Mormons

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USA Today Network explains 'What it takes to become a saint' (for Catholics only)

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Dear editors at USA Today:

I thought that I would drop you a note, after reading a recent feature on your USA Today Network wire that ran with this headline: "What it takes to become a saint."

That's interesting, I thought. That's a pretty complex subject, especially if you take into account the different meanings of the word "saint" among Christians around the world, including Protestants. And then there is the unique use of this term among believers in the Church of Jesus Christ of Latter-day Saints.

At the very least, I assumed that this "news you can use" style feature would mention that, while the canonization process in the Roman Catholic Church receives the most press attention, the churches in the world's second-largest Christian flock -- Eastern Orthodoxy -- have always recognized men and women as saints and continue to name new saints in modern times. Also, high-church Anglicans pay quite a bit of attention to the saints, through the ages.

The Catholic process is very specific and organized, while the Orthodox process is more grassroots and organic. There is much to learn through the study of the modern saints in both of these Communions. This is a complex topic and one worthy of coverage.

Then I read your feature, which originated in The Detroit Free Press. It opens like this:

What does it take to become a saint?
Anyone can make it to sainthood, but the road isn’t easy. The journey involves an exhaustive process that can take decades or even centuries.  
The Catholic Church has thousands of saints, from the Apostles to St. Teresa of Calcutta, often known as Mother Teresa.
Here are the steps needed to become a saint, according to Catholic officials. ...

What is the journalism problem here?


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Newsweek twists message Elizabeth Smart has been sharing with Mormons about sex

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The people who manage modern, digital newsrooms are -- to say the least -- under all kinds of pressure to print a never-ending stream of content with headlines and snappy story hooks that try to inspire readers to click, click, click those computer mouses (and maybe even visit an ad website every week or two).

This has led to all kinds of "you won't believe what happens next" editing, both in "news" reports and in graphics.

This has led to an increase in an old kind of news confusion.

In the past, it was perfectly normal for readers to wonder, every now and then, how a strange news headline ended up on top of a perfectly normal story. Your GetReligionistas have often reminded readers that reporters rarely, if ever, write their own headlines. Editors can make mistakes, too.

These days, it's no surprise that there's lots of confusion -- especially in newsrooms where journalists are asked to crank up their daily production count with various kinds of quickie articles. Often, the goal is to take a hot-topic story seen somewhere else, perhaps in a video that can be accessed online, and then combine a bit of that and a little more of this and quotes from other articles (attributed and backed with a URL) into a news product that rarely even requires a telephone call.

Hopefully, with a jazzy headline, this results in clicks.

I think that's what happened with a recent Newsweek article about a young Mormon woman who, after surviving a hellish kidnapping, has been speaking out on the need for religious leaders to be more sensitive when dealing with issues of sexuality, abuse and even trauma.

The headline that caught our reader's eye: "Elizabeth Smart, who changed Mormons' views on sex, is wary of religion."

Uh, #REALLY?


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Can teens study the Bible on non-sectarian terms? This project says ... yes they can

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Can teens study the Bible on non-sectarian terms? This project says ... yes they can

Few if any U.S. media noted that Nov. 12–18 was National Bible Week, but the origin of the observance has feature potential for this time next year.

That’s because in 1941 the NBC radio network, with the blessing of President Roosevelt, launched the first Bible Week by devoting a Sunday to on-air readings from the Good Book, something unimaginable in 2018. And as it happened, the chosen date was Dec. 7, so Scripture had to be interspersed with breaking news bulletins on Japan’s Pearl Harbor attack.

Here’s a different bid for biblical penetration of culture, in case your outlet hasn’t covered it yet. Since 2005, the non-profit Essentials in Education (E.I.E.) of New York City has campaigned for U.S. public high schools to offer elective courses on the Bible that are academically valid, fully legal under the U.S. Constitution, and acceptable to believers of any religion –- or none.   

E.I.E. does this with “The Bible and Its Influence,” its innovative and carefully non-sectarian textbook, sold in print and digital formats. The publication (.pdf here) benefits from a notably broad lineup of 40 consultants, with lawyers and public school educators alongside Jewish, “mainline” Protestant, evangelical, Catholic, Eastern Orthodox and Mormon representatives.

To date, “Influence” has been taught in 640 schools in 44 states (the exceptions are Delaware, Iowa, Montana, Nevada, Utah, and Wyoming). Nine states have passed laws that encourage schools to offer such non-sectarian Bible courses (Arizona, Arkansas, Georgia, Oklahoma, South Carolina, South Dakota, Tennessee, Texas and Kentucky, which joined the list in June).

The latest angle, discussed at an Oct. 24 presser, is efforts to go global. There have been discussions with members of parliament in Brazil, Finland and Great Britain;  pilot projects in Canada, Rwanda, South Korea, Taiwan and Communist China; and academic conferences on this concept in Australia, the Philippines and even Hindu-dominated India.


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When First Amendment conflicts erupt at U.S. Supreme Court, it's time to ask WWDD?

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When First Amendment conflicts erupt at U.S. Supreme Court, it's time to ask WWDD?

Over a three-day period, 47 “friend of the court” briefs suddenly clogged the inbox at the U.S. Supreme Court regarding the most important religious liberty case of this term -- if not of the coming decade. This is a crucial First Amendment showdown.

Almost all these briefs opposed Colorado’s use of an anti-discrimination law against Masterpiece Cakeshop for refusing to provide the cake for a same-sex wedding.

The immediate issue is the fate of certain religious bakers, florists, photographers, Orthodox Jewish catering halls and the like. In a parallel case, Oregon fined a bakery $135,000, demonstrating government’s power to penalize dissenters or put them out of business. Beyond that lie important rights claims by  conscientious objectors that the Supreme Court did not address when it legalized gay marriages nationwide in 2015 (.pdf here).

The Cakeshop’s pleas for freedom of religion, conscience, and expression are backed in briefs from the Trump Administration, 11 Republican U.S. Senators and 75 House members, 20 of the 50 U.S. states led by Texas, a host of social conservative  and “parachurch” agencies, and America’s two largest religious bodies (Catholic Church, Southern Baptist Convention).

Yet to be heard from are “mainline” Protestant and non-Orthodox Jewish groups that support the gay cause.

This past week the court received briefs from the American Civil Liberties Union (.pdf here) on behalf of the gay couple and from Colorado officials (.pdf here). Repeating past contentions, the briefs contend that religious liberty claims cannot justify exemptions from anti-discrimination laws that are “neutral” and “generally applicable,” whether religious or secular in motivation. As Colorado sees things, the Constitution offers no support for a business “to treat a class of people as inferior simply because of who they are.”

Whenever news about the First Amendment erupts, The Religion Guy first asks WWDD? That is, What Will Douglas Do? -- referring to Douglas Laycock, distinguished professor of law at the University of Virginia and a prime source on our beat.


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Cutting shrinking pies: The Baltimore Sun bravely looks into liberal pews seeking signs of life

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How long have journalists been writing stories about the decline of America's liberal mainline churches, both in terms of people in the pews and cultural clout?

I've been studying religion-news coverage since the late 1970s and I cannot remember a time when this was not "a story." For many experts, the key moment was the 1972 release of the book "Why Conservative Churches Are Growing" by Dean M. Kelley of the National Council of Churches.

You could argue, as I have many times on this blog, that the decline of the oldline left is a story that deserved even more press coverage than it has received. Why? Because the decline of the old mainline world helped create a hole in American public life that made room for the rise of the Religious Right.

Now we have reached the point, as "Crossroads" host Todd Wilken and I discussed in last week's podcast, where the story has become much more complex. While the demographic death dive has continued for liberal religious institutions (as opposed to spiritual-but-not-religious life online and elsewhere), we are now seeking slow decline in parts of conservative religious groups, as well.

What's going on? To be blunt, religious groups are growing or holding their own when they inspire believers to (a) have multiple children, (b) make converts and (c) live out demanding forms of faith that last into future generations. Yes, doctrine matters. So does basic math.

With this in mind, consider the brave attempt that The Baltimore Sun made the other day to describe what is happening in churches in that true-blue progressive city. Here is the overture and, as you read it, get ready for an interesting and, apparently, unintentional twist in the plot:

For a decade and more, Govans Presbyterian Church and Brown Memorial Woodbrook Presbyterian Church have labored in the manner of many mainline Protestant congregations: Working ever harder to provide spiritual resources for dwindling number of congregants.


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The most famous Mormons you've never heard of — or maybe I'm the only one not familiar with Studio C

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Besides its world-class financial reporting, the Wall Street Journal does some fantastic pieces on the most quirky of subjects.

Today's Exhibit A: the WSJ's feature this week on a popular sketch comedy troupe out of Mormon-affiliated Brigham Young University. 

I mean, this story is just lovely from top to bottom — with plenty of relevant details tied to the troupe's religion.

The lede — wow! — sets the scene in a remarkable way:

Conan O’Brien and his family were out to dinner in Santa Monica last year when his daughter began to screech, “Oh my God! Oh my God! Oh my God!”
“I thought a Cessna had just plowed into the sidewalk and burst into flames,” the late-night TV host recalls. “Then my son started to freak out and he was like, ‘They’re crossing the street! They’re crossing the street!’”
The source of the pandemonium was the arrival of what Mr. O’Brien’s children deemed some bigger celebrities: a few mild-mannered Mormons. The late-night TV host, who soon took a picture with them, recognized them as the stars of Studio C, a sketch comedy show out of Brigham Young University.
Studio C has achieved sizable popularity on the internet, despite—or perhaps because of—its super-scrubbed brand of clean humor, such as a skit about a soccer goalie named Scott Sterling who accidentally, and agonizingly, blocks shots with his face.

The writer's mastery can be seen in the juxtaposing of the unlikely fan who exclaims "Oh my God!" in the lede with this later note:


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Boys will be boys and now girls will be Boy Scouts. Any holy ghosts in this 'historic' news?

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This is huge news. Historic even.

At least that's how major news media outlets characterized the Boy Scouts of America's decision to accept girls.

To read accounts by national newspapers such as the New York Times and the Los Angeles Times, most everybody greeted this gender-friendly development with enthusiasm -- with the notable exception of the Girl Scouts (a separate organization not excited about the looming competition).

Is there a religion angle to this story? Several of them, in fact? (You think?)

Believe it or not, the question of how faith-based groups so prominent in Scouting -- think the Mormons, United Methodists, Roman Catholics, Southern Baptists, etc. -- reacted to his change was conspicuously absent from the coverage I read. That's strange since about 70 percent of Scouting units are sponsored by religious groups.

Religion ghosts, anyone?

The lede from the New York Times:

The Boy Scouts of America announced plans on Wednesday to broadly accept girls, marking a historic shift for the century-old organization and setting off a debate about where girls better learn how to be leaders.
The Boy Scouts, which has seen dwindling membership numbers in recent decades, said that its programs could nurture girls as well as boys, and that the switch would make life easier for busy parents, who might prefer to shuttle children to a single organization regardless of gender.
“I’ve seen nothing that develops leadership skills and discipline like this organization,” said Randall Stephenson, the group’s national board chairman. “It is time to make these outstanding leadership development programs available to girls.”
The decision was celebrated by many women, but criticized by the Girl Scouts, which said that girls flourish in all-female groups.

The closest the Times gets to the holy ghost is right here:


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Pew 'state religion' survey: Putting data in context is crucial, something The Guardian forgot

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While I'm not an expert on Transcendental Meditation, it's my understanding that having a personal mantra assigned to you by an instructor is essential to the practice of TM. Thus, if I were to select a mantra for meditating on the press and religion, it'd be "Con-text, con-text, con-text." (You know, I'm feeling better already.)

Bad meditation jokes aside, careful readers of this blog might sense that calling for context is, in fact, my mantra, or pretty close to it. A good example of why it's important -- as well as what's missing when journalism omits this -- comes courtesy of the Pew Research Center, the Washington, D.C.-based group which this week released a study on life in nations which have an official state religion.

In this country, such a choice is prohibited by the Constitution of the United States, specifically by the Bill of Rights ("Congress shall make no law respecting an establishment of religion, etc."). However, that sanction doesn't exist in other nations, such as the United Kingdom.

Let's begin with Britain's The Guardian, which sticks to the bare facts in its report:

More than one in five countries has an official state religion, with the majority being Muslim states, and a further 20% of countries have a preferred or favoured religion. A slim majority (53%) of counties has no official or preferred religion, and 10 (5%) are hostile to religion, according to a report by the Washington-based Pew Research Center.
Most of the 43 countries with state religions are in the Middle East and North Africa, with a cluster in northern Europe. Islam is the official religion in 27 countries in Asia and sub-Saharan Africa as well North Africa and the Middle East.
Thirteen countries -- including nine in Europe -- are officially Christian, two (Bhutan and Cambodia) have Buddhism as their state religion, and one (Israel) is officially a Jewish state. No country has Hinduism as its state religion.

Now, as you can see from the 2013 RT television clip atop this page, having a state religion doesn't always guarantee prosperous times for the faith in question. If anything, the Church of England's fortunes are less secure now than they were four years ago, but that's a story for another time.

What is germane to the Guardian report -- but also is absent there -- is any information providing context about how having a state-sanctioned religion affects the people who live in these states.


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A Falwell in St. Martin? Religious charities' aid gets little coverage in post-hurricane news

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As everyone from President Donald Trump to politicians of all stripes try to make sense of the mess that is Puerto Rico, I’ve noticed little has been written about all the religious groups heading down to the U.S. territory to help.

Why is this? Information about these efforts is all over the place on Twitter and in social media.

So, along with the city of Chicago sending some two dozen firefighters, paramedics and engineers to Puerto Rico, there’s a group of Chicago Catholics sending down supplies as well. The Church of Jesus Christ of Latter-day Saints, which uses its storage centers in Atlanta as a staging ground for emergency relief, is also sending folks to Puerto Rico.

Seventh-day Adventist students and professors from the Adventist-affiliated Andrews University in Michigan are likewise showing up. The Catholic Diocese of Providence, R.I. is chipping in 10 grand. The Southern Baptist Disaster Relief teams were finally given permission by FEMA to move in.

You may have heard about President Trump tossing towels at a Calvary Chapel in Guaynabo, but here’s a story about a Calvary Chapel-affiliated church in California that’s trying to get supplies to their brethren some 3,500 miles away.

That story was from the NBC affiliate in San Luis Obispo, but most of the stories I’ve seen are from the religious press. Case in point is this Charisma News post about everyone ranging from Paula White Ministries to Franklin Graham’s Samaritan’s Purse racing to get thousands of pounds of supplies to the island.

It does seem ironic that while so many have problems with Graham’s style or politics, there’s much less coverage when Samaritan’s Purse pours relief supplies into a devastated area.

Christianity Today also did an overview of which religious charities are doing what.


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