Academia

Mummies and saints: Scientists found 'dark,' 'secret' lair under church altar in Lithuania? Really?

If you know anything about the history of sacred architecture, you know there is nothing strange about believers being buried inside church sanctuaries.

In fact, there is an ancient tradition of celebrating the Mass on altars built directly on or over the tombs of saints (see the New Advent online Catholic Encyclopedia). In Eastern Orthodoxy, altars and sanctuaries still contain relics of the saints, usually fragments of bones. Consider this 2014 column I wrote about efforts to rebuild St. Nicholas Orthodox parish at Ground Zero in New York City.

Some people find these traditions creepy. But the whole idea was to link heaven and earth, for believers in this life to worship with the saints of old.

Perhaps this is rather advanced material, in terms of church history. Still, I assumed that some journalists (maybe even at the New York Times copy desk) would know that the altar of the most famous church on Planet Earth -- St. Peter's Basilica in the Vatican -- is build directly over catacombs containing the tomb of St. Peter and other popes. Don't these people read Dan Brown novels?

I bring this up because of a strange passage in a recent Times science piece that ran with this double-decker headline:

The Mummies’ Medical Secrets? They’re Perfectly Preserved
Mummified bodies in a crypt in Lithuania are teaching scientists about health and disease among people who lived long ago.

As it turns out, the crypt in question is located underneath an altar in a Catholic church in Vilnius, Lithuania.


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Teen sex and pregnancy in UK: The Daily Mail and The Times abstain from discussing religion

“If you want more of something, subsidize it; if you want less of something, tax it,” argued Ronald Reagan.

A study released last month in Britain reports this maxim is true not only of economics, but sex. 

The Daily Mail, The Times and other outlets report that claims that cutting government spending on sexual education would lead to a rise in teen pregnancy have been shown to be untrue.

Researchers actually discovered the obverse: cutting sex-ed spending leads to a decline in the rate of teen pregnancies. The question GetReligion readers will want answered, of course, is this: Might there be a religious or moral angle to this news story?

The lede in the May 30, 2017, story in The Times entitled “Teenage pregnancies decline as funding for sex education is cut” states: 

Teenage pregnancy rates have been reduced because of government cuts to spending on sex education and birth control for young women, according to a study that challenges conventional wisdom. The state’s efforts to teach adolescents about sex and make access to contraceptives easier may have encouraged risky behavior rather than curbed it, the research suggests.

The Times story is behind their paywall, but the Daily Mail’s version, entitled “Sex education classes DON'T help to curb teenage pregnancy rates and may encourage youngsters to have unprotected intercourse” lays out the same story.

 


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Your sobering weekend think piece: A faith-free look at why Americans are so angry

So, Americans, how mad are you? To be specific, how mad are you at other Americans and what were the seeds of your current level of anger? 

As someone who went through the 2016 election cycle in a #NeverTrump #NeverHillary frame of mind, I can't tell you how many times people asked me if that meant that I basically hated everyone in our tense and torn land.

The answer was no, but I had to admit that -- as a guy who self-identified as a pro-life Democrat for decades -- I was already pretty used to being felt left out of these national dramas. I was used to voting third party or going into a voting booth knowing that I faced painful compromises.

So, should I have felt a degree of satisfaction reading that New York Times think piece the other day that ran with this headline, "How We Became Bitter Political Enemies"?

When I saw that, I thought to myself: "Wow, someone is going to go back and trace the venom all the way to Judge Robert Bork." At the very least, this story was going to have to deal with the cultural and political legacy of Roe v. Wade.

No, newspapers have a very short-sighted view of history. In this case, we are talking about a very important set of Pew Research Center numbers that were already causing intense discussion before the attempted massacre of the entire GOP congressional baseball team.

Let's start here, with a chunk of information that is long, but essential reading. The question: Do you think religious, moral and cultural issues are at the heart of this.

“If you go back to the days of the Civil War, one can find cases in American political history where there was far more rancor and violence,” said Shanto Iyengar, a Stanford political scientist. “But in the modern era, there are no ‘ifs’ and ‘buts’ -- partisan animus is at an all-time high.”
Mr. Iyengar doesn’t mean that the typical Democratic or Republican voter has adopted more extreme ideological views (although it is the case that elected officials in Congress have moved further apart). Rather, Democrats and Republicans truly think worse of each other, a trend that isn’t really about policy preferences. Members of the two parties are more likely today to describe each other unfavorably, as selfish, as threats to the nation, even as unsuitable marriage material.
Surveys over time have used a 100-point thermometer scale to rate how voters feel toward each other, from cold to warm. Democrats and Republicans have been giving lower and lower scores -- more cold shoulder -- to the opposite party. By 2008, the average rating for members of the other party was barely above 30.

Ready for the hammer, the killer stat?


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Question for podcast listeners: How do zip codes affect doctrine in your pulpits and pews?

It was a pretty ordinary Catholic news story in The New York Times in the age of Pope Francis. The headline proclaimed: "As Church Shifts, a Cardinal Welcomes Gays; They Embrace a ‘Miracle’."

The story hook was that Cardinal Joseph W. Tobin of the Archdiocese of Newark had welcomed 100 LGBTQ Catholics and members of their families to a Mass on their behalf at the Cathedral Basilica of the Sacred Heart.

This newsworthy event was called a "pilgrimage," but the Times called it a homecoming. Here is some crucial material that ran high in the story:

“I am Joseph, your brother,” Cardinal Tobin told the group, which included lesbian, gay, bisexual and transgender Catholics from around New York and the five dioceses in New Jersey. “I am your brother, as a disciple of Jesus. I am your brother, as a sinner who finds mercy with the Lord.”
The welcoming of a group of openly gay people to Mass by a leader of Cardinal Tobin’s standing in the Roman Catholic Church in this country would have been unthinkable even five years ago. But Cardinal Tobin, whom Pope Francis appointed to Newark last year, is among a small but growing group of bishops changing how the American church relates to its gay members. They are seeking to be more inclusive and signaling to subordinate priests that they should do the same. ...
Four years ago, Pope Francis shook the Catholic world with his comment about gay priests seeking the Lord: “Who am I to judge?” But it was unclear how his words would affect Catholics seeking acceptance in the pews.

The story, of course, does not include a crucial word found in all discussions of this topic by LGBTQ Catholics who strive to live out the teachings of their church -- "Confession."

When Pope Francis referred to gay priests who are "seeking the Lord," the implication was that these priests were wrestling with their temptations and sins in Confession. (Click here for a transcript and discussion of news coverage of this issue.)

Thus, who was Francis to judge? This issue was between the sinner and his spiritual father and, of course, the ultimate judge was God. Was this the message in Newark?

But never mind doctrinal details like that. This Times story entered into this week's "Crossroads" discussion for another reason. (Click here to tune in that podcast.)


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Thinking about America's new sort-of-civil war: Dividing lines are politics, religion and ...

Yes, it's the "Jesusland" map again.

With good cause. Trust me on that.

I can't think of a better illustration, when it comes to the following must-read think piece by David French, one of our nation's most important #NeverTrump cultural conservatives.

But first, if you never read his National Review piece describing the alt-right's war on his family, because of his opposition to the candidacy of Donald Trump, then read it now. Here is the unforgettable first sentence: "I distinctly remember the first time I saw a picture of my then-seven-year-old daughter’s face in a gas chamber."

Now he is back, with a think piece about the bitter, growing, divisions at the heart of America's alleged public life. This piece -- "We’re Not in a Civil War, but We Are Drifting Toward Divorce" -- contains so many must-booknote URLs and Big Ideas linked to religion news that I hardly know where to start or stop. You know how it is when a book hits you so hard that you basically highlight 90 percent of its contents, turning it into a sea of yellow patches?

The big idea: 

Our national political polarization is by now so well established that the only real debate is over the nature of our cultural, political, and religious conflict. Are we in the midst of a more or less conventional culture war? Are we, as Dennis Prager and others argue, fighting a kind of “cold” civil war? Or are we facing something else entirely?
I’d argue that we face “something else,” and that something else is more akin to the beginning stages of a national divorce than it is to a civil war.


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Yes, colleges are going crazy: But there may be newsy debates at those God schools, too

Yes, colleges are going crazy: But there may be newsy debates at those God schools, too

Hello reporters and editors. Let's talk for a moment about stories linked to higher education.

Students and parents who are part of traditional religious traditions -- especially Catholics -- hang on. I'll be back to you shortly.

So, journalists, are there any colleges or universities near you? Are there any interesting stories at the moment out there in higher education circles? I mean, other than the state-school chaos at places like Evergreen College and the progressive private-school world of Middlebury College.

Obviously, there are all kinds of First Amendment issues hitting the fan.

But, journalists, stop and think for a moment. Are there any RELIGIOUS colleges and universities near your newsrooms? In my experience (oh, 25 years or so teaching in Christian higher education), when things start going crazy on campuses from coast to coast, many students and their parents -- especially religious folks -- start considering alternatives.

But are there any interesting stories to write about on those campuses, events that are rippling out from the wilder world of secular higher education? Yes, think Wheaton College. Yes, think Gordon College. Or think about the whirlwind of events, this past year, that surrounded the famous literature professor Anthony Esolen at Providence College.

This brings us to this week's "Crossroads" podcast (click here to tune that in), which grew out of an "On Religion" interview I did with Esolen about his departure (after 27 years and a tenure nod) from Providence after students accused him of every progressive academic sin in the book. Click here for an essay offering Esolen's take on what happened: "Why I Left Providence College for Thomas More." Here is my short summary, drawn from the column:


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Frank Deford: A 'Roaring Lamb' who was among the best of the best in journalism -- period

I have been trying, for some time now, to decide what to write about the recent death of the legendary Frank Deford of Sports Illustrated, National Public Radio, Newsweek, etc.

I bring no special journalistic insights into what made his reporting and writing so special. In this case, the word "great" is simply inadequate.

In fact, much of the mainstream coverage of his passing focused on a much loftier question: Where should Deford be listed among the greatest sportswriters of all time? But why limit this discussion to sportswriting? Many would argue that we need to open that discussion up to his legacy in long-form, American magazine journalism -- period.

I never met Deford. However, we has a friend of close friend of mine -- the late sports-media executive and writer Bob Briner, the long-time leader of Pro-Serv Television. Briner was best known for writing a prophetic little book called "Roaring Lambs," which described the various ways that modern Christians -- his fellow evangelical Protestants especially -- had retreated from the hard task of doing constructive, first-rate work in mainstream literature, music, movies, the fine arts and other forms of mass culture.

Deford was among the diverse circle of people who endorsed the book, writing:

Too often, the message of Christianity today is promulgated by 'professional' Christians, smugly preaching to the converted. More difficult and more noteworthy -- even more Christian -- is what Bob Briner advocates: that what matters is to carry the Word and its goodness into the skeptical multicultural real world.

Briner, in turn, offered an interesting nod to Deford in the pages of "Final Roar" -- a book completed by editors and friends after he died of cancer in 1999.

In that collection of notes and writings, Briner discussed a variety of ways that Christians in the business world and academia need to step forward to help young professionals who are trying to do solid, mainstream media work (as opposed to remaining in the safe, niche world of "Christian" media). Briner added:


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In Comey's America, a news boomlet for the political theology of Reinhold Niebuhr

In Comey's America, a news boomlet for the political theology of Reinhold Niebuhr

The Barack Obama and Donald Trump administrations have scumbled long-standing visions of America's role in the world. During times past, the then-regnant “mainline” Protestantism might have addressed matters, but its intellectual impact has eroded. Are any resources from this or other segments of American religion equipped to provide moral guidance on foreign policy for such a confusing time?

 That’s a big fat story theme, which brings us to the current boomlet to reclaim the “Christian realism” of theologian Reinhold Niebuhr (1892-1971). Niebuhr was deemed the nation’s “greatest living political philosopher” by his ally Hans Morgenthau, a noted foreign policy analyst. In more recent times, Niebuhr has been lauded by former Democratic Presidents Obama and Jimmy Carter.

Yet, surprisingly for a theological liberal and longtime Socialist, Niebuhr also has moderate and conservative disciples. Jack Jenkins proposed in a May 18 ThinkProgress piece that President Trump’s “greatest ‘conservative’ opponent may turn out to be” Niebuhr. Others utter hosannas in a Niebuhr documentary premiered in January at New York’s Union Theological Seminary, where he taught for 32 years.   

Another fan, of all people, is the hyper-newsworthy James Comey, late of the FBI, who mentioned this to New York Magazine years ago. In March, Ashley Feinberg of gizmodo.com even unmasked Comey as a Twitter user under Niebuhr’s name. The Comey angle is fleshed out in “The F.B.I. and Religion,” co-edited by Sylvester A. Johnson and Steven Weitzman (University of California Press) and in a May 19 Weitzman article for Christianity Today.

Comey’s 1982 senior thesis at William and Mary compared the Reverend Niebuhr’s political theology favorably over against that of the Reverend Jerry Falwell, founder of the conservative Moral Majority. Both men cited Scripture and advocated Christian political involvement, Comey observed, but Niebuhr always recognized the ambiguities and shunned “America-first” fulminations.  


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This YouTube age: The Washington Post wrestles with a female genital mutilation debate

It would be hard to imagine a religion-beat topic more difficult to cover, in an accurate and balanced manner, than that of female genital mutilation.

Some journalists attempt to ignore the whole subject and, in particular, deny that it has anything to do with debates inside the complex world of global Islam. There is a tendency to say this practice is rooted in backward cultural traditions linked to sexism and patriarchy (in isolated groups of Christians and some other faiths as well) and that is that.

That stance is hard to justify if journalists actually listen to the voices of people involved in these debates, which often take place in private, or in Muslim community events that draw few observers from the outside.

Now one of these debates has gone public in the Virginia suburbs near the Washington, D.C., beltway, drawing coverage from The Washington Post -- "A Virginia imam said female genital mutilation prevents ‘hypersexuality,’ leading to calls for his dismissal." This report is much better than the norm.

However, there is one tension in the Post article that is worth noting, because it is linked to a crucial fact: In a debate among Muslim leaders, it is highly likely that people on both sides are going to quote Islamic writings and traditions when stating their case. Hold that thought. Here is the overture in this report:

A Virginia mosque has publicly condemned the words of its leading imam, highlighting lingering divisions among Muslim leaders over the controversial and widely rejected practice of female genital mutilation.
The Board of Directors at the Dar al-Hijrah Islamic Center in Falls Church said Monday that Imam Shaker Elsayed’s seeming endorsement of the outlawed practice as “the honorable thing to do if needed” ran afoul of both U.S. and Islamic law. 
Elsayed’s comments during a lecture on child rearing and family life last month sparked a brief controversy last Friday after a right-wing watchdog group circulated a video clip of his speech online.

The fact that it took actions by conservative groups to force this into the open complicates matters for some mainstream journalists. However, the YouTube videos are there to see and to debate.


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