Baptists

Two leaders of the new U.S. House could put Baptist diversity in the news spotlight

Two leaders of the new U.S. House could put Baptist diversity in the news spotlight

There could hardly be a greater contrast than New Yorker Hakeem Jeffries’ glide into leadership of the U.S. House Democratic minority and that of California Republican Kevin McCarthy’s agonizing 15-ballot crawl to barely become House Speaker in the worst such Capitol Hill fuss since the Civil War.

Jeffries, of course, wins news renown as Congress’s first African-American party leader. But here’s a factoid has gotten little media notice. Yes, this is a religion angle.

By coincidence, both party leaders are now Baptists, a faith that outside the South has generally been underrepresented among the political elite. Catholics (think Nancy Pelosi, John Boehner, Paul Ryan) monopolized the speaker and minority leader posts for much of the 21st.Century.

There would be good feature potential in comparing the two Baptists’ congregations.

Though Jeffries has an Arabic first name (meaning “wise”), he’s a lifelong worshiper at Cornerstone Baptist Church,  a prominent African-American congregation in Brooklyn. Senior Pastor Lawrence Aker III and his wife Cynthia have the distinction of holding diverse divinity degrees from both “evangelical” Dallas Theological Seminary and “mainline” Yale.

McCarthy’s congregation is the equally well-known Valley Baptist Church in his hometown of Bakersfield. Senior Pastor Roger Spradlin, who trained at Criswell College, has served Valley since 1983 and now leads a team of eight clergy. This is a typical white evangelical fellowship and affiliated with the nation’s largest Protestant denomination, the Southern Baptist Convention, which Spradlin has served as chairman of the national executive committee.

Speaking of religion on Capitol Hill, reporters will want to keep on file the official religious affiliations of all 534 members of the incoming House and Senate (with one vacancy due to death) accessible by clicking here. The handy list is compiled every two years by the Pew Research Center from information the legislators themselves file with CQ Roll Call.

Labels may say little.


Please respect our Commenting Policy

Nondenominational era 2.0: What are America's biggest local Protestant churches?

Nondenominational era 2.0: What are America's biggest local Protestant churches?

THE QUESTION:

What are America’s biggest local Protestant churches?

THE RELIGION GUY’S ANSWER:

Through American history, Catholic parishes tended to have large memberships while local Protestant congregations were relatively small, with a few prominent exceptions. But beginning in the 1970s, the U.S. has entered a remarkable era with, by now, at least 1,750 Protestant “megachurches,” typically defined by average (pre-COVID-19) weekend attendance of 2,000 or more.

These flocks often say they’re simply “Christian,” but The Guy insists the “Protestant” label is truly accurate. Most are young and they’re overwhelmingly “evangelical” in belief and ministry. Which are the biggest of these “big box” churches?

Outreach magazine posts annual listings of the 100 largest, based on churches’ own reports, and also calculates the 100 fastest-growing congregations. Both rankings are available at this website. The stats are collected by the Southern Baptist Convention-linked Lifeway Research and the Hartford Institute for Religion Research. The key: Look for the word “nondenominational.”

Here are the top 20:

* Life Church, Edmond, Oklahoma (85,000 weekend attendance counting all off-site locations; affiliated with the Evangelical Covenant Church).

* Church of the Highlands, Birmingham, Alabama (60,000; nondenominational).

* Lakewood Church, Houston (45,000; nondenominational).

* Crossroads Church, Cincinnati (35,253; nondenominational)

* Christ’s Church of the Valley, Peoria, Arizona; (30,482; Independent Christian Churches — see explanation below)

* Saddleback Church, Lake Forest, California (28,000; Southern Baptist Convention)


Please respect our Commenting Policy

Of course the fall of Roe was 2022's top religion-beat story (including those church attacks)

Of course the fall of Roe was 2022's top religion-beat story (including those church attacks)

In the years before Roe v. Wade, one of America's largest Christian flocks struggled to find a way to condemn abortion, while also opposing bans on abortion.

A 1971 resolution said: "Some advocate that there be no abortion legislation, thus making the decision a purely private matter between a woman and her doctor" while others "advocate no legal abortion," permitting it "only if the life of the mother is threatened." Thus, it backed legislation allowing "abortion under such conditions as rape, incest, clear evidence of severe fetal deformity, and carefully ascertained evidence of the likelihood of damage to the emotional, mental, and physical health of the mother."

After the 1973 Roe decision, the same body stressed the "limited role of government" in abortion questions, while supporting a "full range of medical services and personal counseling" for expectant mothers.

That was the Southern Baptist Convention -- before its conservative wing gained control, creating a powerful cultural force against abortion rights.

Churches were always active in abortion debates, with some embracing centuries of doctrine on the sanctity of human life, while overs became strategic abortion-rights supporters. Thus, journalists in the Religion News Association named the Supreme Court decision to overturn Roe v. Wade as the year's top American religion-news story. Now churches -- left and right face -- face the challenge of proclaiming certainties while many states seek compromise.

Stressing politics, the RNA stated: "The Supreme Court overturns the 1973 Roe v. Wade precedent and says there is no constitutional right to abortion, sparking battles in courts and state legislatures and driving voters to the November polls in high numbers. More than a dozen states enact abortion bans, while voters reject constitutional abortion restrictions in conservative Kansas and Kentucky and put abortion rights in three other states' constitutions."

This poll avoided other religion-news elements of this story, such as acts of violence against churches -- especially Catholic parishes -- and crisis pregnancy centers, ranging from vandalism to arson, from the interruption of sacred rites to the destruction of sacred art. Protestors marched at the homes of SCOTUS justices and police arrested an armed man who threatened to invade the house of Justice Brett Kavanaugh.

This year, the RNA added an international list, selecting Russia's war against Ukraine as the top story, in part because of bitter tensions between the Russian Orthodox Church and the new Orthodox Church of Ukraine, backed by the United States and the Orthodox Ecumenical Patriarchate in Turkey.


Please respect our Commenting Policy

What's up in 2023? The Guy offers a first draft of a religion-beat agenda

What's up in 2023? The Guy offers a first draft of a religion-beat agenda

The new year could be climactic for two aspects of LGBTQ issues, first, the rights of religious and conservative dissenters within liberalized western culture, and second, the ongoing conflicts within church groups.

What should journalists be prepared to cover?

By June, the U.S. Supreme Court will decide the 303 Creative case, in which a website designer — based on First Amendment claims — seeks exemption from Colorado’s anti-discrimination law to avoid work on postings that celebrate same-sex weddings (background here). The Court might broadly define what rights various forms of religious traditionalists have in a host of legal conflicts facing e.g. U.S. religious colleges, social-service agencies and individual businesses now that same-sex marriage is legalized.

Inside a specific religion brand, this could be a pivotal year for the global Anglican Communion with its 46 national branches and some 85 million baptized members. A mid-January meeting of bishops in the “mother” Church of England may well decide dioceses can permit same-sex weddings. That historic change would then need approval from clergy and lay delegates at the February 6–9 General Synod.

Such a move would add explosive potential to the April 17-21 meeting in Kigali, Rwanda, of the Global Fellowship of Confessing Anglicans (“GAFCON”), long vexed by liberal moves in England, the United States and elsewhere in declining First World churches. GAFCON unites the heads of 10 Anglican branches, three of which alone (Kenya, Nigeria, Uganda) encompass half the world’s Anglicans. GAFCON’s chairman, Archbishop Foley Beach (admin@anglicanchurch.net and 724-266-9400), heads a church of conservatives who’ve left the U.S. Episcopal Church and Anglican Church of Canada.

Already, key archbishops have boycotted global Anglican confabs, continuing a slow-motion breakup that began decades ago. Will the maneuvers in England and elsewhere provoke a huge, definitive break from the London-based Anglican Communion by churches in GAFCON and the related Global South Fellowship of Anglican Churches?

The United Methodist Church could be on the brink of the biggest U.S. Protestant split since the Civil War. That’s a huge story at the local, regional, national and global levels.


Please respect our Commenting Policy

Final 2022 podcast: What parts of the Roe v. Wade story deserved additional coverage?

Final 2022 podcast: What parts of the Roe v. Wade story deserved additional coverage?

Everyone had to know that the fall of Roe v. Wade would be the top pick in the Religion News Association’s annual poll to determine the Top 10 religion-beat stories of 2022. That would have been the case, even if the RNA hadn’t created two lists this year, one for U.S. stories and one for international stories.

Why? I’ve been following this poll closely since the late 1970s and once interviewed the legendary George Cornell of the Associated Press about his observations on mainstream religion-news coverage trends during his decades on the beat.

Let’s briefly review some of the factors that shape this list year after year, since this topic was discussed during the final 2022 “Crossroads” podcast (CLICK HERE to tune that in). This episode was recorded while we wrestled with rolling power blackouts here in the frigid hills of East Tennessee. See if you can guess where we had to do a patch and start again!

First of all, the RNA top story will almost always be a hot political event or trend — with a religion angle. Politics, after all, is REAL news. Think White Evangelicals and Bad Man Orange. Second, it helps if stories feature clashes between religion and sex, usually in one of the progressive Mainline Protestant churches or, ideally, Roman Catholicism. Think Joe Biden, Catholic bishops and just about anything (especially if Pope Francis is involved). After that, you have slots for wars, natural disasters and newsy papal tours.

The fall of Roe v. Wade had it all, putting a core Sexual Revolution doctrine at risk, to one degree or another, depending on the blue, red or purple state involved.

I will not run through the contents of the whole RNA list. However, it’s interesting to note the wordings in some poll items, paying attention to what is included and what is NOT included therein. For example, here is No. 1 in the U.S. list:

The Supreme Court overturns the 1973 Roe v. Wade precedent and says there is no constitutional right to abortion, sparking battles in courts and state legislatures and driving voters to the November polls in high numbers. More than a dozen states enact abortion bans, while voters reject constitutional abortion restrictions in conservative Kansas and Kentucky and put abortion rights in three other states’ constitutions.

What is missing in that complex item?


Please respect our Commenting Policy

Plug-In: Religion-beat pros share links to their best features from throughout 2022

Plug-In: Religion-beat pros share links to their best features from throughout 2022

Earlier this week, veteran religion journalist Kimberly Winston invited me to talk about the year’s top religion stories for an upcoming feature on Interfaith Voices’ “Inspired” radio show.

Our discussion turned to the Religion News Association’s ballot for the top 10 national and international religion stories of 2022.

I boldly predicted that the overturning of Roe v. Wade would be the No. 1 national story and that Russian’s war on Ukraine would be the No. 1 international story.

Actually, those stories were obvious — not daring — choices. Sure enough, they topped RNA’s list of top stories announced after my recording session with Winston.

As I type this, I’m devouring my mom’s homemade fudge and watching Christmas movies. So rather than pick the week’s best reads and top headlines in the world of faith, as I normally do, I asked some of the nation’s top religion writers to share their favorite or most important story they wrote during 2022.

It’s a holiday week, so I didn’t catch up with everybody. But I sure appreciate my Godbeat colleagues who responded.

Power Up: Journalists share their best reads of 2022

Liam Adams and Cole Villena, The Tennessean: Williamson County, the suburban “new frontier” for American evangelical Christianity, published Aug. 31.

Cheryl Mann Bacon, Christian Chronicle: A final song, a familiar end, part of a year-long special project, published March 30.

Adelle M. Banks, Religion News Service: Amy Grant, ‘queen of Christian pop,’ feted at Kennedy Center Honors with sidebar Faith in the spotlight on Kennedy Center red carpet and stage at annual Honors gala, published Dec. 5.

Deepa Bharath, Associated Press: Asian faiths try to save swastika symbol corrupted by Hitler, published Nov. 27.


Please respect our Commenting Policy

Hey! The Gray Lady noticed the Christmas on Sunday debates. Let's dig into that (again)

Hey! The Gray Lady noticed the Christmas on Sunday debates. Let's dig into that (again)

It’s almost Christmas.

At least, it’s almost Christmas if you are one of those strange people who think “Christmas” is the same thing as the feast of the Nativity of Our Lord Jesus Christ. However, thinking about this holy day in those terms requires negotiating a maze created by school calendars, travel, office parties, family traditions and, yes, worship services. And then there is the cultural steamroller called “The Holidays,” led by the powers that be in government, shopping malls and mass media.

I bring this up because of that New York Times story that ran a few days ago: “O Come All Ye Faithful, Except When Christmas Falls on a Sunday.” It’s a story well worth reading and we will get to it shortly.

However, if you follow the GetReligion podcast, you know that I’ve been expecting the hot social-media debates about the whole “Christmas on Sunday” kerfuffle to eventually bleed over into the mainstream press. Check out this “Crossroads” episode: “Is Christmas 'news'? Not really, unless it is a case of 'Christmas AND ...'

Before that, I wrote an “On Religion” column hooked to a new study by Lifeway Research. Here’s that headline: “When is Christmas? That depends on the person asking.” If you dig into those numbers, you’ll see a bright red line running between two different brands of Protestantism — those with roots in traditions that include some form of liturgical calendar and those that do not, especially the rapidly growing world of nondenominational evangelical and charismatic/Pentecostal churches. He’s a key chunk of that column:

In churches with centuries of liturgical traditions, the Nativity of Our Lord Jesus Christ is Dec. 25, following the quiet season of Advent (Latin for "toward the coming"). This year, Christmas falls on Sunday and, for Catholics, Anglicans and others, the Christmas Eve Midnight Mass is one of the year's most popular rites. This opens a festive season that continues through Jan. 6, the Feast of the Epiphany. Many Eastern Orthodox Christians follow the ancient Julian calendar and celebrate Christmas on Jan. 7, after Nativity Lent.

In the United States, some kind of Christmas Eve service remains the big draw, according to almost half (48%) of Protestant pastors contacted in a new study by Lifeway Research. The frequency of high-attendance church events builds until Christmas Eve, then declines sharply.


Please respect our Commenting Policy

That never-ending debate in modern churches: Should Christians baptize babies?

That never-ending debate in modern churches: Should Christians baptize babies?

THE QUESTION:

Unending Debate: Should Christians baptize babies?

THE RELIGION GUY’S ANSWER:

Yes or no, depending what church is answering the question.

A quote posted in August by Detroit Baptist Theological Seminary says this “debate over baptism has raged in the church for millennia” and “all sides argue passionately for their view.”

Jesus’ evangelism command to his followers in the Great Commission (Matthew 28:19) directed water baptism for church membership as observed in all types of Catholic, Orthodox and Protestant groups (except for the Quakers and Salvation Army).

Along with this, Baptists and other Protestants of like mind, view baptism as an “ordinance” to symbolize faith, not a “sacrament” where God bestows grace or regeneration. And, as discussed below, full immersion of the body in the water is their trademark practice.

Who should be baptized? Baptists et al. make a simple, straightforward argument. They see no explicit examples of infant baptism in the New Testament, only cases where baptism followed conscious conversion to a personal belief in Jesus Christ as Savior. Such “believer’s baptism,” of course, is impossible for infants and young children. The Great Commission linked baptism with religious instruction, and Acts 2:38 records that the original 3,000 Christian converts on the day of Pentecost repented for forgiveness of their sins before baptism.

Christians on the opposite side respond by citing New Testament examples where a “household” or “family” was baptized as a group and reason that young children were surely included.


Please respect our Commenting Policy

Podcast: Is Christmas 'news'? Not really, unless it is a case of 'Christmas AND ...'

Podcast: Is Christmas 'news'? Not really, unless it is a case of 'Christmas AND ...'

At least once a year, back in the days when I was in a newsroom full-time, I would have a semi-argument with an editor about this question: Are debates about worship issues “hard news”?

Every now and then I would win and we’d run a story — like a feature about United Methodists arguing about gender-neutral language for God (this was in the 1980s). When it ran, all hellfire broke loose, which convinced some editors that I was right. Others, however, were upset that so many readers disagreed with their conviction that a religion-religion story was news, as opposed to religion-politics stories.

This brings me to Christmas — which is on a Sunday this year. This has led to some interesting polling and emotional online debates, but, so far, not much news coverage about the central worship question: Should churches celebrate Christmas on Christmas, even if Dec. 25 falls on a Sunday? This was the hook for this week’s “Crossroads” podcast (CLICK HERE to tune that in).

Research? The team at Lifeway Research has done two studies linked to Christmas worship. For example, see this Baptist Press headline: “Most churches plan to open on Christmas and New Year’s Day.” I wrote a column the other day with this headline: “When is Christmas? That depends on the person asking.”

Back to the question about worship being news. You end up with an equation that goes something like this:

* Flocks of people attending Latin Mass rites is not news.

* The pope questioning the motives of traditional Catholics who support the Latin Mass is news.

* A major American political leader — Joe Biden, perhaps — supporting the pope’s take on the Latin Mass would be big news.

See how this works? You can see how this would apply to the whole “When is Christmas?” debate. It matters to millions of people in pews. It doesn’t matter to the political desk.


Please respect our Commenting Policy