Tagging refugees by religion: Does it matter whether they're Muslims or Christians?

Tagging refugees by religion: Does it matter whether they're Muslims or Christians?

Immigration tensions have tilted another European election. This time it's Italy, where right-wing populists with an anti-immigrant bent have dominated the national vote.

Immigrants? Now who might journalists be referring to when they employ that generic term?

Could they mean, in Italy's case, Muslims from such war-devastated, poverty-stricken nations as Syria, Iraq, Libya, Afghanistan, plus Africa’s Sahel, the broad swath of semi-arid land just south of the Arab north that is also predominantly Muslim?

But rather than stating what seems the obvious, some global media appear more comfortable leaving the immigrants’ primary religious affiliation -- Islam -- unsaid. Instead, they provide a geography lesson.

By which I mean that the immigrants' nations of origin, such as the ones I mentioned above, are cited instead of the immigrants primary religious affiliation, even though religion is far more of factor in Italy's case than are lines on a globe.

Take this New York Times analysis. It mentions immigration from Syria, Libya and Afghanistan, but not religion. I found similar wording in stories published by The Guardian, USA Today, The Washington Post, the Associated Press and other outlets.

Here’s how the Times piece handled this aspect of the story. This is long, but essential:

The issue continues to disrupt and inflame European politics, including in Germany, Greece, the Netherlands and now Italy. With Greece, Italy has borne the brunt of recent large movements of refugees and migrants into Europe from places such as Afghanistan, Libya and Syria.
There is a strong feeling that the mainstream parties have no answer and that Italy got little help from the European Union in Brussels or from other member states. Once Chancellor Angela Merkel of Germany cut off the migrant flow through Central Europe by doing deals with Turkey, neither Berlin nor Brussels seemed to care any more, and a European policy on migration is still unresolved.


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Texas ghosts: Rural Democrats in Lone Star State don't like Trump, but what issues do matter to them?

At the top of today's Dallas Morning News front page is a political feature heavy on anecdotes, but rather short on the hard facts -- especially about links to religion.

The basic storyline is that rural Democrats in Texas counties that voted heavily for President Trump face a stigma.

The big, bad Republicans, it seems, don't care much for folks who'd dare cast ballots for the other party.

Know what I mean, pardner?

My major problem with the story is that it never really provides any concrete evidence to back up its claim.

But the piece does hint at a potential better story, albeit one this report almost completely ignores. I'm talking about the fact that the counties in question used to be dominated by "'Yellow-dog' Democrats — those who would sooner vote for a dog than a Republican." (You may recall that just the other day, GetReligion editor Terry Mattingly pointed out that the late Rev. Billy Graham was a registered Democrat.)

So what happened? Is there any chance that holy ghosts are involved?

 


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ADL report headlines: What about U.S.-Israeli teen who made 'thousands' of threats?

Every now and then it helps to read headlines in news sources around the world and then attempt to connect some dots.

Take, for example, that headline the other day in Haaretz ("the land" in Hebrew), which is a small, liberal, but very influential publication that reaches a global audience.

The headline in question said: "U.S. Indicts Israeli-American Teen Hacker for Bomb Threats Against Jewish Centers." Here is the overture of this Reuters story:

A teenager has been indicted for hate crimes connected to threats against Jewish community centers, as well as threatening the Israeli embassy and cyberstalking, the U.S. Justice Department said. ... 
The teen is awaiting trial in Israel, where he was arrested last year. U.S. and Israeli authorities have previously charged him with making thousands of threats, including to airports, schools and Jewish centers, in the United States in 2016 and early 2017.

Later in the story, there is this statement about these activities by this young man -- who holds dual U.S.-Israeli citizenship:

The hoax threats to the Jewish community centers forced widespread evacuations and raised fears of a resurgence in anti-Semitism. 
U.S. authorities have said in court documents that the teen advertised his services on AlphaBay, a now-closed online black market, and offered to threaten any school for $30.

Now, here is my journalism question, focusing on a wave of recent headlines about anti-Semitism trends in newspapers across America (and in television coverage): Is the information contained in this ongoing story in Israel relevant to the recent wave of reports about a sharp rise in anti-Semitic activity in America during 2017?

Here is a typical headline, at NPR: "Anti-Defamation League Report Shows Anti-Semitic Incidents Rose From 2016 To 2017."


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Sex abuse in Protestant life: Is Rachael Denhollander the tip of a newsworthy iceberg?

When former gymnast Rachael Denhollander stood up in court at the end of January and stunned the country with her speech to her abuser, Larry Nasser, she was a media star. Here she was the first woman to publicly accuse Nasser and the last -- after a long string of some of America’s best-known gymnasts -- to tell him what she thought of his years of criminal sexual contact.

As my GetReligion colleague Bobby Ross reported, her speech was notable for many reasons. She talked about God’s forgiveness, tossed in a C.S. Lewis quote near the end, then added that she lost her church over the matter.

That's news. Only Christianity Today really went after what happened and named the organization: Sovereign Grace Ministries, whose flagship church -– Covenant Life Church in Gaithersburg, Md. –- got hit with a sexual abuse lawsuit. Sovereign Grace Ministries issued a rebuttal on Feb. 13. 

Sadly, no reporters are pursuing what Denhollander is alleging: That Sovereign Grace Ministries is really the tip of the iceberg and that sexual abuse of the young in Protestant churches may dwarf the horrors exposed, starting 16 years ago, in the U.S. Catholic Church.

Blogger Warren Throckmorton is going after the story and has posted more from Denhollander’s Facebook page about the issue. And I want to cut and paste a few of her remarks, because it speaks to what reporters are not getting about this issue. She says.

This call does not rise from a sort of Javert-like obsession with SGC, but from the knowledge that evangelical churches are plagued with serious problems related to how we respond to and counsel victims of sexual assault. In fact, experts have stated that both the amount of abuse, and the failure to report it, is likely worse than in the Roman Catholic Church – a religious organization often used by evangelicals as a byword for sexual assault scandals.

The italics are mine. For those of you who’ve read any religion reporting in the past decade and one-half, including many posts on the blog, the story of sex abuse in the Catholic Church has gone on for many years and still continues. So, how does one process the claim that what has happened among Protestants may have been worse?


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Your weekend think piece: Billy Graham, Jeffrey Bell, Michael Gerson and 'Starbucks' politics

The Rev. Billy Graham worked hard to avoid political questions, at least in public.

But there was one fact about his life that, for decades, he didn't hide. Graham was a registered Democrat.

In other words, the world's most famous evangelist grew up in the old South, pre-Roe vs. Wade, and he didn't grow up rich. Thus, he was a Southern Democrat. Most evangelicals were. Culturally conservative Democrats didn't become an endangered species until quite late in Billy Graham's adult life.

I thought of that fact the day Graham died. I sat down early that morning with an "On Religion" column already finished. All I had left to do was a quick edit and then ship it in. But first, I opened Twitter and there was the news that many religion writers had been expecting for years.

I knew what I was going to write when Graham died, as a sidebar to the major coverage across mainstream media. But I hadn't written it. Thus, I was on a hard deadline for the first time in many years. That column focused on Graham's sermon at civic memorial service for the Oklahoma City bombing in 1995 (click here to read it).

It was hard not to think about the current state of American politics, and evangelicalism, while writing that column.

But what about the column that I had already written? It ran this week and, amazingly enough, it focuses on some very similar themes -- looking back to the crucial years when the Democratic Party began cutting it's ties to traditional religious groups.

The key figure in this column was Jeffrey Bell, a political strategist who died on Feb. 10. Bell was a Republican, but he also was known for his work to create a presidential campaign for the late Gov. Robert Casey of Pennsylvania, an old-school Catholic Democrat who was also vocally pro-life and pro-religious liberty.

Why did Bell think that conservative evangelicals and Catholics needed the option of backing a Democrat? That question is at the heart of this "think piece" collection for this weekend.


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Why did that bizarre AR-15 wedding-renewal rite get big-time national news play?

Why did that bizarre AR-15 wedding-renewal rite get big-time national news play?

"Crossroads" host Todd Wilken opened our conversation this week with a rather snarky question: Why did those rather bizarre AR-15 infused wedding rededication rites at the World Peace and Unification Sanctuary draw attention from national media? (Click here to tune that in.)

Obviously, it had something to do with the mass-shooting in Parkland, Fla.

So this story had guns. That's a very big deal right now.

What else? This is the snarky part. The Associated Press report featured a car in parking lot with a sign requesting prayer for President Donald Trump. So the story had -- sort of -- the Trump factor. There was an earlier "President Trump Thank You" dinner.

What else? Maybe a bit more snark. It also had amazing visual images -- always crucial in a world of glowing screens -- showing lots of very non-mainstream looking religious people. The crowns made out of rifle bullets were especially nice.

Thus, Wilken said, you have guns, Trump and crazy religious people. And the tsunami of Parkland follow-up stories on AR-15s provided the news hook, turning a rather strange local or regional story into a national story. Take it away NPR:

Hundreds of faithful at a Pennsylvania church on Wednesday carried AR-15-style rifles in adherence to their belief that a "rod of iron" mentioned in the Bible refers to the type of weapon that was used in last month's mass shooting in Parkland, Fla.
The armed ceremony at World Peace and Unification Sanctuary in Newfoundland, about 20 miles southeast of Scranton, featured gun-toting worshippers, some wearing crowns of bullets as they participated in communion and wedding ceremonies.
Attendants carefully placed a zip tie into the receiver magazine well of each weapon to assure that a clip could not be loaded.
Concern over Wednesday's gathering prompted a nearby elementary school to cancel classes for the day.

Now, pay close attention to that last part. This congregation has held these rites before. Were classes at that school cancelled then?


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Friday Five: Big Godbeat news, Billy Graham's casket, 'sit and shiver,' Oprah talks to God and more

At long last, the New York Times has hired its new national faith and values correspondent: Elizabeth Dias, Time magazine's award-winning religion and politics writer.

Early last year, the Times announced that it was "seeking a skilled reporter and writer to tap into the beliefs and moral questions that guide Americans and affect how they live their lives, whom they vote for and how they reflect on the state of the country."

But one aspect of the national newspaper's search for a journalist to join veteran national religion writer Laurie Goodstein on the Godbeat struck some observers — including GetReligion editor Terry Mattingly — as extremely odd: The Times said, "You won't need to be an expert in religious doctrine."

Wait, what!?

But in hiring Dias, the Times got a skilled, respected journalist who — as the paper's news release notes — has an undergraduate degree in theology from Wheaton College and a master’s in divinity from Princeton Theological Seminary. (At Wheaton, Dias was a classmate of Sarah Pulliam Bailey, one of the Washington Post's national religion writers.)

Here at GetReligion, we frequently have praised Dias' exceptional work. We offer our heartfelt congratulations on her awesome new gig!

But now, let's dive into the Friday Five:


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When Boko Haram strikes again, the religious distinctions get blurry in news coverage

Unbelievable. Just unbelievable. Boko Haram has struck again.

It was bad enough in 2014 when 276 girls were kidnapped from Chibok in northeastern Nigeria. Half the world, it seemed, demonstrated and hashtagged #BringBackOurGirls in favor of these children.

Not that it did a whole lot of good. Four years later, more than 100 of those girls are still missing. And now it’s happened again and, as always, there are many religion questions that journalists need to be asking. From BBC

The grounds of the boarding school in Dapchi town are eerily quiet. Instead of the high-pitched chatter of 900 schoolgirls, there's only the bleating of goats as they wander through empty classrooms.
Thirteen-year-old Fatima Awaal is walking down the dusty path. She walks past a littering of rubber sandals, lost by girls as they ran away on Monday 19 February.
When the militants from the Boko Haram Islamist group attacked, she was in her boarding house with her best friend Zara. They were just about to have dinner when they heard the gunshots.
"One of our teachers told us to come out," she said "And that's when we saw the gunfire shooting through the sky."

Zara, 14, was one of 110 girls kidnapped that night. What’s almost worse than the kidnappings is the government’s utter inability to do anything about it.

Since the kidnappings, there have been many conflicting lines from the authorities on what exactly happened in Dapchi that Monday night. It wasn't until three days after the assault that they finally acknowledged some girls had been taken. It was another three days before they gave a number of how many were missing.


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Another year, another state contemplating the idea of getting out of the marriage license business

My mother was 17 and my father 19 when they went to a county courthouse — along with their parents because of my mom's age — to get a marriage license in 1964.

With that important piece of government paper in hand, a minister joined them in holy matrimony in a simple, living-room ceremony in their Missouri Bootheel hometown.

When my parents celebrated their 50th wedding anniversary in 2014, I wrote a Christian Chronicle column about their commitment to God and each other.

For the last two weeks, I've witnessed a new chapter of their "love story" at a Texas hospital. My dad is battling a severe case of pneumonia and a problem with his kidney function.

Night after night, Mom has slept (albeit not much) on a hospital couch to care for Dad. At this point, they are both beyond exhausted. And Dad is still hooked up to oxygen and having trouble breathing.

Suffice it to say that they took their marriage vows — sanctioned by their government and their faith — seriously.

But once again in 2018, some lawmakers are asking whether the government belongs in that equation at all. 

In 2015, my home state of Oklahoma made headlines when it contemplated getting out of the marriage license business. A similar proposal to end government-sanctioned marriage in Missouri drew attention last year. On the flip side, some religious leaders have refused in recent years to sign government marriage licenses — saying that's not their role.

Enter Alabama, which is considering similar legislation this session in response to the U.S. Supreme Court legalizing same-sex marriage in 2015.


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