Hail Mary passes and Lombardi in daily Mass: Catholicism ignored in NFL 100 coverage

The NFL turns 100 this season. You may have noticed the “100” anniversary logo on footballs, jerseys and in TV commercials. You may have noticed all of those Peyton Manning mini-documentaries.

This anniversary has also given newspapers, sports sites and TV stations a chance to look back at the players and coaches who made NFL history.

Exactly what is included in those histories matters. Mentioning statistics, great plays, Super Bowl performances and impact on the sport are all a given. What about what players and coaches believed? What about their motivations? es, how about religion and the impact it left on the game? These are very important questions that have not been answered fully (or some cases even explored) in many of the retrospectives that have been rolled out this season.

Football and religion are not such strange bedfellows. The league has been — and currently is — loaded with outspoken Christians. Evangelicals have included Tim Tebow, Kurt Warner, Reggie White, Tony Dungy, Nick Foles and Carson Wentz. There have also been some prominent men who also happen to be devout Roman Catholics to make gridiron history. Harrison Butker, Matt Birk, Philip Rivers, Don Shula, Roger Staubach and Vince Lombardi are a few notable ones.

Before players took a knee to protest the national anthem, it wasn’t so unusual to see them praying before the opening kickoff. And, of course, some of those kneeling protesters have been praying.

It’s the faith of some of these men that has been overlooked — whether intentionally or not — in the “NFL 100” celebrations. Let’s look specifically at Lombardi, the great Green Bay Packers coach.

Under Lombardi, the team won five NFL championships in a span of just seven years during the 1960s (including three in a row). Those victories also included winning the first two Super Bowls. After all, Super Bowl champions are presented with the Lombardi trophy.

Lombardi isn’t only arguably the best coach in NFL history, but he was a devout Catholic who wasn’t shy about his faith. Major mainstream newspapers and TV networks have largely ignored the Lombardi faith angle.


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Hey Axios: Americans are bitterly divided by news-media brands. Is this about politics, alone?

This just in: More and more Americans are making media choices based on their political convictions.

Surprised? Who could be surprised by this news — in an important new Morning Consult poll — after a rising tide of acid in public life that has been getting worse year after year and decade after decade.

But here is the question I want to ask about this new poll, and the Axios report that pointed me to it: Is this trend linked to politics, alone?

Yes, Donald Trump and the whole “fake news” whipping post are important (#DUH). But if journalists dig into the roots of this growing divide at the heart of American public discourse they will hit disputes — many linked to religion and culture — that are much deeper than the shallow ink slick that is the Trump era.

Hold that thought.. Here is the top of the bite-sized, news you can use Axios report:

News media companies make up 12 of the 15 most polarizing brands in America today, according to a new Morning Consult poll provided to Axios media trends expert Sara Fischer.

— CNN and Fox News continue to be the most divisive news companies.

— Why it matters: The gap between how Republicans and Democrats view national media brands like CNN and Fox News continues to widen, according to the polling, which points to an increase in America's polarization.

Between the lines: The gap is being driven by substantial decreases in Republican approval of media brands other than Fox News. 

— The difference between how the two parties viewed CNN grew from a 66-point gap last year to an 80-point gap this year, due to a 12-point drop in net favorability among Republicans, from -13% to -25%.

Hear me say this: It is completely accurate to stress Trump’s role in all of this and for pollsters to push hard with questions about political party identity.

But does anyone doubt that researchers would have seen the same split it they had asked questions about third-trimester abortion, trigger-based speech codes on university campuses, the First Amendment rights of wedding-cake artists, government funding for trans treatments in the U.S. military and dozens of other questions that, for millions of Americans, are directly linked to religious doctrines?


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In Iowa, a federal judge fines university officials for anti-religious discrimination. Where's the ink?

I’ve been following a strange case at the University of Iowa where officials have gone after –- with a vengeance — about a dozen religious groups that have the temerity to appoint like-minded people as their leaders.

That is discrimination, the university said, before it kicked these groups off campus because some of them were not allowing sexually active gay students as their leaders. One of the groups –- Business Leaders in Christ –- sued and won.

Just this week, up came a second case: InterVarsity v. University of Iowa, after InterVarsity likewise sued for being ejected from campus after 25 years.

When I first wrote up these cases in February, I trashed the coverage in Inside Higher Education, which vilified the conservatives and exonerated the university even though the judge was telling the university it was dead wrong. Thus, I looked to see how media covered the most recent decision to get handed down and was surprised at how little there was outside state lines.

Even inside Iowa, the coverage wasn’t overwhelming. From the Iowa City Press-Citizen:

A second University of Iowa student group that promotes Christian beliefs has won a court ruling saying that UI acted unlawfully in deciding its standards for leaders' religious beliefs violated school policy.

U.S. District Judge Stephanie Rose also ruled that — because UI administrators should have understood after her rulings in the previous case how to be fair to the groups — at least three university officials will be personally liable for any damages awarded to the plaintiffs.

Wait — does that mean the erring university officials must pay for all this out of their own pockets? That’s a very interesting news hook.

Apparently so, says CBN:


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In Atlanta newspaper story on fired Catholic music minister, the villain and bad doctrine are clear

A reader sent us a link to a piece in the Atlanta Journal-Constitution on a Catholic church music minister who was fired, presumably because he married another man.

The reader pointed out that the piece appears to be a personal column, which gives the writer some leeway in voicing opinions. At the same time, though, “the way it’s written is a real gray area.”

In other words, it looks and feels in a lot of ways like news reporting, not an op-ed. On the other hand, it’s clear from the beginning that the writer has chosen a hero and a villain in this scenario. The hero is the fired music minister. The villain is any church that would have a problem with two consenting adults of the same gender falling in love and exchanging wedding vows.

From a journalistic perspective, the question is: Does the writer — regardless of whether her article is opinion writing or news reporting or a hybrid combination of both — have any responsibility to demonstrate a basic understanding of Catholic theology?

More on that question in a moment.

First, though, let’s start with the top of the story. It gives a pretty clear idea of the writer’s point of view:

CHATTANOOGA, TENN. — If this were any other year, John Thomas McCecil would be busy prepping for another weekend service, planning Advent, the annual children’s program and Christmas Eve celebration near here at Our Lady of the Mount Catholic Church.

But after a decade as the minister of music at the church in Lookout Mountain, Georgia, and in a sad turn of events a few months ago, John Thomas says he was forced to resign because, in church parlance, he was in a “questionable” relationship.

Let that simmer for a moment.

If you’re still wondering what that means exactly, here it is in more simple terms: John Thomas is happily married to a man. He’s gay.

That fact was known by church administrators at Our Lady, and as far as he could discern, no one really cared.


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False charges: Did journalists spot a crucial fact about Karen Pence's Christian school?

On one level, what we have here is another sad, tragic, case of a person of color making false accusations of racism — violent racism in this case — against other people.

That’s an important story. But wait! There was a chance to link this attack to Donald Trump and his White House team. That makes it a bigger story, right? Maybe even a national story. #Obviously

We will deal with those issues rather quickly, because I think there is another interesting news story hidden inside this case study. It’s an angle that The Washington Post didn’t dwell on, but managed to handle in a way that was accurate and fair. NBC News, on the other hand, settled for stereotypes and politics.

Let’s start with NBC and this dramatic double-decker headline, before this story took a dramatic twist:

3 boys at Christian school where Karen Pence teaches allegedly cut black girl's dreadlocks

"They said my hair was nappy and I was ugly," the sixth-grade girl said.

That headline does say “allegedly,” which is important since the 12-year-old girl has now said the attack never happened. Her family says she made it up. That’s really all we need to say about that, methinks.

What interests me is how NBC handled the school involved in this story. This whole situation is newsworthy, of course, because Karen Pence teaches at this Christian school.

So, a black girl is bullied — with racist taunts — in a Christian school that is, somehow, connected to the white evangelical empire of Donald Trump.

Many readers probably asked: Why was this African-American student attending a white evangelical school? She was doomed from the start, since this has to be a white evangelical school if Karen Pence is teaching there. Right? All of those evangelical “Christian” schools are for white people, you know.

Now let’s turn to the Washington Post story that ran with this headline: “Virginia sixth-grader now says she falsely accused classmates of cutting her hair.” Here is the crucial statement from the family:


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One-sided story about Pence needing to find his conscience is true enough -- for today's journalism

A snippet from Mike Pence’s life as vice president has appeared twice in recent major-media writing about him, both times at the end of a piece and both times as though this information offers keen insight into an empty soul.

As has become too common in journalism today — especially when The New York Times discusses Donald Trump’s White House — journalists need to look carefully at the origins and attribution of one person’s subjective experience.

This story seems the most damning in the version passed along by Peter Baker of the Times, reviewing reporter Tom Lobianco’s book “Piety and Power: Mike Pence and the Taking of the White House”:

When an evangelical pastor who once prayed with Pence in his congressional office ran into him at a ceremony last year, he told him: “You know, Mr. Vice President, more than anything, we need you to find your conscience, the country desperately needs you to find your conscience.”

“It’s always easier said than done,” Pence replied cryptically, and then walked away.

The mind reels. Who was this unnamed evangelical pastor who once prayed with Pence? Franklin Graham? Pat Robertson? Fellow Catholic-turned-evangelical Larry Tomczac? Did this language about Pence finding his conscience have a context? Was it focused on a specific moral issue? Would readers like to know if this pastor is a conservative or progressive evangelical?

Maureen Groppe, describing the same book 20 days earlier for USA Today, named the pastor and grounded the confrontation in a specific event:

Robert Schenck, who had prayed with Pence in his congressional office years before, watched his old friend administer the oath of office in 2018 to Sam Brownback, Trump’s new ambassador for religious freedom. 


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Mr. NBA Referee goes to Catholic seminary: what's great (and not so great) about WSJ's story

The Wall Street Journal published an interesting feature over the weekend on a veteran National Basketball Association referee who went to seminary and became a Catholic deacon.

Overall, I enjoyed the piece. I’d encourage you to read it.

But it’s one of those features where I finished reading it and wasn’t totally satisfied. I still had unanswered questions. And yes, they related to the religious nitty-gritty. I’ll explain more in a moment.

First, though, let’s set the scene with the lede:

Near the end of his long career as an NBA referee, Steve Javie took a summer vacation with his wife. They decided to burn his unholy amount of frequent-flier miles and Marriott points on a trip to Saint Thomas. He was thinking about retirement, and this seemed like an ideal place to settle down. Javie could play golf, hit the beach and live in a tropical paradise.

It did not quite work out that way. Instead he would spend the next seven years committing himself to Catholicism.

"The calling comes and you go, 'Uh oh, I gotta listen,' " he said.

Javie officiated his last NBA game in 2011. He soon began studying at his local seminary. He was recently ordained as a deacon by the Archdiocese of Philadelphia. And this unexpected turn of events is how he found himself in church one Sunday morning wearing elaborate vestments to deliver a homily. He began with a confession.

"I'm a sports guy," he said.

Keep reading, and the Journal offers more background on Javie’s referee career as well as his high-profile ongoing gig as ESPN’s rules analyst.

Then the story returns to some crucial religion details:


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God's judgement in Times Square, and soon Richmond: Does 'Rumors of War' mean anything?

Under normal circumstances, it’s important to pay attention to the name that an artist carves into a giant work of public art.

In this case, we are talking about a statue — both majestic and ironic — by the African-American artist Kehinde Wiley of New York City. I will let The Washington Post describe that statue in a moment, in this lengthy feature: “With a brass band blaring, artist Kehinde Wiley goes off to war with Confederate statues.”

The key, in this case, is that an African-American artist has made a statement judging the long history of art in the American South that pays tribute to the region’s Civil War heroes and, in the eyes of critics, supports the “Lost Cause ideology” that tries to justify their actions.

I chose that word “judging” carefully, because the artist is making a moral statement on a grand scale. And the name he chose for this statue? He called the statue “Rumors of War.”

My question: Did journalists who covered the unveiling of this statue realize that, with this title, Wiley was adding a very specific note of BIBLICAL judgement with a direct reference to Matthew, chapter 24? I am referring to these famous words of Jesus:

… Ye shall hear of wars and rumours of wars: see that ye be not troubled: for all these things must come to pass, but the end is not yet. For nation shall rise against nation, and kingdom against kingdom: and there shall be famines, and pestilences, and earthquakes, in divers places. All these are the beginning of sorrows. Then shall they deliver you up to be afflicted, and shall kill you: and ye shall be hated of all nations for my name's sake.

It would be hard to find a piece of scripture with greater relevance to discussions of a civil war.

But did journalists the Post, and The New York Times, get the point? Remember: We are talking about the NAME of the statue. Here is a quote from the overture in the Post arts-beat feature, describing the event last Friday in Times Square:


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Do Africans need to repent for slave trade? This Wall Street Journal piece suggests they should

The era of slavery on American shores began 400 years ago this year when the first boatload of slaves landed in Virginia and much has been written about that anniversary. But slave ships from Great Britain, Portugal, France, the Netherlands and other countries didn’t do their work unaided.

There were hundreds if not thousands of African middlemen who procured the slaves for these ships. Are they not just as guilty as the white merchants who put them on their ships? Do these middlemen have descendants and if so, do they feel any shame at what their ancestors did?

Armed with a journalism grant, a Nigerian journalist set out to find those descendants and what she found was published Sept. 20 in the Wall Street Journal headlined “When the Slave Traders Were African.”

Not only that, but many of those descendants are bringing their faith into the question. The segment I am reproducing is long, but the Journal’s paywall makes it harder for people to read it otherwise.

This August marked 400 years since the first documented enslaved Africans arrived in the U.S. In 1619, a ship reached the Jamestown settlement in the colony of Virginia, carrying “some 20 and odd Negroes” who were kidnapped from their villages in present-day Angola. The anniversary coincides with a controversial debate in the U.S. about whether the country owes reparations to the descendants of slaves as compensation for centuries of injustice and inequality. It is a moment for posing questions of historic guilt and responsibility.

But the American side of the story is not the only one. Africans are now also reckoning with their own complicated legacy in the slave trade, and the infamous “Middle Passage” often looks different from across the Atlantic.

Records from the Trans-Atlantic Slave Trade Database, directed by historian David Eltis at Emory University, show that the majority of captives brought to the U.S. came from Senegal, Gambia, Congo and eastern Nigeria. Europeans oversaw this brutal traffic in human cargo, but they had many local collaborators. “The organization of the slave trade was structured to have the Europeans stay along the coast lines, relying on African middlemen and merchants to bring the slaves to them,” said Toyin Falola, a Nigerian professor of African studies at the University of Texas at Austin. “The Europeans couldn’t have gone into the interior to get the slaves themselves.

The anguished debate over slavery in the U.S. is often silent on the role that Africans played. That silence is echoed in many African countries, where there is hardly any national discussion or acknowledgment of the issue.


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