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RNS: Religious Left rallies to stop Kavanaugh. Religious Right sitting this one out?

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Let’s have a short religion-beat test.

When a story is built on media contacts with the United Church of Christ and the Unitarian Universalists, you are really with what part of the cultural and doctrinal part of the marketplace of American religion?

(Cue the think music)

I see that hand on a religion-news desk! These are outspoken churches on the Religious Left. The United Church of Christ is the elite flock that was home to President Barack Obama.

Now, would you be surprised to find out, on cultural issues, group’s such as the National Council of Churches, the National Council of Jewish Women and Muslim networks linked to the pink-hat Women’s March hail from the same basic zip code, in terms of moral, social and religious issues?

Now, what else do these groups have in common? Well, they are all, to be blunt, they are all tiny, in terms of the size of their flocks. However, they have lots of connections in the media-rich Acela Zone between Washington, D.C., and New York City. Odds are, when you see headlines that say “Religious groups” gather to protest this, that or the other, you are talking about these groups, often accompanied by progressive Catholic nuns dressed in pant suits.

What’s my point? Well, it is not that reporters should avoid covering them. GetReligion has been calling for increased coverage of the Religious Left — especially on religious issues, not just political issues — since we went online in 2004.

No, liberal believers matter. However, experienced reporters know that these groups are small and that portraying them as diverse, influential groups that represent mainline Christianity is, well, just about as fair as saying First Baptist Church, Dallas, and Liberty University are perfect voices for all of American evangelicalism.

That brings us to a very normal Religion News Service story with this headline: “After Senate clash, Kavanaugh nomination an occasion for prayer.” The overture:


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When a sermon goes viral: Pastor finds himself in middle of social media storm over Kavanaugh

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I don’t believe I’ve ever met the Rev. Bob Long, even though my time as religion editor for The Oklahoman overlapped with his tenure as pastor of a large United Methodist Church in Oklahoma City.

But I know his voice.

For years, I’ve heard Long on the radio, often while driving to work. Long is a mini-celebrity here in Oklahoma, known for inspirational radio messages that include cheerful music and a quick life lesson from the pastor.

“That’s something to think about,” he concludes each 60-second segment. “I’m Bob Long with St. Luke’s Methodist Church.”

This week, Long has gained notoriety for a different reason — for a sermon in which he put the face of Supreme Court nominee Brett Kavanaugh on his church’s big screens.

As The Oklahoman’s Carla Hinton (who succeeded me as religion editor in 2002) reported on Wednesday’s front page, a social media storm erupted with a tweet from a churchgoer who was not pleased with Long’s choice of optics.

The church posted both written and video messages from Long apologizing for the hurt feelings his sermon caused.


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What are we to think of 'religious' TV shows that sidesteps the whole God issue?

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A late September headline at the Esquire magazine website proclaimed “There Is No God on TV, Only The Good Place.”

Indeed, the clever sitcom of that title, which launched season No. 3 last week, plays around with good and evil, heaven and hell, and even portrays supernatural demons. But God is missing.

This NBC fantasy is just the thing to lure the eyeballs of America’s growing legion of young, religiously unmoored “nones,” in a carefully multicultural fashion that also ignores religious beliefs and practices. Instead, the proceedings are all about a hazy moral philosophy about what makes a good person.

CBS makes a different audience bid with “God Friended Me,” which premiered Sunday. The drama’s lead character Miles (played by Brandon Micheal Hall) is a preacher’s kid turned outspoken atheist. Is the “God” who becomes his Facebook “friend” the actual cosmic God or some human or otherworldly trickster? To find out, Miles enlists his devout bartender sister, a hacker pal, and a journalist, and experiences coincidences that just might be miracles.

Judging from one episode, there may not be much here for religion writers to ponder, and it's hard to guess whether “Friended” can even survive. (Ratings prospects are dimmed by CBS’s inability to set predictable Sunday start times following sports events.) This seems inspiration-drenched programming in the varied tradition of “Highway to Heaven,” “Joan of Arcadia,” “Promised Land,” “Seventh Heaven,” “Touched by an Angel,” or last season’s short-lived “Kevin (Probably) Saves the World.”

“The Good Place,” by contrast, has somehow managed to establish a niche and win critics’ acclaim by probing Big Questions with a droll touch. Here salvation is earned strictly by performing good deeds instead of faith. That conflicts with an historic 1999 Catholic-Lutheran accord that insists Christianity believes that “by grace alone, in faith in Christ’s saving work and not because of any merit on our part, we are accepted by God” who equips and calls us to “good works.”


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Washington Post sees big McCarrick picture: Why are broken celibacy vows no big deal?

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For weeks now, your GetReligionistas have carefully followed news coverage of the spectacular fall of ex-cardinal Theodore McCarrick, a key player for decades in countless trends and media storms in American Catholic life. His media-friendly career began in the New York City area and he ended up as a cardinal in Washington, D.C.

Most of the coverage of the “Uncle Ted” scandals this summer focused on his links to the latest developments in decades of horror stories about priests abusing young boys and teens. Also, efforts to promote and protect him was a major plot point in the blunt late-August document released by the Vatican’s former U.S. ambassador, Archbishop Carlo Maria Vigano.

But those two themes tended to mask, in lots of stories (click here for background), two other crucial parts of the McCarrick drama. For example, most of his abuse focused on young men, seminarians to be specific. Also, the former D.C. cardinal has emerged as the iconic symbol of a larger problem — bishops and cardinals hiding the sins of their colleagues.

These latter elements of the McCarrick story seemed, for weeks, to have slipped onto a back burner in many crucial newsrooms. However, it was hard to know what has happening — behind the scenes — since even elite newsrooms are not as well staffed as they used to be and, well, there simply aren’t enough religion-beat pros out there (since many editors just don’t “get” the importance of this topic).

Now, there’s a feature at The Washington Post worthy of a strong spotlight: “Vatican’s handling of sexual misconduct complaints about ex-cardinal Theodore McCarrick reveals a lot about the Catholic Church.”

That’s a rather bland headline, in my opinion. There needed to be something in there about broken celibacy vows and clergy getting busy with adults, including men wearing clerical collars and other ecclesiastical garb.

This story by religion-beat veteran Michelle Boorstein tells a complicated tale, focusing on a timeline of the evidence that is now available showing what key Vatican and U.S. officials had to have known about McCarrick, for the past quarter century or more.

Some of this information was already on blogs by activists such as the late Richard Sipe. Some of the information had been shared, privately, by priests and even bishops and is now emerging. Lots of crucial facts, obviously, remain locked in Vatican-controlled files.


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Salt Lake Tribune explores how Mormon leaders claim to hear directly from God

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A few weeks ago, I was cleaning up my back yard in the Seattle suburb where I live when two Mormon missionaries walked up. Of course they wanted to talk.

I didn’t agree with their theology, nor did I want start a discussion of the Mother God and other doctrinal clashes between Trinitarian Christianity and their faith.

How could I, I wondered, engage them as human beings? It was getting on in the evening and they were clearly tired.

An idea occurred to me. I mentioned how the Pentecostal and charismatic movement is the world’s fastest-growing kind of Christianity and how it shares something in common with the Church of Jesus Christ of Latter-day Saints. Prophecy, I explained, is a current reality with both groups. The missionaries clearly perked up and we had a good talk.

Now, what would this look like in the news?

It was unusual to see Tuesday’s story in the Salt Lake Tribune about how the prophetic gift actually works. Veteran religion reporter Peggy Stack began the piece this way:

By his own account, Russell M. Nelson speaks often to God, or, rather, God speaks often to him.

Nelson, the 94-year-old president of The Church of Jesus Christ of Latter-day Saints, said recently that he was awakened at 2 a.m. with a distinct impression that he should go to the Dominican Republic.

Within days, the Church News reported, the energetic nonagenarian was on a plane to that Caribbean nation.

This is an “era of unprecedented revelation,” Nelson told the missionaries gathered to hear him there Sept. 1.

Indeed, in his first nearly nine months as the Utah-based faith’s top “prophet, seer and revelator," Nelson has used the term “revelation” again and again to describe his motivation for initiatives and changes.

Few of his predecessors were so open –- or blatant –- about claiming that God personally revealed truths to them as Nelson has been ever since he took over headship of the church in January.


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Ghosts of Elizabeth Warren: Potential White House contender seeks to 'reclaim' Oklahoma past

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Massachusetts Sen. Elizabeth Warren traveled to her native state of Oklahoma recently to speak at a teachers’ rally at her old high school, Northwest Classen in Oklahoma City.

The Los Angeles Times used the occasion as a perfectly reasonable peg for an in-depth profile of the potential 2020 Democratic candidate for president.

The original headline on the Times story, published today, was this:

Elizabeth Warren is trying to reclaim her past as she prepares for the ‘fight’ in 2020

As I type this, there’s a tweaked headline atop the story (“Elizabeth Warren goes back home to Oklahoma, as she forward to 2020”), but I actually think the original title better encapsulates the profile’s general thrust. (Quick note on the new headline: Hopefully, someone will notice the missing “looks” before “forward.”)

In reading the Times piece, I was extremely curious to see if religion would figure in the descriptions of Warren’s Sooner background and her effort to appeal to a Bible Belt state known for its conservative values and voting patterns.

After all, the Boston Globe noted in a 2012 profile that during Warren’s early years in a community south of Oklahoma City, “Life in Norman revolved around church and the military, in that order.”

Later, the family moved to Oklahoma City, as the Globe recounted:

And the culture was then, as now, deeply religious and deeply conservative. Warren’s family attended a Methodist church, where her mother taught Sunday school.


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Deacon Greg 'CBS' Kandra vents: USA Today sports said WHAT about Brett Kavanaugh?!?

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I truly appreciate people who have the ability to show restraint in today’s crazy, heated world of social media.

Take, for example Deacon Greg Kandra, a former CBS News writer with 26 years, two Emmys and two Peabody Awards to his credit. He is now a permanent deacon in the Catholic Church, assigned to Our Lady Queen of Martyrs, a 3,000-member parish in Forest Hills, a Queens neighborhood on the north end of New York City.

Kandra has a blog called “The Deacon’s Bench” and it’s a great site to bookmark, if you want insights into everything from good preaching to trends in pew-level Catholic life.

At the same time, he has been known to offer commentary on news coverage of church events and trends. His credentials speak for themselves. Frankly, I wish he wrote about news issues — television news, in particular — more often.

Kandra showed as much restraint as possible in a recent post that ran with this dry, biting headline: “Great moments in journalism: USA TODAY’s botched column on Kavanaugh.”

What happened? Kandra quotes several summaries of this train wreck, including this material from The Daily Caller:

A Friday USA Today article stating that Judge Brett Kavanaugh “should stay off basketball courts for now when kids are around” was re-edited the next day and the original tweet to the piece was deleted.

“The U.S. Senate may yet confirm Kavanaugh to the Supreme Court, but he should stay off basketball courts for now when kids are around,” USA Today sports reporter Erik Brady wrote in the piece which has since been changed to an opinion column.

“A previous tweet contained a statement that has since been edited out of a sports column,” tweeted USA Today on Saturday. “That tweet has been deleted. The updated opinion column and editor’s clarification are here.”

The result was what Kandra called a “shouting match on social media.” So much for the deacon’s quiet weekend.


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German Jews joining ultra-right, anti-Muslim party evokes a classic 1965 Jewish Nazi story

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German Jews joining ultra-right, anti-Muslim party evokes a classic 1965 Jewish Nazi story

Return with me now to 1965, when as a newly minted journalist I read a story in The New York Times that so thoroughly impressed me that I still recall its emotional impact.

This now-legendary piece by John McCandlish Phillips was about a New York Ku Klux Klan leader and neo-Nazi, Daniel Burros, who unbeknownst to his cronies, was actually a Jew, despite his hate-filled public ranting against Jews and Israel.

The legendary reporter dug deeper and deeper In his interviews and research, until his shocking discovery. Burros threatened to kill Phillips, then committed suicide after his true identity was unmasked.

Why am I bringing this up now? Stay with me, please. I’ll explain below. There’s a paywall to read Phillips’ original piece, now a pdf document. Click here to access it. Also, I should note that GetReligion is housed at the McCandlish Phillips Journalism Institute at The King’s College in New York.

When Phillips died in 2013 — long after he left The Times, and journalism, to start a small Pentecostal Christian outreach ministry in Manhattan that still exists — his Times’ obit referred to his story as “one of the most famous articles in the newspaper’s history.” The obit also called Phillips “a tenacious reporter and a lyrical stylist.”

The article’s quality and the splash it made are certainly part of why Phillip’s story has stayed with me. But here’s another reason.

As a Jew, it seemed unfathomable to me back then that someone raised, as was I, in New York in the mid-20th century — when Jewish communal bonds were much stronger than they are today — could think and act like Burros, who at the time was just six or so years older than I was.

So why have I brought up Phillips’s story?

Because of recent stories out of Germany linking that nation’s Jewish community with rightwing, Nazi-sympathizing politics.


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SI glimpses a faith angle: The doubts, tears, anger and agony of slugger in an epic slump

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If you’re a baseball fan, this is an amazing and historic day, with two extra games jammed into the National League schedule just to find out who plays where in the early stages of the playoffs.

Lots of people will be missing work today in Los Angeles, Denver, Milwaukee and Chicago. But the baseball fans here at GetReligion will have little to do with all of this, since Bobby Ross, Jr., is a Texas Rangers fan and my loyalties remain in Baltimore.

However, the sad, sad story of the Orioles and their journey into the shadow land called “rebuilding” did inspire a striking story the other day in Sports Illustrated, focusing on the epic disaster that the 2018 season was for slugger Chris “Crush” Davis. The headline: “Crushed Davis: Nobody Is Struggling With the Modern Game More Than Chris Davis.”

This is a story with two levels — sports and a man’s crushed spirit.

The baseball part is pretty easy to describe: No one has been affected more than Davis by the strategy called “the shift” (infielders move into shallow right field to frustrate left-handed batters). Davis has, like many who bat on the left side of the plate, spent his career molding a swing designed to produce hard contact pulling the ball. The shift has stolen a stunning number of his hits and RBIs.

Why not just change your swing to push the ball to left field or bloop it over the “shift” defenders?

This is where the baseball theme in this story morphs into matters of the mind, heart and soul. Trying to tinker with a player’s grooved swing messes with his mind. Here is the overture:

Baseball’s shortest walk feels like its longest. As Chris Davis trudges the 70 feet from home plate to the dugout, he has plenty of time to consider the people he has just let down. There are his fellow Orioles, of course, who will greet him with pats on the backside that feel more like condolences than encouragement. The coaches who sat on buckets to flip him thousands of balls over the years. His father, who coached him harder than anyone else. The organization that writes his paychecks and strings his likeness up on lampposts and sells dolls featuring grotesquely oversized representations of his head. His wife, who gave up her dream job without complaint when he got traded. His three kids, who seem to have grown two inches every time he returns from a 10-game road trip.

Davis, who has struck out 178 times through Sept. 13, knows baseball's walk of shame better than just about everyone else in the majors.


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