Cardinal Pell gets sentenced, but reporters leave out some inconvenient facts -- again

The last shoe dropped in the Cardinal Pell case yesterday with Australia’s highest prelate getting a six-year prison sentence. Reading the New York Times piece on this, one realizes that important parts of this story haven’t been told. Again.

We hear of allegations of misconduct 20 years ago involving children in a scenario that asks you to believe that a cardinal would have taken the time to molest two boys right after a busy church service in a sacristy where anyone could have walked in at any moment. No one caught him in the act. He was wearing four layers of complex, heavy vestments that usually require the assistance of another person to remove. There is one living witness/victim. It’s a classic he said, he said.

So what did the jury hear that caused them to believe the victim?

We have not seen the accuser’s evidence and we have no access to a transcript or videotape of his testimony. Something the accuser said was awfully compelling to cause them to throw the book at Pell. It’s obvious the journalists don’t know, either. From the Times:

MELBOURNE, Australia — George Pell, an Australian cardinal who was the Vatican’s chief financial officer and an adviser to Pope Francis, was sentenced to six years in prison on Wednesday, with no chance for parole for three years and eight months, for molesting two boys after Sunday Mass in 1996.

The cardinal was convicted on five counts in December, making him the most senior Catholic official — and the first bishop — to be found guilty in a criminal court for sexually abusing minors, according to BishopAccountability.org, which tracks cases of sexual abuse by Catholic clergy.

“I would characterize these breaches and abuses as grave,” the chief judge in the case, Peter Kidd said during the sentencing. Speaking directly to Cardinal Pell, he added: “You had time to reflect on your behavior as you offended, yet you refused to desist.”

The sentence, which by law could be up to 50 years, was closely watched around the world.

I read more than once in the comments section that accusations against Pell date back several decades and that “recovered memories” may be involved.

Really? And why are they all coming out now? With former Cardinal Theodore McCarrick, his doom was set in motion two years ago when the Archdiocese of New York established a “Independent Reconciliation and Compensation Program” as a new outreach to sexual abuse survivors. To the shock of the two people administering the program, a very big fish turned up in their net.


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Holy ghosts haunt story of Colorado high school wrestler who wouldn't compete against girl

In reading about a Colorado high school wrestler who declined to compete against a girl, I couldn’t help but think that holy ghost — as we call them here at GetReligion — might be haunting the story.

I first caught this recent news via Yahoo! Sports, which made no reference at all to religion in writing about Brendan Johnson.

Curious, I clicked the Yahoo! link to the original source material from the Denver Post.

Here’s the deal: On one hand, the Denver Post piece is extremely compelling and readable.

Let’s start with a big chunk of the opening (more text than I usually copy and paste) because it really sets the scene:

Once the curveball leaves life’s fingertips, the swinging part is up to you. The way Judy Johnston tells it, she just happened to snatch the first open seat she saw near the floor of the gymnasium at Legend High School in Parker last month. What she didn’t know at the time was that the open seat just happened to be next to the one occupied by Angel Rios’ mother, Cher. Or that Angel, a junior 106-pound wrestler at Valley High in Gilcrest, just happened to draw a matchup against her son, Brendan, a senior wrestler from The Classical Academy.

Or how Cher was going to react once she heard Brendan wouldn’t wrestle a woman. Not now. Not ever.

“It was a fluke,” Johnston recalls from a stairwell inside the Pepsi Center during the 2019 Colorado High School Activities Association State Wrestling Tournament. “I had been told Angel is really good, she wants to go the Olympics, so we knew a little about her. And the (Valley) coach came by and said, ‘He’s going to forfeit.’ And Angel came over to her mom and said, ‘He’s going to forfeit.’ She was disappointed. Her mom was disappointed. And me not being able to turn away from a challenging conversation…”

With Cher fuming, Judy introduced herself.

“Well,” she said, words dancing carefully to avoid stepping on any toes, “my son happens to be the one that’s forfeiting.’”

“Why is he doing that?” Cher replied.

“She explained why she felt disrespected,” Johnston recalled. “I said, ‘I totally understand that.’ I said, ‘I know she’s worked hard, but he feels it’s not appropriate to interact with a woman that way, to be physical on or off the mat, at this stage in life.

“So I kind of explained my side. It took a while, but she was able to kind of say, ‘Yeah, I kind of see your point.’ I wished her well and wished Angel well. And that was the end of it.”

Only it wasn’t. Not by a long shot.


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Big trend piece to consider: Could the Catholic church in New York file for bankruptcy?

The 2005 Pulitzer Prize-winning (and Tony Award-winning) play Doubt: A Parable is a fictional account that pits a progressive priest against a conservative nun. The plot involves allegations of sex abuse and a nun’s belief that he has engaged in some improper behavior after summoning the boy alone to the rectory. With no actual proof that Father Brendan Flynn is guilty of any crime, the priest’s fate is sealed and the audience is left with its own doubt about what may or may not have happened.

It was Mark Twain who famously said, “Truth is stranger than fiction.” In the case of the Catholic church these days, the takeaway from Doubt is something that can also be applied to the case of Australian Cardinal George Pell and New York’s recently-passed Child Victims Act. How are the two related? It’s something that could very well become a major story starting this summer.

Let’s start with Pell. As Julia Duin noted in this space, Pell was convicted in an Australian courtroom on charges he sexually abused two male altar boys about 20 years ago when he was archbishop of Melbourne on several occasions following Sunday Mass.

Pell’s lawyers argued their client had been surrounded by other clergy after Mass and that the sexual acts he’s accused of performing would have been impossible considering the complex layers of liturgical vestments he would have been wearing. Guilty verdict aside, the case was made even crazier when in December the judge issued a gag order — a blanket ban that said details of the trial could not be published — out of concern it could influence the jury in a second trial awaiting Pell. It was largely ignored, especially by news organizations outside Australia.

Whether Pell was found guilty because of anti-Catholic bias is one theory, but the overall takeaway here — editors and reporters take note — is that this case may serve as a bellwether of more to come.

Even in New York? In January, the New York state legislature and Gov. Andrew Cuomo, when not busy passing a law making it easier for abortions to take place in the third trimester, signed the Child Victims Act.

Under the new law, victims who survived sex abuse will be able to file civil lawsuits against abusers and institutions until they are 55 years old. The current law permits victims to sue until they are 23. The sticking point — and one the Catholic church had been fighting against for years — is a “look-back window” for victims who were previously prohibited by the statute of limitations to sue during a one-year period. This is where the Pell issue and “recovering memories” (which sometimes can trigger false memories) comes into play.


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New York Times offers totally faith-free look at why Hispanic American birth rate is plunging

You know that old saying, “Demographics are destiny”?

Here at GetReligion we have an observation about religion news trends that is linked to that: “Doctrine is destiny,” especially when doctrines are linked to marriage and family.

I thought of that when reading a long New York Times feature that ran the other day with this headline: “Why Birthrates Among Hispanic Americans Have Plummeted.

Now, I am sure that this is a very complex subject and that there are lots of trends linked to it. However, I found it fascinating — stunning, actually — that this story is missing one rather logical word — “Catholic.” How do you write about Latino families, marriage and children and not even mention Catholicism and its doctrines (think contraceptives, for starters) on those subjects?

However, the Times team managed to pull that off. Here is a crucial chunk of this story:

As fertility rates across the United States continue to decline — 2017 had the country’s lowest rate since the government started keeping records — some of the largest drops have been among Hispanics. The birthrate for Hispanic women fell by 31 percent from 2007 to 2017, a steep decline that demographers say has been driven in part by generational differences between Hispanic immigrants and their American-born daughters and granddaughters.

It is a story of becoming more like other Americans. Nearly two-thirds of Hispanics in the United States today are born in this country, a fact that is often lost in the noisy political battles over immigration. Young American-born Hispanic women are less likely to be poor and more likely to be educated than their immigrant mothers and grandmothers, according to the Pew Research Center, and many are delaying childbearing to finish school and start careers, just like other American-born women.

“Hispanics are in essence catching up to their peers,” said Lina Guzman, a demographer at Child Trends, a nonprofit research group.

Catholic thinkers would note that the phrase “catching up” contains some interesting assumptions.

Meanwhile, if you know anything about Catholic culture and Hispanics, you know — at the very least — that the regions in the United States in which the church is growing are those  where immigrants from Mexico and Latin America are thriving.


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'Cry out for a king': Maybe there's some religious content in this congressman's tweet?

It was a real short news story.

It was based — as so much political news seems to be these days — on a tweet.

But there seemed to be a holy ghost in the reporting: You think?

I’m pulling this one out of my guilt folder because the item ran in The Hill more than a week ago. Still, I think the question — first raised by my friend Alan Cochrum, a former Fort Worth Star-Telegram copy editor — is relevant.

See if you can spot the religion ghost:

Rep. Justin Amash (R-Mich.), the only known GOP lawmaker to co-sponsor a resolution to block President Trump's emergency declaration, accused fellow Republicans on Saturday of "cry[ing] out for a king" to go around Congress.

The libertarian-leaning congressman urged members of his own party on Twitter to be "faithful" to the Constitution and reject Trump's plan to "usurp legislative powers" with a declaration aimed at reallocating funding for construction of a barrier at the U.S.-Mexico border.

"The same congressional Republicans who joined me in blasting Pres. Obama’s executive overreach now cry out for a king to usurp legislative powers. If your faithfulness to the Constitution depends on which party controls the White House, then you are not faithful to it," Amash tweeted.


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Rider University dumps Chick-fil-A, a professor resigns and the coverage is so-so

Now this is different: The dean of a university in New Jersey quits her job because she’s fed up with her employer’s anti-Christian bias disguised as a dislike for the Christian-owned Chick-fil-A restaurant franchise.

We’re reported before about how Chick-fil-A is a favorite whipping boy for a lot of media.

We noted that the chain stayed open on Sunday to accommodate desperate travelers at Hartsfield-Jackson Atlanta International Airport in late 2017. The year before that, in a highly symbolic act, Chick-fil-A people went to work on Sunday to provide food for people donating blood after the massacre at the Pulse, a gay nightclub in Orlando. And Chick-Fil-A pays its workers well over minimum wage.

But that doesn’t get brought up often. Instead, the chain is portrayed as anti-gay, as you’ll see from this short CNN story.

Finally, one woman said “enough.” And as you see from Twitter, everyone from Franklin Graham to Relevant magazine is commenting on it.

(CNN) A dean at Rider University in New Jersey is stepping down from her post after the school decided to drop Chick-fil-A from a list of possible campus additions. The school's reasoning, says Dean Cynthia Newman, is an affront to her Christian beliefs.

Rider announced in November that it would no longer consider the fast food chain as a new campus restaurant option "based on the company's record widely perceived to be in opposition to the LGBTQ+ community."

The restaurant chain had previously been one of the choices included in a survey sent to students about potential restaurant vendors.

Newman obviously read the small print and felt that what Rider was saying about Chick-fil-A could be applied to a lot of Christians.

Newman, the dean of college of business administration, said in a resignation announcement shared with the university's student newspaper that the school had made a "judgmental statement about Chick-fil-A's values -- values that reflect the essence of the Christian as well as other faiths."

Newman wrote that she asked administrators to apologize for offending Christians, but ultimately decided to step down after the university stuck to its original stance.

The crime committed by the founders of Chick-fil-A’s s to oppose gay marriage, a stance that reflects what most major religions say about homosexual relationships. Note that the key actions supporting traditional marriage were taken by the foundation operated by the family that built this chain — not the chain itself.


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Thinking about the United Methodist future and (parts of) the Southern Baptist past

GetReligion readers who have been around a while may recall that I grew up as a Southern Baptist preacher’s kid in Texas. Then I did two degrees at Baylor University in Waco, long known as Jerusalem on the Brazos.

This was all before the great Southern Baptist Convention civil war broke out in the late 1970s. That all went down as I was breaking into journalism and then into religion-beat work.

Looking back, I would say that I was raised on the conservative side of “moderate” SBC life and then went way over to the liturgical “moderate” left — but only on a few political issues (I was very pro-abortion rights, for example). I never was a “moderate” in terms of doctrine. That’s what pushed me over into Anglo-Catholicism and then on to Orthodoxy. You can see signs of that in this 1983 magazine piece I wrote entitled, “Why I Can No Longer Be A Baptist: Giving the Saints the Right to Vote.”

While at The Charlotte Observer, I wrote one of the first stories about the formation of the “moderate” alliance against the more conservative SBC establishment.

Now, if you lived through all of that the way I did, you know this name — Nancy T. Ammerman. Writing as a sociologist of religion, she became one of the go-to scholars who interpreted the SBC civil war and, thus, a popular source for reporters in elite newsrooms (see her “Baptist Battles” book).

If you spoke fluent Southern Baptist, it was easy to see that she was totally sympathetic to the moderates on the losing side of this fight. Still, her views were interesting and often quite perceptive.

That brings us to this weekend’s “think piece,” an Ammerman op-ed for Religion News Service entitled: “How denominations split: Lessons for Methodists from Baptist battles of the ’80s.” Here is a very typical Ammerman summary of the thesis:


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Info-silos and urban bubbles: What's wrecking public discourse on religion and culture?

Info-silos and urban bubbles: What's wrecking public discourse on religion and culture?

It was in 1993 that a Washington Post reporter — in a news report about religion and politics, naturally — wrote one of the most unfortunate phrases in the history of American public discourse.

Discussing the rise of cultural conservatives inside the D.C. Beltway, he opined — in an hard-news story, not an opinion column, and with zero attribution for his facts — that evangelical Christians are known to be “largely poor, uneducated and easy to command."

Fax machines in the Post newsroom were soon humming as evangelicals sent in surveys noting that this was not true. Some provided photocopies of their graduate-school diplomas and similar credentials. Conservative columnist Cal Thomas, writing for the Los Angeles Times syndicate, had this to say:

The Post ran a correction the next day, saying the conclusion had no "factual basis," but the damage had already been done. … The caricature of evangelical Christians as inherently stupid because they believe in an authority higher than journalism, the government or the culture (the unholy trinity of rampant secularism) would be repugnant to all if it had been applied to blacks or women or homosexuals. But it seems Christian-bashing is always in season.

At the post, ombudsman Joann Bird made a crucial point about this fiasco, one that — as quarter of a century later — remains sadly relevant to the conversation that “Crossroads” host Todd Wilken and I had this week while recording the podcast. (Click here to tune that in.)

I quoted Byrd in a piece for The Quill journal at the time of that nasty train wreck, in a piece entitled “Religion and the News Media: Have our biases fatally wounded our coverage?

… Byrd made the following point: ``When journalists aren't like, or don't know, the people they are writing about, they can operate with no ill will whatsoever and still not recognize that a statement doesn't ring true. It may be even harder to see how deeply offensive a common perception can be.''

What's the problem? In the Lichter-Rothman media surveys in the early 1980s, 86 percent of the ``media elite'' said they rarely if ever attend religious meetings and 50 percent claimed no religion, at all. Polls indicate about 40 percent of the U.S. population regularly attends worship services, while about 90 percent claim some religious affiliation.

Some of those statistics have changed a bit, of course, and I think it’s safe to say that very few mainstream journalists these days are willing to answer lots of survey questions about their views on religion and morality.

But the media-bias debates go on, even as America — and our increasingly partisan news media — divide into warring armies with blue-zip codes squaring off with those flyover country red-zip codes. This brings us back to that heat-map analysis at The Atlantic that ran with this double-decker headline:


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Is Cardinal Pell a perpetrator or victim? Aussie media keep wavering between the two

Ever since Australia’s Cardinal George Pell was convicted of child abuse, the journalism folks Down Under have been split on if he’s actually guilty or whether he’s the target of a vicious anti-Catholic campaign.

Reaction to his conviction and jailing (the sentencing isn’t until March 13), has rippled across the Pacific, prompting Ethics and Public Policy scholar George Weigel (writing at First Things) to call the Pell affair “our Dreyfus case.”

(Capt. Alfred Dreyfus was a French Jew and a military man who was wrongly pilloried and imprisoned in 1894 on charges of selling secrets to the Germans. He was declared innocent in 1906, but the matter was considered as barbaric anti-Semitism on the part of the French. The conflict tore at the heart of French society.)

I’ll get back to Weigel in a moment but first I want to quote from a piece BBC recently ran on all this.

Cardinal George Pell is awaiting sentencing for sexually abusing two boys in 1996. The verdict, which he is appealing against, has stunned and divided Australia in the past week.

It has sparked strong reactions from the cardinal's most prominent supporters, some of whom have cast doubt on his conviction in a wider attack on Australia's legal system.

The largely conservative backlash features some of Australia's most prominent media figures, a university vice-chancellor and a leading Jesuit academic, among others.

Former prime ministers John Howard and Tony Abbott also continue to maintain their public support for the ex-Vatican treasurer.

The reporter then reports on her visit to St. Mary’s Cathedral in downtown Sydney where the parishioners predictably claimed that Pell is innocent. The reporter then interviews another journalist who has an obvious vested interest in Pell (notice the book title) being guilty.

Such stances have caused profound hurt to survivors, says ABC journalist Louise Milligan, author of the book Cardinal: The Rise and Fall of George Pell.

"I've been contacted by many, many Australian Catholics who are devastated by the way the Church is handling this issue," Milligan told the BBC.

"They are also greatly upset that political leaders continue to side with a convicted paedophile — and that is what Pell is, a convicted paedophile — over his vulnerable victim and the grieving family of his other victim." (One victim died of a drug overdose in 2014.)

The article then swings back to Pell’s defense.


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