Baptists

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Mirror image time again: Trump's people still fighting Little Sisters, religious schools?

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So here is a story that is causing lots of traditional religious believers to shake their heads today. They are reacting to headlines, like this one at The Washington Post states: "Trump has yet to signal his approach to Obamacare birth-control mandate."

Once again let me stress that we are talking about head shaking in two different camps of religious conservatives. The best evidence is that they are pretty equal in size, as GetReligion has been noting since last summer (here is yet another hat tip pointing readers to this fine Christianity Today feature).

In one camp are the religious conservatives who enthusiastically embraced Citizen Donald Trump, pretty much from Day 1.

In the other camp are religious conservatives who never endorsed Trump, at any stage of the game, yet felt they had to vote for him in order to defeat Hillary Rodham Clinton. Here is what I heard legions of folks in that camp say: "I do not know what Donald Trump will do, but I know what Hillary Clinton will do. I will have to risk voting for him."

So, what were they so concerned about, in terms of what the candidates "will do"?

We are, 99.9 percent of the time, talking about two crucial issues: The U.S. Supreme Court and/or battles over religious liberty. At this point in time -- as the world awaits votes by the newest justice on the U.S. Supreme Court -- most conservatives are pretty pleased with that first issue. But what about that second concern, in light of this overture at the Post?

President Trump had promised religious groups that he would reverse the Obama administration’s requirement that employers provide birth control to their employees under the Affordable Care Act.
But his Justice Department indicated Monday that it’s not yet giving up a fight with religious schools and nonprofits that are suing over the contraception mandate.
The department has asked the U.S. Court of Appeals for the 5th Circuit for an additional 60 days to negotiate with East Texas Baptist University and several other religious groups objecting to a requirement to which they are morally opposed.

To which some people, in this case Rod "Benedict Option" Dreher are saying, "WHAT'S THAT?!"


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Conservative, moderate, liberal: A few more thoughts on Baylor, Baptists and theological labels

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In my post Thursday, I delved into the religious background of Baylor University's first female president — a Baptist supportive of female senior pastors.

In that post, I noted that the Dallas Morning News — in a front-page story — referred to Baylor as a "conservative Baptist school."

I wrote:

I'm not certain that "conservative Baptist" is the best description for Baylor, particularly in Texas. Longtime observers know that Baylor in the 1990s "survived a fierce struggle between conservatives and moderates at the Southern Baptist Convention." As Christianity Today notes, Baylor maintains a relationship with the moderate (in Baptist terms) Baptist General Convention of Texas, which "selects a quarter of Baylor’s board of regents and provides a sliver of its annual operating budget."

I also suggested that describing Baylor as "conservative" was questionable given its hiring of a president, Linda Livingstone, who has attended churches affiliated with the Cooperative Baptist Fellowship. The CBF, I said, "includes progressive Southern Baptist and former Southern Baptist congregations."

My post drew some excellent feedback from two longtime observers of Texas Baptists — and I wanted to highlight their insight in this follow-up post.

The first comment came from Jeffrey Weiss, the former award-winning Godbeat pro for the Dallas Morning News. Given that Weiss is in the midst of a cancer battle about which he has written eloquently for his own newspaper and Religion News Service, I was especially grateful to hear from him.

Here is what Weiss said:

I would gently suggest that BGCT remains "conservative" if one need not be extreme to justify the word. CBF is a different story, however. Fascinating!

I always appreciate gentle comments from faithful readers. Many thanks, kind sir!


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Baylor again has a Baptist president — its first female head — and other relevant details on her hiring

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By now, you probably heard that scandal-plagued Baylor University has hired a new president — its first female one.

The lede from the Dallas Morning News' front-page report:

Baylor University has hired its first woman president in its 172-year history, the university announced Tuesday, as the school works to recover from its long-running sexual assault scandal.
Linda Livingstone, the dean of George Washington University’s business school and a former faculty member at Baylor, was the unanimous choice of the university’s regents, the school said.
She will begin June 1.
Livingstone steps in to steer the university after a sexual assault crisis led to the ousting of her predecessor last May. Baylor parted ways with university president Ken Starr, as well as the football coach and the athletic director, in a sweeping reaction to the school’s botched handling of rapes and other attacks, including those by football players.

Obviously, Baylor's decision to hire a woman to deal with its ongoing rape scandal is the major news development.

But GetReligion readers no doubt are interested in specific religious details concerning the new leader of "the world's largest Baptist university" — as the news media and Baylor itself often refer to the Waco, Texas, institution.

Such details are scattered throughout the secular newspaper and Christian media reports that we scanned. When put together, those accounts begin to paint a portrait of Livingstone's faith background.


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Hey CNN: To what does this 117-year-old Baptist deacon attribute her long, joyful life?

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As one would expect, journalists paid quite a bit of attention to the recent death of 117-year-old Emma Morano -- believed to be the last living person born in the 19th century. BBC noted that she "attributed her longevity to her genetics and a diet of three eggs a day, two of them raw." She lived through 90 Italian governments.

The people who pay close attention to stories of this kind immediately focused on the next "supercentenarian" -- someone older than 110 -- in the record book. That would be 117-year-old Violet Mosse-Brown of Jamaica, who is believed to be the last living subject of Queen Victoria. Her son is 97. 

It is an unwritten tradition that news stories about the world's oldest humans must include this question: To what do you attribute your health and long life? In the case of Brown, it was interesting to note the role of faith in the coverage.

As one would expect, the denominational Baptist Press jumped into the faith details. And CNN? Using information from a Jamaican newspaper, CNN merely noted:

... There is no secret formula to Brown's long life. "Really and truly, when people ask what me eat and drink to live so long, I say to them that I eat everything, except pork and chicken, and I don't drink rum and them things," Brown told The Gleaner.
Raised Christian, she has been a music teacher and church organist for over 80 years. After her husband's death in 1997, she took over his responsibilities and became a record-keeper for the local cemetery, a job she continued well after her 100th birthday.

Brown was merely "raised" as a generic Christian? She was an employee in that church for eight decades? She lives in Jamaica and avoids rum?

On the other side of the pond, The Independent offered a bit more of that, in a quote from the woman herself:

Violet Mosse-Brown, also known as Aunt V, was born on 10 March 1900 in Duanvale, Trelawny, Jamaica. She attributes her longevity to her “faith in serving God “ and her genes. 

Apparently, this woman is not shy when it comes to talking about her faith.


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The Los Angeles Times posits that this popular evangelical writer is a fundamentalist

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As a rule, GetReligion doesn't pay attention to editorials, commentaries and reviews for the simple reason that our purpose is to focus on the good and bad in mainstream religion news coverage, with a strong emphasis on the word "news."

Besides, it's hard to critique matters of accuracy, bias and balance in forms of writing in which authors are free to speak their minds, as columnists or commentators.

However, even it comes to writing about movies -- whether we are talking about news or commentary -- The Los Angeles Times is not just another newspaper. It matters what kinds of labels the La La land newspaper of record pins on real people who work in the public square.

So here is the top of the Noel Murray review of the new movie "The Case for Christ," which is based on the journey that former Chicago Tribune legal-affairs reporter Lee Strobel made from atheism to Christian faith. The headline on the review: " 'The Case for Christ' prioritizes drama over evidence."

Lee Strobel became a fundamentalist Christian hero thanks to his 1998 book “The Case for Christ,” chronicling how his dogged research into Jesus’ resurrection helped convert him from atheism. Director Jon Gunn and screenwriter Brian Bird’s film version emphasizes Stobel’s personal drama over his academic investigation, which makes for a watchable movie but thin theology.
Mike Vogel plays Strobel, who at the start of the 1980s was an award-winning Chicago journalist with a happy marriage and a bright future, until his wife, Leslie (played by Erika Christensen), found God. Anxious to get their life back to the way things were, he started interviewing scholars in various disciplines, hoping that by presenting Leslie with the facts, she’d back down.

Veteran GetReligion readers will not be surprised that it was the word "fundamentalist" that caught my attention, after clicking on a URL sent in by a reader on the West Coast.

There are two ways to read the "fundamentalist" clause in the lede.


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Alabama governor's fall 'bitter blow' for Christians? Maybe, but New York Times doesn't prove it

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Earlier this week, I lamented the religion-free media coverage as Alabama Gov. Robert Bentley resigned after a sex scandal.

I opined:

Honestly, I expected to see the phrase "Baptist deacon" up high in all the day-after political obits of Bentley.
After all, the hypocritical nature of his religious emphasis after his inauguration vs. how he actually behaved while serving in the state's highest office had sparked in-depth magazine pieces from publications such as GQ.

On my personal Facebook page, my friend Alan Cochrum, a former copy editor for the Fort Worth Star-Telegram, commented:

On the other hand, if the governor's piety had been pointed out, the news sources would get lambasted for piling onto a Christian. I think this is one of those "damned if you do/don't" situations.

I replied:

I get your point, and it might be true in some cases. But in this case, you've got a former Baptist deacon in a state where Southern Baptists are 1 in 5 residents and whose sex scandal involved a woman from his church. Seems relevant to me.

The next day, I was pleased to see the New York Times do a follow-up story delving into the response of Alabama Christians to Bentley's downfall:


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Religion-free political obits as scandalized Alabama 'love gov' resigns? Believe it or not, yes

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Long before he became embroiled in a sex scandal and got dubbed the "Love Gov," Alabama Gov. Robert Bentley stirred controversy.

Freshly inaugurated in 2011, Bentley made national headlines for remarks he made at Dexter Avenue King Memorial Baptist Church in Montgomery — where the Rev. Martin Luther King Jr. once preached. Bentley touted the need for Alabamians to love and care for each other, pledged to be the governor of all the state's residents and described himself as "color blind." Then came the part that sent shock waves across the media universe, as GetReligion noted at the time:

"There may be some people here today who do not have living within them the Holy Spirit," Bentley said.
"But if you have been adopted in God's family like I have, and like you have if you're a Christian and if you're saved, and the Holy Spirit lives within you just like the Holy Spirit lives within me, then you know what that makes? It makes you and me brothers. And it makes you and me brother and sister."
Bentley added, "Now I will have to say that, if we don't have the same daddy, we're not brothers and sisters. So anybody here today who has not accepted Jesus Christ as their savior, I'm telling you, you're not my brother and you're not my sister, and I want to be your brother."

Yes, from the start of Bentley's administration, his role as a Baptist deacon and Sunday school teacher — in a state with a million Southern Baptists — figured heavily in his political profile.

After fighting for months to save his job — if not his soul — Bentley finally resigned on Monday.

From the New York Times:

MONTGOMERY, Ala. — Gov. Robert Bentley resigned Monday, his power and popularity diminished by a sex scandal that staggered the state, brought him to the brink of impeachment and prompted a series of criminal investigations.
Ellen Brooks, a special prosecutor, said Mr. Bentley quit in connection with a plea agreement on two misdemeanor charges: failing to file a major contribution report and knowingly converting campaign contributions to personal use. He pleaded guilty Monday afternoon.
It was a stunning downfall for the governor, a Republican who acknowledged in March 2016 that he had made sexually charged remarks to his senior political adviser, Rebekah Caldwell Mason.
“I have decided it is time for me to step down as Alabama’s governor,” Mr. Bentley said at the State Capitol. He did not mention the charges to which he pleaded guilty, or the deal with prosecutors that mandated his resignation.

Anything missing from that lede?


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Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?

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Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?

If you asked a crowd of journalists to name two or three people who are the "faces" of the Religious Right, it's pretty easy to think of the names that would top the list.

The problem, of course, is that many of these people are either dead -- think the Rev. Jerry Falwell and Phyllis Schlafly -- or they have faded from the scene, other than the occasional headline-inducing sound bite (here's looking at you, the Rev. Pat Robertson).

This knee-jerk tendency to favor the old Religious Right guard was crucial during the 2016 campaign. Why? Many elite political-beat reporters -- religion-beat pros did much better -- failed to notice that, while Donald Trump won his share of endorsements among older religious conservatives (or, well, their children), most of the rising stars on the moral right wanted little or nothing to do with him, in terms of public support.

You see, there is a problem with simplistic American political labels, when you try to stick them on religious believers. They rarely fit. While traditional religious believers tend to agree on many doctrinal issues that have political implications (think abortion, gender, the meaning of marriage), they often disagree when it comes to political solutions to problems linked to poverty, race, foreign policy, military spending, immigration, the economy, etc.

You can see this most clearly when talking about ancient forms of Christianity. Are the U.S. Catholic bishops at home with the political left or with the right? That would be the right, on sexual morality, but the left on many other issues, from immigration to health care. Is Pope Francis liberal or conservative when you are talking about hot-button issues in American life? Where is he on gender and right-to-life issues, in contrast with economics and immigration?

"Crossroads" host Todd Wilken and I talked about all of this, and much more, when recording this week's podcast. Click here to tune that in.

Our news hook, however, was not on the cultural right. Instead, we were talking about my post critiquing a Reuters report about the religious left. The original Reuters report is here.

As always, it's hard to pin accurate political labels on biblical beliefs. There are political liberals who are pro-life. There are political conservatives who are strongly pro-abortion-rights. There are conservatives who totally oppose Donald Trump's perspectives on immigration and refugees. I could go on and on.


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How to cover a tragedy: San Antonio paper offers sensitive, insightful reporting on church bus crash

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Years ago, I helped cover the funerals in a small West Texas town after eight senior citizens were killed in a church bus crash.

I couldn't help but recall that heart-wrenching tragedy as news broke Wednesday of another church bus crash — this one with an even higher death toll.

As a reporter, I always hate handling first-day stories on tragedies such as this. Pressing crash investigators for the basic details of what happened is no problem. But seeking comments from grieving loved ones is never easy. Never.

With my personal experience in my mind, I am impressed with the San Antonio Express-News' main front-page story today.

The piece offers sensitive and insightful reporting on the tragedy, which occurred in the San Antonio paper's coverage area.

The lede nicely sets the scene:

NEW BRAUNFELS — The fellowship at the senior retreat at Alto Frio Baptist Camp and Conference Center had been rewarding.
The meals were good. The testimonies touched everyone. The weather of the scenic Texas Hill Country was fantastic.
Then came time to leave Wednesday afternoon, and most of the 65 members of the choir group from First Baptist Church of New Braunfels got into their various cars and began the 130-mile trek back home, recounted Caroline Deavors, who was on the retreat.
But not everyone had a car, she said, so 14 church members got onto the church’s small bus, driven by semi-retired middle school math teacher Murray Barrett.
Deavors had a car and had a passenger with her.
“They were right behind us,” Deavors said. “They left right after we did.”
As she and her passenger headed south on U.S. 83, they saw a string of ambulances go by but didn’t think much about it.
It wasn’t until she got home that she learned about the tragedy that had taken place behind her: Barrett and 12 bus passengers were killed when authorities said the driver of a Dodge pickup crossed the center line and hit the bus head-on about 30 miles north of Uvalde.


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