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Will millennials decide to become nuns? NJ.com and RNS offer contrasting answers

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As nuns age, the huge question has been about who can be found to replace them. The future of Catholic religious orders in the United States is pretty dire at the moment. Two publications recently came out with stories on millennials and nuns, with very different conclusions.

One story is a splashy, detailed look at a handful of millennial women who entered Catholic religious orders in New Jersey and their reasons for doing so. Another is a Religion News Service story, datelined Grand Rapids, Mich., about older nuns who meet with agnostic/seeking millennial women and try to connect on a spiritual plane.

The New Jersey story, available on NJ.com (a group of news sources including the Newark Star-Ledger) follows three women who joined religious orders. There’s Anna, a Rutgers grad; Chiara, a one-time nursing student at Villanova; and Lauren, a former Australian actress now living with a contemplative religious order.

They’re millennial women who have chosen a path more popular for generations before them — one that involves kneeling before an altar, vowing to live in poverty, obeying God and abstaining from sex.

“I didn’t see a lightning bolt that fell out of the sky,” Sister Anna said. “I didn’t see an angel who told me what I was going to do in my life.”

In our hyper-connected, media-saturated age, it’s hard enough to get people to slow down and engage with the spiritual world, much less get them to consider a life lived in service to the church. Yet handfuls of millennial women across the state have taken that path. These women are serving as Catholic sisters or missionaries, many working through the process known as discernment to become “women religious,” commonly referred to as nuns. If the young sisters make it through the discernment process — which takes years and sometimes pulls them thousands of miles from family and friends — they are choosing something permanent, and forsaking the lures of marriage, kids, autonomy and material goods.

I know reporters may feel they have to dumb down religion stories for the masses, but the “kneeling before an altar”? Is that simple act so beyond the experience of most 20-somethings?


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Friday Five: RNA lifetime winner, new Forward editor, funny obit, Jeffrey Epstein, Rob Moll tribute

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The Religion News Association hit the jackpot with this selection.

Cathy Lynn Grossman — “one of the giants of the modern religion beat” — will receive the William A. Reed Lifetime Achievement Award on Sept. 22 at RNA’s 70th annual conference in Las Vegas.

The announcement was made this week.

“I'm thrilled, surprised and humbled! (but obviously not too humble to post it on social media. Ha!!),” Grossman, who is best known for her 24 years with USA Today, said in a public Facebook post.

Past recipients include GetReligion’s own Richard Ostling, retired longtime religion writer for Time magazine and The Associated Press.

In other Godbeat news, Religion News Service’s Yonat Shimron reports:

Jodi Rudoren, an associate managing editor at The New York Times, was named the new editor-in-chief of the revered Jewish publication the Forward on Tuesday (July 23), marking a new beginning for an organization that has weathered tough times.

Now, let’s dive into the Friday Five:

1. Religion story of the week: This is not the normal kind of religion story that I share in this space, but it’s too good not to include.

Dave Condren, who spent 20 years with the Buffalo News, including 14 as a religion reporter, wrote his own obituary.

This is just the first hint that it’s definitely worth your time:


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Union made in tabloid heaven: British woman wants 'open' marriage with a chandelier

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Talk about a story that has tabloid headlines written all over it.

The headline in The Mirror, on the other side of the Atlantic, was rather low key: “Bride plans to marry chandelier — but is in open relationship with other objects.”

I realize that this is a bit of a reach, for GetReligion. Nevertheless, I have a question about the mainstream news coverage of this story, as in: If there is going to be a marriage ceremony in this case, who will perform the rite?

If there is a rite, will there be any religious content in the text? I think that it’s safe to say this particular circumstance was not anticipated by liturgists who created the modernized, alternative service books that have expanded the Church of England’s old Book of Common Prayer.

So are we talking about a service by a click-here-to-be-ordained online minister? Will this be a neopagan rite of some kind? A simple secular union rite? Didn’t any reporter think to ask this logical question?

Let’s pause to hear from the bride:

A bride-to-be is excitedly planning her big white wedding in a bid to marry her chandelier.

Amanda Liberty, describes herself as being in an open relationship with several chandeliers and is determined to shed light on her unusual relationship. She hopes that 'marriage' to her favourite one will prove her love is valid.

Amanda, 35, from Leeds, identifies as an objectum sexual — which means she is attracted to objects. And the bride-to-be - who had previously changed her surname by deed poll during a relationship with the Statue of Liberty — has decided to seek a commitment ceremony to her chandelier known as Lumiere.

What a minute! There’s a New York City angle to this wedding?

Amanda Liberty changed her name in the wake of her, uh, same-gender union with the Statue of Liberty? There has to be a New York Post headline for this story.


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The Daily Beast trips covering Bethel Church and America's current heroine -- Megan Rapinoe

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One often wonders how seriously to take reporting at The Daily Beast; replete as it can be with advocacy journalism, big blaster headlines and your basic clickbait material.

This is why I can’t get too upset with their latest mash-up — a combo of World Cup soccer headlines and a shoddy report on northern California’s Bethel Church. Their headline tries to say it all: “Bethel Church in Redding, California, is pro-Trump, believes in conversion therapy, and endorses ‘faith healing’ and ‘dead raising’ — far cry from its most famous resident.”

That resident just happens to be the purple-haired, out-lesbian, all-world soccer star Megan Rapinoe, who just led the U.S. national women’s team to victory at the World Cup.

It’s too bad the reporter didn’t actually visit Redding but instead relied on material from other publications. It would also help if he checked spellings of words such as “Pentecostal” and understood that the Assemblies of God is not a congregation, it’s a denomination. Factual errors like those near the top of this kind of story mar any further reporting attempts.

I’ll pick up the story here:

Rapinoe’s international celebrity has put Redding and its political fault lines in the spotlight. But the politics of Redding are complicated beyond simple party affiliations, in part because the town is also home to another divisive, wildly successful, cultural claim to fame: the Bethel Church. The multimillion-dollar revivalist megachurch has stirred controversy in Rapinoe’s hometown and throughout the religious world for its embrace of consumerist Christianity, extensive gay conversion therapy programs (Rapinoe is an out lesbian), and semi-mystical practices. Bethel members believe that miracles can occur on earth, and YouTube is filled with footage of their efforts: from faith healing, to “fire tunneling” (where members form a “tunnel” with two lines and speak in tongues to people passing through), to “grave sucking”—where someone lies on a grave to “suck up” the dead person’s blessings.

“Semi-mystical practices?” The New Testament also alleges that miracles can and do occur. The New Testament is rather mainstream material for a billion or two people living on this planet.


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The liberal reporter and the conservative pastor: Inside Texas Monthly's big story on 'Trump's Apostle'

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Social media went nuts this week — overwhelmingly positive nuts — over the official trailer for “A Beautiful Day in the Neighborhood,” a film starring Tom Hanks as Fred Rogers that will hit theaters just in time for Thanksgiving.

As Esquire notes, “The film is based on a profile of Mr. Rogers that journalist Tom Junod wrote for Esquire in 1998. In the film, Matthew Rhys plays a fictionalized version of the writer, embarking upon the profile of the kids television icon with initial reluctance before forging a friendship with his subject, the true guru of pretty much everything that’s good in the world.”

Hmmmm, a movie about the relationship that develops between a journalist and his subject.

Perhaps this formula could work for a future movie about Robert Jeffress, senior pastor of the First Baptist Church of Dallas and a leading evangelical adviser to President Donald Trump.

Except that — when Hollywood tells Jeffress’ story — he’s not likely to be portrayed as “the true guru of pretty much everything that’s good in the world.” Instead, think Dick Cheney in “Vice.”

The basis for the Jeffress screenplay? The big screen could do worse than Texas Monthly’s long August cover story on “Trump’s Apostle.”

Writer Michael J. Mooney sets the scene this way:

Here’s Robert Jeffress, talking to the hundreds of thousands of people watching conservative cable news on a typical Friday evening, and he’s defending President Donald Trump against the latest array of accusations in the news this week. And he isn’t simply defending Trump—he’s defending him with one carefully crafted Bible-wrapped barb after another, and with more passion, more preparation, more devotion than anyone else on television.

As Lou Dobbs finishes his opening remarks, Jeffress laughs and nods. It’s early January, about two weeks into what will prove to be the longest government shutdown in U.S. history. Across the country, hundreds of thousands of federal workers are missing paychecks, worrying about mortgages, car payments, utility bills. Some have started going to food banks. But Dobbs waves his hand up and down and tells Jeffress that he hasn’t heard anyone—“literally no one!”—say they miss the government. The jowly host revels in Trump’s threats that the shutdown could continue “for months, if not years,” if that’s what it takes to get more wall built on America’s border with Mexico.

Jeffress, speaking from a remote studio in downtown Dallas, agrees completely. “Well, he’s doing exactly the right thing in keeping this government shut down until he gets that wall,” he says.

Jeffress is the senior pastor at First Baptist Dallas, a 13,000-member megachurch that’s one of the most influential in the country, but he’s known best for appearances like this one: he’s often on Fox & Friends or Hannity or any number of sound-bitey segments on Fox News or Fox Business. His own religious show airs six days a week on the Trinity Broadcasting Network. He has a daily radio program too, broadcast on more than nine hundred Christian stations across the country, though it’s TV he loves best. Dobbs invites Jeffress onto his show nearly every week.


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Yo, Los Angeles Times: Crystal Cathedral's architecture raised all kinds of Catholic questions

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If you have ever been part of a well-researched tour of a great cathedral, then you know one thing — these sanctuaries are packed with symbolism. Almost everything in these buildings has some connection to centuries of Christian tradition.

The biggest symbol is the shape of the cathedral itself. It’s all about processions (think pilgrimages) through the cross to reach the high altar.

This brings me to the Los Angeles Times coverage of the transformation of the iconic Crystal Cathedral — an soaring version of a Protestant megachurch — into Christ Cathedral, the spiritual home of the Roman Catholic Diocese of Orange.

Here’s the key: The late Rev. Robert Schuller made an important request when he asked the legendary architect Philip Johnson to design the Crystal Cathedral — build a church that is also a giant television studio.

That’s precisely what Johnson did. Thus, ever since the Orange diocese bought Schuller’s masterwork, I have been waiting to read a Times story explaining how this giant symbol of TV Christianity could be turned into a cruciform Catholic sanctuary. Here is the top of the recent story that ran under this headline: “Crystal Cathedral, the original evangelical megachurch, has a conversion to Catholicism.”

… The former Crystal Cathedral, a Southern California landmark that has long stood at the intersection of kitsch and postmodernism just three miles from Disneyland, was officially rededicated by the most unlikely of saviors: the Catholic Church.

When the soaring Philip Johnson-designed megachurch opened in 1980, the Crystal Cathedral was, strictly speaking, neither crystal (the structure is composed of more than 10,000 rectangular panels of glass) nor a cathedral (it housed a televangelist, not a Catholic bishop).

That televangelist — late pastor Robert Schuller — once called the compound a “22-acre shopping center for God.”

This short feature — there’s no real coverage of the dedication rites — focused on how Schuller symbolized a shiny era of Southern California, offering drive-in church services during the “same year Disneyland opened its doors and Ray Kroc launched his first McDonald’s restaurant.”

The text is snappy and packed with details — about Schuller. The new Christ Cathedral? Not so much.


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Don't look for God in Epstein selfies: It's all about who had prestige in elite New York circles

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With Jeffrey Epstein, it was all about the selfies and party pictures.

Yes, his infamous “little black book” of contacts (Gawker link here) contained the names of legions of apparently innocent elite-zip-code personalities (lots of journalists here) who may have never even met Epstein — but he wanted their contact information because they had influence in the public square. Some of the man’s victims made it into the book, as well.

But then there are the people who made it into all of those photos that document the good times shared by the powerful people who were courted by Epstein or who courted him. We are talking about the people who made it to his private island or who flew — for various reasons — on the private Epstein jet. A few were, literally, royals.

It will be hard, but try to make it all the way to the end of the current New York Magazine feature that ran with this revealing double-decker headline:

Who Was Jeffrey Epstein Calling?

A close study of his circle — social, professional, transactional — reveals a damning portrait of elite New York

What do we see in this long list of powerful and famous names?

It’s hard to be more specific than the final words in that headline. This predator’s “little black book” was a guide to “elite New York” — the people with power and access to power. What role did religion play in this drama? That depends on how one defines the term “religion.” (Click here for my first post on this topic.)

Here’s the thesis of the New York piece:

For decades, important, influential, “serious” people attended Epstein’s dinner parties, rode his private jet, and furthered the fiction that he was some kind of genius hedge-fund billionaire. How do we explain why they looked the other way, or flattered Epstein, even as they must have noticed he was often in the company of a young harem? Easy: They got something in exchange from him, whether it was a free ride on that airborne “Lolita Express,” some other form of monetary largesse, entrée into the extravagant celebrity soirées he hosted at his townhouse, or, possibly and harrowingly, a pound or two of female flesh. …


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Has this historic term -- 'fundamentalist' -- outlived its usefulness as journalistic lingo?

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Believers who perpetuate the prophet Joseph Smith’s polygamy teaching are commonly called “Mormon fundamentalists” in the media, which is, presumably, one reason President Russell Nelson wants to shed the familiar “Mormon” name for The Church of Jesus Christ of Latter-day Saints, which forbids polygamy.

Meanwhile, debate persists over the frequent term “Muslim fundamentalists” for politicized or violent groups more precisely called “Islamists” or hyper-traditionalist “Salafis.”

The Religion Guy is now wondering whether the F-word has become so problematic that the news media should drop it altogether.

I say that because of a July 21 New York Times book review of Amber Scorah’s book “Leaving the Witness,” about her experiences within, and eventual defection from, Jehovah’s Witnesses.

(The Guy has not seen Scorah’s opus, but it’s hard to imagine it outclasses the superb pioneering Witnesses memoir “Visions of Glory” by the late Barbara Grizzuti Harrison, which goes unmentioned in the Times. While Scorah has left God behind, dropout Harrison turned Catholic.)

Reviewer C. E. Morgan, who teaches creative writing in Harvard Divinity School’s ministry program, repeatedly calls the Witnesses “fundamentalists,” which — historically speaking — is a religious category mistake of the first order.

Thus the question arises: If teachers at Ivy League theology schools, and copy editors at the nation’s most influential newspaper, don’t know what “fundamentalism” is (even as defined in the Associated Press Stylebook), maybe it’s time for the media to banish the word.


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It's obvious how CBS News feels about possibility of Arkansas going down to only one abortion clinic

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It's obvious how CBS News feels about the possibility of Arkansas going down to only one abortion clinic.

Care to hazard a guess which side CBS favors?

I caught CBS’ coverage of this story via the Pew Research Center’s daily religion headlines email. I clicked the link wondering if perhaps — just perhaps — I might find a fair, balanced news report.

Um, no.

Instead, I got the typical treatment of this subject that we have highlighted time and time again here at GetReligion. For anyone who might happen to be new to this journalism-focused website, here is the short version: Ample evidence supports the notion of rampant news media bias against abortion opponents, as noted in a classic Los Angeles Times series by the late David Shaw way back in 1990.

So, today’s critique marks the latest edition of “Here we go again …”

Here are the choppy, opening paragraphs from CBS:

Depending on the outcome of a court decision this week, Arkansas could become the seventh state in the country to have only one abortion clinic. Women in the state could also lose access to any abortions after 10 weeks into their pregnancy.

On Monday, Judge Kristine Baker, appointed by President Obama in 2012, heard challenges to three of Arkansas' recently-passed anti-abortion bills. If the laws are allowed to be implemented, it would force the closure of the state's last surgical abortion clinic, Little Rock Family Planning Services. Planned Parenthood Little Rock would be the state's last remaining abortion clinic, but would only be authorized to provide medical abortions, a method used up until 10 weeks into a woman's pregnancy.

If Judge Baker doesn't block the legislation from going into effect, the new laws will begin on Wednesday.

To be clear, it’s not that the CBS report doesn’t contain a lot of helpful facts and backgrounds. It does.

It’s just that the entire story is told from the perspective of abortion-rights supporters.


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