Catholicism

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So the New York Times executive editor said, 'We don't get religion" ... So what? Now what?

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So the New York Times executive editor said, 'We don't get religion" ... So what? Now what?

People keep asking me a predictable question: "Did you and the whole GetReligion team feel vindicated (or words to that effect) when New York Times editor Dean Baquet admitted (or "confessed," or words to that effect) that elite newsrooms, including his own, just "don't get religion"?

What do you think, Einstein?

Sure enough, this was the first question that Crossroads host Todd Wilken asked this week when we were on the air, recording the basics for the podcast. Click right here to tune that in.

For those of you who have been on another cyber-planet, or missed my earlier post on this topic ("New York Times editor: We just don't get (a) religion, (b) the alt-right or (c) whatever"), here is the most quoted piece of Baquet's interview with Terry Gross on National Public Radio's Fresh Air program, during a discussion of the alt-right and Donald Trump:

I think that the New York-based and Washington-based too probably, media powerhouses don't quite get religion. We have a fabulous religion writer, but she's all alone. We don't get religion. We don't get the role of religion in people's lives.

My reaction? Of course I thought this was nice, in a laugh to keep from crying kind of way. I mean, your GetReligionistas have published about 10 million words over the past 12-plus years making that argument. Sure, it's nice to hear the Times editor say those words.

But what about it? That was Wilken's next question: If I could say three things to Baquet about the implications of that statement, what would they be?

You'll have to listen to the podcast to hear the answer. So there.

But as a hint, check out this short Aleteia.org commentary about the Baquet statement -- "Dog bites man: New York Times editor admits ‘We don’t get religion’ " -- written by Deacon Greg "Headlines and Homilies" Kandra.


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A Monday-morning quarterback re-examines a foggy religion news forecast for 2016

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A Monday-morning quarterback re-examines a foggy religion news forecast for 2016

This Memo must begin with a confession.

The Religion Guy was among countless newsies who thought Donald Trump would lose. He figured it was close, Trump would win Ohio and Iowa, and had a good shot in Florida and North Carolina. But it didn’t seem likely (to say the least) the president-elect could grab Wisconsin, Michigan (where The Guy went to college), Pennsylvania (where his in-laws live) and fall only 1.5 percent short in Minnesota (that super-blue land of Hubert Humphrey and Walter Mondale). 

Reminders of fallibility are necessary as The Guy turns Monday-morning quarterback and re-examines the forecast for 2016 by the team of pros at www.religionlink.com, an essential resource on the beat sponsored by our Religion Newswriters Foundation. (Tax-deductible donations welcomed.) Its Web postings are especially helpful in listing knowledgeable observers and advocates for reporters.

Naturally, ReligionLink led with the election. On the January day its 2016 forecast appeared, the RealClearPolitics poll average among Republicans put Trump first with 35 percent, followed by three rivals with substantial evangelical appeal who together claimed 38.3 percent: Ted Cruz, Marco Rubio and Dr. Ben Carson, in that order. Uh, that was essentially “white evangelical” appeal, due to African-Americans’ Democratic fealty.

ReligionLink cited Rubio’s pitch to evangelicals but ignored the devout Cruz and Carson.

Remarkably, Trump’s candidacy was not mentioned.


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Hey journalists: If you wanted to find Latino Trump voters, where would it be smart to look?

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If you want to start an argument, post-Election Day, here is one of the many questions that you can ask: How many Latino voters backed Donald Trump?

The Washington Post political team has been all over this issue, asking: Did 29 percent of Hispanics actually vote for Trump? Was this just a matter of "rural" Latinos, whatever that means, swinging his way?

This is a very, very hot-button topic. During live coverage of the Florida results you could hear a "this is like 9/11" shock in the voices of the on-camera talent (I was mostly watching CNN) as they realized that a smallish, but significant, percentage of the state's complex Latino population was going to back Trump.

As a former resident of West Palm Beach, I looked at the numbers and thought to myself: (1) The Cuban vote alone cannot explain what is happening and (2) someone needs to ask this question: What percentage of Latinos in Florida have converted to evangelical and Pentecostal forms of Protestantism?

So here is the question journalists should think about as we look at another piece of Washington Post coverage on this issue: If you were going to look for Latino Trump voters in Texas, where would you start looking? 

Start with this exercise: Click over to the full blog post and look at the screen shot of this particular Post story, located at the very top of my text. What is the first thing that you see in this image?


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New York Times editor: We just don't get (a) religion, (b) the alt-right or (c) whatever

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You know what, your GetReligionistas did hear something about an interesting quote from New York Times executive editor Dean Baquet during yesterday's Fresh Air program on National Public Radio. We have also seen the blitz of Twitter reactions to his words.

It was something about elite journalists struggling to "get religion," right?

The headline for this interview was highly relevant, in light of the ongoing mainstream media meltdown in the wake of the White House win by Donald Trump. That would be: " 'New York Times' Executive Editor On The New Terrain Of Covering Trump." (That link includes the transcript and a link to the audio file.)

The interview includes all kinds of interesting material, including Baquet's take on the "fake news" phenomenon and life with a president-elect who is overly fond of Twitter. 

The Times editor also explains why he believes that it's a recent phenomenon for journalists to feel obligated to cover both sides of heated public debates, especially when journalists believe they already know the key facts. Thus, they should just print what they believe is true and that's that. Is Baquet advocating a return to the candid advocacy (often called the European Model of the Press) that dominated American journalism until late in the 19th Century?

But we are, of course, primarily interested in the quote that launched waves of emails and tweets in this direction. That would be the section in which Baquet addresses a particular news beat that has given his newspaper problems:

I think that the New York-based and Washington-based too probably, media powerhouses don't quite get religion. We have a fabulous religion writer, but she's all alone. We don't get religion. We don't get the role of religion in people's lives.

You can see how some folks would think that we'd be interested in that. However, I think it's crucial to see the wider context of where that quote appeared in this interview.

Baquet and host Terry Gross are talking about Trump and his link to truly dangerous elements in American life, over on the fringes with racists and nationalists. That, for Baquet, links directly to anger in the American heartland and that links directly to, yes, religion.


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In your newspaper? Vatican reaffirms its teachings on homosexuality and the priesthood

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The big news out of the Vatican today really isn't all that surprising, if you know anything about the Catholic Catechism. However, grab your local newspaper and look for this story anyway, because I will be surprised if you find coverage of it there.

The Washington Post online headline proclaims: "The Vatican reaffirms its position suggesting gay men should not be priests."

Yes, we are returning to Pope Francis and the most famous, or infamous, quotation, or sort-of quotation, from his papacy. I am referring, of course, to the 2013 off-the-cuff airplane press conference in which he spoke the phrase, "Who am I to judge?"

The pope said many things in that historic presser and news consumers have had a chance to read about 90 percent of what he actually said. Click here for previous GetReligion material about this media storm. By the way, here are the latest search engine results for these terms -- "Who am I to judge" and "Pope Francis." There are currently 7,520 hits in Google News and 140,000 in a general search.

So what did the Vatican say that is, or is not, in the news? Here is the top of a Washington Post "Acts of Faith" item, which is one of the only major-media references I could find to this story. I would be curious to know if this appears in the ink-on-paper edition:

People who have “deep-seated homosexual tendencies” or who “support the so-called ‘gay culture’” cannot be priests in the Catholic church, the Vatican said in a new document on the priesthood.

The document said the church’s policy on gay priests has not changed since the last Vatican pronouncement on the subject in 2005.


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Assyrian Christian hostage thriller: The Associated Press gets this persecution story right

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Anyone who has the slightest familiarity with northern Iraq knows there’s several ancient people groups who’ve been there for millennia.

The Kurds descend from the ancient Medes. There were Jews there –- sent to the region by the Chaldean monarch Nebuchadnezzar in the fifth century BC to join earlier deportees -- who lingered there until very recently. And then there are the Assyrians who came to the fore in the ninth century BC.

It’s the ancestors of the latter that concerns this fascinating Associated Press story that recounts the tale of these latter-day Assyrians imprisoned by ISIS and the bishop who raised about $11 million to free them.

It was written by AP’s “international security” correspondent (didn’t know there was such a beat) and it’s a winner.

Start reading how an ancient Christian community took action, after governments around the world refused to help them.

SAARLOUIS, Germany (AP) -- The millions in ransom money came in dollar by dollar, euro by euro from around the world. The donations, raised from church offerings, a Christmas concert, and the diaspora of Assyrian Christians on Facebook, landed in a bank account in Iraq. Its ultimate destination: the Islamic State group.
Deep inside Syria, a bishop worked around the blurred edges of international law to save the lives of more than 200 people — one of the largest groups of hostages yet documented in IS's war in Syria and Iraq. It took more than a year, and videotaped killings of three captives, before all the rest were freed.
Paying ransoms is illegal in the United States and most of the West, and the idea of paying the militants is morally fraught, even for those who saw no alternative.


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The big question: What does Christianity say happens to believers after death?

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The big question: What does Christianity say happens to believers after death?

PAULA’S QUESTION:

When people say their loved one went to heaven, why doesn’t the preacher tell them that no-one goes straight to heaven? If they did, what would be the reason for the resurrection?

THE RELIGION GUY’S ANSWER:

Christian doctrine says that after death a believer’s soul enters the presence of God in the blessedness of heaven, and then in the end times will be reunited with a transformed body. Christianity contrasts with Eastern religions’ belief in reincarnation, a long series of rebirths into varied conditions and biological species based upon performance in the prior life.

With typical Presbyterian precision, the Christian teaching is spelled out in the 17th Century Westminster Confession, accompanied by citations of 14 Bible texts:

“The bodies of men after death return to dust, and see corruption, but their souls, (which neither die nor sleep,) having an immortal subsistence, immediately return to God who gave them. The souls of the righteous, being then made perfect in holiness, are received into the highest heavens, where they behold the face of God in light and glory, waiting for the full redemption of their bodies.” Then at “the last day ... all the dead shall be raised up with the self-same bodies, and none other, although with different qualities, which shall be united again to their souls forever.”

The modern-day Catechism of the Catholic Church teaches the same: “In death, the separation of the soul from the body, the human body decays and the soul goes to meet God, while awaiting its reunion with its glorified body. God, in his almighty power, will definitively grant incorruptible life to our bodies by reuniting them with our souls, through the power of Jesus’ resurrection” at “the end of the world” when Christ returns.


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Breaking up is hard to … quantify? This Wall Street Journal trend story needs more facts

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In the month or so since the American electorate chose a first-time political candidate as the 45th President of the United States, the hyperventilating has approached a magnitude not seen since, well, those long-ago days of “Bush Derangement Syndrome.”

But unlike the mass attack of the vapors surrounding POTUS 43, the election of Donald J. Trump has also riven religious congregations across this fair and gentle republic. Where once the 11 a.m. hour on Sunday morning was deemed America’s most segregated time due to considerations of race, it now appears, per The Wall Street Journal (paywall trigger warning),  that that the advent of a Trump Administration will cause the kind of schisms usually occasioned by some monk nailing 95 talking points to a cathedral door.

I exaggerate, but perhaps only slightly. Let’s dive into that Journal piece, shall we?

The election is over and so is Brandi Miller’s religious affiliation.
On Nov. 8, white evangelical Christianity and I called it quits,” she wrote in a message posted on Facebook. Ms. Miller, a campus minister at the University of Oregon, says that exit polls showing that 81% of white evangelicals voted for Donald Trump revealed a divide over race that she, as a biracial woman, can’t condone. But can she condone it as a Christian?
“Evangelicals have decided who and with what they will associate,” wrote Ms. Miller, 26 years old, in an online magazine and on Facebook. “It’s not me.”
Church is often the place where people seek comfort and community in unsettling times, but the contentiousness of this election has filtered into the pews. In a sign of lingering partisanship, some people have looked for another place to worship, having split with their pastor over politics. Others are staying but feel estranged, wondering how a person a pew away backed a pro-choice candidate, for instance, or supported someone who demeaned immigrants.

Reading this, one wonders how much or how well this Journal reporter (the Pittsburgh bureau chief) understands about the nature of a church.


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In ruins of the East Tennessee fires, CNN & Co. spot a kind of miracle (maybe)

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Here's the news from East Tennessee, for those who are still following the story of the worst in a century wildfires that threatened to take all of Gatlinburg, a resort town east of Knoxville.

First things first: the death toll remains at 13, as workers carefully pick their way through the 1,000 businesses, homes, etc., that burned or were damaged. One of those lost was the Rev. Ed Taylor, the man who pretty much put this lovely corner of East Tennessee on the map as a site for weddings.

The other news is that we are in having a long, stead, soaking rain here and there is more rain in the forecast. The winds remain rather high, however, and the local authorities stress that the fires in the Great Smoky Mountains burned deep down into the ground cover and roots of these old forests. (For those who missed my earlier post on this topic, my family lives in Oak Ridge, which is up against the face of the Cumberland Mountains to the west of the fires.)

As you would expect, here in Bible Belt territory, there continue to be religion angles in many of the stories linked to the fires.

A reader sent me this CNN report, which I thought was interesting -- but had a rather important factual hole in it. The grabber headline proclaimed:

"Statue of Jesus only thing left standing in house burned by Tennessee wildfire."

Now, I grew up in tornado alley along the Texas-Oklahoma border and I have seen some rather strange -- some would say miraculous -- things in the wake of storms and other powerful natural disasters. I have seen (with my young eyes, in this case) a whole neighborhood leveled, except for the undamaged church in the middle. Or then there's the house that vanishes, except for the closet containing three children hiding under a mattress.

Well, in this case we are talking about something else:


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