New lede for an old news story: Brett Kavanaugh and the high court's Catholic majority

The U.S. Supreme Court isn’t only the highest court in the land, its judges have the responsibility to rule on cases that have a lasting impact on American politics, culture and religion. Driving those changes going forward will be a Catholic majority of justices who have become increasingly conservative, shifting the balance of the court for years to come.

The bitter partisan divide over Brett Kavanaugh’s confirmation to the Supreme Court — including weeks of debate over the credibility regarding allegations dating back to the 1980s that he had sexually assaulted a fellow teenager at a party – revealed how polarized politically the country has become since President Trump’s election just two years ago. To conservatives, Kavanaugh is a man smeared with unproven accusations; liberals consider him a danger in the #MeToo age.

Just 20 percent of people in the United States identify as Catholic, a number that is in decline, according to a Pew Research study. As the president has vowed to chip away at abortion rights (legalized in 1973 by the court in the Roe v. Wade decision), it will be conservative Catholics who will be tasked with doing so in the coming years. Aside from Kavanaugh, the Catholics on the Supreme Court include Chief Justice John Roberts, Clarence Thomas, Samuel Alito, Neil Gorsuch and Sonia Sotomayor. With the exception of Sotomayor, the other four justices are part of the court’s conservative wing. The remaining justices — Ruth Bader Ginsburg, Stephen Breyer and Elena Kagan — are Jewish.

“I do think, however, that the Catholics on the court do fairly represent Catholicism. Roe v. Wade is only one of many issues that are important to Catholics,” said Anne Lofaso, a professor at West Virginia University College of Law. “Indeed, most Catholic abhor abortion. They split on the question whether the government should prohibit others from exercising their right, not so much on whether they would have an abortion. There is a spectrum of issues that Catholics care about ranging from what constitutes marriage, abortion, birth control, poverty, etc. People are not monolithic. We tend to pick and choose what aspects of who we are will be emphasized — hence, the phrase ‘cafeteria Catholic’ … Roberts and Alito represent one end of the spectrum. Sotomayor, a lapsed Catholic, represents another.”   

Some critics have called the current makeup of the Supreme Court a “Catholic boys club” given that they dominate the majority and are male conservatives.


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Do many young Russians have souls? Politico DC feature is as deep as a Tinder swipe

The Politico recently set out to probe the complex private lives of young Russians who are living and working in Donald Trump-era Washington, D.C.

I have to admit, up front, that my take on this story has been influenced by the fact that (a) I am an Orthodox Christian, (b) I worked in D.C. for a decade-plus and (c) my current Oak Ridge, Tenn., parish includes its share of Russians and Romanians. Yes, Oak Ridge is way outside the Beltway, but it’s home for a very high security zone, the Oak Ridge National Laboratory, so that has to count for something.

The massive double-decker Politico headline tells you all that you need to know about the content of this long feature:

Tinder Woes, Suspicious Landlords and Snarky Bosses: Young and Russian in D.C.

Washington’s young émigré crowd is beginning to feel like they’re living in a spy novel. And they’re the bad guys.

As always, let me stress that this whole Tinder angle is a valid and, of course, sexy angle on this story, which has certainly heated up in recent months. Hold that thought.

However, there’s nothing new about Russians living and working in major American cities, such as D.C. and New York. I would think that it’s easy to find many congregating in bars. However, you might also consider looking in a Russian-heritage church or two in Beltway land.

Here’s what GetReligion’s man in Moscow (a journalist who is a faithful reader, not a spy) had to say about this totally secular Politico story:

I am a little baffled that the discussion of the Russian community in a city like DC basically boiled down to a restaurant/club with expats from various Russian-speaking countries. This venue (and the report in general) only involved people of a very specific age range, let's say 25-35.

How could they not report about the Saint John the Baptist Russian Orthodox Cathedral? Is religion not one of the main factors uniting Russian speakers from countries like Russia, Ukraine and Moldova?


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From North Korea with love: Will pope respond? At the moment, media haven't a clue

In a typical news cycle, the pope and North Korea aren’t in the same paragraph, much less the same sentence. Yet, news was out yesterday about an invitation to Pope Francis to consider visiting the Hermit Kingdom.

Questions abound. How many Catholics still exist there? Would the pope merely hobnob with the powers-that-be or actually deliver a sermon to the masses? Would his visit come with certain conditions insisted upon by the Vatican?

Also, considering the horrific religious persecution in that country, what North Korean citizen in his or her right mind would wish to publicly show allegiance to a pope? This Nixon-goes-to-China possibility comes with some W’s: We know “who” and “where” and can guess “how,” but we don’t know “why” or “when.”

Here’s what BBC said:

North Korean leader Kim Jong-un has invited Pope Francis to visit the country, South Korea's presidential office has announced.

The invitation to visit Pyongyang will be delivered by South Korean president Moon Jae-in who will be in the Vatican next week as part of a trip to Europe.

No pope has ever visited North Korea, though the late Pope John Paul II was once invited.

North Korea and the Vatican have no formal diplomatic relations.

The aforementioned papal invite was extended in 2000, the article says.

According to news wire the Associated Press, the Vatican insisted at the time that a visit from the pope would only happen if Catholic priests were accepted in North Korea.

After a description of the complete lack of religious freedom in the country:

According to news site NK News, North Korea does maintain a Catholic church in Pyongyang - the Jangchung Catholic Church — though it is not officially affiliated with the Vatican.


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From award-winning religion writer, a primer on how to tell a difficult story about a pedophile

Dear young journalists (and old ones, too): Want insight on how to report and tell an extremely difficult story?

Check out Charlotte Observer religion writer Tim Funk’s in-depth feature on the daughters of a pedophile pastor. Funk, a veteran Godbeat pro, was among the winners in the Religion News Association’s 2018 annual contest. His latest gem might well win him accolades again next year.

The 5,000-word piece (don’t let that count scare you; it reads much shorter) is both conversational in tone and multilayered in terms of the depth of information provided.

Funk’s compelling opening immediately sets the scene:

Their crusade began when Amanda Johnson visited the church of her childhood and saw a picture of her father on the wall.

She froze in fear, and felt the blood draining from her face. Then, she told the Observer, “I literally ran back to the car.”

For five years, she didn’t tell her older sister, Miracle Balsitis, who had asked her family not to mention her father’s name or any news about him.

But earlier this year, when Johnson found out from a friend that the photo was still on the wall, she finally told her sister.

Balsitis was shocked. Didn’t Matthews United Methodist Church know that Lane Hurley, their father and the church’s former pastor, was in prison because of child sex abuse crimes committed three years after he left the Matthews church?

Why, the sisters asked themselves, would a framed photo of him still be hanging next to pictures of other past clergy in a place of honor reserved for what a nearby plaque called “The Faces of Spiritual Leadership”?

The two sisters had left the Charlotte area 24 years ago — Balsitis, 39, now lives in California; Johnson, 35, in Kernersville.

They decided it was time to confront Matthews United Methodist about the picture.


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Here we go again: ESPN.com trims J-word out of big Florida rite in Tim Tebow's life

Greetings from SEC football territory, deep down in the Bible Belt.

I was not surprised that my recent posts about the coverage — or the lack of coverage, in many cases — of sports and religious faith drew some reader responses. Click here for the main post and then here for the “Crossroads” podcast on the topic.

The podcast post included the following throwaway line, talking about how it’s impossible to discuss some sports figures without mentioning their faith, especially when their views on sex are part of the story: “Can you say ‘Tim Tebow’? I knew that you could.”

Well, a Catholic priest caught something in the news that I missed.

Apparently, Tebow was induced into the University of Florida football ring of honor the other day. As you would expect, ESPN did a story on this big day in the life of an SEC Network star. And, as you would expect, Tebow was asked to make a few remarks during the ceremony. And, as you would expect, Tebow did a shout-out to Jesus.

The priest noted: “Funny that tmatt should have just mentioned Tebow. Compare what he says in the video (about 28 seconds) with what's quoted in the article. Something's missing.”

Click this ESPN link to see the best video (or watch the longer version at the top of this post).

The ESPN.com news report goes out of its way, at the very top, to quote Tebow’s “message to the fans.” But was this all that he said? Here is the overture:

GAINESVILLE, Fla. -- Tim Tebow became the sixth player to join the Florida Ring of Honor on Saturday, as the crowd inside Ben Hill Griffin Stadium chanted, "Tebow! Tebow!"

Tebow, who won the Heisman Trophy and two national championships as Florida's quarterback from 2006 to 2009, was honored after the first quarter in No. 22 Florida's 27-19 home victory over No. 5 LSU.

A Tebow highlights package played on the video screens as he stood near the 20-yard line. When his name was unveiled, the crowd gave him a standing ovation and chanted his name. Tebow then took the microphone and had a message for the fans.


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Soros: He's invoked from DC to Malaysia. An anti-Semitic dog whistle? Atheist straw man?

Soros: He's invoked from DC to Malaysia. An anti-Semitic dog whistle? Atheist straw man?

OK, readers, it’s pop quiz time. My question: What do the following political players have in common; Franklin Graham, George Soros and the Koch brothers?

Did I hear you mumble “nothing,” other than gender and the aforementioned political-player designations?

Not a bad guess. But not the answer I’m looking for at the moment.

The commonality I have in mind is that they all serve as public boogeyman — names to be tossed around to convey a suitcase of despised qualities that need not be unpacked for opponents skilled in the art of in-group rhetoric.

Those on the left tend to think of Graham and the Kochs as despicable actors poisoning the political well with hypocritical religious justifications (Graham) or by employing their vast wealth to back libertarian, hyper pro-business, anti-tax, anti-regulatory agendas (the Kochs).

Those on the right tend to view Soros as an atheist billionaire, internationalist busy-body set on destroying what they view as rightful national norms for the sake of unrealistic democratic (note that’s with a small “d”) fantasies. In America, many conservatives see him as a fierce enemy of the religious liberty side of the First Amendment.

If you paid close attention to the soul-numbing Kavanaugh Supreme Court confirmation fight you may know that, unlike Graham and the Kochs, Soros’ name popped up at the tail end of that scorched-earth display political bloodletting — which is why I bring him up now. (President Donald Trump, as he has before, first mentioned Soros; Sen. Chuck Grassley disparaged Soros when asked about Trump’s comment.)

But first.

My point here is not to convince you of the rightness or wrongness of Soros or the others mentioned above. Frankly, I have strong disagreements with them all. Besides, love them or hate them, I’m guessing your minds are already pretty well made up about what level of heaven or hell they’re headed for come judgement day. So what chance at changing minds do I really have anyway?

Also, they're all entitled, under current American law, to throw their weight around in accordance with their viewpoints — again, whether you or I like it or not.


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That U.S. Senate race in Bible Belt Tennessee: What matters more, Trump or cultural issues?

Let’s see. What was going on in America before public discourse went totally bonkers, once again?

Oh, right. The mid-term elections are coming up, with Democrats hoping to win enough seats in the U.S. Senate to put Mike Pence in the White House.

To the shock of just about everyone here in the three cultures of Tennessee (think Memphis, Nashville and Knoxville), this Bible Belt state has a real, live U.S. Senate race on its hands in 2018. This is what happens when Democrats are willing to nominate an old-guard politico who has a track record as an economic centrist, back in the days before religious, moral and cultural issues took complete control of American politics.

On top of that, megastar Taylor Swift has even jumped into the fight, with a blunt endorsement of an old, white guy, saying he is the best way to defend Tennesseans from a female candidate’s conservative beliefs about gender and sexuality.

In other words, it’s absolutely impossible to talk about the Tennessee U.S. Senate race without talking about religion and culture.

So, how did The Washington Post political desk do in its recent feature — “In deep-red Tennessee, Republicans are anxious about the U.S. Senate race“ — on this topic? Here is the overture, with the lede set right here in my back yard:

KNOXVILLE, Tenn. — Jeanie Brakebill voted for President Trump. But when a conservative canvasser showed up at the 63-year-old’s door here recently, she confided that she had grown tired of Trump’s confrontational brand of politics and was leaning toward voting Democratic in the upcoming midterm election.

“I would vote for Bredesen, to help out Tennessee — even if it means giving Democrats the majority in the Senate,” said Brakebill, referring to Democratic Senate candidate Phil Bredesen.

The sentiments expressed by Brakebill and voters like her have raised fresh worries for Republicans in this deep red state, which overwhelmingly supported Trump in 2016 but where voters remain divided just weeks before a midterm election that could determine which party controls the Senate.


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Monday Mix: Get out the (faith) vote, clergy sex ramifications, Booker preaches, Catholic SCOTUS

Welcome to another edition of the Monday Mix, where we focus on headlines and insights you might have missed from the weekend and late in the week.

The fine print: Just because we include a headline here doesn't mean we won't offer additional analysis in a different post, particularly if it's a major story. In fact, if you read a piece linked here and have questions or concerns that we might address, please don't hesitate to comment below or tweet us at @GetReligion. The goal here is to point at important news and say, "Hey, look at this."

Three weekend reads

1. "I believe in Jesus Christ AND I believe in liberal progressive values." NPR’s Jerome Socolovsky reports on faith groups working to get out the vote for the midterm elections.

The story features a progressive seminary whose leaders feel “called in the Trump era to motivate young voters.” No surprise, we’re talking about the Episcopalians.

In the heart of the Virginia Theological Seminary campus, a pub named after the year the flagship Episcopal seminary was established — 1823 — recently hosted a get-out-the-vote event.

The seminary registrar, Rachel Holm, was in the pub, driving home the importance of these midterms elections to the mostly 20- and 30-somethings in the crowd, and livening it up with a game of election trivia.

"So, what are the three topics millennial voters care about most when voting?" she asked.

"Themselves, themselves, themselves!' one of them shouted, as the others erupted in laughter.

Then, joking aside, Holm told them to make sure they understood the requirements for registering to vote in Virginia.

2. "Our people still do believe in God. But they don't believe in us." Wall Street Journal religion writer Ian Lovett tackles the response of parishioners to the ongoing Catholic clergy sex abuse scandal.


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Searing story on kidnapped Laotian child brides is religion free -- but look at the photos

In the current issue of Travel and Leisure, there’s a two-page piece about a luxury hotel in Luang Prabang, the old Laotian (until 1545) royal capital and one-time center of Buddhist learning. Today it’s Laos’ loveliest tourist destination and one of the prettiest spots in southeast Asia, located at the intersection of two rivers, with crumbling French architecture to add to the romance of the place.

What the travel piece doesn’t say is that this city, among with much of Laos, is rife with the cruel custom of bride-kidnapping. And so I was surprised to see an article about the darker side of Luang Prabang and places close to it on TheLily.com, a site about women curated by the Washington Post.

There, freelancer Corinne Redfern and photographer Francesco Brembati have combed the countryside to come up with a story of how this horrible custom is widely tolerated in Laos.

The key question for this blog, of course is this: Why is there so much religion in the photos with this story, and not in the news text itself?

It was just after 4 a.m. when Pa Hua discovered that her smiley, bookish daughter, Yami, was missing – her schoolbag still spilling out onto the floor from the night before; floral bedsheets a tangled mess by the pillow where the 11-year-old’s head should have been.

“I’d heard nothing,” Pa, 35, says. “I don’t know how it happened. We all went to sleep and when we woke up she wasn’t there.”

In the moments of devastation that followed, the police weren’t called. Neither were the neighbors. Posters weren’t printed and taped to the street posts, and nobody tweeted a wide-eyed school photo asking potential witnesses for help. Instead Pa sat sobbing with her husband on a low wooden stool in their kitchen, and waited for the family smartphone to ring. Six hours passed, and they didn’t move.

Eventually, Pa spoke up. “We’ll have to plan the wedding,” she said.

Child marriage may have been illegal in Laos since 1991, but it’s a law that offers little protection. Over 35 percent of girls are still married before turning 18 – a statistic that rises by a third in rural regions such as the vertiginous mountain lands of Nong Khiaw, where Yami’s family runs a small, open-fronted grocery store.


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