, , , , , ,

Covering Methodist preschool kerfuffle, Washington Post gives readers just one side

, , , , , ,

There's this preschool, you see, that's housed in a United Methodist congregation in Bethesda, Maryland, one of the tony suburbs which seem to ring Washington, D.C.

For years, we're told by The Washington Post, the school was rather secular and all was well. Parents pitched in to help run the "cooperative" nursery school, and everyone, with or without a religion, felt welcome.

Now, however, the United Methodist pastor of the United Methodist congregation that sponsors the Concord-St. Andrew’s Cooperative Nursery School wants to teach the children enrolled there about the Christian faith.

Cue the scrupulously balanced Washington Post story on all this, headlined, "‘A breach of trust’: A preschool, a church and a change in mission."

Wait, "balanced"? Not exactly:

A small preschool in Bethesda has a big problem on its hands, and God -- or at least teaching about God -- is at the center of it.
For as long as anyone can remember, the Concord-St. Andrew’s Cooperative Nursery School has been educating young children without including much, or anything, in the way of religious instruction, say numerous parents at the school, some of whom attended when they were children. That secular approach was fine with many at the close-knit school, where families and teachers come from a range of religious, racial and ethnic backgrounds and find harmony in their divergent viewpoints.

Comes now the Rev. Sue Brown, a United Methodist cleric of more than 20 years' service in the Washington, D.C., metro area, who has been pastor at Concord-St. Andrews since 2014. Because the school is a ministry of the church -- it says so on the website linked above -- Brown has instructed Amy Forman, who directs the school, to incorporate Christian teaching into daily lesson plans. Religious ministries tend to do this sort of thing.


Please respect our Commenting Policy
, , , ,

After #TexasChurchMassacre, it's an obvious must-cover story — and major news orgs are doing so

, , , ,

"How can we be safe?" asked a minister I interviewed after Sunday's mass shooting at the First Baptist Church of Sutherland Springs, Texas.

With the death toll at 26, countless church leaders — all eager to protect their flocks — are posing the same question.

Again.

Just six weeks ago, a separate mass shooting at a church — this one at the Burnette Chapel Church of Christ in Antioch, Tenn. — raised the church security issue, as I pointed out in a GetReligion post:

Sadly, in America in 2017, a mass shooting in which one person dies is not going to dominate the news cycle for long. Such tragedies have become too common. Even then, I noticed a national Associated Press piece just today on houses of worship addressing security in the wake of the Tennessee shooting.

Two years ago, church security made a bunch of headlines after nine people were killed at a Wednesday night Bible study at the Emanuel African Methodist Episcopal Church in Charleston, S.C. I remember writing a front-page story for The Christian Chronicle with the headline "God, guns and keeping churches safe."

And no, the issue of church safety didn't start with Emanuel. 

Sadly, here we go again.

Given the magnitude of Sunday's tragedy, church security is an obvious must-cover story for journalists across the nation. Already, some major news organizations are doing so, including Time magazine.


Please respect our Commenting Policy
, , , , , , , ,

Texas church massacre: What to do with atheism arguments on that Facebook page?

, , , , , , , ,

In the social-media age, journalists have learned -- the hard way -- to be very careful about materials that they find online at Facebook and similar sites.

This leads us directly to Devin Patrick Kelley and the latest question for an answer to the "Why?" component in the old journalism formula, "Who," "What," "When," "Where," "Why" and "How."

Let's ignore, for a moment, the fringe websites that have what appear to be doctored online materials claiming that Kelley is an Antifa supporter who hates ordinary America.

The crucial question for reporters, today, is this: When will they discuss the contents of what appears to have been the gunman's Facebook page? The key word in this controversy is this: "Atheist." If you are reading British papers, you have been told that Kelley was a militant atheist who hated Christians. In American news outlets? Hold that thought.

As of this morning, BuzzFeed is openly stating that there was a fake Facebook page for Kelley. That annotated-list story notes:

A fake Facebook page was being spread on social media hours after the news broke, but it's not real. It was a page, not a profile, and it kept posting after the news of the shooting broke.

I'm not exactly sure what that means. Did someone build a fake page in a matter of minutes with the same photo that police are using as real? Did someone fake the friends of Kelley, connections made before the shooting and those people immediately started leaving new comments about their connections to Kelley?

At the same time, The Los Angeles Times has published coverage that seems to accept that the Facebook page is real -- but doesn't want to discuss the contents. The story states:

A Facebook profile under the gunman's name featured a photo of an AR-15-style semiautomatic rifle. In recent months, Kelley was adding strangers as friends on Facebook from "within 20 minutes" of the Sutherland Springs area and starting Facebook fights with them, according to area resident Johnathan Castillo.
Castillo accepted Kelley's friend request a couple of months ago, thinking that maybe he or his friends had met Kelley but hadn't remembered him. But Kelley soon proved to be troublesome.
“A lot of people were deleting him” for “starting drama” on Facebook, including sending insulting Facebook messages, Castillo said.


Please respect our Commenting Policy
, ,

Hindu and Hawaiian: The New Yorker sings praises of up-and-coming Congresswoman

, ,

You can always tell when the New Yorker team meets a religious person they deem to be either progressive-cool, such as former NYPD Muslim cop Bobby Hadid; or a refugee from weird Christian movements (Westboro Church’s Megan Phelps Roper). There are some exceptions, such as their sympathetic treatment of Rod Dreher’s vision of the Benedict Option.

But then there was their anemic coverage of Mike Pence’s faith and their jaundiced view of religious liberty. And then there's their no-holds-barred hostility-verging-on-incoherent treatments such as this review of the faith-based film "Let There Be Light." 

What runs in the magazine is light years away from classic pieces like Peter J. Boyer’s Sept. 15, 2003, piece on Mel Gibson’s movie “The Passion of the Christ.” (Boyer now writes for The Weekly Standard).

So when I saw their latest piece on a Hawaiian politician who’s the first Hindu in Congress, I figured here’s another gushy article in the here’s-a-religious-person-who-isn’t- one-of-those-medieval-conservative-folks vein. As this piece in People magazine on her 2015 Vedic wedding illustrates, Gabbard is a colorful politician who's no stick-in-the-mud.

What saves this profile is how the writer actually did some work on the odd-ish guru that Tulsi Gabbard calls her mentor. First, the intro:

“(Gabbard) is thirty-six, and has a knack for projecting both youthful joy and grownup gravitas. Her political profile is similarly hybrid. She is a fervent Bernie Sanders supporter with equally fervent bipartisan tendencies—known, roughly equally, for her concern for the treatment of veterans and her opposition to U.S. intervention abroad. She is also a vegetarian and a practicing Hindu—the first Hindu ever elected to Congress—as well as a lifelong surfer and an accomplished athlete.
On Capitol Hill, she is often regarded as a glamorous anomaly: a Hawaiian action figure, fabulously out of place among her besuited colleagues. “She’s almost straight from central casting, if you need a heroine,” Van Jones, the progressive activist, says.


Please respect our Commenting Policy
, , , , , , ,

Giles Fraser turns up the heat under the familiar debates about BBC and religious faith

, , , , , , ,

This weekend's think piece comes to you with an official endorsement from the 105th occupant of the throne of St. Augustine in Canterbury.

That isn't something that happens every day.

This is the latest chapter in the ongoing debates about (a) the role of religious programming at BBC, England's state-backed utility for news and information and, on a deeper level, (b) the attitude that many elite British journalists often show toward religious faith and the lives of ordinary Brits. Sounds kind of familiar, right?

The headline in The Telegraph proclaimed: " 'Excellent comment': Archbishop of Canterbury praises article accusing BBC of sneering attitude to religion." And here is the overture:

The Archbishop of Canterbury has suggested that the BBC is “sneering” at people with faith after leading presenters criticised Thought for the Day.
Justin Welby said a column calling on the BBC to “stop sneering and keep the faith” was “excellent”.
It comes after John Humphrys, the Radio 4 presenter, claimed that the daily slot on the Today programme was “deeply, deeply boring”. He added that, in an increasingly secular society, it was “inappropriate” for the show to broadcast “nearly three minutes of uninterrupted religion”.
The Most Rev Justin Welby responded last night by endorsing the critical newspaper column  on his Twitter account.

In this case, we can point weekend think-piece readers to the actual essay by Father Giles Fraser in The Guardian that is at the heart of this debate, since it isn't hidden behind a paywall somewhere (which happens a lot when you're dealing with British media). The headline: "Here’s my Thought for the Day: stop sneering and keep the faith, BBC."

It's clear that this fight is not about Thought for the Day, which offers short reflections by well-known Brits and/or people who are in the news


Please respect our Commenting Policy
, , , , , , ,

Crane’s world: Atheistic thinker's tolerant theory of religion counters those 'new atheists'

, , , , , , ,
Crane’s world: Atheistic thinker's tolerant theory of religion counters those 'new atheists'

Fellow journalists, have no fear. Publishers Weekly assures us that an intriguing and newsworthy new book about religion is “enjoyable” and The New York Times finds it “lucid.”

This despite being written by a heavyweight philosopher and published by the intellectually elite Harvard University Press.  

The title, “The Meaning of Belief: Religion from an Atheist’s Point of View,” announces that author Tim Crane, raised Catholic in Britain, is, yes, a convinced atheist. But instead of preaching to his choir he seeks tolerance and disputes the contempt for belief from “new atheists” in media-beloved books like “Breaking the Spell,” “The End of Faith,” The God Delusion” and “God Is Not Great.”    

To Crane, atheists of that sort do not grasp the immensity and sheer humanity of religion, why the world’s 6 billion assorted believers are neither fools nor knaves, and why faith cannot be liquidated in our scientific age though many have tried -- whether through education, propaganda, prison, or executions.  

The Religion Guy has not (yet) read this book but alerts fellow journalists to the news potential signaled in coverage to date. Note especially the Times treatment by James Ryerson, whose Book Review columns cover university press offerings. 

Crane -- reachable via timcrane@ceu.edu --  is no slouch among philosophy professors. He just moved to Hungary’s Central European University after holding the Knightbridge chair at the University of Cambridge, and previously headed the philosophy faculty at University College London.  

He laments atheistic portrayals of religion as some unfortunate carryover from primitive civilization that tries to explain the cosmos in the way science does, as a result appearing “irrational” and “superstitious.” Instead, he figures, two natural factors underlie faith.


Please respect our Commenting Policy
, , , , , , , , , , , , , , , , , , , ,

Journalism tip: How to tell when the Washington Post Style goddesses approve of someone

, , , , , , , , , , , , , , , , , , , ,
Journalism tip: How to tell when the Washington Post Style goddesses approve of someone

Trust me on this: If you did an afternoon talk-radio show in red zip-code land about religion news, during each and every show someone would call in and ask the same question.

Here it is, in its most blunt and simplistic form: Why do so many journalists hate religious people?

I hear it all the time, because many GetReligion readers seem convinced that your GetReligionistas think that journalists hate religion and/or religious people. That's just wrong, friends and neighbors. At the very least, it's simplistic to the point of being utter nonsense.

But since I have been answering that question for a long time, let's talk about that subject -- since that was the issue looming in the background during this week's "Crossroads" podcast (click here to tune that in).

First of all, many journalists are way too apathetic about all things religious to work up a hot batch of hate. You know the old saying, the opposite of love is not hate, it's apathy.

Also, in the newsrooms in which I worked, there were lots of believers of various kinds. I'm including the spiritual-but-not-religious folks, the Christmas-and-Easter people and people who grew up in one tradition (think Catholicism) and then veered over into another (think liberal Protestantism, especially the Episcopal Church). Then you had people who were ex-this or formerly-that, but now they were just "Go to church/temple with the parents when at home" cultural believers. Do some of them "hate" religion? Maybe. But that's rare.

Now, here is what is common. There are journalists who think that there are GOOD religious people and BAD religious people. The question is whether you can tell who is who when you are reading coverage produced by some of these reporters and editors.

Like what? Let's take a brief look at that Rod "The Benedict Option" Dreher profile that the Style section of The Washington Post ran the other day. Click here for my post on that.

Now, start with the headline: "Rod Dreher is the combative, oversharing blogger who speaks for today’s beleaguered Christians."

Now, as I noted in the podcast, you could talk about that headline for an hour.


Please respect our Commenting Policy
, , , , ,

NPR gets it right about how bad things are for non-Muslims in Indonesia

, , , , ,

Soon after the 9/11 attacks, my employers were looking for the next place where Islamic militants were hiding out and I proposed a trip to Indonesia, the world’s largest Muslim country -- where there was a potential massacre awaiting Christians in one of its eastern provinces. The plane tickets were all bought and plans were for me and a photographer to fly to Palu, a city in central Sulawesi, an island shaped like something between a swastika and a pinwheel.

At the last minute, a top editor cancelled the trip because he was afraid that if we were kidnapped, the newspaper didn’t have the means to rescue us. Being that journalists were getting killed in Afghanistan, it was a very real fear. But I was terribly disappointed not to go.

North Sulawesi, it turns out, is quite Protestant and reputed to have a church every 100 meters. But central Sulawesi was much more Muslim, so we planned to drive to Poso, then south to Tentena, a Christian village that was in some danger of being wiped out by Islamists. This CNN article tells of how some 7,000 Muslim guerillas were planning war on about 60,000 Christian villagers. A few years later, guerillas were using machetes to chop off the heads of young Christian girls.

The reason for this long introduction is that NPR recently did a piece on the utter lack of religious liberty for Christians in Indonesia, as illustrated by a small church outside of Jakarta that the local Muslims will not allow to open. A sample:

The city of Bogor, on the outskirts of greater Jakarta, is a conservative Muslim area with a strong Christian minority. To open a church here, Christian groups must meet a lot of requirements, including getting permission from Muslim authorities.
Starting in 2003, the Taman Yasmin Indonesia Christian Church, also known as the GKI Yasmin Church, got all the necessary legal permits. But vocal Muslim citizens opposed construction of the church and pressured the local government to cancel the permits.
The local government acquiesced to the demands. But the church group went to court, and won. On an appeal, they won again. Finally, the case went all the way to Indonesia's Supreme Court — where the church group won a third time, in 2010. But to this day, the congregation can't worship there…

Why do I bring this up? Because this NPR report contradicts the widespread media fantasy of Indonesia as this happy inter-religious paradise.


Please respect our Commenting Policy
, , , , , ,

Will diverse membership save Maryland's Lutherans? Baltimore Sun thinks so, with little backup

, , , , , ,

It's one of those old truisms that apparently remains true, a declaration by the late Rev. Dr. Martin Luther King, Jr.:  “We must face the sad fact that at the 11 o’ clock hour on Sunday morning when we stand to sing, we stand in the most segregated hour in America.”

Although many congregations retain a majority from one ethnic group or another, there have been plenty of movements to bridge the gap over the past 50 years or so. And while much, if not most, of the "mainline" Protestant denominations remain dominated by what one wag called "persons of pallor," The Baltimore Sun informs us that local congregations in two branches of American Lutheranism have been revitalized by the influx of non-white members.

Of course, the Sun was not content to position this as just a church news story -- it had to be tied into the 500th anniversary of the Protestant Reformation, triggered by one Martin Luther, after whom King was named.

Creating this tenuous link, of which more in a moment, is but one of the journalism problems afoot here. But start with the headline, "500 years after Luther, Lutherans embrace growing diversity" and this lead-in to the story:

When the Rev. Martin Schultheis gazed out over the pews at Emmanuel Lutheran Church in Catonsville on a Sunday 10 years ago, he saw about 200 faces. More than 95 percent, he estimates, were white.
Attendance has dropped since then -- these days, about 150 people attend Sunday services. But those who do go have a different look.
About one-fourth of the worshippers in the congregation are people of color -- a development that stands out in a branch of Christianity that has historically been slow to change.

We then are asked to see this as linked to five centuries of Lutheranism:


Please respect our Commenting Policy