Academia

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Christian Science Monitor details how conservatives are fleeing to start-up colleges

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I’ve long been impressed with how the Christian Science Monitor manages to ferret out hidden trends and do a great job on complex, hard-to-nail-down topics.

If you want to see a perfect example of this, check out the Monitor's latest story on how poisonous the atmosphere in college campus has become for the typical conservative student, especially religions and moral conservatives.

These students may not quit the institution they’ve enrolled in, but they’re often permanently silenced for four years, knowing that once they express their views, they can become outcasts quickly.

Sooner or later, this is going to lead to news stories in lots of zip codes.

BOSTON -- As high school students across the US receive college acceptance letters, many are wrestling with the same kinds of questions: How much financial aid will I get? How far from home should I go? Are the course offerings what I want? 

But for conservative students, there’s often an additional, even more important factor to consider: Will the institution welcome, or at least tolerate, our viewpoints?

To hear many conservatives tell it, the answer on many campuses is increasingly, “No.” One student, a standout from a Christian academy, came to MIT last fall to pursue his passion, computer science. But during the freshman diversity training, though there was a theme of encouraging discussion between people of different backgrounds -- including different political backgrounds – he came away with a feeling that it favored a liberal point of view, especially on issues like sexuality and marriage. So he rarely discusses his perspective with fellow students.

Another, at the University of Wisconsin-Madison, put a Trump-Pence sticker on his dorm room window, only to find it shattered. And a mother in Texas became afraid for her daughter’s safety after members of an organization she belonged to swore in a chat group they would ban or even kill anyone who voted for President Trump.

It’s not that college students tend to be liberal. Everyone knows that. It’s that one side believes their views are now being met with violence of various forms and that some professors are giving them failing grades for merely expressing their views.

It’s a whole new academic game.


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Southern Baptists and domestic violence: It's a tough issue to cover after Twitter explosion

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In case you have been on another planet for several years, let me state the obvious: One of the toughest challenges in journalism today is covering an important, valid story that has already been framed, defined and, well, set on fire by several thousand Twitter bombs.

We all know this game. For every calm and reasoned tweet -- by people on both sides -- there will be dozens of howls of outrage or acidic messages written to signal virtue.

After all of that, reporters are supposed to call people who have been Twitter bombed and ask some variation on that old question: Are you still beating your wife? This past weekend, that question sounded like: Are you still using the Bible to justify asking wives to be patient with abusive husbands, hoping that they will repent of their sins?

Please note, at this point, my earlier emphasis on the fact that we are talking about a valid subject for serious coverage -- which is certainly the case with anything related to domestic violence, in the homes of religious believers or anywhere else.

This brings us to a serious report at The Washington Post with this headline: "Southern Baptist leader pushes back after comments leak urging abused women to pray and avoid divorce."

Now, the word "leak" in that headline is strange, since we are talking about remarks by a major Southern Baptist leader that have been the subject of debate in the past. Here is the overture for this story:

The leader of a major Southern Baptist seminary issued a statement Sunday pushing back after a 2000 tape surfaced purporting to quote him saying that abused women should focus on praying and “be submissive in every way that you can” and not seek divorce.

Paige Patterson is president of the Southwestern Baptist Theological Seminary, a Fort Worth school whose Web site says it is one of the largest seminaries in the world. ...

Patterson, who declined to comment Sunday, is heard on an audiotape being interviewed in 2000 about what he recommends for women “who are undergoing genuine physical abuse from their husbands, and the husband says they should submit.”

“It depends on the level of abuse, to some degree,” Patterson says. “I have never in my ministry counseled anyone to seek a divorce and that’s always wrong counsel.”


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Guilt folder chatter: What happens when newsworthy topics are 'covered' in entertainment?

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Faithful GetReligion readers are familiar with our "folder of guilt" concept. If you live online, you have one, too.

It's the large stack of emails that you know you need to deal with, but more urgent (or less complex) emails keep arriving, day after day, week after week. The digital layers between you and the "guilt" emails get bigger and bigger.

The difference here at GetReligion is that some of us have -- literally -- created "guilt" folders in our email software to protect certain stories or op-eds or online discussions that we know we should deal with, somehow, someday. Like today.

This brings me to a 5-star "guilt" discussion that took place recently among the GetReligionistas. This one was important because it cut to the heart of what we do here and, to be blunt, what we may or may not be doing in the future.

The basics: GetReligion has, for 14-plus years, attempted to critique the good and the bad in mainstream coverage of religion. We have deliberately tried to avoid writing about opinion and analysis journalism, other than making references to add depth or perspective to posts about hard-news coverage. We also have the weekend "think piece" feature that points readers to all kinds of journalism about issues linked to religion and, thus, religion news.

Meanwhile, trends in the Internet age have weakened the wall between straight news and advocacy news (#DUH). We know that and we have struggled to cope with that.

But we also know that many of our culture's most important discussions of religious issues and events are taking place OUTSIDE of the journalism world -- in entertainment. That's one of the reasons I left a newsroom in 1991 to teach mass-media studies at a seminary.

So what is GetReligion supposed to do with debates about "news" topics that take place, to cite one example, in a show like HBO's "Silicon Valley"?


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Question for comics, counselors and clerics: Where does guilt come from?

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WINNIE’S QUESTION:

Where does guilt come from?

THE RELIGION GUY’S ANSWER:

This topic was referred to The Guy after it emerged during discussions at a monthly lunch group consisting of a liberal Catholic, a liberal Protestant, a Unitarian and an evangelical.

Guilt interwoven with religion is a continual theme for humor. The late entertainer Robin Williams, for instance, used to say he was an Episcopalian because it’s “Catholic light. All the pageantry, half the guilt.” Jews themselves continually joke about Jewish guilt.

In 21st Century America, guilt ain’t what it used to be -- on the surface. It is often portrayed as a needless, even damaging, burden. Or consider a memorable moment at a 2015 “pro-family” rally in Iowa. Presidential candidate Donald Trump said, quite candidly, “I’m not sure I have ever asked God’s forgiveness.” No guilt-ridden soul there.

Both high and low culture promote moral relativism by which age-old rules that were officially upheld  if sometimes violated are now eradicated. And yet socio-cultural liberals who cherish such freedom will readily turn absolutist against, say, guns or global warming or #MeToo misconduct. Polls continue to show high opprobrium against adultery. Think of the careers recently wrecked by sexual sin in these supposedly unbuttoned times.

Is guilt disappearing as religion is moved from the center of cultural influence in the West? Quite the opposite, contends University of Oklahoma historian Wilfred M. McClay. His 2017 Hedgehog Review essay “The Strange Persistence of Guilt” said intellectuals expected guilt to fade with secularization but instead it “has grown, even metastasized, into an ever more powerful and pervasive element” of life. We cannot “banish guilt merely by denying its reality,” he wrote. Secularization makes matters worse because so many can no longer rely on Jewish and Christian forms of absolution that make guilt bearable.

Psychological experts indicate guilt is essential to the very definition of what it means to be human.


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Bonus podcast: tmatt and Eric Metaxas sift through 30 years of 'On Religion' work

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Every Friday, our own Bobby Ross Jr., adds a dose of what he calls "shameless promotion" to his Friday Five wrap up of GetReligion stuff.

Let me add a bit of that of my own, a bit early. My apologies in advance.

Readers may have noticed that the "On Religion" column I filed on April 11 marked the 30th anniversary for my weekly analysis piece, which began with Scripps Howard News Service then moved to the Universal syndicate. Our friends at Lutheran Public Radio also did an extra-long "Crossroads" podcast that week, focusing on what I saw as the five "Big Ideas" in that period.

I finished that anniversary column soon after I arrived in New York City for two weeks of teaching and, literally while doing the edits, I took an hour-plus off to head up Broadway a couple of blocks to appear on The Eric Metaxas Show.

Now, Eric and I have been friends for two decades and I have been on the show several times, either by telephone from here in Oak Ridge or live in the New York studio when I'm in town. There are now video cameras in there, which I find disturbing since I have a face for radio (see proof in this video from a lecture at the University of Mississippi in Oxford).

Metaxas and I agree on a lot of things (love of C.S. Lewis, for example) and disagree on others (artistic quality of bubblegum pop in '70s-'80s). He was raised Greek Orthodox and is now an Evangelical. I was raised as a Southern Baptist "moderate" and am now Orthodox. And then there is the Donald Trump thing. I was #NeverTrump #NeverHillary and Eric's views are best expressed as #NeverHillary, period.

Anyway, during this hour of his program, we went all over the place -- but the heart of the discussion focused -- as you would expect -- on events and trends in religion news.

Consider this a bonus podcast, with an occasionally sarcastic (in a nice kind of way) host.

Click here to tune that in.


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Drag show at Jesuit university gets a yawn (mostly) from mainstream press in Seattle

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Last Saturday was religion day at The Seattle Times; no small thing in that the paper hasn’t had a religion reporter in several years.

There was a poll piece on how irreligious Washington state residents are becoming. Then a short piece on the fate of a historic black church:

Then there was an attention-grabbing piece about a drag show at a local Jesuit college.

Your head spins. A what?

Which is why most reporters would like to take a crack at the story. But is it news any longer that Jesuit colleges do crazy things?

Not really. Some of you may have read what Rod Dreher wrote about the drag show, but the Times had to wait for something to actually newsy to happen. Then a professor stole copies of the student newspaper that reported on the show. That was news.

Thus, the Times wrote: 

The photo of the Seattle University student performing at a drag show in a low-cut, sparkly leotard was well lit and captured the performer mid-pose.

The editors of the university’s student newspaper The Spectator say it’s a good photo, one that they don’t regret putting on the cover of last week’s edition.

That puts them at odds with the university’s president, who called the photo “obscene,” and at least one professor, who admitted to removing every copy of the newspaper from the stands at three separate locations on the campus.

The lede is kind of stodgy, as the real story is about the professor who stole the papers.


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Editor and publisher news at Religion News Service: Note strategic silences on Twitter, right now

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If you care about religion news in America and around the world, then your business-day dose of email probably includes a copy of The Slingshot, the digital newsletter produced by the Religion News Service that summarizes the newsroom's latest offerings.

The typical edition includes a few hard-news pieces by the wire service's small, but in most cases highly experienced staff, as well as lots of links to RNS opinion columns and blog posts. The Slingshot also includes short, helpful notes pointing readers to religion features produced elsewhere.

In many ways, The Slingshot shows where American journalism is at the moment -- since opinion is cheap and hard-news information is expensive. The professionals at RNS are not alone in wrestling with that brutal equation.

Today's edition of The Slingshot leads with aggregation blurbs pointing to articles at The Orange Country Register, Religion Dispatches, NBC News and an RNS news piece from yesterday.

What the newsletter does not include is any information about the primary question that is currently being asked on Twitter. That would be: What is going on at Religion News Service?

At this point, it's best to back up and follow the shards of information that have been put on the record in social media.

Let's start with this announcement from the wire service's now-former editor, Jerome Socolovsky. Concerned readers will want to read the whole thread and keep checking back for updates.

However, journalists will certainly note this phrase -- "and that's about all I can say."


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Still thinking about Chick-fil-A, as well as the emerging face of world Christianity

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Every now and then, a magazine like The Atlantic Monthly -- a must-read publication, no matter what one's cultural worldview -- publishes a cover story that transforms how thinking people think about an important issue. At least, that's true if lots of members of the thinking classes are open to thinking about information that may make them uncomfortable.

This was certainly the case in October, 2002, when historian Philip Jenkins published a massive Atlantic cover story that ran with this provocative headline: "The Next Christianity." For those with an even longer attention span, there was the book, "The Next Christendom: The Coming of Global Christianity."

Now, before I hit you with a key passage from that important Atlantic piece, let me tell you where we are going in this Sunday think package.

Jenkins was writing about a wave of global change in pews and pulpits, as the face of Christianity moved -- statistically speaking -- from Europe and North America to the multicultural reality that is the Global South. Thus, if you are looking for a "typical" Christian in the world today, it is probably an African woman in an evangelical Anglican (or maybe Methodist) congregation. She is probably a charismatic believer, too.

Now, I thought about that Jenkins piece when reading an amazing new Bloomberg essay by Yale Law School professor Stephen L. Carter, addressing the media storm surrounding that bizarre New Yorker sermon about You Know What (click here for my most recent piece, and podcast, on this hot topic). Here is the dramatic double-decker headline on the Carter piece:

The Ugly Coded Critique of Chick-Fil-A's Christianity

The fast-food chain's "infiltration" of New York City ignores the truth about religion in America. It also reveals an ugly narrow-mindedness

What's the connection here, between Jenkins and Carter?

Hint: Demographics is destiny (and doctrine is important, too). Here is a famous (and long) summary paragraph from the 2002 Atlantic essay:

If we look beyond the liberal West, we see that another Christian revolution, quite different from the one being called for in affluent American suburbs and upscale urban parishes, is already in progress.


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What did the Apostle Paul mean about being 'all things to all people'?

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What did the Apostle Paul mean about being 'all things to all people'?

JOHN’S QUESTION:

(Paraphrased) Sadly, many American churches cling to buildings, music, and tradition at the expense of reaching others with the Gospel. Was this the issue in the church of Corinth that the Apostle Paul rebukes in 1 Corinthians 9:19-23?

THE RELIGION GUY’S ANSWER:

Before looking at St. Paul’s 1st Century strategy for planting churches in cities like Corinth, The Religion Guy should say something about the 21st Century. John’s viewpoint is quite surprising. It’s possible that no prior generation has seen so many churches undertake such sweeping efforts to make Christianity appealing to the surrounding secular culture.

Since the Second Vatican Council, many venerable Catholic practices have eroded or disappeared, most notably the use of common languages rather than Latin in worship. In developing nations, churches often supplant a long-sacrosanct European heritage with indigenous practices, not just in worship styles but governance, sometimes allowing polygamy. In the West, some Protestant bodies have downplayed or formally dropped age-old doctrinal and moral tenets.

With U.S. Protestantism, especially for evangelicals, younger congregations will often shun anything that signifies “church” or “tradition” in hopes of luring seekers. Theater seats or sofas replace pews at worship. Gone are robes and collars for clergy or understood dress codes for attendees. Instead of liturgies, choirs, and pipe organs, rock bands perform under spotlights or strobe lights with eardrum-piercing amplifiers. Onscreen words replace hymnals and toted Bibles. Preachers behind Plexiglas pulpits or using roving microphones will void Bible lingo or include skids and videos. Some churches don’t pass offering plates because younger worshippers are so stingy. A few cancel worship services when Christmas falls on Sunday.

Add your own examples.


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