Catholicism

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Looking ahead: From 'Cuomo Catholicism' to questions about Jeb Bush

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Looking ahead: From 'Cuomo Catholicism' to questions about Jeb Bush

It's time for reporters to start preparing themselves for a new “religious issue” if, as expected, Jeb Bush runs for U.S. president.

Bush, a former Episcopalian who converted to wife Columba’s church in 1995, could become the first Roman Catholic to win the Republican nomination. In fact, his party has only chosen two Catholics for vice president and neither won that office (William Miller and Paul Ryan).
By contrast, the Democrats have named three for president (Al Smith, the sole Catholic president John F. Kennedy, and John Kerry) and four for vice president (Edmund Muskie, Sargent Shriver, Geraldine Ferraro, and the only one to serve, incumbent Joseph Biden).

Conservative writer Ira Stoll is right on top of things, pondering on Dec. 29 over at the libertarian reason.com site how Bush would handle the “Catholic question." 

For example, a 2013 Bush speech quoted in The Miami Herald said his views on immigration reflect “what my church teaches me.” That puts him to the left of the GOP field on the issue, and such remarks may trouble citizens who agree with President John F. Kennedy’s wariness toward any religious influences in public policy.


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Ignatius, what happened? The Atlantic looks at 'rebranding' of Jesuit colleges

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A new article in The Atlantic looks at how many Jesuit colleges are rebranding themselves to project an image of fidelity to so-called "Catholic values" without proclaiming fidelity to actual Catholic teachings.

There is a lot to chew on in Autumn Jones' "The New Brand of Catholic Universities," and more than a few religion ghosts -- that is, hints of valuable religion angles that are left unexplored. Key words? Ex Corde Ecclesiae.

Two points especially call out for clarification. The first is that of what happened to the Jesuits. Jones writes:

A fourth of the 28 Jesuit colleges and universities currently have lay presidents, and the number of Jesuit priests who are active in everyday operations at the schools isn’t nearly as high as it once was.

That is putting it mildly. Here's how the Washington Post reported the decline in local Jesuit vocations in 2011, which reflects a global trend:


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Kansas City Star story on woman who wants to be Catholic priest needs less advocacy, more reporting

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The Kansas City Star recently profiled a woman who — according to the newspaper's headline — "intends to be Kansas City's first female Catholic priest."

Only one small problem: The Roman Catholic Church doesn't ordain female priests.

The top of the Star's story:

In a few days Georgia Walker, at age 67, intends to become a priest,
at which point she will be excommunicated from the Roman Catholic
Church.

That doesn’t faze her.

“I don’t accept the legitimacy of that excommunication,” said Walker, who will be the first woman in Kansas City to defy the church and be ordained a priest.

The church in turn will not accept the legitimacy of her ordination because, under canon law, only men can be priests.

“That’s their problem,” Walker said of the church.

That steadfastness is a trait of the Association of Roman Catholic Women Priests, a growing movement of people who see the church as too authoritarian and unwilling to be inclusive. But instead of leaving the church, they hope to change it from within.

As faithful readers know, GetReligion advocates the traditional American model of the press.

That model relies on journalists presenting facts — attributed to named sources — in a fair, unbiased manner. That's opposed, of course, to the one-sided, advocacy, European-styled approach to reporting the news.


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Pod people: Looking at Top 10 religion-beat stories, through the eyes of the late George W. Cornell

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Anyone who knows their religion-beat history knows this byline -- George W. Cornell of the Associated Press.

When he died in 1994, the national obituaries called him the "dean of American religion writers" and that was precisely the role that he played for decades, especially for those of us who broke into the religion-news business back in the 1970s and '80s.

However, when I did a series of interviews with him in 1981, for my graduate project at the University of Illinois at Urbana-Champaign ("The Religion Beat: Out of the ghetto, into the mainsheets") he simply described himself as the AP's religion writer for all of planet earth. How would you like to try to handle that job? (The Vatican bureau didn't count, he explained, because editors tended to view that as a political and international-news bureau.)

George had a private tradition in which, every year, he analyzed the Associated Press list of the world's top 10 stories and counted the ones that -- seen through his veteran eyes -- were built on facts and history rooted in religion. He never saw a year with fewer than five of these stories, he told me, and frequently there would be more than that.

Ah, he explained, but were the religion facts and angles in these stories (a) covered accurately, (b) presented in a way that could be understood by the general public or (c) covered AT ALL?


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Did Pope Francis really give his own Curia a 'blistering attack' for Christmas?

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Call it truth in advertising--though not in reporting. Religion News Service's story on Pope Francis's Christmas address to the Curia bears a headline that aptly sums up its spin: "Pope Francis to Curia: Merry Christmas, you power-hungry hypocrites."

The lede signals that we have before us the mainstream media's familiar "Francis as radical" meme:

VATICAN CITY (RNS) Pope Francis launched a blistering attack on the Vatican bureaucracy on Monday (Dec. 22), outlining a “catalog of illnesses” that plague the church’s central administration, including “spiritual Alzheimer’s” and gossipy cliques. 
The pope’s traditional Christmas greeting to the cardinals, bishops and priests who run the Holy See was more “Bah! Humbug!” than holiday cheer as he ticked off a laundry list of “ailments of the Curia” that he wants to cure. 
In a critique that left many of the assembled clerics clearly uncomfortable, the 15 ailments in Francis’ “catalog of illnesses” reflected the take-no-prisoners approach he promised when he was elected nearly two years ago as an outsider with little direct experience in Rome. 

The pope is an "outsider" with a "take-no-prisoners approach"? Don't hold back, RNS; tell us what you really feel.

  Seriously, did Francis's tone in speaking to the Curia actually warrant such hyperbole? A GetReligion reader who read the full text of the pope's address says no:


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Pope Francis writes (cue: news crickets) urgent letter on Islamic State and religious persecution (updated)

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Pope Francis writes (cue: news crickets) urgent letter on Islamic State and religious persecution (updated)

Maybe I am wrong on this, but I was under the impression that media superstar Pope Francis could say just about anything right now (other than affirming Catholic moral teachings, of course) and draw major coverage from the mainstream press.

Apparently I was wrong. Why do I say this?

Well, right now the biggest religion-news story in the world is the rise of the Islamic State and its reign of terror in the Middle East. You can look that up.

At the same time, Pope Francis remains the most important religious voice on the planet, in terms of media coverage. You can look that up, too.

Now, toss in the annual editorial need to find valid Christmas news stories and one would assume that journalists would devote quite a bit of attention if Pope Francis issued a strongly-worded Christmas letter of encouragement to people being massacred by the Islamic State. Am I right about that?

Apparently not.


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Rites of mourning, anger and faith in New York City's changing public square (updated)

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Anyone looking for the high-church rites of American civil religion need only pay a visit to Arlington National Cemetery, where the symbols of government, power, duty and sacrifice are blended into the religious traditions of those who have died.

The same thing happens in major cities, especially in New York, when police officers and firefighters die in the line of duty. This is made perfectly clear in a lengthy and fascinating news feature from the metro desk of The New York Times, following the stunning execution of officers Wenjian Liu and Rafael Ramos.

All of the political intrigue is included in this story, of course, amid the rising and very public tensions between the city's police and Mayor Bill de Blasio. If you have not already seen it, watch the video at the top of this post for one of the key events.

But this story focuses on the next step -- the funerals. Will the mayor speak? What happens if he chooses to do so? The mayor has already stated that he will attend both events.

"Events"? How about "worship services"? This is where the story, briefly, gets very interesting:


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The Baltimore Sun covers most of the voices in that controversial non-controversial D.C. art exhibit about the Virgin Mary

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The current exhibit at the National Museum of Women in the Arts is, as described in a weekend Baltimore Sun feature, certainly sounds like an "embarrassment of riches," featuring works by Michelangelo, Durer, Botticelli and Titian. Some of the art has never been in an American exhibit before. As the museum's website notes:

Picturing Mary: Woman, Mother, Idea explores the concept of womanhood represented by the Virgin Mary as well as the social and sacred functions her image has served through time. This landmark exhibition organized by the National Museum of Women in the Arts brings together more than 60 Renaissance- and Baroque-era masterworks from the Vatican Museums, Uffizi Gallery, and other museums, churches, and private collections in Europe and the United States.
Divided into six thematic sections, the exhibition presents images of Mary as a daughter, cousin, and wife; the mother of an infant; a bereaved parent; the protagonist in a rich life story developed through the centuries; a link between heaven and earth; and an active participant in the lives of those who revere her.

However, there is a problem.

Since the exhibit takes a rather conventional approach and focuses on a specific period of time in art history, it suffers from an shocking lack of elephant dung.

In other words, this exhibit has -- among a elite art critics -- become controversial because it is not causing controversy among (wait for it) religious believers who are, by definition, opposed to modern art. As the Sun report notes:


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Violence against Christians in India: Washington Post reports undercovered story

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You just might stop complaining about the Christmas rush after reading a horrendous Washington Post story about persecution of Christians in India.

The story goes in depth, but it also carries a fierce, urgent note. I don’t usually paste at length, but this passage is worth it:

ALIGARH, India — The trouble started a few months ago, when Hindu nationalists swept into a small village where several families had converted to Christianity more than a decade earlier. They held a fire purification ceremony with the villagers, tore a cross off the local church and put up a poster of the god Shiva. The space was now a temple, they declared.
Then right-wing Hindu groups announced a Christmas Day ceremony where they planned to welcome hundreds of Christians and Muslims back to Hinduism. A fundraising flier solicited donations for volunteers to do the conversions — about $3,200 for each Christian and about $8,000 for each Muslim.
After a nationwide furor, organizers postponed the ceremony on Tuesday. But one of them, Rajeshwar Singh Solanki, said in an interview Thursday they will demonstrate against any church baptisms performed on the holiday. He said his group’s ultimate aim is to ensure that Islam and Christianity “cease to exist” in India.
Christians in Aligarh say they are afraid of what might happen on their holiest of days.
“We just want security from the government, particularly on Christmas,” said Ajay Joseph, 39, a lab technician.

The sweeping article musters three reporters who quote seven sources, including church and political leaders. It also draws from Indian outlets, Scroll and New Delhi Television. And it gets background from three articles in the Post's own deep database.

The story also gives some numbers. It notes, for instance, that Christians comprise just a little more than 2 percent of India's 1.2 billion people. It doesn't have to drop the other shoe: "Militants are getting upset over a group this small?"


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