Want to get beyond culture war stories? Try digging into religion's aspirational building blocks

Religion News Service recently ran the sort of news feature cum-opinion-column that I find a welcome intellectual and emotional respite from the culture wars cum-all-religion-is-political hit pieces that currently crowd my ever-more exasperating news feeds.

The piece ran under the intriguing headline, “Secular saints, folk saints and plain old celebrities.”

If you don’t at least skim the piece chances are it will be difficult to follow my thinking here.

The piece was contributed by novelist, unconventional — by my reckoning — theologian (though she writes that she regularly attends a “traditional” Episcopal church), and new RNS columnist Tara Isabella Burton. Seems to me she has just the right combination of imagination and thick skin to delve into the origins of religious thought in its broadest, and perhaps unconventional, sense.

The thick skin is a requisite because of the inevitable harrumphs I’m sure she endures from some religion traditionalists prone to dismiss her as a frivolous thinker.

That, plus the equally dismissive slights that anti-religion cynics I’m equally sure aim her way for daring to consider in a spiritual light the myriad aspirations that, often unconsciously, underpin so much of human motivation and thought.

However, given the enormous changes currently afoot in Western religious circles — the rise of the so-called “religiously unaffiliated” or “nones,” for example — I think voices such as Burton’s are increasingly important to the Western discourse on the place of religion in public life.

In short, there’s far more to popular and even quirky religious expression than is often immediately evident.

In this particular piece, Burton addresses aspirational thinking and the huge role it can play in shaping personal faith.

Question: Are you familiar with the term “cargo cult”? Yes, no? Either way I’ll return to this extreme example of aspirational faith below. But first, here’s the top of Burton’s piece.

On a recent Sunday in church, the officiating priest invited us (as he does every Sunday) to pray. We prayed for those you might call the “usual suspects”: for the bishop, for those in positions of political authority, for the recently departed.

But among those we also prayed for was “Dr. Martin Luther King Jr. – and for all the other saints … ”

Technically speaking, King is not a saint in any mainstream established Christian tradition.


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Will United Methodist Church be ripped apart? Ahead of big meeting, here's a fair analysis

The United Methodist Church’s much-anticipated meeting on same-sex marriage rites and whether homosexuality is “incompatible with Christian teaching” is just a few weeks away.

It’ll be Feb. 23-26 in St. Louis.

In advance of the church’s historic General Conference, the Fort Worth Star-Telegram did a deep dive on the subject — and it’s a generally fair, informative read, as one observer noted on Twitter.

As far as I know, the Star-Telegram doesn’t have a religion writer per se. But the Fort Worth paper has done some excellent work on the Godbeat in recent times, including a must-read investigation on sex crimes in independent fundamental Baptist churches late last year. That project was produced by investigative reporter Sarah Smith, who left the Star-Telegram soon thereafter to join the Houston Chronicle.

The in-depth story on the United Methodist Church was written by Hanaa’ Tameez, who covers diversity for the Star-Telegram.

Tameez open her piece with an anecdote from a Methodist congregation grappling at the local level with the questions facing the entire denomination:

COLLEYVILLE — On a Tuesday in January, pastor Katie Lewis was surprised to have even 26 members of the United Methodist Church of Colleyville attend her study group on human sexuality and same-sex marriage.

In a group of mostly middle-aged white congregants, opinions ranged widely. One man said he felt pressure to accept LGBTQ clergy and same-sex marriage from “more liberal” members from the East and West Coasts. Others quickly disputed that idea, saying the issue is a concern in Colleyville as well.

“Whether you know it or not, someone in your life is struggling to be accepted for who they are,” one woman told the group.

Lewis said she felt the conversation was necessary ahead of the United Methodist General Conference this month in St. Louis. The conference meets every four years, but a special session was called to vote on a plan regarding same-sex marriage and the acceptance of LGBTQ clergy in the church.

The United Methodist Church faces the possibility of a schism because of the vote. It’s inevitable that people will leave the church because of how polarizing the issue is, according to congregants, clergy and experts. It’s also possible entire congregations could leave the denomination.


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Yes, there are strange religion stories out there: Here's a brief reminder of what GetReligion does

Rare is the day that I do not receive an email or two from readers who want me to write a GetReligion post making fun of something strange that happened in the news.

Some of these letters come from the cultural right. More of them come from the cultural left, asking this blog to blow holes in this or that statement by a Religious Right type.

The key is that they want me to comment on the craziness of the story itself, not whether this news story was handled in an accurate and professional manner. The letters usually include a statement to this effect: If GetReligion was really interested in religion news, you’d be writing what I want you to write about x, y or z.

The problem is that, most of the time, the URLs included in these messages point to perfectly normal news stories about a statement that may or may not be crazy, depending on your point of view. There’s nothing there for your GetReligionistas to note, in terms of really good or really bad religion-news writing.

The key, as always, is this: GetReligion is not a religion-news site. This is a blog about mainstream media efforts — good and bad — to cover religion news. There’s no need for lots of posts that say, in effect: Hey! Look at this absolutely normal news story about something that somebody said the other day.

With that in mind, let’s turn to this question: Did God want Donald Trump to be president?

Let’s start here:

MT. OLYMPUS (The Borowitz Report) — Partially confirming Sarah Huckabee Sanders’s theory of divine intervention in the 2016 election, Eris, the Greek goddess of chaos, discord, and strife, revealed on Friday that she had wanted Donald J. Trump to be President.

Speaking from her temple on Mt. Olympus, the usually reclusive deity said that Trump was “far and away” her first choice to be President in 2016.

“I’d been following his career for years,” the goddess of disorder and ruin said. “The bankruptcies, the business failures. There was a lot for me to love.”

Actually, that isn’t a news report. That’s a piece of satire from The New Yorker. However, that sort of demonstrates the tone of lots of the emails that I’ve been getting.

Here, of course, is what that blue-zip-code bible is mocking (care of a Holly Meyer report from The Tennessean in Nashville). The headline proclaimed: “Sarah Huckabee Sanders says God wanted Trump to be president. She's not the only one who believes that.” And here’s the overture:


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Associated Press story is only the latest chronicle of North Korea's persecution of Christians

Probably the most unusual religion story out this past weekend was an Associated Press piece on the underground Christians of North Korea. They have been ranked the most persecuted church in the world for the past 18 years.

It’s tough to get people to talk about what really goes on in North Korea, as so few people survive escaping the Hermit Kingdom. This Fox News story gives an idea of the hell that prison life is and no doubt these stories don’t tell half of it.

Still the AP gave us a few ideas on how the North Koreans keep on keeping on.

SEOUL, South Korea (AP) — One North Korean defector in Seoul describes her family back home quietly singing Christian hymns every Sunday while someone stood watch for informers. A second cowered under a blanket or in the toilet when praying in the North. Yet another recalls seeing a fellow prison inmate who’d been severely beaten for refusing to repudiate her religion.

These accounts from interviews with The Associated Press provide a small window into how underground Christians in North Korea struggle to maintain their faith amid persistent crackdowns…

One woman interviewed said she converted about 10 relatives and neighbors and held secret services before defecting to the South.

“I wanted to build my church and sing out as loud as I could,” said the woman, who is now a pastor in Seoul. She insisted on only being identified with her initials, H.Y., because of serious worries about the safety of her converts and family in the North.

The pastor and others spoke with AP because they wanted to highlight the persecution they feel Christians face in North Korea. Although the comments cannot be independently confirmed, they generally match the previous claims of other defectors.

My one problem with the last paragraph; “they feel” Christians face in North Korea? Isn’t it pretty established by now that Christians are persecuted there? Some have compared it to Nero’s Rome, so let’s drop the caveats, OK?

The account tells of some haunting stories.

Another defector in Seoul, Kwak Jeong-ae, 65, said a fellow inmate in North Korea told guards about her own religious beliefs and insisted on using her baptized name, rather than her original Korean name, during questioning in 2004.

“She persisted in saying, ‘My name is Hyun Sarah; it’s the name that God and my church have given to me,’” Kwak said. “She told (the interrogators), ‘I’m a child of God and I’m not scared to die. So if you want to kill me, go ahead and kill me.’”

Kwak said Hyun told her about what she did during the interrogations, and Hyun’s actions were confirmed to Kwak by another inmate who was interrogated alongside her. Kwak said she later saw Hyun, then 23, coming back from an interrogation room with severe bruises on her forehead and bleeding from her nose. Days later, guards took Hyun away for good.

Actions like that strike many defectors and South Koreans as extraordinary

I’m not sure what that last sentence means. Does it mean the story is unbelievable?


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Duck and cover: What was the worst misuse of the Bible in history?

Duck and cover: What was the worst misuse of the Bible in history?

THE QUESTION:

Across the ages, what passage in the Bible was the subject of the most heinous misinterpretation and application?

THE RELIGION GUY’S ANSWER:

Without doubt, the answer is Genesis 9:18-27.

The use of those verses as biblical support for black slavery was “devastating, and patently false,” says David M. Goldenberg, who wrote the important studies “The Curse of Ham” (2005) and “Black and Slave” (2017). Black History Month is an appropriate season to contemplate a perverse biblical claim long perpetrated by various Christians, Jews and, from a different tradition, Muslims.

This Genesis passage, aptly called “obscure” and “enigmatic” by scholars, records a sordid incident in primeval times. After surviving the great Flood, Noah planted grapes and then (possibly by mistake) became drunk with wine. As Noah lay uncovered in a stupor, his son Ham “saw the nakedness of his father” and reported this to his brothers Shem and Japheth, who then took care to cover Noah without looking upon his naked body.

When Noah awoke and learned what had happened, he cursed Ham’s son Canaan, saying “a slave of slaves shall he be to his brothers.”

So this was not a “curse of Ham” so often spoken of, but upon Noah’s grandson Canaan. We are not told that God cursed Canaan, only that Noah did so. Noah then asked God to bless his sons Shem and Japheth while omitting Ham, but God had previously blessed all three brothers equally (Genesis 9:1).

“The Bible says nothing about skin color in the story of Noah,” Goldenberg observes, and others agree. Analysts differ on the geography and ethnicity that might be indicated in the genealogy that follows in Genesis chapter 10 but do agree on one obvious point. The Bible identified Canaan as the ancestor of the Canaanites, Israel’s pagan rivals. The family line in Genesis 11:10-31 designated another of Noah’s sons, Shem, as the ancestor of Abraham and thus the Israelites, as he was also to be of Ishmael and the Arabs.


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Podcast thinking about our future: Does anyone still believe in old-school, 'objective' journalism?

Podcast thinking about our future: Does anyone still believe in old-school, 'objective' journalism?

Anyone who knows anything about human nature knows that everyone — journalists included — have biases that influence how they see the world. Everyone has some kind of lens, or worldview, through which they view life.

Honest people know this. Thus, lots of news consumers tend to chuckle whenever they hear journalists say that “objectivity” is at the heart of their reporting and editing.

Far too many people, when they hear the word “objectivity,” immediately start thinking in philosophical, not professional, terms. They hear journalists saying: Behold. I am a journalist. My super power is that I can be totally neutral and unbiased, even when covering issues that one would need to be brain dead, if the goal is to avoid having beliefs and convictions.

Hang in there with me, please. I am working my way around to issues discussed during this week’s “Crossroads” podcast (click here to tune that in), which focused on my recent post about some of the challenges facing GetReligion and, thus, affecting this website’s evolution in the future.

Truth be told, no one in journalism ever seriously believed that news professionals were supposed to be blank slates when doing their work. No, the word “objectivity” used to point to what has been called a “journalism of verification,” a core of professional standards that reporters and editors would sincerely strive (no one is perfect) to follow.

With that in mind, let me quote the end of that famous 2003 memo that former Los Angeles Times editor John Carroll wrote to his staff, after a very slated, even snarky, story appeared in the paper about a complex issue (.pdf here) linked to induced abortions. This passage talks about “bias.” When reading it, pay special attention to the journalistic virtues that Carroll is trying to promote.

The reason I'm sending this note to all section editors is that I want everyone to understand how serious I am about purging all political bias from our coverage. We may happen to live in a political atmosphere that is suffused with liberal values (and is unreflective of the nation as a whole), but we are not going to push a liberal agenda in the news pages of the Times.


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Say what? Newborn would be 'resuscitated if that's what the mother and the family desired'

For lots of people, this was the story of the week — if you saw it covered anywhere.

Say what? If you were following any moral and religious conservatives on Twitter late this week, then you saw the explosion of outrage about proposed Virginia legislation that cranked up the flames under a topic that has long caused pain and fierce debate among Democrats — third-trimester abortion.

However, if you tend to follow mainstream media accounts on Twitter, or liberal evangelicals, or progressives linked to other religious traditions, then you heard — not so much. Ditto for big-TV news.

Now why would this be?

After all, the direct quotes from Gov. Ralph Northam of Virginia were pretty out there, if you read them the same way as the leader of Democrats For Life, Kristen Day, who put the i-word in play — infanticide.

Once again, no one has to agree with her, but there are fierce debates about how many Democrats would welcome new restrictions on abortion, especially after 20 weeks or “viability.”

What’s the fight about? On one side are those who see Northam & Co. opening a door that leads — with a wink and a nod — to horrors that are hard to contemplate. On the other side are those who see the right to abortion under attack and want to protect every inch of the legal terrain they have held for years, and perhaps even capture new ground.

On the pro-abortion-rights left, what happened in Virginia — what Northam and others advocated — is not news. The news is the right-wing reaction — it’s the “seized” meme — to those words. And, of course, the tweeter in chief piled on.

Want to guess which wide the Acela-zone press backed?

Here’s the headline at The New York Times: “Republicans Seize on Late-Term Abortion as a Potent 2020 Issue.”


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Friday Five: #ExposeChristianSchools, Trump's Bible, buried lede, tmatt's future, Mariano Rivera

“Reporter Trolls Christian Schools” was the headline on a recent Wall Street Journal column after a New York Times reporter asked for feedback from people who had attended Christian schools.

A lot of conservatives saw the request — tied to the viral hashtag #ExposeChristianSchools that emerged after headlines over Vice President Mike Pence’s wife, Karen, teaching at an evangelical school — as a pretense for a looming hit piece.

In fact, the actual New York Times article published drew praise from some, including a Southern Baptist minister who called it “insightful reporting and not one-sided negative.”

Me? I didn’t find the piece terribly insightful, enlightening or revealing of Christian school experiences that I know about.

This will give you an idea of the tone: The Times starts with quotes from those who “struggled with bullying and depression” at Christian schools, moves to quotes from those who “experienced lasting pain and confusion” at Christian schools and finishes with — this must be the “not one-sided negative” part — those who “shared stories of love and acceptance of others” at Christian schools.

Got a different view of the article? Feel free to comment below.

Now, let’s dive into the Friday Five:

1. Religion story of the week: This is one of those weeks when a single story or issue didn’t really stand out. So let’s go with President Donald Trump’s tweet supporting Bible literacy courses in public schools.

I wrote an entire post about this subject earlier this week, and since I see our analytics, I know many of you missed reading it.

So here’s another chance to check it out.


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Colorado's proposed sex ed curriculum: Which religious groups protested it?

Maybe I’ve been sleeping under a rock recently, but I didn’t realize that half the metro Denver area was abuzz with a proposed sex education curriculum for its public schools.

As I looked at various media accounts, only one religious group — Catholics — stood out as opposing the substantial changes in how Colorado kids would learn about sex. There’s no mention of organized resistance from other groups, even the evangelical behemoth, Focus on the Family, an hour south of Denver.

Here’s the big question: How far into the story do readers need to dig to find out the crucial question here is parental rights, in terms of having the ability to opt out of classes that violate their religious convictions?

We’ll start with the Denver Post’s coverage, then branch out.

After more than 10 hours of debate and the testimony — both written and spoken — of more than 300 people, Democrats on a Colorado House committee approved a sexual education bill shortly before midnight Wednesday.

If it passes the General Assembly, the bill would amend a 2013 law by removing a waiver for public charter schools that lets them pick other sex ed criteria. It would also fund a grant program for schools that lack the resources to teach human sexuality and expand upon the LGBT relationship portion of the curriculum requirements.

The new section on teaching about “healthy relationships” and the “different relationship models” students may encounter appeared to be the touchstone for most of the objections from parents, educators and faith leaders Wednesday. Dozens of speakers told the committee they worry that if the General Assembly passes the bill, school districts will be teaching kids about sexual acts and lifestyles their faith disagrees with.

“If you’re for House Bill 1032, then you’re for exposing 9-year-olds to sexually explicit techniques,” said James Rea, a father of four. “We don’t want to expose our children to this kind of forced sexual education.”

Who are the “faith leaders” involved? One, according to CruxNow, is the Catholic archbishop of Denver. Crux said:


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