Catholicism

Exorcism growing among Catholics? San Francisco Weekly offers flawed investigation

There are some publications that treat religion-news coverage like a trip to some mysterious planet where the inhabitants are incomprehensible. Such was the San Francisco Weekly’s recent take on a local exorcist. It was so crammed with mistakes, one wonders if anyone bothered editing or fact checking the piece.

The Weekly has had some decent religion stories in the past, but this was not one of them.

Which is a shame, because the issue of exorcism is wildly interesting, the stuff of movies and best-selling books. The reporter identifies himself as a lapsed Catholic non-believer, which makes it odd that the research would be so sloppy.

We begin:

Every Thursday evening, a few dozen people file into Immaculate Conception Chapel, a small Catholic church on the steep slope of Folsom Street on Bernal Hill's north face, carrying bottles of water, tubs of protein powder, small bottles of booze, watches, rosaries, and cell phones...
The people stir a few minutes past 7 p.m. when a tiny man wearing white robes -- a long rectangle of cloth with Vegas-worthy golden sparkles hanging around his neck -- appears from a door to the left of the altar. A few weeks shy of his 89th birthday, Father Guglielmo Lauriola walks slowly across the raised altar area to a waiting chair. Here he sits, facing away from his congregation in the style of the pre-Vatican II Latin Mass, to read from laminated card prayers and songs devoted to the Virgin Mary. Aside from Jesus on the cross, she is the principal figure of veneration here at the 104-year-old church.

So the scene is set. This priest conducts a Mass, after which, we're told "the show really starts."


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No surprise here: Godbeat all-star produces stellar journalism on a sickening subject

The details are sickening.

Even reading the lede on Wednesday's story by Pittsburgh Post-Gazette religion writer Peter Smith makes one want to vomit.

Yet the felony charges revealed in Pennsylvania this week against a Catholic religious order's superiors demand strong news coverage.

And that's exactly what Godbeat all-star Smith provides:

JOHNSTOWN, Pa. — One of his Franciscan superiors knew Brother Stephen Baker had sexually abused a minor and ordered a psychological evaluation in the early 1990s. The evaluation came back with a caution — to keep Baker away from one-on-one contact with children, and no overnight trips with them.
Even so, the Very Rev. Giles A. Schinelli admitted under oath to a grand jury that he assigned Baker to work at Bishop McCort Catholic High School here in 1992, and Baker had plenty of one-on-one contact with students.
Baker became an athletic trainer there despite lacking any professional qualifications, and under the guise of offering massages or other treatment, Baker handled boys’ bare genitals with his hands and digitally penetrated their anuses, among other offenses.
A statewide grand jury, saying that he enabled a nearly two-decade rampage of abuse that claimed at least 100 victims, recommended that Father Schinelli and the two who succeeded him as head of a Hollidaysburg-based Franciscan province face almost unprecedented felony charges.
Each is charged with one count of endangering the welfare of children and criminal conspiracy, which are third-degree felonies.
The charges represent one of the broadest-ever drives to hold Roman Catholic higher-ups to account in any American criminal court for the sexual abuse of minors by those under their supervision. And they’re the first religious-order superiors to face such charges.

Producing quality journalism on a story such as this requires both factual reporting — with details attributed to named sources — and fair treatment of the various parties cited in court documents.

Smith's 1,200-word breaking news report illustrates his commitment to each of those essentials.


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House says (393-0) that Christians are victims of ISIS genocide, but key voices are missing

Clearly, "bipartisan" has to be the last adjective any journalist would use to describe the current political climate in the United States.

Thus, a 393-0 vote on a resolution in the U.S. House of Representatives is an eyebrow-raising moment, no matter what issue is involved. In this case, it's crucial that the issue is linked to the Islamic State and its hellish massacres of religious minorities in Syria, Iraq and elsewhere -- including Orthodox and Catholic flocks that have lived and worshiped in these lands since New Testament times.

ISIS has destroyed ancient monasteries and churches, has razed or looted irreplaceable ancient libraries and sacred art. It has become rational to consider that Christianity may be wiped out in the region in which it was born.

So here is my question: Yes, this is a political story. But, for most readers, is this JUST a political story? Here is the top of the Associated Press "Big Story" report:

WASHINGTON (AP) -- Ratcheting up the pressure on the Obama administration, the House has overwhelmingly approved a resolution that condemns as genocide the atrocities committed by the Islamic State group against Christians and other religious and ethnic minorities in Iraq and Syria.
The non-binding measure, passed Monday by a vote of 393-0, illustrated the heavy bipartisan support for action on Capitol Hill. Secretary of State John Kerry is leaning toward making a genocide determination against the Islamic State and could do so as early as this week, when a congressional deadline for a decision has been set.
But the Obama administration officials have cautioned that a legal review is still under way and said it is likely Kerry will not meet Thursday's deadline.


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Yo, journalists: Mother Teresa would be quick to explain that she cannot perform miracles

Now it's on the calendar. The "saint of the gutters" will, on Sept. 4 -- the eve of the anniversary of her death in 1997 -- become a Catholic saint. The tiny nun who millions hailed as "a living saint" will officially become St. Mother Teresa.

Obviously, this announcement by the pope required journalists to describe the somewhat complicated process that led to this moment. Thus, this assignment -- trigger warning! -- required descriptions of complicated doctrinal concepts such as "prayers" and "miracles."

The key word you are looking for, as you scan the mainstream media coverage, is "intercede."

However, if you want to see a perfect example of HOW NOT to describe this process, note this passage from USA Today:

She was beatified in 2003 by Pope John Paul II after being attributed to a first miracle, answering an Indian woman's prayers to cure her brain tumor, according to the Vatican. One miracle is needed for beatification -- described by the Catholic Church as recognition of a person's entrance into heaven -- while sainthood requires two.
Francis officially cleared Mother Teresa for sainthood on Dec. 17, 2015, recognizing her "miraculous healing" of a Brazilian man with multiple brain abscesses, the Vatican said.

Note that we are dealing with paraphrased quotes. Did an official at the Vatican actually say that Mother Teresa, on her own, "healed" these two people? Or did the Vatican say that they were healed by God after believers asked Mother Teresa to pray for them, to "intercede" with God on their behalf?

Here is the key doctrinal fact that journalists need to grasp in order to get this story right: Saints pray. God heals.


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The Atlantic asks great question: What if your corporate chaplain needs a prayer rug?

Anyone who has walked the religion-news beat for even a year or two knows that it's amazing how often questions of a truly theological nature can show up in daily life -- including in the workplace.

I've been meaning to pass alone an interesting piece in The Atlantic about the rise of corporate chaplains in major businesses and industries. It's all part of trying to increase worker wellness and the story does a good job of taking this concept seriously.

That's where the theology comes in. The following passage really surprised me with its dead-on accurate reflection on whether all faiths are created equal when it comes to the ability to practice them freely in a corporate space.

Many programs are contracted out through non-profit organizations such as Marketplace Ministries, a global, Protestant non-profit that claims to be the largest provider of workplace-chaplaincy services in the U.S. According to its CEO, Doug Fagerstrom, the organization added more new companies to its roster in 2015 than ever before.
... Workplace chaplaincies do seem to be overwhelmingly Christian. When I asked Fagerstrom about the diversity of Marketplace Ministries’ staff, he clarified that they have “over 50 different denominations represented” among their roughly 2,800 chaplains -- they’re all Protestant, in other words. In its mission statement, the company says it “[exists] to share God’s love through chaplains in the workplace.” And Fagerstrom said he and his staff try to hire folks who have biblical training -- “it helps them to be able to answer or direct some of those tough questions.” One of their closest competitors, Corporate Chaplains of America, has a similar mission: to “build caring relationships with the hope of gaining permission to share the life-changing Good News of Jesus Christ in a non-threatening manner.

This leads us to the following observation:

There’s nothing wrong with Christian chaplains, of course. But there is something specifically Protestant in the notion that spiritual fulfillment -- that “whole self” someone can bring to work -- is best attained through intellectual and emotional coaching, rather than the physical ritual of religious practice.

Precisely.


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Mirror-image news: So 1,800 Catholics show up for solemn, holy rite at Planned Parenthood ...

It's time for another round of the religion-beat exercise that your GetReligionistas call the "mirror-image game." The goal is to look at the coverage, or lack of coverage, of a news event and then try to imagine the coverage that would have resulted with a few details of the story switched around.

Yes, the "mirror-image" debate of all time would be the shouting matches about mainstream news coverage, or lack of coverage, of the annual March for Life in Washington, D.C. People have been studying aerial photos and videotapes of that gigantic march for decades, trying to imagine the coverage it would receive if that many marchers were on hand for a cause on the cultural left (think "War on Women").

Now, this "Got News?" item focuses on a Catholic march, literally, around and around a Planned Parenthood facility near Denver. What made this march different was that it focused on a specific, holy rite called a "Eucharistic Procession (or Corpus Christi procession)," in which worshipers march behind a "monstrance" (images here) containing a large host that has been consecrated as the Body of Christ.

In other words, this was not a rowdy demonstration. Here is the top of the National Catholic Register report about this recent event:

A powerful, solemn scene unfolded at Planned Parenthood in Stapleton, Colorado ... as Denver Archbishop Samuel Aquila led some 1,800 Catholics in a Eucharistic procession seven times around the abortion center.
“It was truly a moment of grace, a moment of blessing, a moment of praying to our Lord that hearts may be changed,” Archbishop Aquila said. “It was wonderful to see how many turned out today.”

The liturgical nature of the event is crucial to this story:


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To be or not to be: What will become of Crux after that Boston Globe tie is cut?

That unsettling disturbance that you felt yesterday in the religion-beat force was some very bad news.

As you may have heard, or have seen in secondary coverage via Twitter, that The Boston Globe has decided to pull the plug on its support of Crux, its must-read online Catholic news publication that has been built around the work of the omnipresent (I will keep using that word since it is accurate) John L. Allen, Jr. The funds dry up at the end of March.

Globe Editor Brian McGrory admitted the obvious, in a letter speaking for every newsroom manager who has tried to pay the bills with digital advertising forms that readers tend to ignore, or actually hate:

"The problem is the business," McGrory wrote. "We simply haven't been able to develop the financial model of big-ticket, Catholic-based advertisers that was envisioned when we launched Crux back in 2014. ...
"We also need to be able to cut our losses when we've reached the conclusion that specific projects won't pay off," his letter reads.

Now, a letter to readers from Crux Editor Teresa Hanafin (read it all) answers the crucial questions that religion-news readers and professionals will want to know. Here is a crucial chunk of that:

... The good news is that John Allen plans to continue the site, with assistance from Inés San Martín, our Vatican correspondent. National reporter Michael O’Loughlin, columnist Margery Eagan, and our stable of freelancers will find other places for their work. I’ll move over to BostonGlobe.com. ...
We’re thrilled that John is taking on the challenge of keeping Crux alive.


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Private religion? It's time for reporters to ask factual questions about candidates' faith

Private religion? It's time for reporters to ask factual questions about candidates' faith

When I was working my way into journalism, soon after the cooling of the earth's crust, the primary argument editors used when justifying thin coverage of trends and events linked to religion was that this faith was a private matter and, thus, not news.

Then Jimmy Carter started talking about being "born again" and the Religious Right emerged and things changed. Everyone knew that politics was real. Thus, it follows that religion must be real to the same degree that it affects politics.

When I was doing my University of Illinois graduate project (click here for The Quill cover story) I talked to scores of editors and asked why journalists tended to avoid covering religion news. I heard two answers over and over: (1) Religion is too boring and (2) religion is too controversial.

There's the rub, I have said ever since: There are just too many boring, controversial religion-news stories out there and they don't seem to want to go away.

In this week's "Crossroads" podcast (click here to tune that in), Todd Wilken and I talked about that old "private religion" argument and how it faded over the years. These days, however, political-beat reporters face another question: If major figures in the public square keep talking about their faith and their religious convictions, to what degree should journalists investigate those claims?

In other words, to be blunt, why not ask politicians who keep talking about their faith some specific questions? Such as: "Where do you worship?" "Who is your minister?" "How often do you attend?" "Can we see tax records about your charitable giving?" "Who are the religious authors and thinkers who have most influenced your beliefs and actions?" I could go on.

In other words, if a public figure often says that he/she is an evangelical, or a Catholic, or whatever, can reporters ask for some journalistic material to support that statement?


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Same as it ever was: Is Donald Trump beating the pope and winning GOP 'Catholic' voters?

The GOP establishment panic continues, with the political powers that be desperately working to kick their #NeverTrump campaign into a higher gear.

What remains interesting to me (click here for previous post), is the degree to which the stop-Donald Trump movement appears, in mainstream media coverage, to be totally secular -- as in this new Washington Post feature -- while the TV chatter on primary nights almost always involves talk about crucial groups of voters who are defined, in part, by religion.

Yes, I am talking about the old, old "Trump is winning the 'evangelical' vote" story that has been popular since the start of the White House campaign.

But there is more to this emerging religion-angle story than that. The other day, a prominent pack of 40 Catholic conservatives opened fire on Citizen Trump in a letter published by National Review. The Religion News Service story on this development reported:

Robert P. George, of Princeton University and George Weigel, a senior fellow at the Ethics and Public Policy Center, headed the charge, and the appeal was also signed by opinion leaders from academia and religious media.
The letter denounces Trump for “vulgarity, oafishness, shocking ignorance, and -- we do not hesitate to use the word -- demagoguery.” Worse, they wrote, he’s the opposite of what Catholics should seek in a leader.

Later in this piece there was some crucial information that would appear to link this "Catholic voter" issue with the gaping hole in much of the mainstream press of the "evangelical voters." Only this time around, Trump numbers are even larger.


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