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Friday Five: A reindeer's lament, Jessica Hahn, Democratic faith, Bob Dylan's Jesus and more

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Welcome to the Merry Christmas edition of the Friday Five!

Enjoy the video with the holiday classic "Grandma Got Run Over By a Reindeer."

You may not be aware that there's a religion angle (isn't there always?) on the unfortunate tragedy with Grandma. According to veteran religion writer Bob Smietana, the reindeer wrote an apology. And Smietana penned a song about it. 

By all means, listen to the reindeer's lament.

Back to the "Five":

1. Religion story of the week: Charlotte Observer religion writer Tim Funk interviews Jessica Hahn, the woman at the center of disgraced televangelist Jim Bakker's fall 30 years ago. I commented on Funk's intriguing story in a GetReligion post earlier this week.

Bakker trivia and plug at the same time! Who can name the GetReligionista who took the original Charlotte newsroom anonymous call on this topic? It included this statement: "Just remember this name -- Jessica Hahn."

2. Most popular GetReligion post: My analysis titled "Trump + Gillibrand + faith: 'Why is religion only talked about when reporters profile Republicans?'" was our No. 1 post of the week. My thanks to Guthrie Graves-Fitzsimmons for asking the question that sparked the post and to former GetReligion contributor Mollie Hemingway (among others), who shared it on social media.


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Turn your radio on, Pittsburgh Post-Gazette: Maybe there's a holy 'ghost' at this radio station

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There's no denying that the media world continues to undergo changes at just about every level. And while it's rare, sometimes those stories include what we GetReligionistas call a holy "ghost" -- a nonreported (or underreported) religion angle. 

The reality of one such "ghost" shows up over at the Pittsburgh Post-Gazette, where the story of a local AM radio station's pending demise caught my eye. KQV-AM, an all-news station for 42 years, will cease broadcasting at the end of the year, the paper reported.

It wasn't until a reader gets nine paragraphs into the story that some curious words emerge, phrasing from owner Robert W. Dickey, Jr., suggesting there may have been something else involved than just reading headlines and reaping profits:

As FM became the primary radio format to hear rock or other music, KQV in 1975 became one of a number of stations nationally switching to an all-news-all-the-time format. Mr. Dickey’s father, the late Robert W. Dickey Sr., was a station manager who got financial backing from billionaire Richard Mellon Scaife to form Calvary Inc. and purchase the station from Taft Broadcasting in 1982. ... 
The news format, due to the salary costs of the necessary number of reporters, editors and announcers involved, is much more costly than music programming on radio, Mr. Dickey said. At the same time, the media industry in general has been suffering from a drop in advertising by major retailers and others. Mr. Dickey said he did not consider a format change at the station because of his family’s longtime focus on delivering news as a mission.
“We perceived the world of reporting on the news as a sacred one,” he said. “What made this worthwhile is not that we were making money, but that we were doing something important.”

Having hung around radio people in New York City at around the time KQV-AM switched its format, I can tell you that few newscasters would've described their work as a "mission" or "sacred."


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Struggling to keep olive-wood traditions alive in Bethlehem (But why the big crisis?)

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At two very different points in my life, I had a chance to talk with Christians in Bethlehem, while looking over some of the wood-carvings and other gifts in their shops.

That first visit was at Christmas in 1972, when I was a Baylor University freshman in a touring choir. The second was in 2000, when I was in Israel and Jordan at a conference on religion-news trends -- linked to Pope John Paul II and his pilgrimage to the Holy Land.

There were major changes between those visits. There have been more changes since then. But the olive trees remain and artists still turn the wood into crosses, Nativity sets, rosaries and other gifts that pilgrims and tourists take home as symbols of their visits. There's an olive-wood cross (simple and Protestant) from 1972 hanging next to my computer as I write this. My other olive-wood Jerusalem cross? It's in my family's Orthodox altar corner. Turn, turn, turn.

All of this is to say that I appreciated the Religion News Service feature focusing on the many current issues and challenges that swirl around the Christians of the West Bank. The headline: "In Christ’s birthplace, olive wood artisans carry on a Holy Land tradition."

Yes, the Christians (and some Muslim artists) carry on. But trends in the Middle East keep making the lives of Christians more difficult and even dangerous. What is causing so much pain and stress? Hold that thought. There is much to praise in this RNS piece, but there is one crucial passage that I found rather stunning.

Let's start with the overture and the family at the heart of the story:

BETHLEHEM, West Bank (RNS) -- Thirty years ago Bassem Giacaman, whose large extended family has lived in this town for generations, immigrated to New Zealand with his parents and siblings in search of a life far away from the turmoil of the Middle East.
They left behind a small shop and olive wood factory, one of a few dozen olive wood enterprises in and around Bethlehem, which Christians around the world revere as the birthplace of Jesus.
Most of these businesses are owned by Christian families that have been carving religious items such as crosses, rosaries and Nativity scenes for nearly two millennia.


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Blast from the past: Charlotte Observer catches up with Jessica Hahn — yes, THAT Jessica Hahn

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You never forget certain names in the news — even though you may go years without hearing them.

I think of Pat Boone, who was a major celebrity decades ago but — at age 83 — is not nearly as well known to younger Americans. Boone spoke briefly at this year's Religion News Association annual meeting in Nashville, Tenn., and joked that a fellow speaker told him, "I know who you are. I thought you died." (In case you're curious about Boone, read the interview I did with him at the RNA meeting.)

Just this week, the death of Cardinal Bernard Law — "the disgraced former archbishop of Boston whose failures to stop child molesters in the priesthood sparked what would become the worst crisis in American Catholicism," as The Associated Press described him — pushed him back into the headlines. Fifteen years ago, of course, Law was at the center of the clergy sex abuse scandal sparked by a Boston Globe investigation. At that time, I was religion editor at The Oklahoman, and I remember covering the June 2002 meeting in Dallas where then-Oklahoma Gov. Frank Keating was appointed to lead a national review board charged with monitoring U.S. bishops' new policy on clergy sexual abuse. (Read Julia Duin's post on news coverage of Law's death.)

I've found that readers like "What ever happened to?" stories. They appreciate knowing — months or even years later — how life turned out for a particular newsmaker. We journalists, on the other hand, often neglect to go back and provide such updates. Generally, there is plenty of new news to keep us busy. 

Occasionally, though, reporters find intriguing stories in blasts from the past: A recent one comes courtesy of the Charlotte Observer's veteran religion writer, Tim Funk, who interviewed Jessica Hahn — yes, that Jessica Hahn.

If your response is, "Jessica who?" then you probably also wouldn't recognize a rotary telephone or have any clue about dial-up internet. 

Good news for you: Funk's story does an excellent job of providing historical background and context so that his story makes sense — and would be worth a read — even to those fresh to the story of Hahn and her relationship with disgraced televangelist Jim Bakker. (There's another name that will need no introduction to readers of a certain age. Read Terry Mattingly's 1996 column on Bakker's conspiracy theories.)

At the top of his Hahn story, the Observer writer gets right to the point:


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The absolute, very last word on Trump and Jerusalem -- for the moment, at least

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The absolute, very last word on Trump and Jerusalem -- for the moment, at least

The copy keeps coming, the pundits keep pontificating and the repercussions -- both serious and superficial, real and imaginary -- continue to pile up since President Donald Trump’s pronouncement that the United States was shifting course and recognizing Jerusalem as Israel’s political capital.

None of that is surprising, of course. That’s how media and politics work.

Here’s something I do find surprising, however.

Last week, Secretary of State Rex Tillerson -- is that still his job? -- said it would be at least three years before the American embassy in Israel actually moves from Tel Aviv to Jerusalem.

Get that? At least three years. Thats’s an eternity, given the whirlwind pace of political change these days both in the United States and the Middle East. And yet Tillerson’s statement, delivered during a speech to State Department employees and reported in The New York Times and elsewhere, went decidedly under appreciated.

(To be fair, Tillerson and others in the Trump White House, plus some outside political defenders, noted previously that an embassy move would take some time. But I believe  this was Tillerson’s, and the administration’s, clearest statement to date concerning the time frame.)

Here’s the top of the Times story.

WASHINGTON -- Secretary of State Rex W. Tillerson said Tuesday that it is unlikely that the American Embassy will be moved to Jerusalem before 2020.
“It’s not going to be anything that happens right away,” Mr. Tillerson said, adding, “Probably no earlier than three years out, and that’s pretty ambitious.”
President Trump formally recognized Jerusalem last week as the Israeli capital, but he nevertheless signed a national security waiver, which will allow him to delay the movement of the embassy to Jerusalem from Tel Aviv for an additional six months. Administration officials have said there are functional and logistical reasons the United States cannot open a new embassy any time in the near future.


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No religion angle here: Think (piece) talk about drawing lines between news and opinion

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One of the biggest stories in the world of American media in recent years has been the stunning decline of trust that Americans express in (wait for it) the mainstream American news media. There is some substance behind all the "fake news" screams.

The headline grabber, of course, was the Gallup Poll in September, 2016 that indicated public "trust and confidence" in journalists to "report the news fully, accurately and fairly" had fallen to its lowest level in the history of polling by that brand-name institution. Go ahead, click here and look those numbers over.

What, you ask, does this have to do with religion news coverage? If you have read GetReligion over the years, you know that issues linked to religion, morality and culture have been at the heart of many, if not most, debates about media bias and warped news coverage.

However, there is clearly another factor at play here -- one linked to the technology that journalists are using to deliver the news and how it shapes the "news" (intentional scare quotes) people are consuming.

To get to the point: When I talk to people who are mad at mainstream journalists, I usually discover that these citizens confuse opinion pieces and news reports. They don't know, to be specific, the difference between a news story and an op-ed piece, or between talking-head opinion shows and programs that are, to some degree, trying to do straightforward, hard news. They see no difference between a "Christmas Wars" feature on a talk show and a mainstream newsroom report about a holiday church-state case.

Stop and think about this from a graphics and design perspective. When you encounter a story on Twitter or, as millions of heartland Americans do, on Facebook, how would you know that it is a "news" piece, as opposed to a work of analysis or opinion?

This brings me to a must-read NiemanLab.org essay by digital journalist Rachel Schallom, which ran with this headline: "Better design helps differentiate opinion and news."

You can see several big ideas in her overture:


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One story to watch: Will 2018 see notable decline in the Middle East's hardline Islam?

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One story to watch: Will 2018 see notable decline in the Middle East's hardline Islam?

Looking at Muslim culture in the Mideast apart from ongoing terrorism problems, The Economist’s fat “The World in 2018” special includes two articles that anticipate secularization and decline for religious hardliners in Sunni lands. You can click here to read, "Roll Over Religion."

The key factor is a “disenchanted” younger generation that no longer accepts claims that “Islam is the solution” to socio-economic woe.  Such unrest is obvious, but The Religion Guy is hesitant about claims of sweeping decline. Nonetheless, U.S.-based reporters should pay heed, since correspondents Roger McShane and Nicolas Pelham are on the ground and we’re not.

“Arab leaders in Egypt, Saudi Arabia, and the Emirates will seek to capitalize on popular sentiment to pursue their Islamist foes,” the venerable Brit newsmagazine predicts. Regimes will talk about “reform and modernization” but in actuality will maneuver “to clip the powers of religious institutions and increase their own sway.” As part of it they’ll “roll back the presence of religion in public spaces.”

Already, with the ISIS collapse, women in Mosul, Iraq, are removing their full-face coverings and returning to school and college classrooms. Tunisia is letting Muslim women marry Christians. In Egypt, symbolic beards and veils are starting to disappear as weekly mosque attendance slides. “In some cities sex before marriage is becoming a norm,” and we should “expect more videos of Saudi women in risqué dress.”

Much of the intrigue centers on straitlaced Saudi Arabia and its busy young Crown Prince Muhammad bin Salman (a.k.a. MBS, lately in the news for paying a record $450 million for a Leonardo da Vinci portrait of Jesus Christ). All but taking command from his father King Salman, the prince has begun circumscribing powers of the dreaded mutaween (religious police).

As the regime “chips away at restrictions imposed under the kingdom’s strict Islamic social code,” the “conservative clerics are perturbed,” the magazine says. A permanent shift in religion policy would have major impact because the Saudis have funded Salafi and Wahhabi zealotry worldwide.


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Covering Cardinal Law's death: Is it possible for reporters to be even-handed?

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When it comes to obituaries of famous conservative religious figures, the question often is how far one should stick the knife in. This blog saw examples of sheer spite on the part of several media when Phyllis Schlafly died. Ditto for Tim LaHay.

Early coverage of the death of Cardinal Law on Tuesday shows a lot of knife activity on the part of the Boston Globe and New York Times and gentler judgment in some other quarters.

We’ll start with how the Globe covered it:

Cardinal Bernard F. Law, whose 19-year tenure as head of the Archdiocese of Boston ended in his resignation after it was revealed he had failed to remove sexually abusive priests from the ministry, setting off a scandal that reached around the world, died Tuesday, according to an official with the Catholic Church. He was 86.
Boston’s eighth bishop and fourth archbishop, Cardinal Law was the highest-ranking official in the history of the US church to leave office in public disgrace. Although he had not broken any laws in the Commonwealth — clergy were not required to report child sex abuse until 2002 — his actions led to a sense of betrayal among many Boston Catholics that the church is still dealing with today…
In 2004, after Cardinal Law’s resignation, Pope John Paul II appointed him archpriest of the Patriarchal Basilica of St. Mary Major, and he moved to Rome. The controversial appointment was a reminder of the regard in which the Vatican held Cardinal Law.

It’s a well-rounded obit, but it seems to be a pastiche of previous articles on the cardinal, who got massive coverage from the Globe.


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Bible, God and Protestants: Another pesky question for the style gurus at The Associated Press

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Here at GetReligion, we don't mind "talking nerdy," as my friend Prof KRG puts it. I'm referring to discussions about the nitty-gritty intricacies of news writing and style.

For example, we wondered aloud what was up when the Wall Street Journal lowercased "bible" instead of capitalizing it.

Similarly, we called attention to it when we started seeing "god" — as opposed to "God" — in news reports.

For today's post, I couldn't help but notice that The Associated Press lowercased "protestant" not once but four times in a story on what Republican Roy Moore's loss in the Alabama Senate election might mean for the abortion issue in 2018.

From the AP story:

Religious influence sharpens voters’ leanings further. White evangelical protestants are the most likely religious group to oppose abortion rights: 70 percent say it should be illegal in most or all cases. Majorities of Catholics, black protestants and mainline protestants all support more access, while unaffiliated voters lean overwhelmingly toward legality.
A state like Alabama, where Republican nominees usually win at least 60 percent of the vote and where half the population is white evangelical protestant (as opposed to a quarter nationally), is more fundamentally anti-abortion than many other states now under Republican control, such as Ohio or Wisconsin, which have far fewer evangelicals proportionally and are typically presidential battlegrounds.

So what's the problem?


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