New York Times covers efforts to counter Islamic terrorism in Dagestan; skips key Muslim differences

New York Times covers efforts to counter Islamic terrorism in Dagestan; skips key Muslim differences

As parents, we try to steer our children toward activities we think will help them become better adults. Those activities are generally meant to instill in them beliefs and values similar, if not identical, to our own.

So, for example, we enroll our kids in church, synagogue, mosque or other religion-sponsored social, educational or physical activities that seek to mold their minds and bodies in accordance with our hopes and their gifts.

This happens across the board, including in the Caucasus region Russian republic -- akin to an American state, not an independent nation -- of Dagestan, about which I'll say much more in a bit.

As a Religion News Service national correspondent, in the early 1990s I stayed a few days at a pioneering atheist summer summer camp north of Cincinnati. The Camp Quest network has since grown considerable; it’s now international.

Its purpose, of course, is to imbue the children of atheists with atheist values -- though Camp Quest prefers to call its supporters non-theists, humanists or free-thinkers rather than atheists, the latter having a more negative connotation in Christian (certainly culturally and politically) America.

My point here is that atheists -- the Camp Quest marketing pitch was “beyond belief” -- seek to turn their offspring into like-minded adults just like Christians and others.

In Dagestan, a mostly Muslim region once labeled by the BBC “the most dangerous place in Europe” because of its rampant Islamic-inspired violence, parents also strive to keep their young from straying ideologically.

For Dagestani parents, the preferred activity for achieving this (at least for boys) is wrestling.


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Compelling topic, imperfect execution: About that article on rising number of ex-Muslims

The headline grabbed me: "The number of ex-Muslims in America is rising."

My curiosity stirred, I clicked the link to the recent article from the U.S. print edition of The Economist.

A subhead noted that "even in the land of the free, apostasy isn't easy," so I was hoping to find both factual data and real-life stories from former Muslims.

I read the lede and noted this dramatic scene:

AS SOON as he stepped off the plane on a family holiday to Kenya, Mahad Olad knew something was wrong. His mother, a “very devout, very conservative, very Wahhabi” woman, was acting strangely—furtively taking phone calls when she thought he was out of earshot. His suspicions would soon be proved correct. Mr Olad’s family, Somali immigrants to America and devout Muslims, had discovered that he had not only renounced Islam but was also gay. The holiday was a ruse, an intervention to save his soul.
Mr Olad was told he would leave college and be turned over the next day to the care of Muslim clerics who would restore his faith. “I was aware of the horrors of these camps,” Mr Olad says. “They operate them in the middle of nowhere, where you cannot escape. They subject you to beatings, starvation and trampling.” He tried to contact the American embassy, but it could not send help because of recent terrorist attacks nearby. Luckily, he also managed to reach a Kenyan atheist group. In the dead of night he sneaked into his mother’s room, stole his passport and was whisked away by taxi to the embassy, which eventually returned him safely to America. He has not spoken to his family since.

Then comes the "nut graf" — journalistic lingo for the part of the story that boils down the essential essence/takeaway:


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Sacrifice in France: 'Greater love hath no man than this, that a man lay down his life ... '

What did you learn, over the weekend, in the global coverage of the sacrificial death of Lt. Col. Arnaud Beltrame?

Let's say that you saw the main CNN.com report, which led with the fact that the 45-year-old Beltrame died up wounds he suffered after volunteering to swap places with a female hostage during a self-proclaimed ISIS supporter's attack on a supermarket in southern France.

French President Emmanuel Macron said that by "giving his life to end the murderous escapade of a jihadist terrorist, he died a hero."

What other crucial information did CNN producers include to help news consumers understand Beltrame and the nature of his sacrifice? We are, of course, looking for a faith angle.

Married with no children, Beltrame had served in the French military police and received a number of awards for bravery. He served in Iraq in 2005, and was given an award for bravery in 2007, Macron said. For four years, he was a commander in the Republican Guard, which provides security at the Élysée Palace, home of the French president.
In 2012, he was knighted in France's prestigious Legion of Honor. ... Last year Beltrame was appointed deputy commander of the anti-terror police in the Aude region.
According to the newspaper La Dépêche du Midi, Beltrame led a simulated terror attack in December on a supermarket for training purposes. ...

Now, some publications -- religious publications, for the most part -- included material from another voice of authority on the life and work of Beltrame. That would be Father Dominique Arz, national chaplain of the gendarmerie (hat tip to Rod "The Benedict Option" Dreher).


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Another #ChurchToo: The Chicago Tribune investigates Bill Hybels in 6,000 words

The Chicago Tribune set off a #ChurchToo tsunami last week when it ran a lengthy story (I counted 6,096 words) about the revered pastor of Willow Creek Church, a megachurch and global parachurch ministry hub northwest of the city.

Those of us on the beat were commenting on it almost as soon as the mega-story came out. It was clear to several of us that a ton of work that had gone into this piece and that reporters Manya Brachear Pashman and Jeff Coen must have been working on it for a long time.

Obviously, people have been talking about this situation for some time. The story begins:

Last October, the Rev. Bill Hybels stood before worshippers at his packed sanctuary and made a stunning announcement. After 42 years building northwest suburban Willow Creek Community Church into one of the nation’s most iconic and influential churches, Hybels was planning to step down as senior pastor.
“I feel released from this role,” he said, adding that he felt called to build on Willow Creek's reach across 130 countries with a focus on leadership development, particularly in the poorest regions of the world…
What much of the church didn’t know was that Hybels had been the subject of inquiries into claims that he ran afoul of church teachings by engaging in inappropriate behavior with women in his congregation -- including employees -- allegedly spanning decades. The inquiries had cleared Hybels, and church leaders said his exit had nothing to do with the allegations.

What follows is a step-by-step recitation of what Hybels was accused of, plus the fact that these accusations have been swirling for at least four years. What was also intriguing is that within hours of the Tribune’s story, Christianity Today, which is headquartered in Chicago’s western suburbs, had its own highly detailed story up on its site.

To have their own investigation –- written by religion beat pro Bob Smietana -- at the ready tells me one thing: If CT was onto this, then a lot of people knew about these rumors and have known about them for some time.


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A former Playboy centerfold complicates Donald Trump's 'changed life' timeline

While citizens of these here American States of America await the latest blast from Hurricane Stormy (on CBS tonight), people who are interested in religious themes in the life and affairs of Donald Trump may have connected some other dots this past week.

I am, of course, talking about former Playboy Playmate of the Year Karen McDougal baring her soul in a lengthy interview with CNN's Anderson Cooper, one of America's high priests of elite grocery-aisle journalism.

The key -- especially for the president's evangelical apologists -- is how the details of her allegations fit into the timeline of events in Trump's campaign for the White House, including his efforts to convince cultural conservatives that he was, and is, one of them. Here's the top of a Washington Post story about the CNN interview:

Former Playboy model Karen McDougal spoke on camera for the first time about the 10-month affair she says she had with Donald Trump shortly after the birth of his youngest son, baring the relationship’s most intimate details and tracing its arc -- from the moment she first met the future president to what she says was her decision to end the romance later. ...
The hour-long interview on CNN marked a particularly sensational moment, for both Trump, as allegations about past affairs draw more scrutiny, and the media, for whom McDougal’s in-depth questioning from host Anderson Cooper was a prime-time event. If Trump’s presidency and the headlines it has generated have been considered a reality show, this was the grocery aisle tabloid rebuttal.
McDougal spoke about a physical relationship she says began in 2006, alleging Trump offered her money the first time they were intimate and choking up as she recounted the guilt she felt for being a party to an affair. ...
“When I look back where I was back then, I know it’s wrong,” McDougal said, choking back tears. “I’m really sorry for that.”

Forget the steamy parts. What is truly interesting is how this fits into the larger Trump timeline, in terms of religious issues. We are, of course, talking about an extramarital affair -- one that led McDougal to offer an on-air apology to Melania Trump.


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Has religion's image in the mainstream news media gotten better or worse?

Has religion's image in the mainstream news media gotten better or worse?

KEN’S QUESTION:

Is the picture of religion in the media generally better or worse (or both) than it was 25–30 years ago?

THE RELIGION GUY’S ANSWER:

Unquestionably worse.

To begin, let’s acknowledge that the media inevitably report more about the bad than the good news. We take for granted countless acts of charity quietly performed by religious agencies and individuals while the scandals hit page one. The following comes from an American viewpoint, though affected by circumstances in world religions.

Sadly, there’s gradually increasing suspicion in the U.S. not only toward “organized religion” but the other institutions whose authority and credibility sustain society. The Gallup Poll is the go-to source because it has asked consistent questions for decades about regard for institutions and vocational groups, not precisely Ken’s topic but relevant.

A Gallup survey of U.S. adults last June found 23 percent expressed “a great deal” of confidence in “the church or organized religion” plus another 18 percent with “quite a lot,” totaling 41 percent. That was a better showing than (in descending order) the Supreme Court, medical system, public schools, U.S. presidency, organized labor, news media, big business and Congress. Religion was exceeded only by the military (72 percent) and police (57 percent).

Not bad. But that was the worst esteem for religion since Gallup first asked this question in 1973, and a notable drop from the 60 percent as recently as 2001.

The same pattern occurred last December with Gallup’s perennial question about rating “the honesty and ethical standards” of different vocational groups. With 42 percent expressing “very high” or “high” regard for the clergy, they were outranked by eight other vocations, the worst number since the first such poll in 1977 and a drop from 64 percent in 2001.

The broadest status scenario came in 2014 from political scientist Tobin Grant at Southern Illinois University.


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Play the religion-beat game: Trying to parse United Methodist Church's options for future

Play the religion-beat game: Trying to parse United Methodist Church's options for future

During my decades on the religion beat, it's safe to say that I have met very few preachers -- people whose work requires solid pulpit skills -- who were lousy when it came time to crafting one-liners and soundbites.

If you want good quotes, preachers are safe bets.

However, the leaders of major religious organizations -- like denominations -- are another matter. They tend to be hyper-cautious leaders of complex coalitions and they often hide their views in clouds of theological fog.

I remember a U.S. Catholic Bishops meeting long ago in which the men in black were debating the moral status of nuclear weapons and the strategic concept of deterrence. At one point, they released a draft document that was so unquotable that it could have been written in Latin. In a press conference, I asked a panel of bishops if their goal was to "launch a preemptive strike on American headline writers" -- preventing coverage.

The late Cardinal Joseph Bernardin offered this oh-so-quotable response: "Yes."

This brings me (a) to this week's "Crossroads" podcast (click here to tune that in), (b) my column this week for the Universal syndicate and (c) the latest strategic moves in the long, long, long war inside the United Methodist Church about biblical authority, marriage and sex.

The global UMC is less than a year away from a special General Conference that is supposed to make history. The goal is to approve a plan for church life in the post-Sexual Revolution world. Think of it this way: In terms of property laws, church agencies and pensions, they are trying to keep the "united" in United Methodism. Doctrine? Keep reading.

The bishops recently produced a press release that described two models that are under consideration. Pretend that you are a religion-beat professional who needs to parse this, as part of a religion-news game:

ONE CHURCH MODEL
The One Church Model gives churches the room they need to maximize the presence of United Methodist witness in as many places in the world as possible.


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Friday Five: Sister Jean's rising celebrity, Bill Hybels' #ChurchToo accusers, Pence's bunny and more

In this space last week, I highlighted Sister Jean Dolores Schmidt — 98-year-old nun and team chaplain for Loyola-Chicago — after her 11th-seeded Ramblers won in the opening round of the NCAA Tournament.

Thursday night, Sister Jean's team improved to 3-0 in #MarchMadness and advanced -- in yet another last-minute win -- to the Elite Eight.

"I don't care that you broke my bracket," she quipped after Loyola's latest victory.

With each game, Sister Jean's national celebrity just keeps growing.

Among the countless stories about her, the New York Times' Jeff Arnold had a really interesting feature this week on "A Day in the Life of Sister Jean, Media Darling." A note from the piece:

William Behrns, Loyola’s eeassistant athletic director for communications, is one of two staff members who have been assigned to sort the requests for time with Sister Jean since the Ramblers’ success thrust them — and her — onto the national stage last week. Behrns estimated that as of Monday evening, his office had received 75 requests for interviews with Sister Jean, from outlets including “The Tonight Show,” newspapers, radio stations and cable television networks.

Here on the religion beat, we do love this kind of detail:

Sister Jean wakes before dawn, an hour earlier than usual, and immediately spends time in her daily prayer and meditation. She routinely, and almost ironically this week, asks God for a peaceful day. She then meditates on a gospel story; lately, her choices have centered on reminders of God’s love for his children. “Whether we win or lose,” she said in an interview with The New York Times on Tuesday morning, “God is still with us.”

Loyola will face Kansas State, a No. 9 seed, in the South Region final Saturday night. USA Today calls it "an epic underdog battle." 

But enough about Sister Jean and Loyola -- for now anyway. Let's dive into the Friday Five:


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Evangelical church angers a gay couple: In Knoxville, this is still a news story

The Knoxville News-Sentinel hasn't had a religion writer, at least in my memory, for some time. But it did manage to produce a church-dumps-gay-couple story in pretty short order after said couple started making the rounds of newspapers and TV stations. 

The setting is bucolic Blount County, a rural area south of Knoxville that sits in the foothills of the Smoky Mountains. I vacationed there in 2014 and found it refreshingly distant from an interstate highway.

Now, this is an area that's very conservative and it's full of churches, which is how our story begins.

MARYVILLE -- A Blount County gay couple say their hearts were broken but their Christian faith remains strong after they were denied full membership in a nondenominational church.
Now Courtney and Jessica Wright are cautious, even scared, about stepping in any church.
The Wrights were told in late January they couldn’t become full-fledged “core” members of Faith Promise Church because they're homosexual. One of the church's core beliefs is that marriage is between a man and a woman.
The couple, married in August 2016, knew Faith Promise listed heterosexual-only marriage as a belief. But they say their homosexuality and marriage were never secret, and church members made them feel accepted and included for months.

Part of me wonders: Is this really a news story?

Maybe, because the newspaper had previously reported that Faith Promise is one of the country’s fastest-growing churches. But if an attendee had complained to the newspaper about being shut out of full membership for any other reason, would the newspaper have run it?


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