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Thinking about trust & the press: Religion-beat pros are liberals who 'get' the right?

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And now, an all too familiar word from America's Tweeter In Chief: "The Fake News hates me saying that they are the Enemy of the People only because they know it’s TRUE. I am providing a great service by explaining this to the American People. They purposely cause great division & distrust."

This is, of course, a variation on his larger theme that the entire mainstream press is the Enemy of the People, or words to that effect. Meanwhile, "fake news" has become a phrase that (click here for a tmatt typology on this term) is all but meaningless in American public discourse.

Whenever a Trumpian Tweet storm kicks up, I always say that it's stupid to say that something as complex as the American Press is the Enemy of the People. However, after decades of reading media bias studies on moral, cultural and religious issues, I think that it’s possible to say that significant numbers of journalists in strategic newsrooms are the enemies of about 20 to 40 percent of the nation's population. This remark usually draws silence.

This brings us to the growing "trust gap" between the American press and the American people. What can be done to improve this tragic situation?

That's the subject of this weekend’s think piece, which is a Q&A at FiveThirtyEight, that includes a rather strange reference to improving religion-news coverage. The discussion opens like this: 

micah (Micah Cohen, politics editor): It’s time to gaze at our navels!!! We’re chatting about the media. Everyone ready?

nrakich (Nathaniel Rakich, elections analyst): I’m not not ready.

julia_azari (Julia Azari, political science professor at Marquette University and FiveThirtyEight contributor): Technically, I’m in a different field full time, academia, where we never do any navel-gazing, sooo …

micah: On this week’s FiveThirtyEight Politics podcast, we talked about President Trump’s attacks on the press. Trump’s criticisms are mostly wrong, but the press as a whole (yes, it’s not great to lump all the media into one) does have a trust issue.

With that in mind, our mission for today: What resolutions do we think journalists (us and everyone else) should make to improve Americans’ faith in the press? 

Now, if you are an advocate of old-school, "American Model of the Press" journalism (stress on accuracy, balance, fairness and respect for voices on all sides of public debates), this Q&A is going to make you upset.


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Catholic drama is epic tragedy: Why is Willow Creek meltdown so important?

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Catholic drama is epic tragedy: Why is Willow Creek meltdown so important?

At this point, two of America's hottest religion-beat stories have become wedded at the hip, at least in my mind.

I am talking about the latest round of the four-decade scandal in the Roman Catholic Church centering on clergy sexual abuse of children and teens -- the vast majority of them male. Now we have a new #MeToo angle, with numerous reports of sexual abuse and harassment of seminarians and young priests, and some of the attackers have ended up in the episcopate.

The poster-male for this story, of course, is former Cardinal Theodore McCarrick, one of the American hierarchy's most powerful networkers and media stars over the past 50 years.

Then there is the #ChurchToo fall of the Rev. Bill Hybels, a superstar megachurch leader who helped create the "Seeker Friendly" evangelical movement of the past couple of decades.

But you know all of that, and I wove those subjects together the other day in a post with this headline: "Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle."

It will not surprise people who listen to "Crossroads" that host Todd Wilkins and I returned to these topics in this week's podcast. Click here to tune that in.

Look, everyone knows why -- in terms of news -- the Catholic crisis is as has hot at Hades. This is the biggest religion game in town. It's the religion-news Olympics. But why is the Willow Creek story so massive?


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Friday Five: Lifetime achievement winner, Willow Creek drama, Spikeball Mennonites and more

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Talk about a slam dunk!

The Religion News Association announced its 2018 William A. Reed Lifetime Achievement Award recipient this week.

What a fine choice the RNA made:

When the Vatican ordered the bishop of Pittsburgh to reinstate a pedophile priest, then Pittsburgh religion reporter Ann Rodgers received the decision even before the bishop himself.

When an evangelist was making false claims about miracles in a Houston hospital, Rodgers did the hard yards of investigation and spotted the fake.

And when she was invited to join Pope Francis’ Palm Sunday procession in St. Peter’s Square, Rodgers waved a palm and reported back to Pennsylvania on the experience.

In addition to serving as president of the Religion News Association during a time of significant transition and growth, Rodgers faithfully served on the religion beat in New Hampshire, Florida, and finally in Pittsburgh, Pa., for more than three decades.  

For her many years of work in religion newswriting and service to RNA, Rodgers will receive the William A. Reed Lifetime Achievement Award at the 69th Annual RNA Conference in Columbus, Ohio, on Sept. 15.

The William A. Reed Lifetime Achievement Award was created in 2001 and is presented to individuals who demonstrate exceptional long-term commitment and service to the Religion News Association and its members, and to the field of religion newswriting.

Read the rest of the release.

Let's dive into the Friday Five:


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Is Lucy McBath the new religious star of the Democratic Party?

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Unless you live in Georgia, you probably don’t know who Lucy McBath is. Yet, she is the Democratic nominee for Georgia’s 6th congressional district, facing incumbent Karen Handel.

On July 24, she beat another Democrat to be the party's nominee. She has an appealing story and several publications have tried to tell it. But only one mentioned her faith, and that was Mother Jones.

When CNN did a piece on her, there was no mention of her faith. Neither did the Washington Post nor did the Atlantic. So here’s what Mother Jones ran.

On a Friday morning in December, a freak storm has sent snow billowing down the wide streets of Marietta, Georgia. But despite icy roads and an accident-related traffic jam near her house, Lucy McBath comes walking through the ’50s-style double doors of the Marietta Diner, a smile spread across her face.

As she settles into a booth beneath Christmas decorations hanging from the ceiling, it’s clear no storm will stop her. “I have 100 percent security in the fact that God will lead me where I need to be,” she tells me. “I will continue to go through any door that he opens for me because that will allow me to make the best and the most important impact for serving people.”

The past five years of McBath’s life have been a series of doors opened by a terrible tragedy. The day after Thanksgiving in 2012, her 17-year-old son was shot while sitting in a car with a group of friends at a gas station following a dispute with another driver over the volume of the teens’ music. The gunman, a 45-year-old white man named Michael Dunn, fired 10 shots at the teenagers. Jordan Davis was hit three times. His best friend tried to pull him away from the gunfire, but Jordan’s body just fell into his lap. He died at the scene.

The teens were black, and the shooting happened nine months after another black teen, Trayvon Martin, was gunned down by neighborhood vigilante George Zimmerman, causing national outrage. The week after Jordan’s death, McBath’s ex-husband got a text from Trayvon’s father: “I just want to welcome you to a club that none of us want to be in.”

A deeply religious woman, McBath spent the next year seeking justice for the son she had named for a biblical crossing of the Jordan River.

What’s fascinating about this woman is how her grief helped her to become a national spokeswoman against gun violence. In 2015, she appeared in a documentary co-starring a conservative evangelical Protestant minister.


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Got those religious-liberty news blues: Nuns with charge cards buying birth control?

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So what has been going on, for the past couple of years, with the Sisters of the Poor and the federal health-care mandate requiring them, and many other religious institutions, to offer their employees health-insurance plans covering sterilizations and all FDA-approved contraceptives?

Journalists: Does anyone believe that these regulations require elderly nuns to go to a nearby drug counter, whip out the religious order's charge card, and purchase "morning-after pills"?

Is that what Attorney General Jeff Sessions meant when, in a recent speech on the rising tide of disputes about religious liberty, he said the following (which is typical of the language he has been using)?

"We’ve seen nuns ordered to pay for contraceptives. We’ve seen U.S. Senators ask judicial and executive branch nominees about their dogma -- a clear reference to their religious beliefs -- even though the Constitution explicitly forbids a religious test for public office."

What does he mean when he says the nuns have been ordered to "pay for" contraceptives, and lots of other things that violate the doctrines at the heart of their ministry?

So many questions! Was he talking about nuns using a charge card at the pharmacy? Or was Sessions discussing a requirement that they use ministry funds to offer a health-care plan that includes these benefits, requiring them to cooperate with acts that they believe are evil?

It's the latter, of course.

So what are readers to make of the language in the overture of this recent Religion News Service story (it does not carry an analysis or column label)?

(RNS) -- Standing beneath the cast aluminum statue of Lady Justice in the Department of Justice’s Great Hall, Attorney General Jeff Sessions made a bold statement last week: “Many Americans have felt that their freedom to practice their faith has been under attack.”

He spoke of Catholic nuns being forced to buy contraceptives. (Actually, the Affordable Care Act required the nuns to cover the costs of contraceptives in their employees’ health plans.)


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What were the 'religious reasons' why a couple allegedly refused to get help for their infant?

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The Washington Post reports — in an aggregation/clickbait kind of piece — that a 10-month-old died after her parents allegedly refused to get help for religious reasons.

By aggregation/clickbait kind of piece, I mean that this is a story made up mainly of links to other media reports and social media. There's not much original reporting. This is mainly a web search aggregated into a quick report designed to get internet clicks.

I offer that background not as a criticism (although it's admittedly not my favorite form of "journalism") but to lower the expectations for the quality of material that a reader might expect to find.

Still, I think the reader who shared the link with GetReligion asks a relevant question, even for this gutter-level form of news. More on that question in a moment.

First, thought, the top of the Post report offers the basics:

In video sermons, the man railed against vaccines, “bad medicine” and doctors whom he deemed to be “priesthoods of the medical cult.”

And he explained why he refused to vaccinate his children, saying: “It didn’t seem smart to me that you would be saving people who weren’t the fittest. If evolution believes in survival of the fittest, well then why are we vaccinating everybody? Shouldn’t we just let the weak die off and let the strong survive?”

On a Facebook page matching his name and likeness, Seth Welch of Michigan spoke of his religious beliefs, which he shared with his wife, Tatiana Fusari. Those beliefs may have contributed to their own child’s death, according to court records.

Although the circumstances surrounding the baby’s death remain unclear, the couple were charged Monday with felony murder and first-degree child abuse after their nearly 10-month-old daughter, Mary, was found dead in her crib from malnutrition and dehydration, according to court records cited by NBC affiliate WOOD.

Now, back to the reader's question:

Any particular church or denomination? Implies they're Christians but what if they're not? Early story? 

So the reader wants to know the specific details concerning the vague "religious reasons."

Me, too!


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Bee advised: Amid religious and political tumult, readers may welcome a good chuckle

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Behold this recent "news" item:

DALLAS, TX -- Pastor Robert Jeffress, longtime supporter of President Donald Trump, has publicly accused Jesus of Nazareth of having "Trump Derangement Syndrome" after reading that the Christ condemned adultery in the Sermon on the Mount.

A baffled Jeffress read Jesus's words condemning not only adultery but looking at a woman lustfully and immediately concluded the Rabbi was simply exhibiting symptoms of deranged, unfair hatred of Donald Trump. ...

Here's another one:

WASHINGTON -- In an alarming show of religious extremism and complete disregard for the separation of church and state, Supreme Court nominee Brett Kavanaugh was spotted by news reporters serving food to the homeless.

Kavanaugh performed the frightening display of religious devotion alongside an organized group of radicalized Catholics, whose extremist mission appears to be helping the needy. Local news crews leaped out of the bushes and caught him in the act, asking him, "What do you have to say for yourself, BIGOT?" 

As you surely perceived, this is not real fake news but fake real news, that is to say fictional satire, posted by The Babylon Bee. 

Hey, in times of political and religious tumult, everyone can use a good chuckle. 

The online Bee, which first hit an unready readership two years ago, is religion’s equivalent of the devoutly secular The Onion, whose recent gibes include an item headlined “Sessions Vows To Protect All Deeply Held Religious Bigotry.”


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The religion behind why some people of faith support the death penalty — and why others don't

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"I wonder if Frank Keating has any comment?"

That was my first thought last week when Pope Francis decreed — as The Associated Press reported — "that the death penalty is 'inadmissible' under all circumstances and the Catholic Church should campaign to abolish it."

In the late 1990s and early 2000s, when Keating — a lifelong Catholic — served as Oklahoma's governor, I covered the state prison system and later religion for The Oklahoman. On both those beats, the conservative Republican's support for capital punishment came into play.

I always enjoyed interviewing Keating because he wasn't shy about sharing his opinions — even if that meant calling then-Pope John Paul II mistaken in his opposition to the death penalty. In February 1999, Keating famously skipped Mass one Sunday because he said he couldn't sit silently while then-Oklahoma City Archbishop Eusebius Beltran read a letter criticizing the governor's death-penalty stance.

After the news involving Francis last week, GetReligion editor Terry Mattingly offered astute, must-read commentary ("Death penalty doctrine: Francis builds on insights of St. John Paul II and Benedict XVI?"), followed by a helpful podcast.

Beyond the important questions tmatt raised, I was curious — perhaps because of my past experience with Keating — to see coverage of Catholic governors in states with active death chambers.

For example, Texas executes more inmates than any other state, and yes, it has a Catholic governor.

Texas Gov. Greg Abbott, a Republican, is a staunch death penalty supporter and longtime friend of Fort Worth Bishop Michael Olson, who prayed at his inauguration. However, Abbott has clashed with his friend and the state's other bishops on issues such as immigration. "We agree to disagree," Olson told me on the immigration issue last year.

I was pleased to see an AP story delving into the quandary that Francis' decree could pose for U.S. politicians.


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Who you gonna call? New York Times offers a spiritual piece of the Bill Hybels puzzle

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It would be hard to imagine darker days for believers who truly want to see repentance and reform on issues of sexual abuse in religious institutions.

Are you a supporter of traditional forms of church life, in part because you believe that local pastors and churches need supervision and structures of accountability?

Uh, consider the pain, confusion and fog surrounding the fall of Theodore "Uncle Ted" McCarrick. Are the top Catholic shepherds doing a good job protecting the sheep?

Are you a supporter of free-church evangelicalism, because you believe ancient forms of Christian faith are cold and locked into patterns of decline?

Well, that brings us back to the ongoing efforts at Willow Creek Church to learn what did or did not happen behind closed doors during interactions between women and the church's founder and superstar preacher Bill Hybels.

How do the leaders of an independent megachurch investigate the private affairs of the man who created their empire? Who has the authority to discipline a superstar? You can see that struggle at the top of the latest New York Times story about this ongoing drama:

Willow Creek Community Church near Chicago announced ... that it plans to launch a new independent investigation into allegations that the Rev. Bill Hybels, the church’s influential founding pastor, sexually harassed female co-workers and a congregant over many years.

The announcement came one day after The New York Times reported on accusations from Pat Baranowski, Mr. Hybels’s former executive assistant. She said that Mr. Hybels had sexually and emotionally abused her while she worked at the church and lived with him and his family in the 1980s.

Heather Larson, one of two top pastors at Willow Creek, said in a statement: “It was heartbreaking yesterday to read about the new allegation against Bill Hybels in The New York Times. We have deep sadness for Ms. Baranowski. The behavior that she has described is reprehensible.”

The church’s other top pastor, the Rev. Steve Carter, resigned on Sunday. He said he could no longer work at Willow Creek in good conscience.

So, who you gonna call?


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