Baptists

WPost story on small-town gay activist vs. local Baptists raises more questions than answers

There are times when I run across a very well-written piece that makes a poignant point and communicates an effective message. Yet, at the same time, there’s this uneasiness.

Such is a piece out this week in the Washington Post Magazine. With a headline that read “The Last Frontier for Gay Rights: A powerful liberal activist, a rural conservative town and a debate that won’t end,” it’s about a small North Carolina town.

I’ve written some 15 stories for the same magazine for the Post’s Style section, most of them profile or long-form narratives like this one. You may be familiar with the story I did last November for the magazine about Paula White, spiritual advisor to Donald Trump. So, I know how it takes months of hard work to produce these pieces and it sounds as though writer Tiffany Stanley spent a similar amount of time working on this article.

With few exceptions, the magazine has stuck to stories with relevance inside the Beltway. Since the residents of this western North Carolina county have nothing to do with Washington, D.C., I'm guessing the magazine, which got a new editor last year, is expanding its reach. There's a lot here, so please stick with me:

Word spread fast through the county that fall. Comments streamed across Facebook and in the halls of the high school and through the pews of churches: There was a gay-straight alliance starting up at Alexander Central High. It would be known as the P.R.I.D.E. Club: People Respecting Individuality, Diversity and Equality. Its detailed acronym notwithstanding, theories about it swirled.
There were rumors that the school would have “transgender restrooms,” or that a “homosexual-based curriculum” would be used in health and physical education classes. Some community members were upset about the school district’s lack of communication. A woman wrote in to the town newspaper: “It is heartbreakingly sad that our morals have come to this.”
The sense of siege extended to adults — on all sides of the controversy. Robbin Isenhour-Stewart, an art teacher and the club’s co-adviser, said she received “biblical hate messages” taped to her classroom door. The Rev. Phil Addison, a Southern Baptist minister, said he found trash on his lawn and his mailbox kept getting knocked down; he suspected it had to do with his public criticisms of the club. “I don’t know that it was them,” he told me, “but if not, it was a huge coincidence.” David Odom, a school board member, said his daughter came home asking why he was taking the Bible out of schools.

We hear next about a school board meeting packed with church members because their pastors asked them to attend. Also at the meeting was:


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Religion-news story of the year? Caution is wise with alleged biblical bombshells

The mass media often turn to scriptural stuff as the world’s Christians celebrate the resurrection of Jesus (on April 1 this year, or one week later for the Orthodox).

This Eastertide a long-brewing story, largely ignored by the media, could be the biggest biblical bombshell since a lad accidentally stumbled upon the Dead Sea Scrolls in 1947.

Or not.

Scholars are supposedly prepared to announce an astonishing discovery, a Greek manuscript of the New Testament’s Gospel of Mark written down in the 1st Century A.D. That would mean  Mark -- and implicitly other Gospels –- were compiled when numerous eyewitnesses to Jesus’ life would have been alive, thus buttressing authenticity.   

The Guy recommends caution, since sensational historical claims in recent times have flopped, or were misconstrued, and embarrassed proponents on both the religious right and left. With careful contexting, reporters should attempt to break this news  (see tips below) or at least be prepared to pounce when someone else does.  

The oldest Mark manuscript we currently know came some 150 years later than this. To date, the earliest surviving New Testament text is the celebrated Rylands Papyrus 52 (“P52”), at England’s University of Manchester, found in Egypt in 1920 and identified in 1934. Experts date P52 in the mid-2nd Century and perhaps as early as A.D. 125. This fragment of John 18:31-33, 37-38 confirmed scholars’ prior consensus that John’s Gospel originated in the late 1st Century.

Internet chatter about the Mark text comes mostly from biblical conservatives, who are understandably enthused. The first hint The Religion Guy unearthed was this opaque 2011 tweet from Scott Carroll, a professor at an online Christian school: “For over 100 years the earliest known text of the New Testament has been the so-called John Rylands Papyrus. Not any more. Stay tuned.”  Years later, Carroll said he had seen this actual Mark text two times.


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To die or not to die: The New Yorker probes the case of a 13-year-old girl

Occasionally there comes a story that’s a mishmash of religion and ethics to the point where it’s unclear where one ends and the other begins. Such is this New Yorker piece on Jahi McMath, a 13-year-old Oakland, Calif., girl who went in to have her tonsils removed and ended up brain-dead.

Being that one of my daughter’s friends nearly died after a tonsillectomy, I knew how things can wrong really fast after one of those operations and how clueless the medical professionals can be. And, according to this tale, they ignored this child’s copious bleeding and obvious distress until her heart stopped a few hours later.

They got her breathing started again but declared her brain dead two days later. Days passed, but for her furious family, the battle had just begun. It was December 2013. The family hired a personal injury lawyer to, among other things, keep the hospital from pulling the ventilator plug.

Here’s where the religion part comes in:

A self-described “cafeteria Catholic,” he acted on a vague feeling that a child with a beating heart was not entirely dead. He wrote a cease-and-desist order: if doctors unplugged Jahi’s ventilator, he said, they would violate her and her family’s civil rights…In a separate motion, Dolan argued that the hospital was infringing on (the mother) Nailah’s right to express her religion. He said that, as a Christian, she believed that her daughter’s soul inhabited her body as long as her heart beat.

We never do learn in this story what kind of Christian the mom is, nor if her pastor or church played any role in the saga. But other pastors were in the story.

Three days before Christmas, a group of church leaders in Oakland gathered in front of the hospital and asked the district attorney to investigate what had happened to Jahi. “Is not Jahi worthy of the highest amount of medical treatment?” Brian K. Woodson, Sr., the pastor of Bay Area Christian Connection, said at a press conference.


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'Now let's just pray it's done': A how-to guide for reporting on Sutherland Springs conspiracy nuts

Nutty.

And infuriating.

That would be my succinct reaction to news this week that two conspiracy theorists were arrested for harassing victims of the Sutherland Springs, Texas, church massacre.

But since we focus on journalism and media coverage here at GetReligion, let's concentrate on that.

Once again, I am impressed by the coverage of the San Antonio Express News' Silvia Foster-Frau, who repeatedly has produced exceptional journalism from Sutherland Springs. A few months ago, I praised her hopeful, sensitive and nuanced reporting on the massacre's victims. Just last month, I called attention to her exclusive piece on the guilt and grief that overwhelm the mother-in-law of the gunman. 

And after the conspiracy theorists' arrests this week, her story was the must-read account of what happened:

Robert Ussery, 54, and Jodi Mann, 56, were charged with trespassing and resisting arrest after the church’s pastor accused them of repeatedly harassing the community.

The Express-News report noted:

Ussery “continually yelled and screamed and hollered and told me he was gonna hang me from a tree, and pee on me while I’m hanging,” said Frank Pomeroy, the pastor.
Pomeroy said he was in his car by the church when the pair approached the building, and he intervened when Mann began to write in large, loopy writing on a poster left for well-wishers to sign, “The truth shall set you free.”
The pair believe the church shooting was staged by accomplices of the government, though Pomeroy, whose 14-year-old daughter was killed there, knows better.
“He said, ‘Your daughter never even existed. Show me her birth certificate. Show me anything to say she was here,’” Pomeroy said. “I just told him there was enough evidence already visible, so if he chooses not to see that, how would I know he would believe anything else?”


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Your weekend think piece: Billy Graham, Jeffrey Bell, Michael Gerson and 'Starbucks' politics

The Rev. Billy Graham worked hard to avoid political questions, at least in public.

But there was one fact about his life that, for decades, he didn't hide. Graham was a registered Democrat.

In other words, the world's most famous evangelist grew up in the old South, pre-Roe vs. Wade, and he didn't grow up rich. Thus, he was a Southern Democrat. Most evangelicals were. Culturally conservative Democrats didn't become an endangered species until quite late in Billy Graham's adult life.

I thought of that fact the day Graham died. I sat down early that morning with an "On Religion" column already finished. All I had left to do was a quick edit and then ship it in. But first, I opened Twitter and there was the news that many religion writers had been expecting for years.

I knew what I was going to write when Graham died, as a sidebar to the major coverage across mainstream media. But I hadn't written it. Thus, I was on a hard deadline for the first time in many years. That column focused on Graham's sermon at civic memorial service for the Oklahoma City bombing in 1995 (click here to read it).

It was hard not to think about the current state of American politics, and evangelicalism, while writing that column.

But what about the column that I had already written? It ran this week and, amazingly enough, it focuses on some very similar themes -- looking back to the crucial years when the Democratic Party began cutting it's ties to traditional religious groups.

The key figure in this column was Jeffrey Bell, a political strategist who died on Feb. 10. Bell was a Republican, but he also was known for his work to create a presidential campaign for the late Gov. Robert Casey of Pennsylvania, an old-school Catholic Democrat who was also vocally pro-life and pro-religious liberty.

Why did Bell think that conservative evangelicals and Catholics needed the option of backing a Democrat? That question is at the heart of this "think piece" collection for this weekend.


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Three points and a poem: How would Billy Graham have handled Donald Trump?

Three points and a poem: How would Billy Graham have handled Donald Trump?

Over the past few days, I have heard one question more than any other: How do I think the Rev. Billy Graham would have handled the current divisions inside American evangelicalism? When you dig a bit deeper, what people are really asking is how Graham the elder (as opposed to Franklin Graham) would have handled Donald Trump.

GetReligion readers will not be surprised that this topic came up during this week's "Crossroads" podcast. Click here to tune that in

In the old tradition of Southern preaching, I would like to answer with three points and a poem.

(I) How would Graham, in his prime, have handled Trump? Well, how did he relate to Bill Clinton, another man who had a loose connection to truth and fidelity? Graham praised the good in Clinton and then gentled criticized the bad, primarily by affirming basic Christian standards of life and behavior. He didn't endorse, but he provided personal support. He never, in public, attacked Clinton or his partner, Hillary Rodham Clinton.

Graham took flak for this stance, but he was used to that.

(II) My second point is a story, a kind of parable, about the 1987 Graham crusade in Denver's Mile High Stadium.

One morning during the crusade, the evangelist's crack media team called all of the major newsrooms in that very competitive news market (where The Denver Post and The Rocky Mountain News were fighting an epic newspaper war). They wanted us to know that Graham was going to preach that night -- his first sermon on this topic -- about AIDS. This was news, because of Graham's de facto status as the Protestant pope, in the eyes of editors.

Graham's staff knew that reporters would be on deadline that night (press runs for early state editions would have been soon after 10 p.m.) and would need to line up quick telephone interviews with people who could react to whatever he said in the sermon.

Through a series of connections, I ended up interviewing a local associate pastor in an LGBTQ-affirming congregation. This man was a former Southern Baptist pastor, now out gay, who was HIV positive. As a child, he had made his profession of Christian faith at a Graham crusade. He still considered Graham a hero, although he disagreed with the evangelist's beliefs on sexuality.


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Friday Five: Billy Graham, Billy Graham, Billy Graham, Billy Graham and more Billy Graham

Most weeks, "Friday Five" jumps all over the place in the world of religion.

This week, the biggest story (the only story?) is Wednesday's death of the Rev. Billy Graham at age 99.

By my count, this is GetReligion's sixth post on the subject. Spoiler alert: It won't be the last.

Let's dive right in:

1. Religion story of the week: I won't even attempt to name a best story out of all the countless pieces that have been written on Graham's death and legacy. Honestly, I've had a chance to read only a fraction of what's been written so far.

But — as an Oklahoma resident for much of the past three decades and someone who covered the immediate aftermath of the Oklahoma City bombing — I was touched by our own Terry Mattingly's tribute to Graham.

Tmatt's special column focuses on Graham's role and importance after the April 19, 1995, bombing, which resulted in the deaths of 168 people — including 19 children. In his sermon, Graham was acting as "America's pastor" and as an evangelist, at the same time, with President Bill Clinton in the front row.


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Who succeeds Billy Graham? Reporters are all over the map trying to answer that question

Even though it's been three days since Billy Graham died, you'll be hearing more about him for at least one more week. His funeral preparations alone are worthy of a head of state, starting with a 130-mile procession from Asheville to Charlotte, N.C., where he’ll lie “in repose” for two days.

Then he’ll be flown to Washington, DC to lie in state in the Capitol Rotunda. That’s totally unprecedented for a minister. The most recent private citizen to receive that honor was Civil Rights Movement matriarch Rosa Parks in 2005.

A “private” funeral will be held March 2 back in Charlotte although it’s unknown how private an event for 2,300 invitees can be. 

Along with all the tributes comes the inevitable question that the experts have been asking for decades: Who –- if anyone –- can replace this man? A few publications have already run “what next” articles.

Ed Stetzer, in an opinion piece in USA Today, said replacing Graham in impossible, possibly a snub toward heir-apparent and oldest son Franklin Graham.

In a culture always looking for the "next Michael Jordan" or "the next John Wayne," there will undoubtedly be articles asking who will fill Graham’s shoes, and inherit his legacy. There is no next Billy Graham. There are and will be many effective preachers of the Christian gospel, but Billy Graham’s ministry of influence will forever be unique and unparalleled.

Tim Funk of the Charlotte Observer foresaw this question and tackled it last May. His answer -- care of one of the go-to Graham experts for journalists -- was essentially what Graham himself has been saying for several decades.

“I don’t think any single person will be ‘the next Billy Graham,’ ” says William Martin, author of “A Prophet with Honor,” long considered the definitive biography of Graham. “That’s in part because evangelical Christianity has become so large and multifaceted -- in significant measure because of what Graham did -- that no one person can dominate it, regardless of talent or dedication. It’s just not going to happen.”…


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How major papers played Billy Graham's death on front pages: These bylines will be familiar to many

For those in Godbeat circles, many of the bylines splashed across today's front pages are extremely familiar.

I'm talking about names such as William Lobdell and Russell Chandler of the Los Angeles Times, Gayle White of the Atlanta Journal-Constitution and Cathy Lynn Grossman of USA Today.

All of those veteran religion writers — just to name a few — wrote their respective papers' major obituaries marking Wednesday's death of the Rev. Billy Graham at age 99.

But here's what might surprise many ordinary readers: None of them has worked for those papers in years. 

"I must have written and updated a whole suite of advance obit stories on Graham at least three times over 15 years," Grossman said. "I last polished up the package in 2013, in the week before I left the paper on a buyout. However, I stayed in touch with USAT editors (and) emailed them where fixes/changes might be needed over the years."

Welcome to the concept of the "prepared obit."

Here's what that means: News organizations put together obits in advance for certain prominent people, such as presidents, movie stars and — in the case of Graham — world-famous preachers. That way, they're prepared (at least somewhat) if the person dies 10 minutes before deadline.

A New York Times obituary writer explained it this way in a 2014 piece:


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