Abortion

Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?

Yes, the religious left exists: Can you think of a logical person (Oprah) to serve as its leader?

If you asked a crowd of journalists to name two or three people who are the "faces" of the Religious Right, it's pretty easy to think of the names that would top the list.

The problem, of course, is that many of these people are either dead -- think the Rev. Jerry Falwell and Phyllis Schlafly -- or they have faded from the scene, other than the occasional headline-inducing sound bite (here's looking at you, the Rev. Pat Robertson).

This knee-jerk tendency to favor the old Religious Right guard was crucial during the 2016 campaign. Why? Many elite political-beat reporters -- religion-beat pros did much better -- failed to notice that, while Donald Trump won his share of endorsements among older religious conservatives (or, well, their children), most of the rising stars on the moral right wanted little or nothing to do with him, in terms of public support.

You see, there is a problem with simplistic American political labels, when you try to stick them on religious believers. They rarely fit. While traditional religious believers tend to agree on many doctrinal issues that have political implications (think abortion, gender, the meaning of marriage), they often disagree when it comes to political solutions to problems linked to poverty, race, foreign policy, military spending, immigration, the economy, etc.

You can see this most clearly when talking about ancient forms of Christianity. Are the U.S. Catholic bishops at home with the political left or with the right? That would be the right, on sexual morality, but the left on many other issues, from immigration to health care. Is Pope Francis liberal or conservative when you are talking about hot-button issues in American life? Where is he on gender and right-to-life issues, in contrast with economics and immigration?

"Crossroads" host Todd Wilken and I talked about all of this, and much more, when recording this week's podcast. Click here to tune that in.

Our news hook, however, was not on the cultural right. Instead, we were talking about my post critiquing a Reuters report about the religious left. The original Reuters report is here.

As always, it's hard to pin accurate political labels on biblical beliefs. There are political liberals who are pro-life. There are political conservatives who are strongly pro-abortion-rights. There are conservatives who totally oppose Donald Trump's perspectives on immigration and refugees. I could go on and on.


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Rising force in American politics? Define the 'religious left' and give three examples

Since the very first days of this weblog, your GetReligionistas have been asking for mainstream journalists to pay more attention to the religious left.

If there is a Religious Right, which almost always receives big "RR" treatment, then it would be logical to think that there is a religious left. I have long argued that, without the beginning of the sharp statistical decline of the old religious left in the 1970s and '80s, you would not have had a large gap in the public square into which the Religious Right could move.

The key questions: "What is the religious left? Does one define this term using doctrinal standards, political standards or both? Is there more to this than the Democratic Party at prayer?"

Every now and then, mainstream reporters write a round of features about the return of the religious left. The rise of Barack Obama inspired one recent set of these stories. Now, Reuters has released a feature that, in Newsweek, drew this headline: "How the 'religious left' is emerging as a political force in Trump's America."

So what is the "religious left"? It is, readers are told, primarily "progressive" Catholics and Protestants. OK, so what are the key issues here?

Although not as powerful as the religious right, which has been credited with helping elect Republican presidents and boasts well-known leaders such as Christian Broadcasting Network founder Pat Robertson, the "religious left" is now slowly coming together as a force in U.S. politics.
This disparate group, traditionally seen as lacking clout, has been propelled into political activism by Trump's policies on immigration, healthcare and social welfare, according to clergy members, activists and academics. A key test will be how well it will be able to translate its mobilization into votes in the 2018 midterm congressional elections.
"It's one of the dirty little secrets of American politics that there has been a religious left all along and it just hasn't done a good job of organizing," said J. Patrick Hornbeck II, chairman of the theology department at Fordham University, a Jesuit school in New York.

What about the history of this wing of American religion?


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Washington Post: Is Karen Pence the strong, hidden angel behind the vice president?

I’ve long been curious about Karen Pence, who is Vice President Mike Pence’s better half and probably one of the most likeable and approachable members of the Donald Trump administration. Fortunately, the Washington Post just came out with a profile, titled “Karen Pence is the vice president’s ‘prayer warrior,’ gut check and shield.”

Well, I thought, this should be good. And it’s a lot better than what the New York Times did on her.

Karen Pence refused to be interviewed for the Post story, which meant the reporter had to work twice as hard to get info. This also tells you something about the current relationship between this White House and the biggest newsroom inside the Beltway.

This being GetReligion, obviously we’re interested in the “prayer warrior” portion of the piece which starts thus:

As second lady, Karen Pence, 60, remains an important influence on one of President Trump’s most important political allies. She sat in on at least one interview as the vice president assembled his staff, accompanied her husband on his first foreign trip and joins him for off-the-record briefings with reporters, acting as his gut check and shield.  
On the vice president’s visit last month to Germany and Belgium, the Pences quietly toured Dachau concentration camp, often holding hands, and huddled together on the Air Force Two ride home to debrief on the trip. When Mike Pence, 57, ventured to the back of the plane to chat off the record with reporters, his wife accompanied him, bearing a silver tray of cookies and standing by his side for the 20-minute conversation.  

Next, the Post delved into what few details were available about her first marriage, which quickly ended in divorce. At least they tracked down her first husband, who now lives here in Seattle.

Then, she met Mike Pence at church.


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Thinking about that whole 'evangelical' definition thing, with historian Mark Noll

So how many times has GetReligion published posts about people -- journalists, academics, politicos, you name it -- struggling to define the term "evangelical"?

That's hard to say, because the question keeps evolving as the term grows more and more political, at least as it is used in the mainstream press. Here is a GetReligion search page that offers you 16 of these post in one handy collection.

This issue shows up in all kinds of settings, but it's clear that the political angle -- #DUH -- is the key here. Here is how I expressed that in a post a few years ago focusing on a familiar question: Why do journalists keep getting confused about the faith practiced by former U.S. Sen. Rick Santorum?

A decade ago, the editors of Time magazine decided -- during one of the many "Who the heck are these born-gain people?" moments in the recent life of the mainstream press -- to do a cover story focusing on the 25 most influential evangelical Protestants in American life.
It was an interesting list. However, one name in particular raised many eyebrows -- Sen. Rick Santorum. The issue? Santorum was and is a very conservative Roman Catholic.
This struck me as interesting, so I did some background research on this issue. The consensus was that the Time team realized that Santorum was not a Protestant -- and thus, not an evangelical -- but the larger truth was that he, well, "voted evangelical."

That "voted evangelical" came from a magazine spokesperson. It's a classic.

Now, if I was going to point journalists toward an authoritative voice on this topic, historian Mark Noll would be right at the top of this list. Here is the intro to a Q&A interview with Noll published by the The Record, the student newspaper at Wheaton College.

For 27 years, Dr. Mark Noll served on the History Department faculty, ending his tenure as McManis Professor of Christian Thought in 2006. In 2016, he retired from The University of Notre Dame after teaching for 10 years. Mark Noll’s book “The Scandal of The Evangelical Mind” (1994) earned him a lasting place in evangelical scholarship. In 2005, Time Magazine named Noll one of the 25 most influential evangelicals in America.

You knew the following question had to come up. Right?


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A holy ghost? Why an Idaho couple with conjoined twins decided against aborting their babies

Is there a holy ghost in the story of an Idaho couple who decided against aborting their babies?

I've been wondering about that since I first read a front-page Houston Chronicle story earlier this month about the Torres family's experience:

Dad held the babies upright on his chest, patting them and swaying, while Mom crammed the last bag between a cooler of donated breast milk and a new portable crib.
“Well,” Chelsea Torres said, closing the trunk and turning to her husband, Nick, “it all fits.”
That was the easy part.
What lay ahead was far more daunting.
Leaving the hospital with a newborn is a moment no parent is ready for. What if the baby screams in the car? What if she won’t take a bottle once you get home? Chelsea, 24, and Nick, 23, have an even darker worry: What if the girls don’t survive the drive?
The doctors assured them everything should be fine, but it’s hard to shake that fear. They’ve carried it for months, ever since the doctor back in Idaho told them Chelsea was pregnant with conjoined twins. Ever since they decided to ignore his recommendation to have an abortion. Ever since they loaded their 3-year-old son, Jaysin, into their Kia Optima six months ago and drove 25 hours to Houston.
“I’ve been dreading the return,” said Nick, dark circles under his eyes after days with little sleep. “I’m just glad we’re making it with two healthy babies.”

My question is simple: Why? 

Why did the couple choose not to have an abortion? Were religious beliefs a factor? The Chronicle story that I read did not explain their thinking, so I Googled in hopes of finding more background.

I came across a more in-depth Houston Press story as well an Idaho State Journal feature from months ago, but neither fully answered my question.

 


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CNN on Gorsuch: Is the judge a crypto-Catholic or a safe, normal Episcopalian?

Supreme Court confirmation hearings for Judge Neil Gorsuch begin today, so get set for some good TV.

A few journalists are still trying to get to the bottom of the form and content of Gorsuch’s religious views. Is he truly an Episcopalian or some kind of crypto-Catholic? Is he conservative or liberal? What are his views on abortion?

The latest effort, from CNN, assembles together what a lot of journalists have written about the nominee’s faith plus a few details the reporter found out on his own. The headline: “What is Neil Gorsuch’s religion? It’s complicated” hints at what's to come. We start here:

WASHINGTON (CNN) Earlier this month, the Trump administration summoned two dozen religious leaders to a private meeting. The mission: to rally support for Neil Gorsuch, Trump's Supreme Court nominee…
Eventually, the conversation turned to Gorsuch's own religious background.
He was raised Catholic but now worships with his wife and two daughters at St. John's Episcopal Church in Boulder, Colorado. Like the city, the congregation is politically liberal. It bars guns from its campus and installed solar panels; it condemns harsh rhetoric about Muslims and welcomes gays and lesbians. And its rector, the Rev. Susan Springer, attended the Women's March in Denver, though not as a form of protest but as a sign of support for "the dignity of every human being."

It goes a lot into his early life as a child in a Catholic family and then:

After college and law school, between stints clerking at the Supreme Court, Gorsuch studied legal philosophy at Oxford University in England, where his dissertation was supervised by John Finnis, a giant in the field and a former member of the Vatican's prestigious International Theological Commission.
Among laypeople, Finnis may be best known for his expositions on natural law, an often-misunderstood area of legal and moral philosophy.

The article then veers into a discussion of natural law. But isn’t Oxford where Gorsuch switched from the Catholic to the Church of England, also known as the Anglican Communion or, in the United States, the Episcopal Church? Writing about Gorsuch a few weeks ago, I included information on this point thanks to a helpful piece in the Daily Mail that connected the dots. 

However the CNN piece -- this is crucial -- suggests the Brits are wrong and that the judge never changed faiths.


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Chaos in Trump White House! But it has nothing to do with fights over culture and religion!

The big news in The Washington Post this weekend? The headline! "Inside Trump’s White House, New York moderates spark infighting and suspicion."

This was a shocker built on two stunning revelations.

First, did you know that Donald Trump -- who has surrounded himself with chaos at every stage of his public life -- has created a White House staff that appears to exist in a constant state of chaos? Shocking! As many has noted, Trump has always said that he enjoys hearing a wide range of viewpoints, even if that creates conflict, knowing that he gets to make the final decision.

Then there was shocker No. 2: Did you know that the style, priorities and values of "moderate" (a label that in elite media-speak means, "good guys in this context") New Yorkers are often different kinds of people than the populist and cultural conservatives who live in red-zip-code America? Can you imagine?!

Now, when you look at this buzz-producing Post political thriller from a GetReligion perspective it contains one more stunning revelation: Apparently these chaotic clashes are rooted in personalities and pure political gamesmanship and have nothing to do with hot-button issues linked to culture and religion!

At least, that is how things play out when the script is written by the pros at the Post political desk. Here is the overture and how-we-did-it summary for this feature:

Inside the White House, they are dismissed by their rivals as “the Democrats.”
Outspoken, worldly and polished, this coterie of ascendant Manhattan business figures-turned-presidential advisers is scrambling the still-evolving power centers swirling around President Trump.


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Settling in to follow the Russell Moore story: Where will Southern Baptists gather to talk shop?

Having seen a few Southern Baptist Convention rodeos during my time, I would assume that most of the key debates about the work of the Rev. Russell Moore have moved back into the world of emails, cellphones and talks behind closed doors.

The key for reporters -- other than paying attention to social media -- will be to try to figure out when and where young and old Baptists in the various niches will gather to talk shop over coffee during breaks in their usual meetings. (Few Southern Baptists hide out and talk in bars. But think about it: Would reporters ever think to look for them there?)

Maybe look for gatherings of pastors at the level of regional associations, maybe in North Texas and other hot zones? As I suggested in my earlier post, I would also keep an eye on Louisville and Southern Baptist Theological Seminary, where Moore has many ties. The leader of that campus, of course, is the influential President Albert Mohler, Jr., another articulate conservative critic of Donald Trump.

Now that public debates about Moore's work have begun -- with some journalists paying attention -- it is crucial that key leaders in the growing networks of African-American Southern Baptist churches have made their views clear. These churches are crucial to the SBC's future and national leaders know it. Click here for a strategic Baptist Press story on that, released before the March 13 meeting between Moore and the Rev. Frank Page, head of the SBC executive committee.

In terms of a mainstream news update on these developments, look to this story by Religion News Service veteran Adelle Banks, with this headline: "Black Southern Baptists: ‘We are pulling for Dr. Moore’."

Like I said, they are making their views quite clear.

(RNS) Embattled Southern Baptist ethicist Russell Moore, the public face of the nation’s largest Protestant group, has at least one group of vocal supporters: African-American Southern Baptist leaders.


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Hey, Los Angeles Times: GOP'ers aren't the only conservatives living under cover in Hollywood

Conservatives in Hollywood are like male calico cats: You know they exist, but they’re tough to find.

The Los Angeles Times recently came out with a piece on what it’s like to be Republican in Hollywood and how -- even during this Era of President Donald Trump -- GOP'ers must remain undercover. You’d think things would be different in 2017. After all, liberals in cinema circles were anything but hidden during the Barack Obama administration.

But Hollywood wanted Hillary; they got The Donald and so there’s still a lot of wrath in La La Land. And so the Times set out to find the folks who are swimming upstream, as it were. Did they see any "religion ghosts"? We will come back to that question.

As an Academy Award-winning producer and a political conservative, Gerald Molen has worked in the entertainment business long enough to remember when being openly Republican in Hollywood was no big deal.
“In the ’90s, it was never really an issue that I had to hide. I was always forthright,” recalled the producer, whose credits include “Schindler’s List” and two “Jurassic Park” movies. “It used to be we could have a conversation with two opposing points of view and it would be amiable. At the end, we still walked away and had lunch together.”
Those days are largely gone, he said. “The acrimony — it’s there. It’s front and center.”
For the vast majority of conservatives who work in entertainment, going to set or the office each day has become a game of avoidance and secrecy. The political closet is now a necessity for many in an industry that is among the most liberal in the country.

The article then touched on Friends of Abe, a conservative organization whose membership of some 2,500 persons is secret because getting outed is a career killer.

Leaders of Friends of Abe said its members have sharply divergent views on the current president.
“There are very conservative people in FOA who are troubled by his rhetoric,” said executive director Jeremy Boreing, a filmmaker and self-described Trump skeptic. “There are others who are very gung-ho and supportive of him. There are people who are cautiously optimistic and others who are just cautious.”
He said it was too early to tell how Trump will affect the organization, but “if Hollywood continues to overreact to Trump and toxify people’s professional lives, FOA will grow. We got started under [George W.] Bush, not under Obama. Hollywood was a more pleasant place for conservatives during Obama’s tenure because Hollywood was in a good mood.”

The reason I’m commenting on that piece for this column is because a lot of conservatives are people of faith, yet religion isn’t mentioned at all.


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