, , , ,

Yet another cardinal criticized over handling of abuse reports — just as he meets to discuss issue with pope

, , , ,

Add another top U.S. Catholic leader to the list of those under scrutiny for his handling of clergy sex abuse reports.

This time, the leader making headlines is Cardinal Daniel DiNardo, spiritual head of the Archdiocese of Galveston-Houston and its 1.7 million parishioners.

If DiNardo’s name sounds familiar, it might be because he also serves as head of the U.S. Conference of Bishops.

And today, he was in Rome for a meeting with the pope.

The details from CNN:

Rome (CNN) Struggling to contain one of the most serious crises of his papacy, Pope Francis met Thursday in Rome with leaders of the American Catholic Church, the epicenter of a rapidly escalating clergy sex abuse scandal.

"We shared with Pope Francis our situation in the United States -- how the Body of Christ is lacerated by the evil of sexual abuse. He listened very deeply from the heart. It was a lengthy, fruitful, and good exchange," said Cardinal Daniel DiNardo, president of the US Conference of Catholic Bishops.

"As we departed the audience, we prayed the Angelus together for God's mercy and strength as we work to heal the wounds. We look forward to actively continuing our discernment together identifying the most effective next steps."

But that meeting wasn’t the only news involving DiNardo.


Please respect our Commenting Policy
, , , , , , ,

So an anonymous seminarian, and folks who talked to seminarians, said that Cardinal Cupich said ...

, , , , , , ,

It’s hard to imagine a topic that causes more debates in newsrooms than this one: Under what circumstances should reporters and editors trust second-hand quotes?

Here’s the context: What do you do when sources on only one side of a debate will talk with you? Or what about this: There is a crucial meeting and the powers that be will not include reporters. Do you print direct quotations based on the memories of participants (who almost always have an axe to grind, or they wouldn’t be talking to the press in the first place)?

If you’ve worked in Washington, D.C., you know that journalists sit around after the release of each Bob Woodward book (yeah, like this one) and discuss the status of his second-hand or even third-hand material — that ends up inside quotation marks as verbatim quotes.

Most of the time, reporters (including me every now and then) argue that this is a first-person quote about what a person heard someone say to them or these were words spoken in their presence. It may be is acceptable to quote them if you give the reader precise information about the identity of the person providing the second-hand quote and their link to the story.

But what about anonymous quotes of second-hand material?

Editors at The Chicago Sun-Times ventured deep into this minefield the other day on a high-profile story linked the the scandal surrounding ex-cardinal Theodore McCarrick and his friends and disciples in the halls of Catholic power. The headline: “Cupich on scandal: ‘We have a bigger agenda than to be distracted by all of this’.”

Spot the journalism questions in this overture:

The young man studying at Mundelein Seminary to become a Catholic priest seemed anguished as he vented to Cardinal Blase Cupich about the clergy sex-abuse scandal that threatens to topple Pope Francis and drive more people away from the faith.

“I’m hurting, I can’t sleep, I’m sick,” the seminarian told Cupich during an Aug. 29 gathering at which the cardinal spoke to about 200 future priests enrolled at the seminary, according to another person who was there and spoke with the Chicago Sun-Times but asked not to be identified.


Please respect our Commenting Policy
, , , , , , , ,

Veritas Forum invites college students to think through 'life's hardest questions'

, , , , , , , ,
Veritas Forum invites college students to think through 'life's hardest questions'

It’s back to school time, and how’s this for a bracing lineup of campus lectures in just the past four weeks?

At Yale University, distinguished philosophy professor Shelly Kagan, who is an atheist, hosted a top theologian, Anglican Bishop N.T. Wright, from Scotland’s University of St. Andrews to jointly ponder “Living Well in Light of Death.”

New York Times columnist Ross Douthat visited Ann Arbor to advise University of Michigan students that “Faith Is Not a Sideshow.”

At arch-rival Ohio State, a panel on “Living and Dying Well” consisted of a physician, a biological ethicist, and a specialist who helps patients with end-of-life planning.

Bob Cutillo, a physician working with Colorado’s homeless, spoke at the Mayo Clinic and its medical college on “The Doctor’s Gaze: Some Ancient Opinions on How We See Our Patients.”

Then it was celebrated attorney Rachael Denhollander, leader of the sexual abuse victims in the Michigan State and USA Gymnastics scandals and among Time magazine’s “100 most influential people.” Her double-header this week at New York University, then Columbia University Law School, addressed how justice can be reconciled with religious faith and forgiveness.

So began the season for the Veritas Forum of Cambridge, Mass., which organizes campus lectures to address “life’s hardest questions” from traditional Christian viewpoints that it believes academe neglects. To date there’ve been Veritas events at 185 colleges and universities, including at all but one of America’s top 25 schools in the new Wall Street Journal rankings.

Lecture topics run the gamut, for example “What Does It Mean to be Human?? “Is There Truth Beyond Science?” “Does Science Point to Atheism?” “Is Tolerance Intolerant?” “Contradictions in the Bible?” and “What Makes Us Racist?”

The concept is particularly intriguing due to heavy involvement of conservative or “evangelical” Protestants, often depicted in the media as anti-intellectual or at best mediocre thinkers.

The journalism hook?


Please respect our Commenting Policy
, , , , , , ,

New York Times digs into fried fish, all the fixings and, oh, then there's some kind of church thing

, , , , , , ,

Growing up Baptist in East Texas, I learned a whole lot about fried catfish. Mostly, I learned that this was an important, even symbolic, food in rural communities and in black churches.

Later, when I married into a Baptist family in Georgia, that meant spending time in a region in which I learned, once again, that catfish was a part of life — in some parts of the community. The same thing’s true here in East Tennessee (along with barbecue, of course).

Even in Baltimore, we lived near a catfish joint that was jammed on the weekends — with African-Americans picking up stacks of take-out boxes for home and for church get-togethers.

So my eyes lit up when I saw this evocative double-decker headline in The New York Times, of all places:

Celebrating the Fish Fry, a Late-Summer Black Tradition

Catfish, hot sauce, a few sides: For many African-American families, these are makings of a time-honored gathering that feeds a sense of community.

Oh yeah, fried catfish, but also tilapia, snapper and “whitefish” — with lots of hot sauce. Then you had hushpuppies, of of course, with potato salad, coleslaw, black-eyed peas, greens and, maybe, french fries. And underneath the fish, to soak up some of the hot oil, there’s usually a slice or two of white sandwich bread.

Now, lots of good info about the food and black-family traditions made it into the Times piece, with the help of “food historian” Adrian Miller. And there’s a hint at deeper ties that bind in this key passage about this legacy of frying fish on weekends:

… The tradition took on a different meaning in the South during the era of slavery. “The work schedule on the plantation would slow down by noon on Saturday, so enslaved people had the rest of that day to do what they wanted,” Mr. Miller said.

Those who finished work early could go fishing and bring back their catch to be fried that night; plantation owners didn’t mind, Mr. Miller said, because it was one less meal they had to provide. “So the fish fry started as a Saturday-night thing on plantations, and it was like an impromptu get-together,” he said.

In the decades after Emancipation, the tradition became a business for many African-Americans, who brought fish fries with them as they migrated from the South to other parts of the country. … The fish fry was also used as a popular tool to raise money for churches.

Food for raising money? That’s all there is to it?


Please respect our Commenting Policy
, , , , , , , , , ,

Good news and bad news: The role of online journalism in the Catholic sex-abuse scandal

, , , , , , , , , ,

“Proclaim the truth and do not be silent through fear.”

Those words by Saint Catherine of Siena appear most fitting this summer as the Catholic Church in the United States grapples with allegations of widespread sex abuse by priests going back several decades.  

In July, Pope Francis accepted the resignation of Cardinal Theodore McCarrick after it was revealed that the 88-year-old former head of the Archdiocese of Washington, D.C., had allegedly abused a teenage boy for years starting in 1969. It was also made public that McCarrick had been accused in three other sexual assault cases involving seminarians.  

Last month, a Pennsylvania grand jury released a shocking report filled with decades of allegations regarding sexual abuses by clerics with children and teenagers — and cover-ups by bishops — that reopened a wound within the church regarding pedophilia and homosexuality among the clergy. It also sparked debate for reform regarding whether priests should be allowed to marry like clergy in other Christian denominations.  

The incidents came on the heels of sex-abuse scandals that rocked the church in Chile and Australia.

If that wasn’t enough, a whistleblower named Archbishop Carlo Maria Vigano released an 11-page letter (full text here) on August 25 describing a series of events in which the Vatican — and specifically Pope Francis —  had been made aware of McCarrick’s immoral behavior years ago.

Vigano claimed Pope Benedict XVI had placed restrictions on McCarrick, including not allowing him to say Mass in public. Vigano alleges Pope Francis reversed those sanctions. In the letter, Vigano, a former papal ambassador to the United States, said Francis “knew from at least June 23, 2013 that McCarrick was a serial predator. He knew that he was a corrupt man, he covered for him to the bitter end.” 

Unlike in 2002 — when an investigation by The Boston Globe unearthed decades of abuse by prelates never reported to civil authorities — accusations of wrongdoing within the Catholic Church these days are mixed with sacred and secular politics.


Please respect our Commenting Policy
, , , ,

U.S. Senate candidate Marsha Blackburn: Maybe she deserves some balanced press coverage?

, , , ,

I met Marsha Blackburn about 16 years ago when I was in Nashville on business around 2002, when she was running for a U.S. House seat after six years in the Tennessee Senate.

She won that race and has been on the rise ever since. Now she’s the Republican nominee for an open Senate seat and, Tennessee being the red state that it is, her chances of getting it are good except that she’s running against a very likable former governor.

All sorts of folks are watching this race. Some of the coverage frames this conservative candidate in very predictable ways.

The New York Times also did a piece on her recently but the focus was an odd one. The article was more on what she was not saying than on what she was.

KINGSPORT, Tenn. — Inside the Kingsport Chamber of Commerce one morning last month, a few dozen voters sipped coffee and listened for 45 minutes to Representative Marsha Blackburn tick off all the reasons that this traditionally Republican stronghold in northeastern Tennessee should support her in one of the most high-stakes Senate races this year.

She praised President Trump. She warned of an invasion of liberal policies and a Democratic takeover of committees if Republicans lose the Senate. She stressed securing the border, fighting MS-13 and lowering taxes. She highlighted her work as a Republican House member to “get government off your back.”

But one issue was entirely absent — the one that had made Ms. Blackburn famous in Washington, and infamous in Democratic circles: abortion.

We learn that she’s more into state issues these days; no great surprise in that she’s running statewide. Then we see why the Times is interested in her.

It’s a noticeable shift for a politician who three years ago took an incendiary turn in the nation’s culture wars. Amid a divisive battle over the funding of Planned Parenthood, Ms. Blackburn led a congressional committee investigating allegations that the group had tried to illegally profit from the sale of fetal tissue, which the organization denied. Ms. Blackburn fanned the flames by making the audacious charge that the group was selling “baby body parts on demand.”

It was a particularly ugly chapter in a bitter national debate…The episode gained national attention and cemented Ms. Blackburn’s reputation as a hard-right firebrand.

Let’s see: “Incendiary,” “divisive,” “ugly chapter,” “fanned the flames,” “audacious,” “hard-right firebrand.” I see where this is going.


Please respect our Commenting Policy
, ,

'If You Want To Humble An Empire': A 9/11 story that got religion and shouldn't be forgotten

, ,

What’s the statute of limitations for pulling a story out of the GetReligion guilt folder?

Seriously, I want to call attention to a remarkable piece of news reporting — written under tremendous deadline pressure — that predates GetReligion itself. This journalism-focused website, in case you need a refresher, launched in 2004.

As you undoubtedly know, today marks the 17th anniversary of the Sept. 11, 2001, terrorist attacks on the World Trade Center and the Pentagon.

It seems appropriate then to recall just how much Time magazine incorporated religion into its original in-depth report on the events of 9/11. My thanks to New York Times Godbeat pro Elizabeth Dias, a Time alumnus herself, for highlighting the story by Nancy Gibbs on Twitter this morning:

If I read the Time story back in 2001, I don’t remember it. At the time, I was religion editor for The Oklahoman in Oklahoma City. I was focused on my own reporting, including writing four bylined response pieces on 9/11.

But I’m glad I took the time to read Gibbs’ piece today. It brought back so many memories. And yes, it covered crucial glimpses of faith present at that time.

The opening itself — written in Time’s analytical style — certainly emphasizes that element:

If you want to humble an empire it makes sense to maim its cathedrals. They are symbols of its faith, and when they crumple and burn, it tells us we are not so powerful and we can't be safe. The Twin Towers of the World Trade Center, planted at the base of Manhattan island with the Statue of Liberty as their sentry, and the Pentagon, a squat, concrete fort on the banks of the Potomac, are the sanctuaries of money and power that our enemies may imagine define us. But that assumes our faith rests on what we can buy and build, and that has never been America's true God.


Please respect our Commenting Policy
, , , , , ,

The crimes stunned Knoxville: But faith brought Channon Christian's father back to life

, , , , , ,

It’s one of the biggest puzzles on the religion beat, one that readers ask me about all the time. Here’s the question: Why don’t news organizations cover more “spiritual” stories, as in stories about the impact religious faith has in the daily lives of real people?

The short answer is one that readers don’t want to hear: Most editors don’t think that positive stories about changed lives is “news.”

Now, if the person whose life is changed by faith is a politician, a celebrity or the starting quarterback for the local football team, then that might make this a “news” story. Maybe. Well, it also helps if this “spiritual” hook is combined with some issue that’s controversial.

This is what the cynic in me thought the other day when I saw this headline in The Knoxville News Sentinel, my local newspaper: “Gary Christian: From rage to restoration, a murder victim's father finds the faith he left.”

If you live in East Tennessee, this headline calls back years of headlines about a horrific crime story that seized this region like few others — the torture, rape and murder of Channon Christian and Christopher Newsom. In aftermath, the face of Channon’s father — Gary Christian — became an iconic image of loss, grief, agony and, yes, wrath.

This massive News Sentinel feature dug deep into what has happened since the trials. It’s a story about rough, realistic healing and the spiritual changes that allowed a man to return to faith. To be blunt: You don’t see many stories of this kind in news print.

First, here is the long, but essential, overture.

Gary Christian stood in an East Tennessee church pulpit on a sunny August Sunday, speaking about pain and death and faith and God. It’s not a place — or a point — where the father of murder victim Channon Christian would have been 18 months ago.

For 10 years Christian never talked to the Lord he had loved all his life. He left God behind after his beautiful, compassionate, smart 21-year-old daughter was carjacked, tortured, raped, beaten and murdered in January 2007.

Then, last April, kneeling at his child’s grave and surrounded by friends, Christian asked for God’s help.

God had been waiting. He'd never left.


Please respect our Commenting Policy
, , , , , , , , , ,

Clerical sex abuse is not just a Catholic problem. I know this from personal experience

, , , , , , , , , ,

As a goodly number of sentient beings are by now surely aware, the Roman Catholic Church is mired in yet another near-global, clerical sex-abuse and institutional cover-up meltdown. How it unfolds will undoubtedly alter the church’s future trajectory. Whether that will be for better or worse remains to be seen.

But this post is not primarily about the Catholic hierarchy’s serious and pervasive failings. Rather, it's my attempt to remind readers that such failings are far more about the human condition than any particular faith group.

I know this because, though I am not Catholic, I was also a victim of clerical sexual abuse.

In my case, it happened when I was about 11 in the basement of an Orthodox Jewish synagogue in the New York City borough of Queens, where I grew up.

This was the synagogue that my parents trusted to provide me with a grounding in religious Judaism. Instead, the trauma of my experience distanced me from the faith — actually, all faiths — for decades to come.

I never told my parents about any of this, out of shame and fear, so they went to their graves ignorant of what happened. All they knew was that I refused to ever return to that synagogue, not even for my needed Bar Mitzvah lessons. (Both the lessons and the actual Bar Mitzvah took place elsewhere.)

Synagogue clerical sex was most likely one of my earliest experiences of adult hypocrisy — not counting what I experienced in my own family, of course. Who knows? Perhaps it was the trauma that led me to become a journalist.

Because if adult hypocrisy angers you, where better to uncover it than in the arenas of human endeavor — politics, the so-called justice system, the business world, and as I now know, institutional religion and even journalism — that one continually encounters as a reporter?

I'd say working as a journalist is a damn good way to learn about the world as it truly is, warts and all.

Before preceding further, let me state that sharing my experience here is in no way meant to provide comfort to those many Catholics desperate for such institutional comfort. That’s for you to find, or to cease searching for, on your own.


Please respect our Commenting Policy