Why didn't journalists investigate McCarrick? Because they thought conservatives were out to get him

Wow, they’re all coming out of the woodwork now. That is, cardinals and bishops who swear they knew nothing of the doings of now-former Cardinal Theodore McCarrick.

A bunch of pieces on McCarrick came out on Tuesday, including the suggestion that rumors about McCarrick were ignored by some journalists because they were seen as coming from Conservative Catholics.

I was wondering when issues of doctrine and even politics were going to enter this journalism story. More on this in a moment.

First, some interesting tidbits in Rocco Palmo’s “Whispers in the Loggia” blog. He said that, technically, the cardinal is now “Archbishop McCarrick,” as he has resigned from the College of Cardinals as of last Friday. I wrote about this Monday. (By the way, it was Palmo's Twitter account that showcased the stained glass window photo I have with this post. It's a window in a New Jersey church showing McCarrick as one of the bishops co-celebrating Mass with John Paul II during the pope's 1995 visit to the Giants stadium in New York.)

Palmo gets details no one else gets, including the following:

Archbishop McCarrick's precise whereabouts have remained tightly held since the June allegation was made public, when he was moved out of the Washington nursing home run by the Little Sisters of the Poor.

Weeks before the New York report was revealed -- knowing that it was to come, and already under pressure to keep a low profile at home -- the fallen cleric chose to make one final trip in active ministry: an early June pilgrimage to the shrine of Poland's Black Madonna at Czestochowa, where he marked the 60th anniversary of his ordination to the priesthood.

The Catholic Standard’s laudatory May 18 piece is here. (The Standard is the archdiocesan newspaper). So what Palmo is saying is that McCarrick knew the ax was about to fall and that his free ride was over. So, he did one last overseas trip.

What must he have thought, knowing that he was about to lose everything? How could he, through a spokesperson when the news first came out June 20, say that he didn’t remember abusing anyone?

This curious lack of memory has emanated from other bishops.


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Why Texas Sen. Ted Cruz getting a haircut wasn't just news — it was, believe it or not, religion news

Dude.

Religion stories pop up in the most unexpected places. For example, the barber chair.

That's where U.S. Sen. Ted Cruz found himself over the weekend as the Texas Republican campaigned for votes in his re-election bid against Congressman Beto O'Rourke, Cruz's well-financed Democratic challenger.

In the nation's most expensive Senate race, perhaps it's no surprise that Cruz getting a haircut — "and an earful," as the Dallas Morning News described it — made headlines.

But was there really a religion angle in the snip, snip, snip?

Believe it or not, yes, as noted by the Fort Worth Star-Telegram's Bud Kennedy.

Check this off as example 3,127,629 why the religion beat is never boring.

Also, give credit to the Texas media who covered Cruz's retail politics (which later included Texas barbecue, which beats anything cooked in Tennessee, as I'm sure tmatt will attest) for not missing the faith angle.

The name of the barber shop offered the first clue: It's called Kingdom Cuts.


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Read this fine RNS feature about changes at Westboro Baptist (oh wait, it's an opinion piece)

Here we go again.

What we have here is a Religion News Service think piece that I sincerely wish was a hard news story. 

In other words, it's a first-person essay that is clearly labeled "opinion," yet it deals with a topic that worthy of serious hard-news reporting. Here's the headline: "They’re still here: The curious evolution of Westboro Baptist Church."

The key, of course, is that the author is an academic in religious studies -- Hillel Gray of the Jewish Studies department at Miami University of Ohio -- instead of an RNS reporter or freelance writer.

Maybe that's the answer to this puzzle. Maybe Gray had the time to do this feature and no one else did. I would imagine that it was much less expensive to pay a freelance stipend to a professor than it would have been to send a reporter. There's that Internet-era equation, again: Opinion is cheap. Information is expensive.

What's interesting, in this case, is that Gray provided lots of new information and it's about a group that is certainly newsworthy -- especially if the "God Hates Fags" flock has made major changes in its mission, following the death of the Rev. Fred Phelps in 2014.

Like what? Once you get past the academic overture (Gray has studied this topic since 2010) readers are told that the Westboro flock is still out there, even if reporters are ignoring them. They remain hyperactive on the Internet and continue doing public protesting -- with some of their famous signs and many new ones. There's even a Donald Trump angle in this essay. 

But the faces have changed and so have the signs. That's the news angle that's worthy of hard-news coverage:

In the last few years, membership has even broadened beyond the Phelps clan. ... Perhaps the most unexpected “new” member is Katherine Phelps, a daughter of Fred Phelps Sr. who had been estranged for decades.



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Is Israeli TV drama Fauda a harbinger of the news industry's coming iteration?

Is Israeli TV drama Fauda a harbinger of the news industry's coming iteration?

The cable television and online streaming explosion has produced a golden age of visual, fictionalized, but ripped-from-the-headlines story telling. Some religious and political conservatives may disdain the liberal-leaning views that many of the shows unabashedly embrace, but for those who create the programming it's an unprecedented era of opportunities.

It's also an era of unprecedented, and often confusing, crossover between news and entertainment. From shows dramatizing or spoofing Washington politics, to those cherry-picking storylines from current international intrigues, it’s often hard to tell the two apart, where fact takes leave and artful fiction enters.

As traditional news platforms continue to implode -- and loose their ability to devote adequate resources to in-depth, reporting-based investigative journalism -- it’s a trend that, for the foreseeable future, is likely to continue, for better or worse, but more likely the worse for informed civic debate.

Personally, I find great artistic merit in many of these shows. I also appreciate their willingness to highlight some of the social ills that plague our -- and virtually every other -- nation. That and because I relish a well-written and well-acted product. It helps to remember that I'm an ex-Los Angeles reporter who spent time on the Hollywood TV and film beats, and who also briefly worked in the feature film industry.

Still, I limit my watching because, well, because the shows are binge-watching addictive and I don't want to spend too much time watching TV, no matter how good and entertaining it may be. I’m old-fashioned. I’d rather waste time reading non-fiction, which my reactive mind argues is somehow healthier for me. But that may just be my generational snob appeal.

In a sense, all the fictional dramas I’m drawn to are some writer’s fantasy, but I tend to be drawn to the show's based on the possible, meaning that while I have little interest in a “Game of Thrones,” a series such as “Big Love,” the departed HBO show about polygamy-practicing, fringe Mormons, quickly sucked me in because of my interest in religious groups and the show’s artistic mastery (and a fantastic cast).

Likewise, my deep interest in Israel’s fate and that of the Middle East in general, has drawn me to the Netflix (in the U.S., anyway) show “Fauda,” which I have allowed myself to devour in binge-size bites.



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Hey First Baptist Dallas: Your pastor's a real dolt, but your church isn't all that terrible, paper says

The Dallas Morning News is no fan of Robert Jeffress, senior pastor of the First Baptist Church of Dallas.

Or to be more precise, the newspaper's Metro columnists are no fans of Jeffress, the Southern Baptist megachurch leader best known as one of President Donald Trump's key evangelical defenders.

But given that the paper tends to cover Jeffress in the form of opinionated columns, it's frequently difficult to make much distinction between the paper itself and its columnists.

For those interested in impartial news coverage, that's a problem. We at GetReligion, of course, advocate for clearly marking news and opinion content so that readers know which is which. The Dallas Morning News does a reasonable job of that, running columnists' photos with their pieces as opposed to using normal bylines.

However, what if all the coverage a paper ever provides about a key public figure comes in the form of opinion — the kind of opinion (read: metro column) run on news pages beside regular news stories? In that case, couldn't a reader reasonably ask if the paper really offers impartial coverage of that person? I'll explain more in a moment.

First, some key background: In 2016, we noted it here at GetReligion when Dallas Morning News columnist Robert Wilonksy declared that "Robert Jeffress belongs in Dallas' past, not our future." At the same time, Wilonsky was doing regular news reporting on Jeffress, which seemed to be a conflict. Later that same year, we pointed it out when the Dallas paper couldn't even get the books of the Bible right when quoting Jeffress.

Now, First Baptist Dallas is celebrating its 150th anniversary. Given what a major player Jeffress and that church have become on the national stage, one might expect coverage by the Dallas paper. And indeed, the paper had a big piece on its Metro section cover. But it wasn't a news story. It was a column by Sharon Grigsby.

In fact, it was the most positive story I've read about First Baptist in the Dallas Morning News (feel free to send me links if I've missed something).

The headline sings the church's praises:

The light still shines from First Baptist Dallas

But the subhead makes it clear the writer doesn't like Jeffress' brand of politics:

Church's value speaks louder than pastor's political clamor


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Churches for sale: New York Times visits a sexy former Catholic sanctuary in Quebec

In case you have been on another planet for a year or two, let me state something rather obvious.

Lurking behind all of the confusion about what is and what is not "fake news" (click here for tmatt a typology on that term) is a reality that should concern journalists of all stripes. It is becoming more and more obvious that readers are having trouble telling the difference between hard news and analysis/commentary work.

For example, consider the New York Times piece that ran with this headline, "Where Churches Have Become Temples of Cheese, Fitness and Eroticism."

At the top of this piece is this label -- "Montreal Dispatch."

Now, is that part of the headline or is that a clue to readers that this is some kind of ongoing analysis feature in which the reporter is going to be given more freedom, when it comes to using loaded language and statements of opinion?

I'll confess that I don't know. I do know that this feature is an amazing example of the GetReligion truism "demographics shape destiny and doctrine does, too." It's a great story and one that will, at this moment in time, cause further pain for Catholic readers. But there is one, for me, disturbing passage that I want journalists to think about, a bit. Hold that thought.

At the center of this piece is the sanctuary known as Notre-Dame-du-Perpétuel-Secours -- which was once a Catholic parish in Montreal. Here is a long, but essential, summary of the changes that have taken place there.

The once-hallowed space, now illuminated with a giant pink chandelier, has been reinvented as the Théâtre Paradoxe at a cost of nearly $3 million in renovations. It is now host to, among other events, Led Zeppelin cover bands, Zumba lessons and fetish parties. ... And it is one of dozens of churches across Quebec that have been transformed -- into university reading rooms, luxury condominiums, cheese emporiums and upmarket fitness centers.

At another event at the church, devoted to freewheeling dance, dozens of barefoot amateur dancers filled the space and undulated in a trance-like state in front of its former altar amid drums and chanting.


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Interviewing Cardinal Wuerl on McCarrick: Can't WTOP and others do better?

The latest news in the Cardinal Theodore McCarrick scandal makes some reporters look particularly clueless.

 On Saturday, McCarrick became the first cardinal in history to resign from the College of Cardinals over the priestly sex abuse crisis, which means he no longer wears the red hat.

Obviously, a lot of scribes were pulled in their newsrooms on their days off to do the story or weekend reporters had to fill in. Crux's John Allen worded it the best

It’s really not that often one can say with certainty that we witnessed history being made at a specific moment, but Saturday brought such an occasion with a Vatican announcement that Pope Francis had accepted the resignation of Cardinal Theodore McCarrick from the College of Cardinals.

It’s an unprecedented move in the United States, the first time an American cardinal has ever renounced his red hat, and it’s the first time anywhere in the world has exited the college altogether facing accusations of sexual abuse. It is, therefore, the most tangible confirmation to date from Francis that when he says “zero tolerance,” he means everybody.

One of the weirder press reports came from WTOP, a Washington, D.C. news station.

Naturally, the outlet wanted some comment from the current head of the Washington archdiocese. What it got were bland quotes like this:

“I think this was a big step forward in trying to act quickly, decisively, even though the whole procedure isn’t concluded yet,” said Cardinal Donald Wuerl who succeeded McCarrick as the Archbishop of Washington. “The pope is saying that we need to show that we are hearing these things, paying attention and acting.”

Oddly, I could not find any video of Wuerl’s remarks on WTOP’s site, so I could not tell if he answered all the questions he was asked or whether he dodged any.

“This decision highlights for me … that the pope takes very seriously the allegation of an abuse of a minor,” added Wuerl. He said both McCarrick’s resignation and the pope’s acceptance of it mean that “if we’re moving forward, these are signs of that progress.”

Wuerl said he has never been approached with allegations of abuse by McCarrick and was unaware of the rumors that have been associated with his predecessor.

What? Seriously?


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Intermarriage on the rise: How does Catholicism view Catholic-Jewish weddings?

Intermarriage on the rise: How does Catholicism view Catholic-Jewish weddings?

ELEANOR’S QUESTION:

Is it sinful for Catholics to attend a wedding between a Catholic and a Jew, performed by a rabbi?

THE RELIGION GUY’S ANSWER:

No.

But there’s much more to be said about how Catholicism views interfaith marriages. (The church is more open on this than those who adhere to Jewish tradition, as we’ll discuss below.)

An official U.S. Catholic website says that until recent decades “the idea of a Catholic marrying outside the faith was practically unheard of, if not taboo,” and such ceremonies never occurred publicly in a church sanctuary. Yet today, in some parts of the U.S. up to 40 percent of Catholics are in “ecumenical marriages” between Christians of differing affiliations, or “interfaith marriages” with non-Christians.

The site says “because of the challenges that arise, . . . the church doesn’t encourage” interfaith marriage but does seek to support such couples and “help them to meet those challenges with a spirit of holiness.” Under the law code that covers all Catholics worldwide, says a Canon Law Society of America commentary, there’ve been “extensive changes” in the direction of leniency in marriage rules since the Second Vatican Council (1962-65) and mixed marriages have become “more commonplace and socially acceptable.”

In Catholic belief, a marriage between a Catholic and a Jew (or someone from another non-Christian religion) is not a “sacrament.” Importantly, this doesn’t mean the church questions that the couple is truly married as a civil matter, nor does it express any disrespect toward Judaism, with which Christianity has such great affinity.

The technical term used in marriages with non-Christians is “the impediment of disparity of cult.” If an interfaith couple wishes a wedding in a Catholic church, canon law prescribes that the local bishop must issue a “dispensation” on the basis of “just and reasonable cause,” which occurs far more routinely than in past times.



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Thinking about 'Uncle Ted' McCarrick and whether Pope Francis will back #BishopsToo

Surely GetReligion readers are not surprised that the think piece(s) for this weekend are linked to the saga of Archbishop Theodore McCarrick and the horrifying three-level scandal of clergy sexual abuse of children, teens and seminarians.

Archbishop McCarrick? Bishop McCarrick? Father McCarrick? Mr. McCarrick? I'm not sure that's the proper Associated Press style at the moment.

But "Uncle Ted" is no longer a member of the College of Cardinals. That's the latest news -- with this announcement from Rome, care of the team at Crux:

ROME / NEW YORK -- After a month of mounting allegations of sexual abuse against American Cardinal Theodore McCarrick, Pope Francis has accepted his resignation from the College of Cardinals.

The 88-year-old retired archbishop of Washington -- who was one of the most prominent faces in the American Catholic hierarchy -- has been ordered to remain in a house “to be indicated” until the accusations against him are examined.

“Yesterday evening the Holy Father received the letter in which Cardinal Theodore McCarrick, Archbishop Emeritus of Washington (U.S.A.), presented his resignation as a member of the College of Cardinals,” said a statement released on Saturday by the Vatican’s press office.

The statement continued to say that Francis accepted McCarrick’s resignation from the cardinalate and “has ordered his suspension from the exercise of any public ministry, together with the obligation to remain in a house yet to be indicated to him, for a life of prayer and penance until the accusations made against him are examined in a regular canonical trial.”

Ah, there is the crucial phrase -- "accusations made against him are examined in a regular canonical trial."

In other words, this scandal is about McCarrick and McCarrick alone?


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