ChurchClarity.org: Sometimes asking blunt questions about doctrine makes news

ChurchClarity.org: Sometimes asking blunt questions about doctrine makes news

Way back in the late 1980s, the Episcopal Diocese of Colorado needed to elect a new bishop.

This led to an interesting series of events, with the various candidates -- there were a bunch -- traveling across that large and diverse state to meet with the faithful and to take questions. As the religion-beat writer at The Rocky Mountain News (RIP), I went along.

It was during that tour that I came up with a set of three questions that I have used, ever since, when probing doctrinal fault lines inside Christian organizations, both large and small. Here at GetReligion, we call these questions the "tmatt trio." One of them is rather relevant to this week's "Crossroads" podcast (click here to tune that in) and my recent update post on the work of the LGBTQ activists at ChurchClarity.org.

But first, here are the three questions, as stated in an "On Religion" column I wrote about the polling work of the late George Gallup, Jr. It opened with a reference to a speech he gave in 1990.

About that time, I shared a set of three questions with Gallup that I had begun asking, after our previous discussions. The key, he affirmed, was that these were doctrinal, not political, questions. ... The questions:
* Are biblical accounts of the resurrection of Jesus accurate? Did this happen?
* Is salvation found through Jesus, alone? Was Jesus being literal when he said, "I am the Way, the Truth and the Life. No one comes to the Father except through me."
* Is sex outside of marriage a sin?

It is interesting, sometimes, to observe the lengths to which Christian leaders, academics and others will go to avoid giving clear answers to these questions, even the one focusing on the resurrection. The key is to pay close attention to their answers, seeking insights into where they stand in the vast spectrum -- liberal to orthodox -- of Christian life.

Now, look again at the third question: "Is sex outside of marriage a sin?"


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A prophet acting out a parable: Why did Jesus choose to curse a fig tree?

A prophet acting out a parable: Why did Jesus choose to curse a fig tree?

RACHAEL’S QUESTION:

What is the significance of Jesus cursing the fig tree?

THE RELIGION GUY’S ANSWER:

Our discussion will focus on the Gospel of Mark (11:12-14 and 20-26) rather than the briefer parallel version in Matthew (21:18-22), which most experts think was written down later. Mark records the following:

Jesus was traveling with his disciples to Jerusalem, where he was to “cleanse” the temple by driving out devious money-changers and sellers of birds for sacrifice. He was hungry and spotted a fig tree. Seen from the distance, it showed leaves, but close up there was no fruit. Jesus declared that no-one would ever again eat fruit from this tree. Returning from the temple the next day the disciples saw that the tree had withered down to its roots. (Matthew puts the “cursing” after the “cleansing” and says the tree withered immediately.)

Scholarly British Bishop N.T. Wright says this narrative “looks most peculiar,” and it’s “one of the most difficult in the Gospels” in the view of D.E. Nineham at the University of London. That’s because, as Hugh Anderson of the University of Edinburgh observed, the cursing of the fig tree was Jesus’ only reported miracle of “destruction” rather than restoration, so at first glance it seems “out of character” if not “irrational.”

Interpreters see significance in Mark’s literary “sandwich” with the temple assault enclosed within two halves of the fig tree account. It’s important to realize that the fig tree is a symbol for the Israelite nation in many Old Testament passages, an apt poetic device due to this fruit’s importance for the regional diet.

Jesus was not angry over his hunger, and certainly not angry at a tree.

Rather, scholars tell us, he was filling the role of a Jewish prophet like many before him.


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Friday Five: Minister tax break, Mormon death, The Crown's religion, Trump's dirty words and more

I watched the first season of "The Crown" on Netflix with my wife, Tamie.

I enjoyed it, although I wouldn't say I was goo-goo over it. When the second season came out, we caught an episode or two. Then my bride binged on the rest of it one day while I was busy with something more important (probably playing Words With Friends on my iPad). 

Suffice it to say that I haven't made it to the part featuring Queen Elizabeth II and the Rev. Billy Graham. (Right now, Tamie and I are in the middle of "Greenleaf," an Oprah Winfrey-produced drama featuring a black megachurch in Memphis, Tenn. That series reminds me of "Dallas," but with religion, not oil, as the family business. But I digress.)

Back to "The Crown": The Washington Post published an excellent Godbeat piece on it this week. More on that in a moment.

First, thought, let's dive right into this week's Friday Five:


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Big coverage of Memphis pastor and woman he assaulted provides perfect #ChurchToo hook

Although the #ChurchToo hashtag was invented two months ago, it got a huge boost this week with the revelations of the saga of an errant minister at a Southern Baptist church in Memphis. And with the same deliciousness that reporters pounced upon the Roy Moore imbroglio, they’re covering this scandal in excruciating detail.

Why shouldn’t they? I'd venture that #ChurchToo is evangelical Protestants having the same existential crisis about their congregations as Catholics did after revelations of their priestly sex abuse crisis hit the fan in 2002. 

About this latest drama, we start with the latest news in the Commercial Appeal in Memphis, the hometown of the erring pastor.

A canceled book deal is the latest repercussion for Memphis pastor Andy Savage as the ripples continue to spread from his admitted sexual encounter with a 17-year-old high school senior in Texas 20 years ago.
Also, a petition calling on him to resign his position at Highpoint Church is gaining momentum online, with 836 signatures out of a 1,000-signature goal Tuesday evening.
The victim, Jules Woodson, says, meanwhile, that she is "disgusted" by Savage's public apology and doesn't agree that the matter was "dealt with" at the time as Savage suggested. Woodson has come forward with her story in the vein of others in the #metoo movement.

The story is unbelievably rich in irony, including the fact that the pastor regularly did pre-marital counseling with couples he encouraged to live sexually pure lives.


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Tax-free housing for ministers unconstitutional? Chicago Tribune has the newsy scoop

If you're like me, you may not be real familiar with the clergy housing allowance.

However, my minister friends assure me the allowance — a U.S. tax break — is a big, big deal.

Elimination of it would "significantly increase the tax burden, and hence, diminish the spendable income, of ministers everywhere," Dallas preacher Gordon Dabbs told me. "If and when it goes away, I would expect to see staff cuts at some churches and, almost certainly, some choosing to leave full-time (paid) ministry as it will no longer be financially viable for their families."

Why do I bring this up now? Because the housing allowance is facing a federal court challenge, as Chicago Tribune religion writer Manya Brachear Pashman highlighted in a meaty story earlier this week:

Chicago clergy are fighting a federal judge’s recent ruling that tax-free housing allowances for clergy violate the separation of church and state.
The 7th Circuit Court of Appeals in Chicago will be asked to weigh in on the challenge to the so-called parsonage allowance — an Internal Revenue Service benefit that allows clergy to exclude from their tax returns the compensation earmarked for mortgage payments, rent, utility bills or maintenance costs.
The ministerial tax break has been on the books for more than 60 years and is cited by many houses of worship, particularly smaller, independent ones, as an important financial underpinning to carrying out their mission.
But it has become the latest target of the Freedom From Religion Foundation, a self-proclaimed guardian of church-state separation based in Madison, Wis., that challenged the tax break, and won, in a Wisconsin court.
“This is a huge privilege and benefit for churches because tax-free dollars go further,” said Annie Laurie Gaylor, co-president of the Freedom From Religion Foundation. “They have been allowed to pay lower salaries when it’s all taxpayer subsidies. Clergy pay less, and everyone else pays more.”
Chicago-area clergy say an end to the tax-free housing allowance would drastically reduce their take-home pay, limit how close they can live to their houses of worship and impede their ministries, which often offer safety nets for the communities they serve.
“The housing allowance makes all the sense in the world,” said the Rev. Chris Butler, pastor of Chicago Embassy Church, a small Pentecostal congregation on the South Side, who plans to appeal. “If I’m looking to be God’s pastor to this community and be available to folks inside and outside the congregation, in a city like Chicago, whether I’m doing that as a pastor or an imam or the head of a nonprofit organization, it makes all the sense in the world that I live in that community. In a lot of these kinds of organizations, my church included, we’re not making the world’s biggest salary. This allowance is so important.”


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Yo, Gray Lady! Where is Tua Tagovailoa going after leading Alabama to national title? To church ...

If you are a sports fan and live in the United States of America (or you live overseas and care about American-style football), then you have probably heard this name during the past few days -- Tua Tagovailoa.

It's an unusual name, but this freshman quarterback at the University of Alabama came off the bench the other night to throw several touchdown passes, including a go-for-broke bomb that won his team a national championship.

What else do we need to know about him? Well, his post-game comments made it very, very clear what Tua wants people to know about his life and, yes, his faith. One of his comments even raises this interesting question: Is it possible for a Pentecostal Christian to shout "Roll Tide!" in an unknown, celestial tongue?

Hold that thought, because it's interesting to note how elite media -- think The New York Times, of course -- handled this young man's story, as opposed to how he described things when offered a chance to do so. Let's start with the Times profile of Tagovailoa, which ran with this headline: "How Tua Tagovailoa Stepped Up, Dropped Back, and Saved Alabama."

ATLANTA -- While some of the Alabama players were gasping for oxygen on the sideline, others were committing unsportsmanlike conduct penalties and at least a couple were trying to prevent a teammate from punching an assistant coach, a teenager was saving the Crimson Tide from the brink of a public collapse.
The freshman, Tua Tagovailoa, a 19-year-old backup quarterback from Honolulu, had stepped into a dire situation Monday night. Alabama trailed by 13 points at halftime of the national title game when Tagovailoa took over the offense and calmly engineered one of the more improbable comebacks in college football championship history.

So let's move down in the story, were readers are offered this information about this remarkably calm young player:


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Debate continues: These evangelical insiders think Trump era creates a 'crisis' for the faith

Debate continues: These evangelical insiders think Trump era creates a 'crisis' for the faith

The conservative Christian news magazine World led off its 2017 wrap-up piece with the onrushing sexual harassment protests.  

Writer Mindy Belz linked America’s sexual squalor with the Barack Obama Administration's pushes for mandated birth-control coverage and legalized gay marriage. But she also blamed the election of President Donald Trump, known for a “long tally of sexual misconduct allegations and undisclosed settlements,” and a video that “bragged pointedly about sexual assault.”

Americans “seemed to be acquiescing to such behavior in the halls of power,” Belz wrote, including evangelicals who massively chose Trump over Hillary Clinton. Considering such sexual drift, pundits couldn’t anticipate that “the Trump era would usher in a season of national sexual reckoning.”  

Her observations are a glimpse of what’s called the “crisis” for U.S. evangelicalism in an anthology set for Jan. 23 release: “Still Evangelical?: Ten Insiders Reconsider Political, Social, and Theological Meaning” (InterVarsity Press), edited by Fuller Theological Seminary President Mark Labberton.

Labberton’s lament: “Evangelicalism in America has cracked, split on the shoals of the 2016 presidential election and its aftermath, leaving many wondering  if they want to be in or out of the evangelical tribe.”

“Still Evangelical?” provides a handy hook for reporters who have yet to examine the paradox of Trump’s evangelical support, why that occurs, its impact upon movement prospects and the reasons some want to junk the vague “evangelical” label as misleading and embarrassing.

The book can also guide political writers who have trouble comprehending what the book calls “arguably one of [American Christianity’s] most vibrant and determined movements.”


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Believe it or not, Newsweek folks still don't know who Dr. James Dobson is and what he does

Ah, come on! Didn't I just have to write one of these echo chamber, "Here we go again" posts?

Indeed, that would be the case ("Here we go again: When covering campus LGBTQ disputes, always look for doctrinal covenants"), exactly 24 hours ago.

Well, now I have to write another one, because someone at Newsweek just messed up, again, providing a variation on a screwed-up theme, once again, that has haunted copy-desk folks at that news magazine since the earliest days of GetReligion.

Here's the new headline, in that all-caps style that appears to be the current Newsweek norm: "TRUMP IMPEACHMENT MUST BE PREVENTED THROUGH DAY OF FASTING AND PRAYER, EVANGELIST SAYS."

Now, it helps to know that the "evangelist" in this case is the activist, counselor and author whose name is "Dr. James Dobson." Let's flash back to an early, early GetReligion post by Doug LeBlanc, which ran with this headline: "That's Dr. Dobson to you, punks." It noted a 2005 correction at Newsweek that humbly noted:

In our Aug. 1 issue, a sidebar on lobbying groups ("A User's Guide to the Groups") incorrect[ly] identifies James Dobson as a reverend. He in fact has a Ph.D. in child psychology and goes by Dr. Dobson. Newsweek regrets the error.

LeBlanc noted that Newsweek had to turn around and run a similar correction the following year, after the same mistake. Thus, the co-founder of this blog added, wryly:

Newsweek sure seems to have the correction in a macro somewhere. ... The style guardians at Newsweek might consider adding a stylebook entry for Dobson, James, Ph.D.

Now, it's time to slightly expand that correction. Here is the top of the new Trump-related report:


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The almost ambassador: The Gray Lady slams Brownback for not leaving his Kansas job

Some of you may remember how, in late July, Kansas Gov. Sam Brownback was appointed to a U.S. State Department post that champions religious freedom.

Five months later, he’s still in Kansas.

On Monday, the White House renominated him for the post after Democrats refused to allow his -– and other failed nominations -– to roll over into the New Year. The White House’s action also gave politicians a wake-up call that this is an issue the Trump administration cares about.

Weirdly, a New York Times story blamed the governor for the impasse.

TOPEKA, Kan. -- Gov. Sam Brownback of Kansas was giving a tender goodbye.
Speaking to a roomful of fellow Republicans over lunch at the Wichita Pachyderm Club last month, he mused about his next act, a post in the Trump administration as ambassador at large for international religious freedom, which was announced in July.
“As I pass from the stage here in Kansas, I leave with a warm thought and good feelings of all the good-hearted people in this wonderful state of Kansas,” said a smiling Mr. Brownback, whose seven years at the helm have been punctuated by a firm turn to the right and a revolt from some in his own party.

The governor had a replacement: Lt. Gov. Jeff Colyer, a plastic surgeon.

It has been nearly six months since Mr. Brownback, 61, announced that he would be leaving for a new job during his second term as governor. The holdup appears to be in Washington: A Senate committee held a hearing on his nomination and narrowly endorsed him in October, but he did not receive a vote in the full Senate.
A new year has brought new complications. Though Mr. Brownback has been renominated to the post, a relatively low-profile appointment, he will still have to be confirmed by the Senate. 

The story goes on to talk about how awkward things are in Kansas because Brownback is like the perennial guest who won’t leave. It mentions a Kansas City Star editorial that tells Brownback he should resign for the good of the state, even though it doesn’t say how the governor is supposed to pay his bills during the interim.


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