Catholicism

Doing the right (reporting) thing: Washington Post keeps digging on Klanner-turned-priest tale

The late Phillip Graham, onetime publisher of The Washington Post, is widely credited with saying journalism is "the first rough draft of history." But, as journalist Jack Shafer noted seven years ago, another writer named Alan Barth may have originated it.

Regardless of who said it first, and as Shafer noted in the article linked above, the words ring true. A news story is generally the first take on something that's happened. Many newspapers will stay with an important local (or national) story as events unfold. Conscientious newspapers will flesh out their follow-up reporting with greater detail and insight.

Fortunately for those of us who decry when the media fails to "get" the religion angle, The Washington Post has -- in one recent case -- come through with reporting (and even a first-person commentary) that shows they do "get" it.

I'm speaking of the continuing story of the Rev. William Aitcheson, a Catholic priest who once-upon-a-time wore a very different set of vestments: the robes of an "exalted cyclops" in an offshoot of the Ku Klux Klan. The Post, which broke the story in the general media, has stayed with it, From its follow-up story:

The reason behind Aitcheson’s revelation also has been called into question. Maria Santos Bier, a freelance journalist and member of the Arlington Diocese, had contacted the diocese a few days before Aitcheson wrote the essay to ask about Aitcheson’s KKK history -- and told them she might write about it.
In an essay published in The Washington Post, Santos Bier described her experience as a history student of Aitcheson’s while she was home-schooled in the early 2000s in Woodstock, Va. Aitcheson was a “fervent advocate of the Confederacy” who would joke about “Saint Robert E. Lee” in homilies at the church, and seemed so knowledgeable about history, Santos Bier wrote, that “I trusted him when he taught us that the Civil War was fought for states’ rights, not slavery; that the South’s cause was noble and just.”


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The Atlantic comes oh so close to examining the painful Trump divide among evangelicals today

Yes, I am using the Master and Commander weevils video clip, once again.

Why? I still think if offers a cheerful take on the bitter, agonizing, real-life decisions that many religious conservatives have had to make while coping with the rise of Donald Trump.

I bring this up because of a new essay in The Atlantic that, for a moment, I thought was going to dig into the mainstream-press obsession with the 80 percent of white evangelicals "just love" Trump thing. Of course, if you have been reading evangelical publications over the last year or so -- such as World and (here we go again) Christianity Today -- you know the reality is more complex than that.

The Atlantic headline, on another must-read essay by Emma Green, proclaims: "Evangelicals Are Bitterly Split Over Advising Trump."

The hole in the story is suggested in the headline. This piece is really about the behind-the-scenes debates about the work of Trump's evangelical advisory group. Yes, evangelicals are debating the wisdom of old-guard evangelicals standing up for this president, no matter what he says or does. But the larger issue is that many evangelicals, including many who voted for the man, remain divided over whether he is qualified to be president or to remain as president.

So why are Jerry Falwell, Jr., and the Rev. Robert Jeffress doing that thing that they do? These two Christian conservatives, and others, are given a chance to say what they have to say. Then there is this crucial summary:


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Klanner-turned-Catholic priest story raises question about (wait for it) repentance

Just when you thought things couldn't get any more exciting in the aftermath of the tragic events in Charlottesville, Va., where a protester was mowed down and killed by a white-supremacist, there comes a story that I can't imagine anyone anticipated.

An active, currently serving Roman Catholic priest admitted he had been a leader in the Ku Klux Klan and burned crosses on people's lawns, before entering the priesthood. The priest, Father William Aitcheson, has now taken a leave of absence from his role as an associate pastor at a parish in the Arlington, Va., archdiocese.

While it didn't make front page news in The Washington Post -- of which more here shortly -- it was the lead item on the local NBC-TV station, WRC. Their story, buttressed by an online version, was a very basic account:

A Virginia priest took a leave of absence on Monday after he admitted that he was previously a member of the Ku Klux Klan.
Father William Aitcheson, a priest in the Roman Catholic Diocese of Arlington, burned a cross on an African-American couple's lawn in College Park, Maryland, in the 1970s. 
Aitcheson, 62, wrote about his past Klan affiliation Monday in The Arlington Catholic Herald, the diocese's newspaper. He currently is an associate pastor at St. Leo the Great Catholic Church in Fairfax, Virginia.

The WRC-TV story offers an intriguing insight into the genesis of this disclosure, but then tapers off:

Aitcheson wrote in the essay that images from violent protests in Charlottesville, Virginia, inspired him to speak out. But a reporter's inquiry may have played a role. 
The diocese said in a statement issued Wednesday that a "freelance reporter, who introduced herself as a parishioner" contacted the diocese and said she knew that Aitcheson's name matched that of the man convicted of cross-burnings. 


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USA Today offers old news on Catholic priests and sexual abuse, missing some newer angles

When you hear the term "breaking news," what do you think of?

I think news consumers, at this point, are pretty skeptical about this term. They know, of course, that there really is such a thing as breaking news. Major decisions by the U.S. Supreme Court are breaking news. The attack on the GOP softball team was breaking news. Another van mowing down citizens on London Bridge would be breaking news.

Also, there are @POTUS tweets that justify the "breaking news" label. There are, in my opinion, many more that do not. And have we reached the point where "Game of Thrones" developments are truly "breaking news"? If not, I'm sure that's just around the corner.

Anyway, like a few religion-news consumers, I received the USA Today email push product that pinned the "breaking news" label on a long, long news feature with this headline: "Across the nation, priest sexual abuse cases haunt Catholic parishes."

Now, I have followed clergy-abuse cases since 1982 or thereabouts -- press coverage exploded in 1985 with the Gilbert Gauthe case in Louisiana. Here at GetReligion, we have poured out oceans of digital ink discussing the many waves of this story. It's a horrifying scandal and, along with the ghastly cover-ups by some bishops, totally deserves the word that Catholic conservative Leon J. Podles used as the title of his brutal, horrifying book -- "Sacrilege."

But when I saw this "breaking news" label, I immediately wondered: "Really? What has happened now?" Let me stress that I think there are angles of the scandal worthy of new and in-depth coverage (along with the massive and largely uncovered scandals in other major institutions, such as public schools).

So what is the breaking news in the USA Today "investigation," which involved quite a few reporters? Here is the long overture:

In May 2003, Thomas O’Brien, then bishop of the Diocese of Phoenix, admitted to sheltering at least 50 priests accused of sexual abuse, often shuffling them around to parishes across the state.


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The Boston Globe writes on Catholic priests, sex and the kids who resulted from it

The Boston Globe, which made headlines, won a Pulitzer and starred in a movie about its investigations into a vast scandal of sexually abusive priests, has come up with a postscript. Of the priests who didn’t go after underage children but who slept with consenting adult women, what happens to the resulting child?

The Globe has come out with a two-parter this month that answers that question. And it’s a depressing answer. Fifteen years have passed since its reporters first broke the sexual abuse stories and this time, there's videos to accompany the stories; videos of teary priests' children who can't get through a taping without breaking down.

The answer as to what happens to these kids is dismal. Most are heartbroken for life. Their only consolation is that, in knowing who their dad really is, all sorts of pieces in their lives that never made sense before suddenly do.

The first part begins with Jim Graham, a 48-year-old man who is realizing some things about his past do not add up. Then -

By any reasonable measure, there are thousands of others who have strong evidence that they are the sons and daughters of Catholic priests, though most are unaware that they have so much company in their pain. In Ireland, Mexico, Poland, Paraguay, and other countries, in American cities big and small — indeed, virtually anywhere the church has a presence — the children of priests form an invisible legion of secrecy and neglect, a Spotlight Team review has found.
Their exact number can’t be known, but with more than 400,000 priests worldwide, many of them inconstant in their promise of celibacy, the potential for unplanned children is vast. And this also comes through loud and plain: The sons and daughters of priests often grow up without the love and support of their fathers, and are often pressured or shamed into keeping the existence of the relationship a secret. They are the unfortunate victims of a church that has, for nearly 900 years, forbidden priests to marry or have sex, but has never set rules for what priests or bishops must do when a clergyman fathers a child.


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The New York Times got it right: Faith had something to do with Sister Ruth Pfau's ministry

If you drew up a list of the 10 most common complaints made by GetReligion readers about mainstream religion news coverage, this would be one of them.

The complaint: Why do so many journalists ignore the role that faith plays in the lives of prominent and inspirational figures, especially when writing major profiles or, most symbolically, in their obituaries?

No, we're not just talking about sports heroes and entertainers.

In this latest case, we are talking about one of the world's most courageous Catholic nuns, the woman often called the "Mother Teresa of Pakistan." Here is the top of a major report from Al Jazeera:

Tributes are pouring in for a German nun who spent more than half a century in Pakistan battling leprosy and helping the country's most vulnerable people.
Pakistan's Prime Minister Shahid Khaqan Abbasi announced in a statement that a state funeral would be held for Ruth Pfau who died on Thursday, aged 87.
"She gave new hope to innumerable people and proved through her illustrious toil that serving humanity knows no boundaries," the statement said. ...
Pfau trained as a doctor in her youth and went on to join a Catholic sisterhood. She arrived in Pakistan, where she spent the rest of her life, in 1960. She specialised in the treatment of leprosy, a disease that causes discolouration of the skin, sores, and disfigurements.

Now, some of the stories -- because of her medical training -- referred to this Catholic hero as "Dr." Ruth Pfau.

However, it took some time to find a report that included a rather important word -- "Sister." As a GetReligion reader noted: "Might this woman's faith have had something to do with her work?"


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Patricia Heaton doesn't work for GetReligion; but her Down syndrome tweet is a must-see

If you know anything about politics in Hollywood, then you probably know that there are few "players" in that scene who are out-and-proud moral, cultural and religious conservatives.

However, if you are left-of-center on most matters political, yet you also oppose abortion or even simply abortion on demand, then you may be aware that Emmy Award-winning actress Patricia Heaton (click here for her many credits) has been bold enough to serve as the honorary chair of the organization Feminists for Life.

She also has a fairly large following on Twitter, although nothing by Kardashian standings.

So, this progressive pro-lifer is taking on CBS. Why?

Because of a report which, in its online form, has this provocative headline:

"What kind of society do you want to live in?": Inside the country where Down syndrome is disappearing

This long feature opens like this:

With the rise of prenatal screening tests across Europe and the United States, the number of babies born with Down syndrome has significantly decreased, but few countries have come as close to eradicating Down syndrome births as Iceland.
Since prenatal screening tests were introduced in Iceland in the early 2000s, the vast majority of women -- close to 100 percent -- who received a positive test for Down syndrome terminated their pregnancy.
While the tests are optional, the government states that all expectant mothers must be informed about availability of screening tests, which reveal the likelihood of a child being born with Down syndrome. Around 80 to 85 percent of pregnant women choose to take the prenatal screening test, according to Landspitali University Hospital in Reykjavik.

Now, in the world of Twitter push promotion materials, that translates into this:


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Not a dying trend: This is why cremations — and religion — keep making headlines in the U.S.

If you read my last post on the subject, you know that my wife, Tamie, wants to be cremated when she dies.

I, on the other hand, prefer to be dressed in my Sunday best and await the resurrection with what's left of my skin and bones fully intact.

I bring up this issue — once again — because the rising number of cremations in the U.S. again has sparked a wave of headlines.

The New York Times is among major news organizations covering the trend, with a story headlined "In a Move Away From Tradition, Cremations Increase":

An envelope was in Carmen Rosa’s desk in her apartment in Co-op City in the Bronx — an envelope that she had instructed her son not to open until after she died. Inside were more instructions, and they left her son, Alfredo Angueira, flabbergasted.
Ms. Rosa, the longtime district manager of Community Board 12 in the Bronx who died in March 2015 at age 69, directed that she was to be cremated and her remains placed at Woodlawn Cemetery. Mr. Angueira called that “a shocker.”
“Never in a million years would I have thought that this is what she would have wanted,” he said, explaining that he had expected her to say she wanted a traditional burial at St. Raymond’s, a Roman Catholic cemetery near the Bronx-Whitestone Bridge where celebrities like Billie Holiday and Frankie Lymon are interred. So are at least four of Ms. Rosa’s relatives, including her mother.
But cremations are quickly becoming the choice for more and more families. And now, for the first time, more Americans are being cremated than having traditional burials, according to the National Funeral Directors Association. The cremation rate in 2016 achieved a milestone, edging past 50 percent to 50.2 percent, up from 48.5 percent in 2015, according to a report issued recently by the funeral directors’ association.

Right away, the Times hints at a strong religion angle (read: changing beliefs) behind this trend.

And later, the story notes:


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Were many journalists right when they blamed 'white Christians' for Charlottesville riots?

On the face of it, the riots in Charlottesville didn’t have a religious component. Yes, there were pastors marching in protest against the white nationalists, but so were lots of other people.

Then, everything went very wrong very fast. What I saw next, mainly on Twitter, were people demanding that white clergy nationwide condemn the white nationalist protest in their Sunday sermons. I was fascinated by how some media – who wouldn’t be caught dead implicating certain other groups when one of them does an act of violence – decided that all white Christian clergy have to answer for the violence in Charlottesville.

Do you think I’m painting with too broad a brush? Read this NBC News opinion piece blaming all of Christianity for the Ku Klux Klan and – by extension – the events in Charlottesville. 

I saw a lot of lecturing at evangelical Protestants – who are reminded nonstop that 81 percent of them polled as voting for Trump last year – that they are responsible for what happened this past weekend. Much of this came in the form of opinion pieces ranging from an essay on Fox News’ site by a white Southern Baptist seminary professor to an essay in the Washington Post’s Acts of Faith section – written by a black clergyman – telling white pastors to speak up.


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