Baptists

Two insiders' writings should be weighed carefully by evangelical-watchers in the press

Two insiders' writings should be weighed carefully by evangelical-watchers in the press

As U.S. Protestant evangelicalism copes with internal divisions and problematic status in the broader society, along with the usual brickbats from the Left, non-partisan journalists and evangelical strategists alike should carefully monitor the thinking of knowledgeable insiders who are not wedded to customary loyalties and assumptions. Two in particular: David French and the lesser-known Michael F. Bird.

Preliminaries: (1) The media should indicate when they're talking about WHITE evangelicals, who are so distinct from the Hispanic and Black subgroups in socio-political terms. (2) Contrary to the customary media story line, it's important to acknowledge that grassroots, evangelicalism remains the LEAST politically involved of U.S. religion's major segments, as seen in the National Congregations Study.

Attorney-turned-pundit David French is, yes, a critic of Donald Trump who even flirted with a quixotic third-party run against him in 2016. Therefore his journalism is ignored if not despised by legions yearning for a second Trump term (which would end when he's age 82.5). Yet consider that though a Harvard Law product, French is a conservative's conservative and an evangelical's evangelical.

The Tennessee-based writer, who worships in the conservative Presbyterian Church in America, is a senior editor of The Dispatch and formerly a National Review writer. During his prior legal career he was a senior counsel with two top evangelical shops, the American Center for Law and Justice and the Alliance Defending Freedom, and president of the Foundation for Individual Rights in Education. Perhaps no attorney has labored more effectively to defend Christian voices and organizations on U.S. campuses, harassed local churches and conservatives and pro-lifers exercising Bill of Rights freedoms.

Additionally, he served with the U.S. Army in Iraq, winning the Bronze Star for combat service. His importance as a conservative thinker was depicted in this 2019 New Yorker article. Wife Nancy was a Sarah Palin ghostwriter and founded Evangelicals for Romney in 2012.

With that background, you'll understand why The Guy keeps thinking about the contention in French's weekly column on religion February 13 that "the seeds of renewed political violence are being sown in churches across the land."


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The New York Times fails to ask a key 'parental rights' question linked to Texas trans wars

The New York Times fails to ask  a key 'parental rights' question linked to Texas trans wars

No one in his or her right (or left) mind would expect the college of journalism cardinals at The New York Times to write a balanced story about one of the latest battles in Texas over core doctrines of the Sexual Revolution.

In this case, I am not referring to Gray Lady coverage of the state’s efforts to ban most abortions after unborn children have detectable heartbeats, which is about six weeks into pregnancies.

No, I am referring to a massive new story about Gov. Greg Abbott call for child-abuse investigations of parents who back appeals by their children and teens to begin medical efforts to transition to another gender. The double-decker headline is rather restrained, when one considers the level of outrage among the vast majority of Times-persons.

Texas Investigates Parents Over Care for Transgender Youth, Suit Says

The investigations by the state’s Department of Family and Protective Services started last week with an employee of the agency, according to the suit, after Gov. Greg Abbott called for such inquiries.

As I said, no one would expect the Times to do a balanced story on this kind of subject, one that is so close to the newspaper’s doctrinal heart.

I was, however, surprised that this story didn’t include (a) some kind of reference to the newspaper’s involvement in an important discussion of a related topic by two of America’s leading trans activists and medical professionals and (b) some input from religious conservatives — major players in Texas life — discussing whether Abbott’s actions limit parental rights in decisions affecting their children. Religious conservatives have been very concerned, in the past, about government efforts (see this ongoing Canada case) to punish parents who oppose transition efforts by their children (usually backed by a former spouse).

Back to the Times report. Here is some crucial material:

The investigations by the state’s Department of Family and Protective Services, which have not been previously reported, were started in response to an order from Mr. Abbott to the agency, the lawsuit says. The order followed a nonbinding opinion by the Texas attorney general, Ken Paxton, that parents who provide their transgender teenagers with puberty-suppressing drugs or other medically accepted treatments — which doctors describe as gender-affirming care — could be investigated for child abuse.


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Behind #MeToo headlines: Denhollander keeps advising church leaders about sexual abuse

Behind #MeToo headlines: Denhollander keeps advising church leaders about sexual abuse

In this age of small-group ministries, most pastors would know how to handle a crisis that affected significant numbers of believers in their pews.

"If you had one in four members of your congregation actively battling cancer or one in four members … experiencing being widowed or losing a spouse, chances are that you would have some level of intentional ministry to those individuals," said Rachel Denhollander, in a recent Trinity Forum event focusing on how churches respond to sexual abuse. "Maybe you would have a support group or a Bible study for them. You would have meal trains to help provide for their physical needs."

But many sexual-abuse victims hesitate to speak out, she said, because churches act as if they don't exist. Thus, they have little reason to believe the sins and crimes committed against them will be handled in a way that offers safety and healing. Far too many religious leaders act as if they haven't grasped the magnitude of this crisis.

"There is an astonishing perception gap and it's really inexcusable at this point in time," she said, speaking to victims, clergy and activists online -- including participants in 24 nations outside the United States. "We've had the data, literally, for decades. … Even what we know is dramatically undercounted.

"The statistic has stayed right around one in four women, for sexual violence, by the time they reach age 18. … The rate continues to rise and there really isn't any excuse, at this point in time, for not knowing that data. But sometimes, it's emotionally easier to not know that data and all of us have that intrinsic desire to not have to see the darkness that's around us."

Sexual abuse is a hot-button issue everywhere, from small fundamentalist flocks to the Roman Catholic Church. Revelations from #MeToo scandals have rocked the careers of A-list players in entertainment, politics, sports, academia and business.


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That word always gets surprising media attention. What does biblical 'inerrancy' mean?

That word always gets surprising media attention. What does biblical 'inerrancy' mean?

THE QUESTION:

What does biblical "inerrancy" mean?

THE RELIGION GUY'S ANSWER:

A February article by Stephen Young of Appalachian State University in North Carolina pulls the "inerrancy" of the Bible into a surprising media spotlight.

Writing in the liberal ReligionDispatches.org, Young blames this concept for American Christian racism and "white patriarchy" that subjugates women. By coincidence, days before Young's posting Michael F. Bird of Ridley College, an Anglican seminary in Australia, contended via the interfaith Patheos.com that his fellow evangelicals in the U.S. advocate a version of inerrancy that's a bit skewed.

Hold those thoughts while the Memo sketches some background.

Merriam-Webster defines inerrancy as "exemption from error," with "infallible" as a synonym. However, the modern debate distinguishes between those two words, as we'll see below.

Churchgoers may simply view the Bible as trustworthy because, after all, it's the Word of God, but "inerrancy" is a more sweeping contention meant to cover every detail of the events depicted in the Bible.

Inerrancy came to the fore, especially among U.S. Protestants, through Princeton Theological Seminary professors such as B.B. Warfield (1851-1921) who believed Christianity had always taught the Bible is error-proof.

As theological "modernism" made inroads, the largest Presbyterian denomination in 1910 defined five tenets as "essential doctrine" required of clergy candidates. The first one stated that "the Holy Spirit did so inspire, guide and move the writers of the Holy Scriptures as to keep them from error." The 1910 platform evolved into the "five points of Fundamentalism," embraced by that militant new movement even as the Presbyterians themselves moved away from their requirement.


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Texas couple survives journey through COVID hell, apparently without clergy help of any kind

Texas couple survives journey through COVID hell, apparently without clergy help of any kind

One of my closest friends is a veteran doctor in a town deep in the Bible Belt. I’ve had lots of conversations with him about this experiences during the coronavirus pandemic. He has had COVID and so have I.

One common theme in our conversations has been a sense of mystery that medical professionals, from the beginning, have had about this evolving disease. They understand why COVID hits some people hard, especially older patients and people who, for various reasons, have respiratory problems. The mystery is why this disease strikes with deadly force in some cases — but clearly not all — involving young, healthy adults. And why does COVID attack some hearts and not others?

Readers will collide with some of these mysteries while reading a stunning Washington Post story about a family’s 139-day hospital drama that has received quite a bit of attention in social media and the mainstream press. The headline: “Chris Crouch was anti-vaccine. Now his pregnant wife had covid, and he faced a terrible choice.” Here is the overture:

KINGWOOD, Tex. — Chris Crouch had had low expectations for online dating. He was a police officer in his 30s, almost a year out from a painful divorce, and, he said, the women he had met had been “playing games” in ways that left him dispirited.

Then he met her.

Diana Garcia Martinez was 24 and a busy single mom whose sister had set up her profile without her knowing. She was intelligent, empathetic and upfront, and by the third date, he was in love. “It was just a feeling. … I felt like I knew her my whole life,” he recalled explaining to his cousin Gilbert, knowing it was a cliche but also true.

What role does religious faith play in this story? That’s a complex question.

I mean, we are talking about people in Texas. No one should be surprised by frequent Godtalk and references to prayer.

However, as the son of a Texas Baptist pastor (who spend the last decade of his ministry as a hospital chaplain), I was very surprised that the word “church” is missing. Did this couple really go through this medical hell alone, without a pastor or friends who share a pew with them? Maybe this couple is in the “Nothing in particular” demographic, but I have my doubts.


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Here we go again: What ails U.S. evangelicalism and where is this movement headed?

Here we go again: What ails U.S. evangelicalism and where is this movement headed?

It's hard to imagine a print article more eye-catching than a lead item in The New York Times Sunday Review that sprawls over three pages, or to imagine a more prominent scribe than columnist David Brooks. The February 6 Brooks opus lionized "the dissenters trying to save evangelicalism."

Save from what? "Misogyny, racism, racial obliviousness, celebrity worship, resentment, and the willingness to sacrifice principle for power" — that last phrase targeting disciples of Donald Trump.

We're at the publicity apex for what Brooks, and movement outsiders and insiders, are calling a "crisis" for this conservative Protestant movement. In recent months The Guy has, less elegantly, pondered a "crack-up. Thus:

* “Are we finally witnessing the long-anticipated (by journalists) evangelical crack-up?

* “Latest angles on Trump-era 'evangelicals,' including questions about the vague label itself.”

* “Concerning evangelical elites, Donald Trump and the press: The great crack-up continues.”

* “Journalism tips on: (1) Evangelical crack-ups, (2) campus faith fights, (3) COVID exemptions.”

This struggle will continue to need fair-minded journalistic attention, simply because this loosely-organized and variegated movement remains the largest and most dynamic segment of American religion. To a considerable extent, as evangelicalism goes, so goes the nation. Both are polarized, troubled and scandal-ridden.

On this topic it's always necessary to remember we're talking about WHITE evangelicals because Black Protestants, though often evangelical in style and substance, form a distinctly separate subculture (which "mainstream" media typically ignore alongside their fixation on the white variety).

A related preliminary point: What is an "evangelical" anyway?


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Maybe angry Christians should try chanting 'Pray for Biden' instead of 'Let's go Brandon'?

Maybe angry Christians should try chanting 'Pray for Biden' instead of 'Let's go Brandon'?

In the beginning, there was an obscene chant at the Talladega Superspeedway that NBC producers urgently needed to ignore during a live broadcast.

Interviewing winner Brandon Brown, reporter Kelli Stavast pretended the NASCAR crowd was chanting, "Let's go Brandon!" -- not cursing President Joe Biden.

The rest is history, as the wink-wink slogan soaked into political jargon and mass media. What shocked the Rev. Seth Carter -- a young Southern Baptist pastor in Kentucky -- was when church people began baptizing "Let's go Brandon!" into common speech.

"To be clear, I am no supporter of our president's actions or policies. In no way do I feel support for him welling up inside of me," he wrote, in a Baptist Press commentary.

"However, I recognize that my feelings can never be the proper guide of the attitude I am to have toward him. As a Christian and a believer in the inspired, inerrant and infallible Word of God contained in the Bible, the truth of God's Word is what ought to guide my attitude toward President Biden (or any other leader for that matter)."

Christians could try chanting, "Pray for Biden," he said. They need to see Biden the way the apostles Peter and Paul viewed "the evil emperor of their day, Nero."

Carter noted this First Peter passage: "Submit yourselves for the Lord's sake to every human institution, whether to a king as the one in authority, or to governors as sent by him for the punishment of evildoers and the praise of those who do right." Writing to the Colossians, Paul said: "Walk in wisdom toward outsiders, making the best use of the time. Let your speech always be gracious, seasoned with salt."

In response, the conservative Capstone Report website published an editorial claiming that "Baptist Pravda, err, Press" had demanded "submission to regime's lies."


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Once again, why avoid religious questions in the 2017 Sutherland Springs church massacre?

Once again, why avoid religious questions in the 2017 Sutherland Springs church massacre?

Consider, for a moment, a hypothetical case in which an angry anti-abortion activist massacres worshippers gathered at a liberal church known for its advocacy of abortion rights.

What about a radicalized Muslim attacking a synagogue? A gunman decked out in Make America Great Again clothing attacking a mosque?

Would facts about the identities of these shooters, as well as their previous statements and actions, be considered relevant in follow-up stories? We are, of course, wrestling — again — with the “Why?” component in the journalism mantra, "Who," "What," "When," "Where," "Why" and "How."

In this case, we are dealing with background materials in media coverage of a development in the 2017 massacre at the First Baptist Church in Sutherland Springs, Texas. Here’s the New York Times headline: “Air Force Ordered to Pay $230 Million to Victims of 2017 Church Shooting.” The overture states:

A federal judge ordered the U.S. Air Force … to pay more than $230 million to the survivors and the families of the victims of a 2017 shooting at a Texas church because the Air Force had failed to report the gunman’s criminal history.

In his ruling, Judge Xavier Rodriguez of the U.S. District Court for the Western District of Texas wrote that the Air Force could have blocked the gunman, Devin P. Kelley, who had served on an Air Force base in New Mexico, from buying the rifle he used to kill 26 people on Nov. 5, 2017, at the First Baptist Church in Sutherland Springs, Texas.

For its failure to report Mr. Kelley’s 2012 conviction for domestic assault, the Air Force must pay damages to the victims for their “pain and suffering, mental anguish, disfigurement, impairment and loss of companionship,” the judge wrote. He added that the case was “unprecedented in kind and scope.”

After previous commentary on this massacre, some readers noted that — reacting to detailed coverage in European newspapers — it wasn’t automatically relevant that Kelley was an outspoken atheist.

That is a valid point. However, my question is whether it is worthy of discussion (perhaps one or two sentences in news reports) that he had, in arguments on social media, expressed virulently anti-Christian beliefs and made remarks that suggested he was unstable.


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Podcast: As it turns out, it was totally logical for Jerry Falwell, Jr., to embrace Donald Trump

Podcast: As it turns out, it was totally logical for Jerry Falwell, Jr., to embrace Donald Trump

When reading That. Vanity. Fair. Article, it will help to focus on the obvious answer to the big question that will immediately pop into your head (especially if you happen to be a journalist).

The question: Why did Jerry Falwell, Jr., choose to talk to a magazine with a solid footprint on the American cultural and journalistic left?

The answer: Falwell is a lawyer who, at the moment, has a number of pressing legal issues in his life. To put this in D.C. Beltway lingo, he appears to be “hanging a lantern” on his problems. Here is one online definition of that term:

"Hang a lantern on your problem” was entered into the political lexicon in the 1980s by Chris Matthews, a former chief of staff to Speaker of the House of Representatives Tip O’Neill. Matthews explained “hang a lantern on your problem” to the New York (NY) Times in 1987: “The first step is, admit you have a problem; that gives you credibility. The second step is to use that credibility to redefine your problem, or use the problem for your own purposes.”

As I explained during this week’s “Crossroads” podcast (CLICK HERE to tune that in), it is interesting to read the Vanity Fair piece and, with a mental highlighter pen (a real one if you get the analog magazine), mark the questions that Falwell chooses to answer and the ones that he declines to answer. Then, repeat the process with the questions that are answered and rejected by other key voices — think Giancarlo “pool boy” Granda and legal representatives for Liberty University.

This process will yield insights into two of the most obvious plot lines in this soap-opera mess, as in its steamy Miami-angle sex scandal and the ugly legal wars between Jerry Falwell, Jr., and the shamed leaders of Liberty University.

Once you’ve done that, you’re read to dig into the deeper elements of this story, which are clearly visible in the long, long, long second deck of it’s double-headline:


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