Catholicism

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Pope Francis in Kenya: AP gets some details, but misses the 'big idea,' in his message

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Pope Francis has been on the road, again, which means that it's time for more stories about the political implications of his sermons and off-the-cuff remarks to the flocks of people who gather to pray and worship with him.

This is business as usual, of course. Want to play along and see how this works in a typical Associated Press report?

OK, first we'll look at the many excellent details from one of the Kenya talks that made it into the AP report, which ran in The Washington Post with this headline: "Pope calls slum conditions in Nairobi an injustice."

As you read several chunks of the story, ask yourself this big-idea question: What does this pope believe is the ultimate cause of this injustice?

NAIROBI, Kenya -- Visiting one of Nairobi’s many shantytowns on Friday, Pope Francis denounced conditions slum-dwellers are forced to live in, saying access to safe water is a basic human right and that everyone should have dignified, adequate housing. ...
In remarks to the crowd, Francis insisted that everyone should have access to water, a basic sewage system, garbage collection, electricity as well as schools, hospitals and sport facilities.
“To deny a family water, under any bureaucratic pretext whatsoever, is a great injustice, especially when one profits from this need,” he said.

Now, I think it is fair to ask: Is safe water the "big idea" in this talk, or is the pope saying that safe water is a symptom of larger problems? Hold that thought, as we head back to the AP text:


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An Advent miracle? Check the fine details in the baby in a Queens manger story

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Why a purple towel?

If you have followed the news online in the past day or so, you have probably seen reports about the newborn baby that was left -- umbilical chord still attached -- in a manger scene inside a church in Queens.

It has been interesting to follow the coverage as it developed, with a strong burst of holiday sentiment from news producers everywhere who have been quick to proclaim, "It's a Christmas miracle!"

Ah, but there are some intriguing fine details in this story that are worth pondering. Let's start with an early Reuters report, as circulated by Religion News Service. This is pretty much the whole story:

NEW YORK (Reuters) -- A newborn with his umbilical cord still attached was found lying in a manger at a New York church, police said on Tuesday.
At Holy Child Jesus Church in the borough of Queens on Monday, the custodian found the crying infant wrapped in towels in the indoor nativity scene he had set up just before his lunch break, a New York police spokesman said.
Father Christopher Ryan Heanue, one of the priests at the church, said he and others placed a clean towel around the baby while waiting for paramedics to show up.
“The beautiful thing is that this woman found in this church -- which is supposed to be a home for those in need -- this home for her child,” Heanue said, referring to the person he assumes left the baby there.


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Associated Press finds debates about Syrian refugee crisis -- among former refugees

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The following is a public service announcement to mainstream journalists who are frantically trying to cover all of the different political angles of the current Syrian refugee debates: Please remember that the word "Syrian" does not equal "Muslim."

This is, of course, a variation on another equation that causes trouble for some journalists who are not used to covering religion: "Arab" does not equal "Muslim."

Thus, if and when you seek the viewpoints of Arab refugees who are already settled in America, including those who came here during previous waves of bloodshed in Syria and elsewhere in the Middle East, please strive to interview a few Syrian Christians and members of other religious minorities.

This is especially important when covering tensions in the declining industrial cities of the Midwest and Northeast, where Arabs of all kinds have been settling for generations. You will often find that many of these tensions are, literally, ancient.

This is a rather personal issue for me, since my family was part of an Orthodox parish for four years in South Florida (including 9/11) in which most of the families had Syrian and Lebanese roots. It also helps to remember that many people who come to America from Lebanon were driven into Lebanon by persecution in Syria, much earlier in the 20th Century.

To see these factors at work, check out this recent Associated Press "Big Story" feature that took the time to talk to a variety of voices on both sides of some of these divides.

ALLENTOWN, Pa. (AP) -- A few days ago, a pastor asked Syrian-born restaurant owner Marie Jarrah to donate food to a welcoming event for recently arrived Syrian refugees. Jarrah, who said she regularly helps people in need, declined.


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Holiday fare? National Geographic delivers a meandering mess on the Virgin Mary

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Just in time for Christmas, National Geographic magazine has given us an article “How the Virgin Mary became the world’s most powerful woman” for its December issue. Sounds like a great story, I thought.  Then I saw the splashy graphics mapping Marian sightings around the world and the photos of various Marian devotees. I realized this article wasn’t about Mary, it was about the people who say they’ve seen Mary and those who pray to her. And sure enough, a story that promised so much failed to deliver in a big way.

Here’s how it begins:

It’s apparition time: 5:40 p.m. In a small Roman Catholic chapel in Bosnia and Herzegovina, in the village of Medjugorje, Ivan Dragicevic walks down the aisle, kneels in front of the altar, bows his head for a moment, and then, smiling, lifts his gaze heavenward. He begins to whisper, listens intently, whispers again, and doesn’t blink for ten minutes. His daily conversation with the Virgin Mary has begun.


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USA Today plays it straight: Star running back who is headed to the Catholic priesthood

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I had a sense of dread -- two of them, come to think of it, if that's possible -- as I started reading this USA Today story about Division III football star Jordan Roberts and his journey into the Catholic priesthood.

On one level I was afraid that the story would simply be too cute. You know: Future priest runs to glory and all that, like a bad version of "Rudy."

The flip side of that would have been to label on the snark, either about the church itself or the quality of football being played at this level. No, honest. A writer could have pulled that off. This school is so minor league that even a man in a collar can run the ball off tackle.

Instead, this turned into one of the most moving God-and-gridiron pieces I have read in quite a long time. I especially like the fact that the story started in church, rather than on the playing field.

ST. PAUL -- Sundays are sacred at the St. John Vianney Seminary, a plain five-story red-brick building across a grassy quad from the main chapel at the University of St. Thomas. It is the only day Jordan Roberts and 133 brother seminarians studying to be Roman Catholic priests may wear priestly garb for Mass -- black cassocks with the white Roman collar.
Rising at 6 a.m., they begin their day with Holy Hour prayer and morning Mass. They end it with a rosary and lights out at 9:30 p.m. Last Sunday, seminary officials permitted Roberts a brief leave in late afternoon to join another fraternal group -- his St. Thomas football teammates -- to watch the NCAA Division III playoff selection show. Roberts is the Tommies' top rusher and scorer.

There are all kinds of interesting details, starting with the fact that Roberts converted to Catholicism as a young man.


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Syrian refugees, redux: This time, AP remembers to ask religious leaders

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Last week I criticized the Associated Press for writing about Syrian Christian refugees without talking to any Christians. (Thinking back, I don’t think they talked to Syrians either.) Well, AP finally got around to asking not only Christians but those of a range of faiths. And they did a beautiful job. Especially compared to some stories I could mention.

The background, of course, is the public anxiety over President Barack Obama's plans to bring in 10,000 or more refugees from the Syrian civil war over the next year. In the wake of the recent attacks in Paris, and reports that cells of terrorists are dotted all over Europe, many Americans worry that some of the killers may enter the country posing as refugees.

This is a story on which religious groups have clear viewpoints, and Godbeat pro Rachel Zoll of AP rounds up those perspectives. She samples views of Protestants, Catholics, Jews and even an American Muslim group. Her thorough report shows a remarkable consensus among them.

The top of the story could hardly be better:

In rare agreement across faith and ideological lines, leaders of major American religious groups have condemned proposed bans on Syrian refugees, contending a legitimate debate over security has been overtaken by irrational fear and prejudice.
Top organizations representing evangelicals, Roman Catholics, Jews and liberal Protestants say close vetting of asylum seekers is a critical part of forming policy on refugees. But these religious leaders say such concerns, heightened after the Paris attacks a week ago, do not warrant blocking those fleeing violence in the Middle East.


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Three things to know about 'Spotlight,' the new movie about journalists investigating clergy sexual abuse

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I saw "Spotlight" over the weekend and loved it.

Of course, I'm a journalist, so I obviously would appreciate a film in which all the actors dress as crummily as me.

Seriously, I identify with the reporters and editors who meticulously dig to tell an important story. They knock on doors to interview key players, sue for access to crucial court documents and develop relationships with inside sources.   

With cheap ink pens and notepads as their major tools, they change the world. That's journalism at its best.

For Godbeat watchers, here are three important things to know about "Spotlight":

1. It's a great movie.

A Wall Street Journal reviewer gushed:

To turn a spotlight fittingly on “Spotlight,” it’s the year’s best movie so far, and a rarity among countless dramatizations that claim to be based on actual events. In this one the events ring consistently — and dramatically — true.
The film was directed byTom McCarthy from a screenplay he wrote with Josh Singer. It takes its title from the name of the Boston Globe investigative team that documented, in an explosive series of articles in 2002, widespread child abuse by priests in the Catholic archdiocese of Boston, and subsequent cover-ups by church officials. The impact of the series, which prompted the resignation of Cardinal Bernard Law and won a Pulitzer Prize for the paper, was cumulative and profound — what began as a local story ramified into an international scandal. Remarkably, Mr. McCarthy, his filmmaking colleagues and a flawless ensemble cast have captured their subject in all its richness and complexity. “Spotlight” is a fascinating procedural; a celebration of investigative reporting; a terrific yarn that’s spun with a singular combination of restraint and intensity; and a stirring tale, full of memorable characters, that not only addresses clerical pedophilia but shows the toll it has taken on its victims.


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Might this be the lede? Democrats allow pro-life Catholic to run (and win) in Louisiana

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Please raise your hand if you are getting more and more tired of political labels, especially when they are linked to issues of religion, culture and morality. Can I get a witness?

During the recent elections in that crazy alternative universe called Louisiana, Republicans struggled to pin a liberal label, of some kind, on the Democrat who was willing to be the latest sacrificial victim in the race for governor. Everyone knows that Louisiana is a deep red, culturally conservative state, so the Democrat was given little chance to win.

It helped, of course, that the heavily favored Republican U.S. Sen. David Vitter did almost everything he could to self destruct. Cue up that campaign ad at the top of this post.

So the Democrat won. How did The Washington Post choose to label this unlikely victory? 

Completing a long-shot bid that ran counter to the conservative tide sweeping the Southern states, Democratic state Rep. John Bel Edwards was elected governor of Louisiana on Saturday, defeating his Republican rival, U.S. Sen. David Vitter. ...
A jubilant crowd of Edwards supporters greeted news of the Democrat’s win at the venerable Monteleone Hotel in New Orleans’s French Quarter as a brass band led an impromptu “second line” celebration through the packed ballroom.
Addressing the crowd, Edwards said, “I did not create this breeze of hope that’s blowing across our state, but I did catch it.” He reached out to supporters of his Republican opponent, pledging to be a governor “for all the people of Louisiana,” and congratulated voters for not giving in to the “deep cynicism about our politics and our future.”

So what was the key in this victory?


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America's bishops take on the porn industry; mainstream media don’t care

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Pornography reaps $97 billion a year worldwide -- $10-$12 billion just in America -- and the nation's Catholics number more than 66 million. So when the nation's bishops issue a massive new paper on pornography, wouldn't you think news media would listen hard?

But no, most mainstream media's answer seems to be "Yawn." Except for the Catholic press, few outlets showed any interest.

The United States Conference of Catholic Bishops, at their second semiannual meeting this year, certainly spared no alarms at the explosion of "hypersexualized" content -- not only videos but movies, music, novels, videogames, "sexting" phone messages, even drugstores, hotel chains, and cable companies.

"In the confessional and in our daily ministry, we have seen the corrosive damage caused by pornography: children whose innocence is stolen; men and women who feel great guilt and shame for viewing pornography occasionally or habitually; spouses who feel betrayed and traumatized; and men, women and children exploited by the pornography industry," says the 32-page paper (.pdf here).

Bishop Richard Malone of Buffalo, chairman of the committee that did the paper, adds his own ringing quote. As reported by Catholic News Service, Malone calls porn a "particularly sinister instance of consumption" whereby men, women and children "are consumed for the pleasure of others." Adds the 1,200-word CNS story:

"Producing or using pornography is gravely wrong. It is a mortal sin if it is committed with full knowledge and deliberate consent. Unintentional ignorance and factors that compromise the voluntary and free character of the act can diminish a person's moral culpability," says the approved version of "Create in Me a Clean Heart: A Pastoral Response to Pornography."

The use of religious terms like "gravely wrong" and "mortal sin" are especially noteworthy. The bishops are stating their belief that porn not only degrades personal dignity but imperils souls. CNS was alert also in spotting the mitigating factors in the study.

And I don’t see that high standard matched in secular media.  As a faithful reader told us, it may fall into our "Got News?" category.

"They certainly noticed the statements on nukes, the economy and gays," Faithful Reader says. "So when the bishops take on a $97 billion global industry, that's not worth looking at?"

But even the few secular reporters who showed up in Baltimore, where the bishops met, gave it only passing mention. The Baltimore Sun did an omnibus advance story, saying the bishops were planning to deal with abortion, marriage, immigration and religious liberty. And the follow-up wasn't much better: two of the 13 paragraphs.


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