe case in Louisiana. Here at GetReligion, we have poured out oceans of digital ink discussing the many waves of this story. It's a horrifying scandal and, along with the ghastly cover-ups by some bishops, totally deserves the word that Catholic conservative Leon J. Podles used as the title of his brutal, horrifying book -- "Sacrilege."

But when I saw this "breaking news" label, I immediately wondered: "Really? What has happened now?" Let me stress that I think there are angles of the scandal worthy of new and in-depth coverage (along with the massive and largely uncovered scandals in other major institutions, such as public schools).

So what is the breaking news in the USA Today "investigation," which involved quite a few reporters? Here is the long overture:

In May 2003, Thomas O’Brien, then bishop of the Diocese of Phoenix, admitted to sheltering at least 50 priests accused of sexual abuse, often shuffling them around to parishes across the state.


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The Boston Globe writes on Catholic priests, sex and the kids who resulted from it

The Boston Globe, which made headlines, won a Pulitzer and starred in a movie about its investigations into a vast scandal of sexually abusive priests, has come up with a postscript. Of the priests who didn’t go after underage children but who slept with consenting adult women, what happens to the resulting child?

The Globe has come out with a two-parter this month that answers that question. And it’s a depressing answer. Fifteen years have passed since its reporters first broke the sexual abuse stories and this time, there's videos to accompany the stories; videos of teary priests' children who can't get through a taping without breaking down.

The answer as to what happens to these kids is dismal. Most are heartbroken for life. Their only consolation is that, in knowing who their dad really is, all sorts of pieces in their lives that never made sense before suddenly do.

The first part begins with Jim Graham, a 48-year-old man who is realizing some things about his past do not add up. Then -

By any reasonable measure, there are thousands of others who have strong evidence that they are the sons and daughters of Catholic priests, though most are unaware that they have so much company in their pain. In Ireland, Mexico, Poland, Paraguay, and other countries, in American cities big and small — indeed, virtually anywhere the church has a presence — the children of priests form an invisible legion of secrecy and neglect, a Spotlight Team review has found.
Their exact number can’t be known, but with more than 400,000 priests worldwide, many of them inconstant in their promise of celibacy, the potential for unplanned children is vast. And this also comes through loud and plain: The sons and daughters of priests often grow up without the love and support of their fathers, and are often pressured or shamed into keeping the existence of the relationship a secret. They are the unfortunate victims of a church that has, for nearly 900 years, forbidden priests to marry or have sex, but has never set rules for what priests or bishops must do when a clergyman fathers a child.


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