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The absolute, very last word on Trump and Jerusalem -- for the moment, at least

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The absolute, very last word on Trump and Jerusalem -- for the moment, at least

The copy keeps coming, the pundits keep pontificating and the repercussions -- both serious and superficial, real and imaginary -- continue to pile up since President Donald Trump’s pronouncement that the United States was shifting course and recognizing Jerusalem as Israel’s political capital.

None of that is surprising, of course. That’s how media and politics work.

Here’s something I do find surprising, however.

Last week, Secretary of State Rex Tillerson -- is that still his job? -- said it would be at least three years before the American embassy in Israel actually moves from Tel Aviv to Jerusalem.

Get that? At least three years. Thats’s an eternity, given the whirlwind pace of political change these days both in the United States and the Middle East. And yet Tillerson’s statement, delivered during a speech to State Department employees and reported in The New York Times and elsewhere, went decidedly under appreciated.

(To be fair, Tillerson and others in the Trump White House, plus some outside political defenders, noted previously that an embassy move would take some time. But I believe  this was Tillerson’s, and the administration’s, clearest statement to date concerning the time frame.)

Here’s the top of the Times story.

WASHINGTON -- Secretary of State Rex W. Tillerson said Tuesday that it is unlikely that the American Embassy will be moved to Jerusalem before 2020.
“It’s not going to be anything that happens right away,” Mr. Tillerson said, adding, “Probably no earlier than three years out, and that’s pretty ambitious.”
President Trump formally recognized Jerusalem last week as the Israeli capital, but he nevertheless signed a national security waiver, which will allow him to delay the movement of the embassy to Jerusalem from Tel Aviv for an additional six months. Administration officials have said there are functional and logistical reasons the United States cannot open a new embassy any time in the near future.


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No religion angle here: Think (piece) talk about drawing lines between news and opinion

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One of the biggest stories in the world of American media in recent years has been the stunning decline of trust that Americans express in (wait for it) the mainstream American news media. There is some substance behind all the "fake news" screams.

The headline grabber, of course, was the Gallup Poll in September, 2016 that indicated public "trust and confidence" in journalists to "report the news fully, accurately and fairly" had fallen to its lowest level in the history of polling by that brand-name institution. Go ahead, click here and look those numbers over.

What, you ask, does this have to do with religion news coverage? If you have read GetReligion over the years, you know that issues linked to religion, morality and culture have been at the heart of many, if not most, debates about media bias and warped news coverage.

However, there is clearly another factor at play here -- one linked to the technology that journalists are using to deliver the news and how it shapes the "news" (intentional scare quotes) people are consuming.

To get to the point: When I talk to people who are mad at mainstream journalists, I usually discover that these citizens confuse opinion pieces and news reports. They don't know, to be specific, the difference between a news story and an op-ed piece, or between talking-head opinion shows and programs that are, to some degree, trying to do straightforward, hard news. They see no difference between a "Christmas Wars" feature on a talk show and a mainstream newsroom report about a holiday church-state case.

Stop and think about this from a graphics and design perspective. When you encounter a story on Twitter or, as millions of heartland Americans do, on Facebook, how would you know that it is a "news" piece, as opposed to a work of analysis or opinion?

This brings me to a must-read NiemanLab.org essay by digital journalist Rachel Schallom, which ran with this headline: "Better design helps differentiate opinion and news."

You can see several big ideas in her overture:


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One story to watch: Will 2018 see notable decline in the Middle East's hardline Islam?

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One story to watch: Will 2018 see notable decline in the Middle East's hardline Islam?

Looking at Muslim culture in the Mideast apart from ongoing terrorism problems, The Economist’s fat “The World in 2018” special includes two articles that anticipate secularization and decline for religious hardliners in Sunni lands. You can click here to read, "Roll Over Religion."

The key factor is a “disenchanted” younger generation that no longer accepts claims that “Islam is the solution” to socio-economic woe.  Such unrest is obvious, but The Religion Guy is hesitant about claims of sweeping decline. Nonetheless, U.S.-based reporters should pay heed, since correspondents Roger McShane and Nicolas Pelham are on the ground and we’re not.

“Arab leaders in Egypt, Saudi Arabia, and the Emirates will seek to capitalize on popular sentiment to pursue their Islamist foes,” the venerable Brit newsmagazine predicts. Regimes will talk about “reform and modernization” but in actuality will maneuver “to clip the powers of religious institutions and increase their own sway.” As part of it they’ll “roll back the presence of religion in public spaces.”

Already, with the ISIS collapse, women in Mosul, Iraq, are removing their full-face coverings and returning to school and college classrooms. Tunisia is letting Muslim women marry Christians. In Egypt, symbolic beards and veils are starting to disappear as weekly mosque attendance slides. “In some cities sex before marriage is becoming a norm,” and we should “expect more videos of Saudi women in risqué dress.”

Much of the intrigue centers on straitlaced Saudi Arabia and its busy young Crown Prince Muhammad bin Salman (a.k.a. MBS, lately in the news for paying a record $450 million for a Leonardo da Vinci portrait of Jesus Christ). All but taking command from his father King Salman, the prince has begun circumscribing powers of the dreaded mutaween (religious police).

As the regime “chips away at restrictions imposed under the kingdom’s strict Islamic social code,” the “conservative clerics are perturbed,” the magazine says. A permanent shift in religion policy would have major impact because the Saudis have funded Salafi and Wahhabi zealotry worldwide.


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Covering Cardinal Law's death: Is it possible for reporters to be even-handed?

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When it comes to obituaries of famous conservative religious figures, the question often is how far one should stick the knife in. This blog saw examples of sheer spite on the part of several media when Phyllis Schlafly died. Ditto for Tim LaHay.

Early coverage of the death of Cardinal Law on Tuesday shows a lot of knife activity on the part of the Boston Globe and New York Times and gentler judgment in some other quarters.

We’ll start with how the Globe covered it:

Cardinal Bernard F. Law, whose 19-year tenure as head of the Archdiocese of Boston ended in his resignation after it was revealed he had failed to remove sexually abusive priests from the ministry, setting off a scandal that reached around the world, died Tuesday, according to an official with the Catholic Church. He was 86.
Boston’s eighth bishop and fourth archbishop, Cardinal Law was the highest-ranking official in the history of the US church to leave office in public disgrace. Although he had not broken any laws in the Commonwealth — clergy were not required to report child sex abuse until 2002 — his actions led to a sense of betrayal among many Boston Catholics that the church is still dealing with today…
In 2004, after Cardinal Law’s resignation, Pope John Paul II appointed him archpriest of the Patriarchal Basilica of St. Mary Major, and he moved to Rome. The controversial appointment was a reminder of the regard in which the Vatican held Cardinal Law.

It’s a well-rounded obit, but it seems to be a pastiche of previous articles on the cardinal, who got massive coverage from the Globe.


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Bible, God and Protestants: Another pesky question for the style gurus at The Associated Press

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Here at GetReligion, we don't mind "talking nerdy," as my friend Prof KRG puts it. I'm referring to discussions about the nitty-gritty intricacies of news writing and style.

For example, we wondered aloud what was up when the Wall Street Journal lowercased "bible" instead of capitalizing it.

Similarly, we called attention to it when we started seeing "god" — as opposed to "God" — in news reports.

For today's post, I couldn't help but notice that The Associated Press lowercased "protestant" not once but four times in a story on what Republican Roy Moore's loss in the Alabama Senate election might mean for the abortion issue in 2018.

From the AP story:

Religious influence sharpens voters’ leanings further. White evangelical protestants are the most likely religious group to oppose abortion rights: 70 percent say it should be illegal in most or all cases. Majorities of Catholics, black protestants and mainline protestants all support more access, while unaffiliated voters lean overwhelmingly toward legality.
A state like Alabama, where Republican nominees usually win at least 60 percent of the vote and where half the population is white evangelical protestant (as opposed to a quarter nationally), is more fundamentally anti-abortion than many other states now under Republican control, such as Ohio or Wisconsin, which have far fewer evangelicals proportionally and are typically presidential battlegrounds.

So what's the problem?


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Bodies trapped on Mt. Everest: The New York Times gets the Hindu details in this tragedy

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If, like me, you have read journalist Jon Krakauer's classic book "Into Thin Air" more times than you'd like to admit, and you own the IMAX film "Everest," then the New York Times has a story for you.

This is one of those multi-media deep-dives that has to be seen, and read, to be believed.

Seen? Yes, the images and videos from Mt. Everest are stunning. This includes final looks at experiences in the lives of climbers who died on the mountain and whose stories are at the heart of reporter John Branch's epic "Deliverance From 27,000 Feet."

This is an amazing, multi-media mini-book. But why write about it at GetReligion? As several readers noted, in emails, this is not a religion story. However, this report on how three West Bengali climbers died on the mountain -- and the amazing efforts to retrieve their bodies from the "dead zone" high on Everest -- is in large part driven by details about their Hindu faith. And it's crucial that these climbers were not wealthy people clicking one more item on bucket lists. They were middle-class people whose families made great sacrifices to back their climbs, and then to recover their bodies -- for reasons both spiritual and practical.

If you connect the dots between several passages, you will understand the big themes woven into this must-read feature. Let's focus on Goutam Ghosh, a 50-year-old police officer. As the story notes, the "last time anyone saw him alive was on the evening of May 21, 2016." This passage is long, but essential:

At the time of the tragedy, the climbing season for Everest was almost over. On their way to the summit over the next two nights, the last two dozen of the year’s climbers had come upon Ghosh’s rigid corpse on a steep section of rock and ice.
To get around him, climbers and their guides, sucking oxygen through masks and double-clipped to a rope for safety, stripped off their puffy mittens. They untethered the clips one at a time, stepped over and reached around Ghosh’s body, and clipped themselves to the rope above him.
Some numbly treated the body as an obstacle. ... One climber stepped on the dead man and apologized profusely. Another saw the body and nearly turned around, spooked by the thought of his own worried family back home. Another paused on his descent to hold a one-sided conversation with the corpse stretched across the route.
Who are you? Who left you here? And is anyone coming to take you home?


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Taxing theology? Washington Post does pretty solid reporting on exemptions for big Utah families

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In journalism, sometimes it takes an outsider to provide an inside look at a community, such as the one I reside in and commute through daily.

Today's example is a Washington Post story about the uncertain impact of pending tax reform legislation, headlined in part: "In land of large families, deep uncertainty over impact of tax overhaul." (The original URL for the story inserts the word "Utah," followed by a comma, between "in" and "land.")

Let's drop in on the story, shall we? The key: How did these political-beat reporters handle the religion details in this topic?

AMERICAN FORK, Utah -- This is how Becca Riding, mother of five, thinks about the tax changes speeding through Congress: Will she and her husband still be able to pay swim team fees for Emily, 13, and Caleb, 11? Will Ainsley, 9, be able to go back to the week-long science summer camp she loved? Can their family still go camping once a year in a national park? And will it remain as affordable to give 10 percent of their income to the Mormon Church, as their faith prescribes?
Middle-class families like the Ridings have been at the center of the Republican message about why the party needs to pass a massive overhaul of the nation’s tax code. The Senate’s top tax writer, Utah’s Orrin G. Hatch (R), pledged that the legislation would bring relief to “hard-working American families and small businesses in Utah and around the country.” President Trump surrounded himself with families at the White House as he urged lawmakers to pass the bill.
But days before Congress plans to pass the biggest tax overhaul in three decades, the Ridings and other middle-class families are still seeking basic answers about the plan and how it will affect not just their pocketbooks but their everyday lives.

I currently have a day job in Lindon, Utah, a few miles south of American Fork, through which I pass morning and evening. (If someone throws a hubcap on the I-15 there during the afternoon rush, watch out.)

So I have some first-hand knowledge of the area and the community. The landscape is dotted with chapels and other facilities related to The Church of Jesus Christ of Latter-day Saints -- generally one "ward," or congregation, for every 400 families. There's an LDS temple in American Fork, as seen in the image at the top of this post (Rick Willoughby via Wikimedia Commons). As with much of Utah County, immediately south of Salt Lake County, the area is heavily Mormon.

Not that there's anything wrong with that, mind you.


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Trump + Gillibrand + faith: 'Why is religion only talked about when reporters profile Republicans?'

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Did you happen to hear where Sen. Kirsten Gillibrand was last week when President Trump posted a tweet about her that the president's critics labeled "sexually suggestive and demeaning?"

Yep, that's right: The New York Democrat was at a bipartisan Bible study.

So what are the odds that the New York Times political writers who profiled Gillibrand in Sunday's newspaper — in a lengthy A-section piece tied to the president's kerfuffle with the senator — delved into her faith?

Hint: The Times makes passing reference to the aforementioned Bible study. 

But any actual consideration of Gillibrand's faith? Not so much. (Interestingly enough, the profile does point to the senator's propensity to curse "freely in public venues."

I first became aware of Gillibrand's participation in the regular Bible study when I did a Religion News Service profile of Sen. James Lankford earlier this year. I asked the Oklahoma Republican's team for the names of Democrats involved in the study. They put me in touch with Gillibrand's office.

I visited with Gillibrand about Lankford and her own faith, and a portion of that interview ended up in my story:

“He’s definitely sincere about his faith, and it’s absolutely a guidepost in his public service,” said Sen. Kirsten Gillibrand, D-N.Y., a Roman Catholic who joins a weekly bipartisan Bible study with Lankford and other senators.


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Yes, Chick-fil-A opened on Sunday to help stranded fliers in Atlanta (This wasn't a first)

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Thanks to The Drudge Report, the Internet is buzzing with Chick-fil-A news linked to that massive power outage at the massive Hartsfield-Jackson Atlanta International Airport.

The hook for this blitz of cyber chatter? That would be the fact that the fire that shut down America's busiest airport took place on a Sunday. Thus, it was very symbolic that Chick-fil-A -- an omnipresent reality in Atlanta culture -- came to the rescue.

But most of the news coverage is missing a crucial fact about this Chick-fil-A on Sunday story. You see, this isn't the first time that this conservative company has done this. Can you remember the other emergency that inspired similar action? Think back a year or so ago and, yes, think "religion angle." Hold that thought.

Now, here is the Mashable.com report that, with lots of Twitter inserts, is getting all of that Drudge traffic:

Chick-fil-A, famed for never opening on Sundays and will likely never be, has made an exception.
The fast food chain is stepping in to feed passengers left affected by the Atlanta airport blackout, according to the City of Atlanta. They'll be served at the Georgia International Convention Center, where they are able to stay overnight, which is a pretty nice consolation given what some of these people have gone through. ...
It's a remarkable aberration from the company's policy on Sunday trading hours, rooted in founder Truett Cathy's devout Christian beliefs. The policy remains the same at the Chick-fil-A in the newly opened Mercedes-Benz Stadium. Its main tenant, the Atlanta Falcons, will only play one regular season game that doesn't fall on a Sunday. ...
See, this is how bad it has to get for Chick-Fil-A to open on a Sunday.

Actually, something is missing from that report and, well, the same angle is missing from most of the other online news reports about the not-on-Sunday angle in other reports.


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